The stars awaken8 a certain reverence9, because though always present, they are inaccessible10; but all natural objects make a kindred impression, when the mind is open to their influence. Nature never wears a mean appearance. Neither does the wisest man extort11 her secret, and lose his curiosity by finding out all her perfection. Nature never became a toy to a wise spirit. The flowers, the animals, the mountains, reflected the wisdom of his best hour, as much as they had delighted the simplicity12 of his childhood.
When we speak of nature in this manner, we have a distinct but most poetical13 sense in the mind. We mean the integrity of impression made by manifold natural objects. It is this which distinguishes the stick of timber of the wood-cutter, from the tree of the poet. The charming landscape which I saw this morning, is indubitably made up of some twenty or thirty farms. Miller14 owns this field, Locke that, and Manning the woodland beyond. But none of them owns the landscape. There is a property in the horizon which no man has but he whose eye can integrate all the parts, that is, the poet. This is the best part of these men’s farms, yet to this their warranty-deeds give no title.
To speak truly, few adult persons can see nature. Most persons do not see the sun. At least they have a very superficial seeing. The sun illuminates15 only the eye of the man, but shines into the eye and the heart of the child. The lover of nature is he whose inward and outward senses are still truly adjusted to each other; who has retained the spirit of infancy16 even into the era of manhood. His intercourse17 with heaven and earth, becomes part of his daily food. In the presence of nature, a wild delight runs through the man, in spite of real sorrows. Nature says, — he is my creature, and maugre all his impertinent griefs, he shall be glad with me. Not the sun or the summer alone, but every hour and season yields its tribute of delight; for every hour and change corresponds to and authorizes18 a different state of the mind, from breathless noon to grimmest midnight. Nature is a setting that fits equally well a comic or a mourning piece. In good health, the air is a cordial of incredible virtue19. Crossing a bare common, in snow puddles20, at twilight21, under a clouded sky, without having in my thoughts any occurrence of special good fortune, I have enjoyed a perfect exhilaration. I am glad to the brink22 of fear. In the woods too, a man casts off his years, as the snake his slough23, and at what period soever of life, is always a child. In the woods, is perpetual youth. Within these plantations24 of God, a decorum and sanctity reign25, a perennial26 festival is dressed, and the guest sees not how he should tire of them in a thousand years. In the woods, we return to reason and faith. There I feel that nothing can befall me in life, — no disgrace, no calamity27, (leaving me my eyes,) which nature cannot repair. Standing28 on the bare ground, — my head bathed by the blithe29 air, and uplifted into infinite space, — all mean egotism vanishes. I become a transparent eye-ball; I am nothing; I see all; the currents of the Universal Being circulate through me; I am part or particle of God. The name of the nearest friend sounds then foreign and accidental: to be brothers, to be acquaintances, — master or servant, is then a trifle and a disturbance30. I am the lover of uncontained and immortal31 beauty. In the wilderness32, I find something more dear and connate than in streets or villages. In the tranquil33 landscape, and especially in the distant line of the horizon, man beholds34 somewhat as beautiful as his own nature.
The greatest delight which the fields and woods minister, is the suggestion of an occult relation between man and the vegetable. I am not alone and unacknowledged. They nod to me, and I to them. The waving of the boughs35 in the storm, is new to me and old. It takes me by surprise, and yet is not unknown. Its effect is like that of a higher thought or a better emotion coming over me, when I deemed I was thinking justly or doing right.
Yet it is certain that the power to produce this delight, does not reside in nature, but in man, or in a harmony of both. It is necessary to use these pleasures with great temperance. For, nature is not always tricked in holiday attire36, but the same scene which yesterday breathed perfume and glittered as for the frolic of the nymphs, is overspread with melancholy37 today. Nature always wears the colors of the spirit. To a man laboring38 under calamity, the heat of his own fire hath sadness in it. Then, there is a kind of contempt of the landscape felt by him who has just lost by death a dear friend. The sky is less grand as it shuts down over less worth in the population.
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1 solitude | |
n. 孤独; 独居,荒僻之地,幽静的地方 | |
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2 chamber | |
n.房间,寝室;会议厅;议院;会所 | |
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3 solitary | |
adj.孤独的,独立的,荒凉的;n.隐士 | |
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4 transparent | |
adj.明显的,无疑的;透明的 | |
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5 sublime | |
adj.崇高的,伟大的;极度的,不顾后果的 | |
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6 envoys | |
使节( envoy的名词复数 ); 公使; 谈判代表; 使节身份 | |
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7 admonishing | |
v.劝告( admonish的现在分词 );训诫;(温和地)责备;轻责 | |
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8 awaken | |
vi.醒,觉醒;vt.唤醒,使觉醒,唤起,激起 | |
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9 reverence | |
n.敬畏,尊敬,尊严;Reverence:对某些基督教神职人员的尊称;v.尊敬,敬畏,崇敬 | |
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10 inaccessible | |
adj.达不到的,难接近的 | |
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11 extort | |
v.勒索,敲诈,强要 | |
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12 simplicity | |
n.简单,简易;朴素;直率,单纯 | |
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13 poetical | |
adj.似诗人的;诗一般的;韵文的;富有诗意的 | |
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14 miller | |
n.磨坊主 | |
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15 illuminates | |
v.使明亮( illuminate的第三人称单数 );照亮;装饰;说明 | |
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16 infancy | |
n.婴儿期;幼年期;初期 | |
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17 intercourse | |
n.性交;交流,交往,交际 | |
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18 authorizes | |
授权,批准,委托( authorize的名词复数 ) | |
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19 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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20 puddles | |
n.水坑, (尤指道路上的)雨水坑( puddle的名词复数 ) | |
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21 twilight | |
n.暮光,黄昏;暮年,晚期,衰落时期 | |
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22 brink | |
n.(悬崖、河流等的)边缘,边沿 | |
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23 slough | |
v.蜕皮,脱落,抛弃 | |
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24 plantations | |
n.种植园,大农场( plantation的名词复数 ) | |
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25 reign | |
n.统治时期,统治,支配,盛行;v.占优势 | |
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26 perennial | |
adj.终年的;长久的 | |
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27 calamity | |
n.灾害,祸患,不幸事件 | |
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28 standing | |
n.持续,地位;adj.永久的,不动的,直立的,不流动的 | |
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29 blithe | |
adj.快乐的,无忧无虑的 | |
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30 disturbance | |
n.动乱,骚动;打扰,干扰;(身心)失调 | |
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31 immortal | |
adj.不朽的;永生的,不死的;神的 | |
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32 wilderness | |
n.杳无人烟的一片陆地、水等,荒漠 | |
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33 tranquil | |
adj. 安静的, 宁静的, 稳定的, 不变的 | |
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34 beholds | |
v.看,注视( behold的第三人称单数 );瞧;看呀;(叙述中用于引出某人意外的出现)哎哟 | |
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35 boughs | |
大树枝( bough的名词复数 ) | |
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36 attire | |
v.穿衣,装扮[同]array;n.衣着;盛装 | |
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37 melancholy | |
n.忧郁,愁思;adj.令人感伤(沮丧)的,忧郁的 | |
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38 laboring | |
n.劳动,操劳v.努力争取(for)( labor的现在分词 );苦干;详细分析;(指引擎)缓慢而困难地运转 | |
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