Things that are not only alive but are animals have both a front and a back, because they all have sense, and front and back are distinguished4 by reference to sense. The front is the part in which sense is innate5, and whence each thing gets its sensations, the opposite parts are the back.
All animals which partake not only in sense, but are able of themselves to make a change of place, have a further distinction of left and right besides those already enumerated6; like the former these are distinctions of function and not of position. The right is that from which change of position naturally begins, the opposite which naturally depends upon this is the left.
This distinction (of right and left) is more articulate and detailed7 in some than in others. For animals which make the aforesaid change (of place) by the help of organized parts (I mean feet for example, or wings or similar organs) have the left and right distinguished in greater detail, while those which are not differentiated8 into such parts, but make the differentiation9 in the body itself and so progress, like some footless animals (for example snakes and caterpillars10 after their kind, and besides what men call earth-worms), all these have the distinction spoken of, although it is not made so manifest to us. That the beginning of movement is on the right is indicated by the fact that all men carry burdens on the left shoulder; in this way they set free the side which initiates12 movement and enable the side which bears the weight to be moved. And so men hop13 easier on the left leg; for the nature of the right is to initiate11 movement, that of the left to be moved. The burden then must rest on the side which is to be moved, not on that which is going to cause movement, and if it be set on the moving side, which is the original of movement, it will either not be moved at all or with more labour. Another indication that the right is the source of movement is the way we put our feet forward; all men lead off with the left, and after standing14 still prefer to put the left foot forward, unless something happens to prevent it. The reason is that their movement comes from the leg they step off, not from the one put forward. Again, men guard themselves with their right. And this is the reason why the right is the same in all, for that from which motion begins is the same for all, and has its natural position in the same place, and for this reason the spiral-shaped Testaceans have their shells on the right, for they do not move in the direction of the spire15, but all go forward in the direction opposite to the spire. Examples are the murex and the ceryx. As all animals then start movement from the right, and the right moves in the same direction as the whole, it is necessary for all to be alike right-handed. And man has the left limbs detached more than any other animal because he is natural in a higher degree than the other animals; now the right is naturally both better than the left and separate from it, and so in man the right is more especially the right, more dextrous that is, than in other animals. The right then being differentiated it is only reasonable that in man the left should be most movable, and most detached. In man, too, the other starting-points are found most naturally and clearly distinct, the superior part that is and the front.
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1 determined | |
adj.坚定的;有决心的 | |
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2 relatively | |
adv.比较...地,相对地 | |
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3 situated | |
adj.坐落在...的,处于某种境地的 | |
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4 distinguished | |
adj.卓越的,杰出的,著名的 | |
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5 innate | |
adj.天生的,固有的,天赋的 | |
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6 enumerated | |
v.列举,枚举,数( enumerate的过去式和过去分词 ) | |
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7 detailed | |
adj.详细的,详尽的,极注意细节的,完全的 | |
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8 differentiated | |
区分,区别,辨别( differentiate的过去式和过去分词 ); 区别对待; 表明…间的差别,构成…间差别的特征 | |
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9 differentiation | |
n.区别,区分 | |
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10 caterpillars | |
n.毛虫( caterpillar的名词复数 );履带 | |
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11 initiate | |
vt.开始,创始,发动;启蒙,使入门;引入 | |
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12 initiates | |
v.开始( initiate的第三人称单数 );传授;发起;接纳新成员 | |
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13 hop | |
n.单脚跳,跳跃;vi.单脚跳,跳跃;着手做某事;vt.跳跃,跃过 | |
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14 standing | |
n.持续,地位;adj.永久的,不动的,直立的,不流动的 | |
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15 spire | |
n.(教堂)尖顶,尖塔,高点 | |
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