So long, indeed, as any body is naturally coherent and one, it is insusceptible. So, too, bodies are insusceptible so long as they are not in contact either with one another or with other bodies which are by nature such as to act and suffer action. (To illustrate7 my meaning: Fire heats not only when in contact, but also from a distance. For the fire heats the air, and the air-being by nature such as both to act and suffer action-heats the body.) But the supposition that a body is ‘susceptible in some parts, but insusceptible in others’ (is only possible for those who hold an erroneous view concerning the divisibility of magnitudes. For us) the following account results from the distinctions we established at the beginning. For (i) if magnitudes are not divisible through and through-if, on the contrary, there are indivisible solids or planes-then indeed no body would be susceptible through and through:but neither would any be continuous. Since, however, (ii) this is false, i.e. since every body is divisible, there is no difference between ‘having been divided into parts which remain in contact’ and ‘being divisible’. For if a body ‘can be separated at the contacts’ (as some thinkers express it), then, even though it has not yet been divided, it will be in a state of dividedness-since, as it can be divided, nothing inconceivable results. And (iii) the suposition is open to this general objection-it is a paradox8 that ‘passion’ should occur in this manner only, viz. by the bodies being split. For this theory abolishes ‘alteration’: but we see the same body liquid at one time and solid at another, without losing its continuity. It has suffered this change not by ‘division’ and composition’, nor yet by ‘turning’ and ‘intercontact’ as Democritus asserts; for it has passed from the liquid to the solid state without any change of ‘grouping’ or ‘position’ in the constituents9 of its substance. Nor are there contained within it those ‘hard’ (i.e. congealed) particles ‘indivisible in their bulk’: on the contrary, it is liquid-and again, solid and congealed-uniformly all through. This theory, it must be added, makes growth and diminution10 impossible also. For if there is to be opposition11 (instead of the growing thing having changed as a whole, either by the admixture of something or by its own transformation), increase of size will not have resulted in any and every part.
So much, then, to establish that things generate and are generated, act and suffer action, reciprocally; and to distinguish the way in which these processes can occur from the (impossible) way in which some thinkers say they occur.
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1 acting | |
n.演戏,行为,假装;adj.代理的,临时的,演出用的 | |
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2 enunciated | |
v.(清晰地)发音( enunciate的过去式和过去分词 );确切地说明 | |
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3 precisely | |
adv.恰好,正好,精确地,细致地 | |
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4 susceptible | |
adj.过敏的,敏感的;易动感情的,易受感动的 | |
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5 justified | |
a.正当的,有理的 | |
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6 veins | |
n.纹理;矿脉( vein的名词复数 );静脉;叶脉;纹理 | |
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7 illustrate | |
v.举例说明,阐明;图解,加插图 | |
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8 paradox | |
n.似乎矛盾却正确的说法;自相矛盾的人(物) | |
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9 constituents | |
n.选民( constituent的名词复数 );成分;构成部分;要素 | |
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10 diminution | |
n.减少;变小 | |
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11 opposition | |
n.反对,敌对 | |
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