“I understand; a thing which does good is a benefit, a thing which does harm is not a benefit. Now I will suggest to you an act which neither does good nor harm, and yet is a benefit. Suppose that I find the corpse8 of some one’s father in a wilderness9, and bury it, then I certainly have done him no good, for what difference could it make to him in what manner his body decayed? Nor have I done any good to his son, for what advantage does he gain by my act?” I will tell you what he gains. He has by my means performed a solemn and necessary rite10; I have performed a service for his father which he would have wished, nay11, which it would have been his duty to have performed himself. Yet this act is not a benefit, if I merely yielded to those feelings of pity and kindliness12 which would make me bury any corpse whatever, but only if I recognized this body, and buried it, with the thought in my mind that I was doing this service to the son; but, by merely throwing earth over a dead stranger, I lay no one under an obligation for an act performed on general principles of humanity.
It may be asked, “Why are you so careful in inquiring upon whom you bestow benefits, as though some day you meant to demand repayment13 of them? Some say that repayment should never be demanded; and they give the following reasons. An unworthy man will not repay the benefit which he has received, even if it be demanded of him, while a worthy14 man will do so of his own accord. Consequently, if you have bestowed it upon a good man, wait; do not outrage15 him by asking him for it, as though of his own accord he never would repay it. If you have bestowed it upon a bad man, suffer for it, but do not spoil your benefit by turning it into a loan. Moreover the law, by not authorizing16 you, forbids you, by implication, to demand the repayment of a benefit.” All this is nonsense. As long as I am in no pressing need, as long as I am not forced by poverty, I will lose my benefits rather than ask for repayment; but if the lives of my children were at stake, if my wife were in danger, if my regard for the welfare of my country and for my own liberty were to force me to adopt a course which I disliked, I should overcome my delicacy17, and openly declare that I had done all that I could to avoid the necessity of receiving help from an ungrateful man; the necessity of obtaining repayment of one’s benefit will in the end overcome one’s delicacy about asking for it. In the next place, when I bestow a benefit upon a good man, I do so with the intention of never demanding repayment, except in case of absolute necessity.
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1 variance | |
n.矛盾,不同 | |
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2 bestow | |
v.把…赠与,把…授予;花费 | |
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3 adversary | |
adj.敌手,对手 | |
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4 displeased | |
a.不快的 | |
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5 savage | |
adj.野蛮的;凶恶的,残暴的;n.未开化的人 | |
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6 bestowed | |
赠给,授予( bestow的过去式和过去分词 ) | |
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7 converse | |
vi.谈话,谈天,闲聊;adv.相反的,相反 | |
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8 corpse | |
n.尸体,死尸 | |
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9 wilderness | |
n.杳无人烟的一片陆地、水等,荒漠 | |
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10 rite | |
n.典礼,惯例,习俗 | |
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11 nay | |
adv.不;n.反对票,投反对票者 | |
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12 kindliness | |
n.厚道,亲切,友好的行为 | |
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13 repayment | |
n.偿还,偿还款;报酬 | |
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14 worthy | |
adj.(of)值得的,配得上的;有价值的 | |
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15 outrage | |
n.暴行,侮辱,愤怒;vt.凌辱,激怒 | |
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16 authorizing | |
授权,批准,委托( authorize的现在分词 ) | |
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17 delicacy | |
n.精致,细微,微妙,精良;美味,佳肴 | |
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