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Book v Chapter 10
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A benefit means the affording of something useful, and the word AFFORDING implies other persons. Would not a man be thought mad if he said that he had sold something to himself, because selling means alienation1, and the transferring of a thing and of one’s rights in that thing to another person? Yet giving, like selling anything, consists in making it pass away from you, handing over what you yourself once owned into the keeping of some one else.

If this be so, no one ever gave himself a benefit, because no one gives to himself; if not, two opposites coalesce2, so that it becomes the same thing to give and to receive. Yet there is a great difference between giving and receiving; how should there not be, seeing that these words are the converse3 of one another? Still, if any one can give himself a benefit, there can be no difference between giving and receiving. I said a little before that some words apply only to other persons, and are so constituted that their whole meaning lies apart from ourselves; for instance, I am a brother, but a brother of some other man, for no one is his own brother; I am an equal, but equal to somebody else, for who is equal to himself? A thing which is compared to another thing is unintelligible4 without that other thing; a thing which is joined to something else does not exist apart from it; so that which is given does not exist without the other person, nor can a benefit have any existence without another person. This is clear from the very phrase which describes it, ‘to do good,’ yet no one does good to himself, any more than he favours himself or is on his own side. I might enlarge further upon this subject and give many examples. Why should benefits not be included among those acts which require two persons to perform them? Many honourable5, most admirable and highly virtuous6 acts cannot take place without a second person. Fidelity7 is praised and held to be one of the chief blessings8 known among men, yet was any one ever on that account said to have kept faith with himself?

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1 alienation JfYyS     
n.疏远;离间;异化
参考例句:
  • The new policy resulted in the alienation of many voters.新政策导致许多选民疏远了。
  • As almost every conceivable contact between human beings gets automated,the alienation index goes up.随着人与人之间几乎一切能想到的接触方式的自动化,感情疏远指数在不断上升。
2 coalesce oWhyj     
v.联合,结合,合并
参考例句:
  • And these rings of gas would then eventually coalesce and form the planets.这些气体环最后终于凝结形成行星。
  • They will probably collide again and again until they coalesce.他们可能会一次又一次地发生碰撞,直到他们合并。
3 converse 7ZwyI     
vi.谈话,谈天,闲聊;adv.相反的,相反
参考例句:
  • He can converse in three languages.他可以用3种语言谈话。
  • I wanted to appear friendly and approachable but I think I gave the converse impression.我想显得友好、平易近人些,却发觉给人的印象恰恰相反。
4 unintelligible sfuz2V     
adj.无法了解的,难解的,莫明其妙的
参考例句:
  • If a computer is given unintelligible data, it returns unintelligible results.如果计算机得到的是难以理解的数据,它给出的也将是难以理解的结果。
  • The terms were unintelligible to ordinary folk.这些术语一般人是不懂的。
5 honourable honourable     
adj.可敬的;荣誉的,光荣的
参考例句:
  • I don't think I am worthy of such an honourable title.这样的光荣称号,我可担当不起。
  • I hope to find an honourable way of settling difficulties.我希望设法找到一个体面的办法以摆脱困境。
6 virtuous upCyI     
adj.有品德的,善良的,贞洁的,有效力的
参考例句:
  • She was such a virtuous woman that everybody respected her.她是个有道德的女性,人人都尊敬她。
  • My uncle is always proud of having a virtuous wife.叔叔一直为娶到一位贤德的妻子而骄傲。
7 fidelity vk3xB     
n.忠诚,忠实;精确
参考例句:
  • There is nothing like a dog's fidelity.没有什么能比得上狗的忠诚。
  • His fidelity and industry brought him speedy promotion.他的尽职及勤奋使他很快地得到晋升。
8 blessings 52a399b218b9208cade790a26255db6b     
n.(上帝的)祝福( blessing的名词复数 );好事;福分;因祸得福
参考例句:
  • Afflictions are sometimes blessings in disguise. 塞翁失马,焉知非福。 来自《简明英汉词典》
  • We don't rely on blessings from Heaven. 我们不靠老天保佑。 来自《现代汉英综合大词典》


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