With the ant-heap the respectable race of ants began and with the ant- heap they will probably end, which does the greatest credit to their perseverance14 and good sense. But man is a frivolous15 and incongruous creature, and perhaps, like a chess player, loves the process of the game, not the end of it. And who knows (there is no saying with certainty), perhaps the only goal on earth to which mankind is striving lies in this incessant6 process of attaining, in other words, in life itself, and not in the thing to be attained16, which must always be expressed as a formula, as positive as twice two makes four, and such positiveness is not life, gentlemen, but is the beginning of death. Anyway, man has always been afraid of this mathematical certainty, and I am afraid of it now. Granted that man does nothing but seek that mathematical certainty, he traverses oceans, sacrifices his life in the quest, but to succeed, really to find it, dreads17, I assure you. He feels that when he has found it there will be nothing for him to look for. When workmen have finished their work they do at least receive their pay, they go to the tavern18, then they are taken to the police-station — and there is occupation for a week. But where can man go? Anyway, one can observe a certain awkwardness about him when he has attained such objects. He loves the process of attaining, but does not quite like to have attained, and that, of course, is very absurd. In fact, man is a comical creature; there seems to be a kind of jest in it all. But yet mathematical certainty is after all, something insufferable. Twice two makes four seems to me simply a piece of insolence19. Twice two makes four is a pert coxcomb20 who stands with arms akimbo barring your path and spitting. I admit that twice two makes four is an excellent thing, but if we are to give everything its due, twice two makes five is sometimes a very charming thing too.
And why are you so firmly, so triumphantly21, convinced that only the normal and the positive — in other words, only what is conducive22 to welfare — is for the advantage of man? Is not reason in error as regards advantage? Does not man, perhaps, love something besides well-being23? Perhaps he is just as fond of suffering? Perhaps suffering is just as great a benefit to him as well-being? Man is sometimes extraordinarily24, passionately25, in love with suffering, and that is a fact. There is no need to appeal to universal history to prove that; only ask yourself, if you are a man and have lived at all. As far as my personal opinion is concerned, to care only for well-being seems to me positively ill-bred. Whether it’s good or bad, it is sometimes very pleasant, too, to smash things. I hold no brief for suffering nor for well-being either. I am standing26 for . . . my caprice, and for its being guaranteed to me when necessary. Suffering would be out of place in vaudevilles, for instance; I know that. In the “Palace of Crystal” it is unthinkable; suffering means doubt, negation27, and what would be the good of a “palace of crystal” if there could be any doubt about it? And yet I think man will never renounce28 real suffering, that is, destruction and chaos. Why, suffering is the sole origin of consciousness. Though I did lay it down at the beginning that consciousness is the greatest misfortune for man, yet I know man prizes it and would not give it up for any satisfaction. Consciousness, for instance, is infinitely29 superior to twice two makes four. Once you have mathematical certainty there is nothing left to do or to understand. There will be nothing left but to bottle up your five senses and plunge30 into contemplation. While if you stick to consciousness, even though the same result is attained, you can at least flog yourself at times, and that will, at any rate, liven you up. Reactionary31 as it is, corporal punishment is better than nothing.

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收听单词发音

1
tormented
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饱受折磨的 | |
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2
inclinations
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倾向( inclination的名词复数 ); 倾斜; 爱好; 斜坡 | |
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positively
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adv.明确地,断然,坚决地;实在,确实 | |
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advantageous
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adj.有利的;有帮助的 | |
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logic
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n.逻辑(学);逻辑性 | |
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incessant
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adj.不停的,连续的 | |
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incessantly
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ad.不停地 | |
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vices
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缺陷( vice的名词复数 ); 恶习; 不道德行为; 台钳 | |
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passionate
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adj.热情的,热烈的,激昂的,易动情的,易怒的,性情暴躁的 | |
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10
chaos
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n.混乱,无秩序 | |
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instinctively
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adv.本能地 | |
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12
attaining
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(通常经过努力)实现( attain的现在分词 ); 达到; 获得; 达到(某年龄、水平、状况) | |
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13
edifice
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n.宏伟的建筑物(如宫殿,教室) | |
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14
perseverance
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n.坚持不懈,不屈不挠 | |
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frivolous
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adj.轻薄的;轻率的 | |
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16
attained
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(通常经过努力)实现( attain的过去式和过去分词 ); 达到; 获得; 达到(某年龄、水平、状况) | |
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17
dreads
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n.恐惧,畏惧( dread的名词复数 );令人恐惧的事物v.害怕,恐惧,担心( dread的第三人称单数 ) | |
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18
tavern
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n.小旅馆,客栈;小酒店 | |
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19
insolence
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n.傲慢;无礼;厚颜;傲慢的态度 | |
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20
coxcomb
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n.花花公子 | |
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21
triumphantly
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ad.得意洋洋地;得胜地;成功地 | |
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22
conducive
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adj.有益的,有助的 | |
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well-being
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n.安康,安乐,幸福 | |
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extraordinarily
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adv.格外地;极端地 | |
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passionately
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ad.热烈地,激烈地 | |
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26
standing
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n.持续,地位;adj.永久的,不动的,直立的,不流动的 | |
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27
negation
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n.否定;否认 | |
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28
renounce
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v.放弃;拒绝承认,宣布与…断绝关系 | |
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29
infinitely
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adv.无限地,无穷地 | |
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30
plunge
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v.跳入,(使)投入,(使)陷入;猛冲 | |
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31
reactionary
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n.反动者,反动主义者;adj.反动的,反动主义的,反对改革的 | |
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