If this be so, no one ever gave himself a benefit, because no one gives to himself; if not, two opposites coalesce2, so that it becomes the same thing to give and to receive. Yet there is a great difference between giving and receiving; how should there not be, seeing that these words are the converse3 of one another? Still, if any one can give himself a benefit, there can be no difference between giving and receiving. I said a little before that some words apply only to other persons, and are so constituted that their whole meaning lies apart from ourselves; for instance, I am a brother, but a brother of some other man, for no one is his own brother; I am an equal, but equal to somebody else, for who is equal to himself? A thing which is compared to another thing is unintelligible4 without that other thing; a thing which is joined to something else does not exist apart from it; so that which is given does not exist without the other person, nor can a benefit have any existence without another person. This is clear from the very phrase which describes it, ‘to do good,’ yet no one does good to himself, any more than he favours himself or is on his own side. I might enlarge further upon this subject and give many examples. Why should benefits not be included among those acts which require two persons to perform them? Many honourable5, most admirable and highly virtuous6 acts cannot take place without a second person. Fidelity7 is praised and held to be one of the chief blessings8 known among men, yet was any one ever on that account said to have kept faith with himself?
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1 alienation | |
n.疏远;离间;异化 | |
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2 coalesce | |
v.联合,结合,合并 | |
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3 converse | |
vi.谈话,谈天,闲聊;adv.相反的,相反 | |
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4 unintelligible | |
adj.无法了解的,难解的,莫明其妙的 | |
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5 honourable | |
adj.可敬的;荣誉的,光荣的 | |
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6 virtuous | |
adj.有品德的,善良的,贞洁的,有效力的 | |
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7 fidelity | |
n.忠诚,忠实;精确 | |
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8 blessings | |
n.(上帝的)祝福( blessing的名词复数 );好事;福分;因祸得福 | |
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