Hence it is only imperfect duties that are duties of virtue. The fulfilment of them is merit (meritum) = + a; but their transgression6 is not necessarily demerit (demeritum) = - a, but only moral unworth = o, unless the agent made it a principle not to conform to those duties. The strength of purpose in the former case is alone properly called virtue [Tugend] (virtus); the weakness in the latter case is not vice7 (vitium), but rather only lack of virtue [Untugend], a want of moral strength (defectus moralis). (As the word Tugend is derived8 from taugen [to be good for something], Untugend by its etymology9 signifies good for nothing.) Every action contrary to duty is called transgression (peccatum). Deliberate transgression which has become a principle is what properly constitutes what is called vice (vitium).
Although the conformity10 of actions to justice (i.e., to be an upright man) is nothing meritorious11, yet the conformity of the maxim of such actions regarded as duties, that is, reverence12 for justice is meritorious. For by this the man makes the right of humanity or of men his own end, and thereby13 enlarges his notion of duty beyond that of indebtedness (officium debiti), since although another man by virtue of his rights can demand that my actions shall conform to the law, he cannot demand that the law shall also contain the spring of these actions. The same thing is true of the general ethical14 command, "Act dutifully from a sense of duty." To fix this disposition15 firmly in one's mind and to quicken it is, as in the former case, meritorious, because it goes beyond the law of duty in actions and makes the law in itself the spring.
But just for or reason, those duties also must be reckoned as of indeterminate obligation, in respect of which there exists a subjective16 principle which ethically17 rewards them; or to bring them as near as possible to the notion of a strict obligation, a principle of susceptibility of this reward according to the law of virtue; namely, a moral pleasure which goes beyond mere18 satisfaction with oneself (which may be merely negative), and of which it is proudly said that in this consciousness virtue is its own reward.
When this merit is a merit of the man in respect of other men of promoting their natural ends, which are recognized as such by all men (making their happiness his own), we might call it the sweet merit, the consciousness of which creates a moral enjoyment19 in which men are by sympathy inclined to revel20; whereas the bitter merit of promoting the true welfare of other men, even though they should not recognize it as such (in the case of the unthankful and ungrateful), has commonly no such reaction, but only produces a satisfaction with one's self, although in the latter case this would be even greater.
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1
maxim
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n.格言,箴言 | |
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2
latitude
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n.纬度,行动或言论的自由(范围),(pl.)地区 | |
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3
virtue
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n.德行,美德;贞操;优点;功效,效力 | |
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4
obedience
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n.服从,顺从 | |
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5
virtuous
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adj.有品德的,善良的,贞洁的,有效力的 | |
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6
transgression
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n.违背;犯规;罪过 | |
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7
vice
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n.坏事;恶习;[pl.]台钳,老虎钳;adj.副的 | |
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8
derived
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vi.起源;由来;衍生;导出v.得到( derive的过去式和过去分词 );(从…中)得到获得;源于;(从…中)提取 | |
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9
etymology
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n.语源;字源学 | |
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10
conformity
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n.一致,遵从,顺从 | |
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11
meritorious
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adj.值得赞赏的 | |
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12
reverence
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n.敬畏,尊敬,尊严;Reverence:对某些基督教神职人员的尊称;v.尊敬,敬畏,崇敬 | |
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13
thereby
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adv.因此,从而 | |
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14
ethical
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adj.伦理的,道德的,合乎道德的 | |
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15
disposition
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n.性情,性格;意向,倾向;排列,部署 | |
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16
subjective
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a.主观(上)的,个人的 | |
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17
ethically
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adv.在伦理上,道德上 | |
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18
mere
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adj.纯粹的;仅仅,只不过 | |
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19
enjoyment
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n.乐趣;享有;享用 | |
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20
revel
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vi.狂欢作乐,陶醉;n.作乐,狂欢 | |
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