Lecture V. The Hero as Man of Letters. Johnson, Rousseau, Burns.

Lecture V. The Hero as Man of Letters. Johnson, Rousseau, Burns.
[May 19, 1840.]

Hero–Gods, Prophets, Poets, Priests are forms of Heroism¹ that belong to the old ages, make their appearance in the remotest times; some of them have ceased to be possible long since, and cannot any more show themselves in this world. The Hero as Man of Letters, again, of which class we are to speak to-day, is altogether a product of these new ages; and so long as the wondrous² art of Writing, or of Ready-writing which we call Printing, subsists³, he may be expected to continue, as one of the main forms of Heroism for all future ages. He is, in various respects, a very singular phenomenon.

He is new, I say; he has hardly lasted above a century in the world yet. Never, till about a hundred years ago, was there seen any figure of a Great Soul living apart in that anomalous⁵ manner; endeavoring to speak forth⁶ the inspiration that was in him by Printed Books, and find place and subsistence by what the world would please to give him for doing that. Much had been sold and bought, and left to make its own bargain in the market-place; but the inspired wisdom of a Heroic Soul never till then, in that naked manner. He, with his copy-rights and copy-wrongs, in his squalid garret, in his rusty⁷ coat; ruling (for this is what he does), from his grave, after death, whole nations and generations who would, or would not, give him bread while living, — is a rather curious spectacle! Few shapes of Heroism can be more unexpected.

Alas⁸, the Hero from of old has had to cramp⁹ himself into strange shapes: the world knows not well at any time what to do with him, so foreign is his aspect in the world! It seemed absurd to us, that men, in their rude admiration¹¹, should take some wise great Odin for a god, and worship him as such; some wise great Mahomet for one god-inspired, and religiously follow his Law for twelve centuries: but that a wise great Johnson, a Burns, a Rousseau, should be taken for some idle nondescript, extant in the world to amuse idleness, and have a few coins and applauses thrown him, that he might live thereby¹²; this perhaps, as before hinted, will one day seem a still absurder phasis of things! — Meanwhile, since it is the spiritual always that determines the material, this same Man-of-Letters Hero must be regarded as our most important modern person. He, such as he may be, is the soul of all. What he teaches, the whole world will do and make. The world’s manner of dealing¹³ with him is the most significant feature of the world’s general position. Looking well at his life, we may get a glance, as deep as is readily possible for us, into the life of those singular centuries which have produced him, in which we ourselves live and work.

There are genuine Men of Letters, and not genuine; as in every kind there is a genuine and a spurious. If hero be taken to mean genuine, then I say the Hero as Man of Letters will be found discharging a function for us which is ever honorable, ever the highest; and was once well known to be the highest. He is uttering forth, in such way as he has, the inspired soul of him; all that a man, in any case, can do. I say inspired; for what we call “originality¹⁵,” “sincerity¹⁶,” “genius,” the heroic quality we have no good name for, signifies that. The Hero is he who lives in the inward sphere of things, in the True, Divine and Eternal, which exists always, unseen to most, under the Temporary, Trivial: his being is in that; he declares that abroad, by act or speech as it may be in declaring himself abroad. His life, as we said before, is a piece of the everlasting¹⁷ heart of Nature herself: all men’s life is, — but the weak many know not the fact, and are untrue to it, in most times; the strong few are strong, heroic, perennial¹⁸, because it cannot be hidden from them. The Man of Letters, like every Hero, is there to proclaim this in such sort as he can. Intrinsically it is the same function which the old generations named a man Prophet, Priest, Divinity for doing; which all manner of Heroes, by speech or by act, are sent into the world to do.

Fichte the German Philosopher delivered, some forty years ago at Erlangen, a highly remarkable¹⁹ Course of Lectures on this subject: “Ueber das Wesen des Gelehrten, On the Nature of the Literary Man.” Fichte, in conformity²⁰ with the Transcendental Philosophy, of which he was a distinguished²¹ teacher, declares first: That all things which we see or work with in this Earth, especially we ourselves and all persons, are as a kind of vesture or sensuous²³ Appearance: that under all there lies, as the essence of them, what he calls the “Divine Idea of the World;” this is the Reality which “lies at the bottom of all Appearance.” To the mass of men no such Divine Idea is recognizable in the world; they live merely, says Fichte, among the superficialities, practicalities and shows of the world, not dreaming that there is anything divine under them. But the Man of Letters is sent hither specially²² that he may discern for himself, and make manifest to us, this same Divine Idea: in every new generation it will manifest itself in a new dialect; and he is there for the purpose of doing that. Such is Fichte’s phraseology; with which we need not quarrel. It is his way of naming what I here, by other words, am striving imperfectly to name; what there is at present no name for: The unspeakable Divine Significance, full of splendor²⁵, of wonder and terror, that lies in the being of every man, of every thing, — the Presence of the God who made every man and thing. Mahomet taught this in his dialect; Odin in his: it is the thing which all thinking hearts, in one dialect or another, are here to teach.

Fichte calls the Man of Letters, therefore, a Prophet, or as he prefers to phrase it, a Priest, continually unfolding the Godlike to men: Men of Letters are a perpetual Priesthood, from age to age, teaching all men that a God is still present in their life, that all “Appearance,” whatsoever²⁶ we see in the world, is but as a vesture for the “Divine Idea of the World,” for “that which lies at the bottom of Appearance.” In the true Literary Man there is thus ever, acknowledged or not by the world, a sacredness: he is the light of the world; the world’s Priest; — guiding it, like a sacred Pillar of Fire, in its dark pilgrimage through the waste of Time. Fichte discriminates²⁸ with sharp zeal²⁹ the true Literary Man, what we here call the Hero as Man of Letters, from multitudes of false unheroic. Whoever lives not wholly in this Divine Idea, or living partially³⁰ in it, struggles not, as for the one good, to live wholly in it, — he is, let him live where else he like, in what pomps and prosperities he like, no Literary Man; he is, says Fichte, a “Bungler, Stumper.” Or at best, if he belong to the prosaic³² provinces, he may be a “Hodman;” Fichte even calls him elsewhere a “Nonentity,” and has in short no mercy for him, no wish that he should continue happy among us! This is Fichte’s notion of the Man of Letters. It means, in its own form, precisely³³ what we here mean.

In this point of view, I consider that, for the last hundred years, by far the notablest of all Literary Men is Fichte’s countryman, Goethe. To that man too, in a strange way, there was given what we may call a life in the Divine Idea of the World; vision of the inward divine mystery: and strangely, out of his Books, the world rises imaged once more as godlike, the workmanship and temple of a God. Illuminated³⁴ all, not in fierce impure³⁶ fire-splendor as of Mahomet, but in mild celestial³⁷ radiance; — really a Prophecy in these most unprophetic times; to my mind, by far the greatest, though one of the quietest, among all the great things that have come to pass in them. Our chosen specimen³⁸ of the Hero as Literary Man would be this Goethe. And it were a very pleasant plan for me here to discourse³⁹ of his heroism: for I consider him to be a true Hero; heroic in what he said and did, and perhaps still more in what he did not say and did not do; to me a noble spectacle: a great heroic ancient man, speaking and keeping silence as an ancient Hero, in the guise⁴⁰ of a most modern, high-bred, high-cultivated Man of Letters! We have had no such spectacle; no man capable of affording such, for the last hundred and fifty years.

But at present, such is the general state of knowledge about Goethe, it were worse than useless to attempt speaking of him in this case. Speak as I might, Goethe, to the great majority of you, would remain problematic, vague; no impression but a false one could be realized. Him we must leave to future times. Johnson, Burns, Rousseau, three great figures from a prior time, from a far inferior state of circumstances, will suit us better here. Three men of the Eighteenth Century; the conditions of their life far more resemble what those of ours still are in England, than what Goethe’s in Germany were. Alas, these men did not conquer like him; they fought bravely, and fell. They were not heroic bringers of the light, but heroic seekers of it. They lived under galling⁴¹ conditions; struggling as under mountains of impediment, and could not unfold themselves into clearness, or victorious⁴² interpretation⁴³ of that “Divine Idea.” It is rather the Tombs of three Literary Heroes that I have to show you. There are the monumental heaps, under which three spiritual giants lie buried. Very mournful, but also great and full of interest for us. We will linger by them for a while.

Complaint is often made, in these times, of what we call the disorganized condition of society: how ill many forces of society fulfil their work; how many powerful are seen working in a wasteful⁴⁴, chaotic⁴⁵, altogether unarranged manner. It is too just a complaint, as we all know. But perhaps if we look at this of Books and the Writers of Books, we shall find here, as it were, the summary of all other disorganizations; — a sort of heart, from which, and to which all other confusion circulates in the world! Considering what Book writers do in the world, and what the world does with Book writers, I should say, It is the most anomalous thing the world at present has to show. — We should get into a sea far beyond sounding, did we attempt to give account of this: but we must glance at it for the sake of our subject. The worst element in the life of these three Literary Heroes was, that they found their business and position such a chaos⁴⁶. On the beaten road there is tolerable travelling; but it is sore work, and many have to perish, fashioning a path through the impassable!

Our pious⁴⁷ Fathers, feeling well what importance lay in the speaking of man to men, founded churches, made endowments, regulations; everywhere in the civilized⁴⁸ world there is a Pulpit, environed with all manner of complex dignified⁴⁹ appurtenances and furtherances, that therefrom a man with the tongue may, to best advantage, address his fellow-men. They felt that this was the most important thing; that without this there was no good thing. It is a right pious work, that of theirs; beautiful to behold⁵⁰! But now with the art of Writing, with the art of Printing, a total change has come over that business. The Writer of a Book, is not he a Preacher preaching not to this parish or that, on this day or that, but to all men in all times and places? Surely it is of the last importance that he do his work right, whoever do it wrong; — that the eye report not falsely, for then all the other members are astray! Well; how he may do his work, whether he do it right or wrong, or do it at all, is a point which no man in the world has taken the pains to think of. To a certain shopkeeper, trying to get some money for his books, if lucky, he is of some importance; to no other man of any. Whence he came, whither he is bound, by what ways he arrived, by what he might be furthered on his course, no one asks. He is an accident in society. He wanders like a wild Ishmaelite, in a world of which he is as the spiritual light, either the guidance or the misguidance!

Certainly the Art of Writing is the most miraculous⁵¹ of all things man has devised. Odin’s Runes were the first form of the work of a Hero; Books written words, are still miraculous Runes, the latest form! In Books lies the soul of the whole Past Time; the articulate audible voice of the Past, when the body and material substance of it has altogether vanished like a dream. Mighty⁵² fleets and armies, harbors and arsenals⁵³, vast cities, high-domed, many-engined, — they are precious, great: but what do they become? Agamemnon, the many Agamemnons, Pericleses, and their Greece; all is gone now to some ruined fragments, dumb mournful wrecks⁵⁴ and blocks: but the Books of Greece! There Greece, to every thinker, still very literally⁵⁵ lives: can be called up again into life. No magic Rune is stranger than a Book. All that Mankind has done, thought, gained or been: it is lying as in magic preservation⁵⁶ in the pages of Books. They are the chosen possession of men.

Do not Books still accomplish miracles, as Runes were fabled⁵⁷ to do? They persuade men. Not the wretchedest circulating-library novel, which foolish girls thumb and con⁴ in remote villages, but will help to regulate the actual practical weddings and households of those foolish girls. So “Celia” felt, so “Clifford” acted: the foolish Theorem of Life, stamped into those young brains, comes out as a solid Practice one day. Consider whether any Rune in the wildest imagination of Mythologist⁵⁸ ever did such wonders as, on the actual firm Earth, some Books have done! What built St. Paul’s Cathedral? Look at the heart of the matter, it was that divine Hebrew BOOK, — the word partly of the man Moses, an outlaw⁵⁹ tending his Midianitish herds⁶⁰, four thousand years ago, in the wildernesses⁶¹ of Sinai! It is the strangest of things, yet nothing is truer. With the art of Writing, of which Printing is a simple, an inevitable⁶² and comparatively insignificant⁶³ corollary, the true reign¹⁰ of miracles for mankind commenced. It related, with a wondrous new contiguity⁶⁴ and perpetual closeness, the Past and Distant with the Present in time and place; all times and all places with this our actual Here and Now. All things were altered for men; all modes of important work of men: teaching, preaching, governing, and all else.

To look at Teaching, for instance. Universities are a notable, respectable product of the modern ages. Their existence too is modified, to the very basis of it, by the existence of Books. Universities arose while there were yet no Books procurable⁶⁵; while a man, for a single Book, had to give an estate of land. That, in those circumstances, when a man had some knowledge to communicate, he should do it by gathering⁶⁶ the learners round him, face to face, was a necessity for him. If you wanted to know what Abelard knew, you must go and listen to Abelard. Thousands, as many as thirty thousand, went to hear Abelard and that metaphysical theology of his. And now for any other teacher who had also something of his own to teach, there was a great convenience opened: so many thousands eager to learn were already assembled yonder; of all places the best place for him was that. For any third teacher it was better still; and grew ever the better, the more teachers there came. It only needed now that the King took notice of this new phenomenon; combined or agglomerated⁶⁷ the various schools into one school; gave it edifices⁶⁹, privileges, encouragements, and named it Universitas, or School of all Sciences: the University of Paris, in its essential characters, was there. The model of all subsequent Universities; which down even to these days, for six centuries now, have gone on to found themselves. Such, I conceive, was the origin of Universities.

It is clear, however, that with this simple circumstance, facility of getting Books, the whole conditions of the business from top to bottom were changed. Once invent Printing, you metamorphosed all Universities, or superseded⁷⁰ them! The Teacher needed not now to gather men personally round him, that he might speak to them what he knew: print it in a Book, and all learners far and wide, for a trifle, had it each at his own fireside, much more effectually to learn it! — Doubtless there is still peculiar⁷¹ virtue⁷² in Speech; even writers of Books may still, in some circumstances, find it convenient to speak also, — witness our present meeting here! There is, one would say, and must ever remain while man has a tongue, a distinct province for Speech as well as for Writing and Printing. In regard to all things this must remain; to Universities among others. But the limits of the two have nowhere yet been pointed⁷³ out, ascertained⁷⁴; much less put in practice: the University which would completely take in that great new fact, of the existence of Printed Books, and stand on a clear footing for the Nineteenth Century as the Paris one did for the Thirteenth, has not yet come into existence. If we think of it, all that a University, or final highest School can do for us, is still but what the first School began doing, — teach us to read. We learn to read, in various languages, in various sciences; we learn the alphabet and letters of all manner of Books. But the place where we are to get knowledge, even theoretic knowledge, is the Books themselves! It depends on what we read, after all manner of Professors have done their best for us. The true University of these days is a Collection of Books.

But to the Church itself, as I hinted already, all is changed, in its preaching, in its working, by the introduction of Books. The Church is the working recognized union of our Priests or Prophets, of those who by wise teaching guide the souls of men. While there was no Writing, even while there was no Easy-writing, or Printing, the preaching of the voice was the natural sole method of performing this. But now with Books! — He that can write a true Book, to persuade England, is not he the Bishop⁷⁵ and Archbishop, the Primate⁷⁶ of England and of All England? I many a time say, the writers of Newspapers, Pamphlets, Poems, Books, these are the real working effective Church of a modern country. Nay⁷⁷ not only our preaching, but even our worship, is not it too accomplished⁷⁸ by means of Printed Books? The noble sentiment which a gifted soul has clothed for us in melodious⁷⁹ words, which brings melody into our hearts, — is not this essentially⁸⁰, if we will understand it, of the nature of worship? There are many, in all countries, who, in this confused time, have no other method of worship. He who, in any way, shows us better than we knew before that a lily of the fields is beautiful, does he not show it us as an effluence of the Fountain of all Beauty; as the handwriting, made visible there, of the great Maker⁸¹ of the Universe? He has sung for us, made us sing with him, a little verse of a sacred Psalm⁸². Essentially so. How much more he who sings, who says, or in any way brings home to our heart the noble doings, feelings, darings and endurances of a brother man! He has verily touched our hearts as with a live coal from the altar. Perhaps there is no worship more authentic⁸³.

Literature, so far as it is Literature, is an “apocalypse of Nature,” a revealing of the “open secret.” It may well enough be named, in Fichte’s style, a “continuous revelation” of the Godlike in the Terrestrial and Common. The Godlike does ever, in very truth, endure there; is brought out, now in this dialect, now in that, with various degrees of clearness: all true gifted Singers and Speakers are, consciously or unconsciously, doing so. The dark stormful indignation of a Byron, so wayward and perverse⁸⁴, may have touches of it; nay the withered⁸⁵ mockery of a French sceptic, — his mockery of the False, a love and worship of the True. How much more the sphere-harmony of a Shakspeare, of a Goethe; the cathedral music of a Milton! They are something too, those humble⁸⁶ genuine lark-notes of a Burns, — skylark, starting from the humble furrow⁸⁷, far overhead into the blue depths, and singing to us so genuinely there! For all true singing is of the nature of worship; as indeed all true working may be said to be, — whereof such singing is but the record, and fit melodious representation, to us. Fragments of a real “Church Liturgy” and “Body of Homilies,” strangely disguised from the common eye, are to be found weltering in that huge froth-ocean of Printed Speech we loosely call Literature! Books are our Church too.

Or turning now to the Government of men. Witenagemote, old Parliament, was a great thing. The affairs of the nation were there deliberated and decided⁸⁸; what we were to do as a nation. But does not, though the name Parliament subsists, the parliamentary debate go on now, everywhere and at all times, in a far more comprehensive way, out of Parliament altogether? Burke said there were Three Estates in Parliament; but, in the Reporters’ Gallery yonder, there sat a Fourth Estate more important far than they all. It is not a figure of speech, or a witty⁸⁹ saying; it is a literal fact, — very momentous⁹⁰ to us in these times. Literature is our Parliament too. Printing, which comes necessarily out of Writing, I say often, is equivalent to Democracy: invent Writing, Democracy is inevitable. Writing brings Printing; brings universal everyday extempore Printing, as we see at present. Whoever can speak, speaking now to the whole nation, becomes a power, a branch of government, with inalienable weight in law-making, in all acts of authority. It matters not what rank he has, what revenues or garnitures. the requisite⁹¹ thing is, that he have a tongue which others will listen to; this and nothing more is requisite. The nation is governed by all that has tongue in the nation: Democracy is virtually there. Add only, that whatsoever power exists will have itself, by and by, organized; working secretly under bandages, obscurations, obstructions⁹³, it will never rest till it get to work free, unencumbered, visible to all. Democracy virtually extant will insist on becoming palpably extant. —

On all sides, are we not driven to the conclusion that, of the things which man can do or make here below, by far the most momentous, wonderful and worthy⁹⁵ are the things we call Books! Those poor bits of rag-paper with black ink on them; — from the Daily Newspaper to the sacred Hebrew BOOK, what have they not done, what are they not doing! — For indeed, whatever be the outward form of the thing (bits of paper, as we say, and black ink), is it not verily, at bottom, the highest act of man’s faculty⁹⁶ that produces a Book? It is the Thought of man; the true thaumaturgic virtue; by which man works all things whatsoever. All that he does, and brings to pass, is the vesture of a Thought. This London City, with all its houses, palaces, steam-engines, cathedrals, and huge immeasurable traffic and tumult⁹⁷, what is it but a Thought, but millions of Thoughts made into One; — a huge immeasurable Spirit of a THOUGHT, embodied⁹⁸ in brick, in iron, smoke, dust, Palaces, Parliaments, Hackney Coaches, Katherine Docks, and the rest of it! Not a brick was made but some man had to think of the making of that brick. — The thing we called “bits of paper with traces of black ink,” is the purest embodiment a Thought of man can have. No wonder it is, in all ways, the activest and noblest.

All this, of the importance and supreme⁹⁹ importance of the Man of Letters in modern Society, and how the Press is to such a degree superseding¹⁰⁰ the Pulpit, the Senate, the Senatus Academicus and much else, has been admitted for a good while; and recognized often enough, in late times, with a sort of sentimental¹⁰¹ triumph and wonderment. It seems to me, the Sentimental by and by will have to give place to the Practical. If Men of Letters are so incalculably influential¹⁰², actually performing such work for us from age to age, and even from day to day, then I think we may conclude that Men of Letters will not always wander like unrecognized unregulated Ishmaelites among us! Whatsoever thing, as I said above, has virtual unnoticed power will cast off its wrappages, bandages, and step forth one day with palpably articulated, universally visible power. That one man wear the clothes, and take the wages, of a function which is done by quite another: there can be no profit in this; this is not right, it is wrong. And yet, alas, the making of it right, — what a business, for long times to come! Sure enough, this that we call Organization of the Literary Guild¹⁰³ is still a great way off, encumbered⁹⁴ with all manner of complexities¹⁰⁴. If you asked me what were the best possible organization for the Men of Letters in modern society; the arrangement of furtherance and regulation, grounded the most accurately¹⁰⁵ on the actual facts of their position and of the world’s position, — I should beg to say that the problem far exceeded my faculty! It is not one man’s faculty; it is that of many successive men turned earnestly upon it, that will bring out even an approximate solution. What the best arrangement were, none of us could say. But if you ask, Which is the worst? I answer: This which we now have, that Chaos should sit umpire in it; this is the worst. To the best, or any good one, there is yet a long way.

One remark I must not omit, That royal or parliamentary grants of money are by no means the chief thing wanted! To give our Men of Letters stipends¹⁰⁶, endowments and all furtherance of cash, will do little towards the business. On the whole, one is weary of hearing about the omnipotence¹⁰⁷ of money. I will say rather that, for a genuine man, it is no evil to be poor; that there ought to be Literary Men poor, — to show whether they are genuine or not! Mendicant¹⁰⁸ Orders, bodies of good men doomed¹⁰⁹ to beg, were instituted in the Christian¹¹⁰ Church; a most natural and even necessary development of the spirit of Christianity. It was itself founded on Poverty, on Sorrow, Contradiction, Crucifixion, every species of worldly Distress¹¹¹ and Degradation¹¹². We may say, that he who has not known those things, and learned from them the priceless lessons they have to teach, has missed a good opportunity of schooling¹¹³. To beg, and go barefoot, in coarse woollen cloak with a rope round your loins, and be despised of all the world, was no beautiful business; — nor an honorable one in any eye, till the nobleness of those who did so had made it honored of some!

Begging is not in our course at the present time: but for the rest of it, who will say that a Johnson is not perhaps the better for being poor? It is needful for him, at all rates, to know that outward profit, that success of any kind is not the goal he has to aim at. Pride, vanity, ill-conditioned egoism of all sorts, are bred in his heart, as in every heart; need, above all, to be cast out of his heart, — to be, with whatever pangs¹¹⁴, torn out of it, cast forth from it, as a thing worthless. Byron, born rich and noble, made out even less than Burns, poor and plebeian¹¹⁵. Who knows but, in that same “best possible organization” as yet far off, Poverty may still enter as an important element? What if our Men of Letters, men setting up to be Spiritual Heroes, were still then, as they now are, a kind of “involuntary monastic order;” bound still to this same ugly Poverty, — till they had tried what was in it too, till they had learned to make it too do for them! Money, in truth, can do much, but it cannot do all. We must know the province of it, and confine it there; and even spurn¹¹⁶ it back, when it wishes to get farther.

Besides, were the money-furtherances, the proper season for them, the fit assigner of them, all settled, — how is the Burns to be recognized that merits these? He must pass through the ordeal¹¹⁷, and prove himself. This ordeal; this wild welter of a chaos which is called Literary Life: this too is a kind of ordeal! There is clear truth in the idea that a struggle from the lower classes of society, towards the upper regions and rewards of society, must ever continue. Strong men are born there, who ought to stand elsewhere than there. The manifold, inextricably complex, universal struggle of these constitutes, and must constitute, what is called the progress of society. For Men of Letters, as for all other sorts of men. How to regulate that struggle? There is the whole question. To leave it as it is, at the mercy of blind Chance; a whirl of distracted atoms, one cancelling the other; one of the thousand arriving saved, nine hundred and ninety-nine lost by the way; your royal Johnson languishing¹¹⁸ inactive in garrets, or harnessed to the yoke¹¹⁹ of Printer Cave; your Burns dying broken-hearted as a Gauger¹²¹; your Rousseau driven into mad exasperation¹²², kindling¹²³ French Revolutions by his paradoxes¹²⁴: this, as we said, is clearly enough the worst regulation. The best, alas, is far from us!

And yet there can be no doubt but it is coming; advancing on us, as yet hidden in the bosom¹²⁵ of centuries: this is a prophecy one can risk. For so soon as men get to discern the importance of a thing, they do infallibly set about arranging it, facilitating, forwarding it; and rest not till, in some approximate degree, they have accomplished that. I say, of all Priesthoods, Aristocracies, Governing Classes at present extant in the world, there is no class comparable for importance to that Priesthood of the Writers of Books. This is a fact which he who runs may read, — and draw inferences from. “Literature will take care of itself,” answered Mr. Pitt, when applied¹²⁶ to for some help for Burns. “Yes,” adds Mr. Southey, “it will take care of itself; and of you too, if you do not look to it!”

The result to individual Men of Letters is not the momentous one; they are but individuals, an infinitesimal fraction of the great body; they can struggle on, and live or else die, as they have been wont¹²⁷. But it deeply concerns the whole society, whether it will set its light on high places, to walk thereby; or trample¹²⁸ it under foot, and scatter¹²⁹ it in all ways of wild waste (not without conflagration), as heretofore! Light is the one thing wanted for the world. Put wisdom in the head of the world, the world will fight its battle victoriously¹³⁰, and be the best world man can make it. I called this anomaly of a disorganic Literary Class the heart of all other anomalies, at once product and parent; some good arrangement for that would be as the punctum saliens of a new vitality¹³¹ and just arrangement for all. Already, in some European countries, in France, in Prussia, one traces some beginnings of an arrangement for the Literary Class; indicating the gradual possibility of such. I believe that it is possible; that it will have to be possible.

By far the most interesting fact I hear about the Chinese is one on which we cannot arrive at clearness, but which excites endless curiosity even in the dim state: this namely, that they do attempt to make their Men of Letters their Governors! It would be rash to say, one understood how this was done, or with what degree of success it was done. All such things must be very unsuccessful; yet a small degree of success is precious; the very attempt how precious! There does seem to be, all over China, a more or less active search everywhere to discover the men of talent that grow up in the young generation. Schools there are for every one: a foolish sort of training, yet still a sort. The youths who distinguish themselves in the lower school are promoted into favorable stations in the higher, that they may still more distinguish themselves, — forward and forward: it appears to be out of these that the Official Persons, and incipient¹³² Governors, are taken. These are they whom they try first, whether they can govern or not. And surely with the best hope: for they are the men that have already shown intellect. Try them: they have not governed or administered as yet; perhaps they cannot; but there is no doubt they have some Understanding, — without which no man can! Neither is Understanding a tool, as we are too apt to figure; “it is a hand which can handle any tool.” Try these men: they are of all others the best worth trying. — Surely there is no kind of government, constitution, revolution, social apparatus¹³⁴ or arrangement, that I know of in this world, so promising¹³⁵ to one’s scientific curiosity as this. The man of intellect at the top of affairs: this is the aim of all constitutions and revolutions, if they have any aim. For the man of true intellect, as I assert and believe always, is the noble-hearted man withal, the true, just, humane¹³⁶ and valiant¹³⁷ man. Get him for governor, all is got; fail to get him, though you had Constitutions plentiful¹³⁸ as blackberries, and a Parliament in every village, there is nothing yet got —!

These things look strange, truly; and are not such as we commonly speculate upon. But we are fallen into strange times; these things will require to be speculated upon; to be rendered practicable, to be in some way put in practice. These, and many others. On all hands of us, there is the announcement, audible enough, that the old Empire of Routine has ended; that to say a thing has long been, is no reason for its continuing to be. The things which have been are fallen into decay, are fallen into incompetence¹³⁹; large masses of mankind, in every society of our Europe, are no longer capable of living at all by the things which have been. When millions of men can no longer by their utmost exertion¹⁴⁰ gain food for themselves, and “the third man for thirty-six weeks each year is short of third-rate potatoes,” the things which have been must decidedly prepare to alter themselves! — I will now quit this of the organization of Men of Letters.

Alas, the evil that pressed heaviest on those Literary Heroes of ours was not the want of organization for Men of Letters, but a far deeper one; out of which, indeed, this and so many other evils for the Literary Man, and for all men, had, as from their fountain, taken rise. That our Hero as Man of Letters had to travel without highway, companionless, through an inorganic¹⁴¹ chaos, — and to leave his own life and faculty lying there, as a partial contribution towards pushing some highway through it: this, had not his faculty itself been so perverted¹⁴² and paralyzed, he might have put up with, might have considered to be but the common lot of Heroes. His fatal misery¹⁴³ was the spiritual paralysis¹⁴⁴, so we may name it, of the Age in which his life lay; whereby his life too, do what he might, was half paralyzed! The Eighteenth was a Sceptical Century; in which little word there is a whole Pandora’s Box of miseries¹⁴⁵. Scepticism means not intellectual Doubt alone, but moral Doubt; all sorts of infidelity, insincerity, spiritual paralysis. Perhaps, in few centuries that one could specify¹⁴⁶ since the world began, was a life of Heroism more difficult for a man. That was not an age of Faith, — an age of Heroes! The very possibility of Heroism had been, as it were, formally abnegated in the minds of all. Heroism was gone forever; Triviality, Formulism and Commonplace were come forever. The “age of miracles” had been, or perhaps had not been; but it was not any longer. An effete¹⁴⁷ world; wherein Wonder, Greatness, Godhood could not now dwell; — in one word, a godless world!

How mean, dwarfish¹⁴⁸ are their ways of thinking, in this time, — compared not with the Christian Shakspeares and Miltons, but with the old Pagan Skalds, with any species of believing men! The living TREE Igdrasil, with the melodious prophetic waving of its world-wide boughs¹⁴⁹, deep-rooted as Hela, has died out into the clanking of a World-MACHINE. “Tree” and “Machine:” contrast these two things. I, for my share, declare the world to be no machine! I say that it does not go by wheel-and-pinion¹⁵⁰ “motives¹⁵²” self-interests, checks, balances; that there is something far other in it than the clank of spinning-jennies, and parliamentary majorities; and, on the whole, that it is not a machine at all! — The old Norse Heathen had a truer motion of God’s-world than these poor Machine–Sceptics: the old Heathen Norse were sincere men. But for these poor Sceptics there was no sincerity, no truth. Half-truth and hearsay¹⁵³ was called truth. Truth, for most men, meant plausibility¹⁵⁴; to be measured by the number of votes you could get. They had lost any notion that sincerity was possible, or of what sincerity was. How many Plausibilities asking, with unaffected surprise and the air of offended virtue, What! am not I sincere? Spiritual Paralysis, I say, nothing left but a Mechanical life, was the characteristic of that century. For the common man, unless happily he stood below his century and belonged to another prior one, it was impossible to be a Believer, a Hero; he lay buried, unconscious, under these baleful influences. To the strongest man, only with infinite struggle and confusion was it possible to work himself half loose; and lead as it were, in an enchanted¹⁵⁵, most tragical¹⁵⁶ way, a spiritual death-in-life, and be a Half–Hero!

Scepticism is the name we give to all this; as the chief symptom, as the chief origin of all this. Concerning which so much were to be said! It would take many Discourses¹⁵⁸, not a small fraction of one Discourse, to state what one feels about that Eighteenth Century and its ways. As indeed this, and the like of this, which we now call Scepticism, is precisely the black malady¹⁵⁹ and life-foe, against which all teaching and discoursing¹⁶⁰ since man’s life began has directed itself: the battle of Belief against Unbelief is the never-ending battle! Neither is it in the way of crimination that one would wish to speak. Scepticism, for that century, we must consider as the decay of old ways of believing, the preparation afar off for new better and wider ways, — an inevitable thing. We will not blame men for it; we will lament¹⁶¹ their hard fate. We will understand that destruction of old forms is not destruction of everlasting substances; that Scepticism, as sorrowful and hateful as we see it, is not an end but a beginning.

The other day speaking, without prior purpose that way, of Bentham’s theory of man and man’s life, I chanced to call it a more beggarly one than Mahomet’s. I am bound to say, now when it is once uttered, that such is my deliberate opinion. Not that one would mean offence against the man Jeremy Bentham, or those who respect and believe him. Bentham himself, and even the creed¹⁶³ of Bentham, seems to me comparatively worthy of praise. It is a determinate being what all the world, in a cowardly half-and-half manner, was tending to be. Let us have the crisis; we shall either have death or the cure. I call this gross, steam-engine Utilitarianism an approach towards new Faith. It was a laying-down of cant¹⁴; a saying to oneself: “Well then, this world is a dead iron machine, the god of it Gravitation and selfish Hunger; let us see what, by checking and balancing, and good adjustment of tooth and pinion, can be made of it!” Benthamism has something complete, manful, in such fearless committal of itself to what it finds true; you may call it Heroic, though a Heroism with its eyes put out! It is the culminating point, and fearless ultimatum¹⁶⁴, of what lay in the half-and-half state, pervading¹⁶⁵ man’s whole existence in that Eighteenth Century. It seems to me, all deniers of Godhood, and all lip-believers of it, are bound to be Benthamites, if they have courage and honesty. Benthamism is an eyeless Heroism: the Human Species, like a hapless blinded Samson grinding in the Philistine¹⁶⁶ Mill, clasps convulsively the pillars of its Mill; brings huge ruin down, but ultimately deliverance withal. Of Bentham I meant to say no harm.

But this I do say, and would wish all men to know and lay to heart, that he who discerns nothing but Mechanism¹⁶⁷ in the Universe has in the fatalest way missed the secret of the Universe altogether. That all Godhood should vanish out of men’s conception of this Universe seems to me precisely the most brutal¹⁶⁸ error, — I will not disparage¹⁶⁹ Heathenism by calling it a Heathen error, — that men could fall into. It is not true; it is false at the very heart of it. A man who thinks so will think wrong about all things in the world; this original sin will vitiate all other conclusions he can form. One might call it the most lamentable¹⁷⁰ of Delusions¹⁷¹, — not forgetting Witchcraft¹⁷² itself! Witchcraft worshipped at least a living Devil; but this worships a dead iron Devil; no God, not even a Devil! Whatsoever is noble, divine, inspired, drops thereby out of life. There remains¹⁷³ everywhere in life a despicable caput-mortuum; the mechanical hull¹⁷⁴, all soul fled out of it. How can a man act heroically? The “Doctrine of Motives” will teach him that it is, under more or less disguise, nothing but a wretched love of Pleasure, fear of Pain; that Hunger, of applause, of cash, of whatsoever victual it may be, is the ultimate fact of man’s life. Atheism¹⁷⁵, in brief; — which does indeed frightfully punish itself. The man, I say, is become spiritually a paralytic¹⁷⁶ man; this godlike Universe a dead mechanical steam-engine, all working by motives, checks, balances, and I know not what; wherein, as in the detestable belly¹⁷⁷ of some Phalaris’-Bull of his own contriving¹⁷⁸, he the poor Phalaris sits miserably¹⁷⁹ dying!

Belief I define to be the healthy act of a man’s mind. It is a mysterious indescribable process, that of getting to believe; — indescribable, as all vital acts are. We have our mind given us, not that it may cavil¹⁸⁰ and argue, but that it may see into something, give us clear belief and understanding about something, whereon we are then to proceed to act. Doubt, truly, is not itself a crime. Certainly we do not rush out, clutch up the first thing we find, and straightway believe that! All manner of doubt, inquiry¹⁸¹, [Gr.] skepsis as it is named, about all manner of objects, dwells in every reasonable mind. It is the mystic working of the mind, on the object it is getting to know and believe. Belief comes out of all this, above ground, like the tree from its hidden roots. But now if, even on common things, we require that a man keep his doubts silent, and not babble¹⁸² of them till they in some measure become affirmations or denials; how much more in regard to the highest things, impossible to speak of in words at all! That a man parade his doubt, and get to imagine that debating and logic¹⁸³ (which means at best only the manner of telling us your thought, your belief or disbelief, about a thing) is the triumph and true work of what intellect he has: alas, this is as if you should overturn the tree, and instead of green boughs, leaves and fruits, show us ugly taloned¹⁸⁴ roots turned up into the air, — and no growth, only death and misery going on!

For the Scepticism, as I said, is not intellectual only; it is moral also; a chronic¹⁸⁵ atrophy¹⁸⁶ and disease of the whole soul. A man lives by believing something; not by debating and arguing about many things. A sad case for him when all that he can manage to believe is something he can button in his pocket, and with one or the other organ eat and digest! Lower than that he will not get. We call those ages in which he gets so low the mournfulest, sickest and meanest of all ages. The world’s heart is palsied, sick: how can any limb of it be whole? Genuine Acting¹⁸⁷ ceases in all departments of the world’s work; dexterous¹⁸⁸ Similitude of Acting begins. The world’s wages are pocketed, the world’s work is not done. Heroes have gone out; Quacks¹⁸⁹ have come in. Accordingly, what Century, since the end of the Roman world, which also was a time of scepticism, simulacra and universal decadence¹⁹⁰, so abounds¹⁹¹ with Quacks as that Eighteenth? Consider them, with their tumid sentimental vaporing¹⁹² about virtue, benevolence¹⁹³, — the wretched Quack-squadron, Cagliostro at the head of them! Few men were without quackery¹⁹⁴; they had got to consider it a necessary ingredient and amalgam¹⁹⁵ for truth. Chatham, our brave Chatham himself, comes down to the House, all wrapt and bandaged; he “has crawled out in great bodily suffering,” and so on; — forgets, says Walpole, that he is acting the sick man; in the fire of debate, snatches his arm from the sling¹⁹⁶, and oratorically swings and brandishes¹⁹⁷ it! Chatham himself lives the strangest mimetic life, half-hero, half-quack, all along. For indeed the world is full of dupes; and you have to gain the world’s suffrage¹⁹⁸! How the duties of the world will be done in that case, what quantities of error, which means failure, which means sorrow and misery, to some and to many, will gradually accumulate in all provinces of the world’s business, we need not compute¹⁹⁹.

It seems to me, you lay your finger here on the heart of the world’s maladies, when you call it a Sceptical World. An insincere world; a godless untruth of a world! It is out of this, as I consider, that the whole tribe of social pestilences²⁰⁰, French Revolutions, Chartisms, and what not, have derived²⁰¹ their being, — their chief necessity to be. This must alter. Till this alter, nothing can beneficially alter. My one hope of the world, my inexpugnable consolation²⁰² in looking at the miseries of the world, is that this is altering. Here and there one does now find a man who knows, as of old, that this world is a Truth, and no Plausibility and Falsity; that he himself is alive, not dead or paralytic; and that the world is alive, instinct with Godhood, beautiful and awful, even as in the beginning of days! One man once knowing this, many men, all men, must by and by come to know it. It lies there clear, for whosoever will take the spectacles off his eyes and honestly look, to know! For such a man the Unbelieving Century, with its unblessed Products, is already past; a new century is already come. The old unblessed Products and Performances, as solid as they look, are Phantasms, preparing speedily to vanish. To this and the other noisy, very great-looking Simulacrum with the whole world huzzaing at its heels, he can say, composedly stepping aside: Thou art not true; thou art not extant, only semblant; go thy way! — Yes, hollow Formulism, gross Benthamism, and other unheroic atheistic²⁰³ Insincerity is visibly and even rapidly declining. An unbelieving Eighteenth Century is but an exception, — such as now and then occurs. I prophesy²⁰⁴ that the world will once more become sincere; a believing world; with many Heroes in it, a heroic world! It will then be a victorious world; never till then.

Or indeed what of the world and its victories? Men speak too much about the world. Each one of us here, let the world go how it will, and be victorious or not victorious, has he not a Life of his own to lead? One Life; a little gleam of Time between two Eternities; no second chance to us forevermore! It were well for us to live not as fools and simulacra, but as wise and realities. The world’s being saved will not save us; nor the world’s being lost destroy us. We should look to ourselves: there is great merit here in the “duty of staying at home”! And, on the whole, to say truth, I never heard of “world’s” being “saved” in any other way. That mania²⁰⁵ of saving worlds is itself a piece of the Eighteenth Century with its windy sentimentalism. Let us not follow it too far. For the saving of the world I will trust confidently to the Maker of the world; and look a little to my own saving, which I am more competent to! — In brief, for the world’s sake, and for our own, we will rejoice greatly that Scepticism, Insincerity, Mechanical Atheism, with all their poison-dews, are going, and as good as gone. —

Now it was under such conditions, in those times of Johnson, that our Men of Letters had to live. Times in which there was properly no truth in life. Old truths had fallen nigh dumb; the new lay yet hidden, not trying to speak. That Man’s Life here below was a Sincerity and Fact, and would forever continue such, no new intimation, in that dusk of the world, had yet dawned. No intimation; not even any French Revolution, — which we define to be a Truth once more, though a Truth clad in hell-fire! How different was the Luther’s pilgrimage, with its assured goal, from the Johnson’s, girt with mere²⁴ traditions, suppositions, grown now incredible, unintelligible²⁰⁷! Mahomet’s Formulas were of “wood waxed and oiled,” and could be burnt out of one’s way: poor Johnson’s were far more difficult to burn. — The strong man will ever find work, which means difficulty, pain, to the full measure of his strength. But to make out a victory, in those circumstances of our poor Hero as Man of Letters, was perhaps more difficult than in any. Not obstruction⁹², disorganization, Bookseller Osborne and Fourpence-halfpenny a day; not this alone; but the light of his own soul was taken from him. No landmark²⁰⁸ on the Earth; and, alas, what is that to having no loadstar in the Heaven! We need not wonder that none of those Three men rose to victory. That they fought truly is the highest praise. With a mournful sympathy we will contemplate²⁰⁹, if not three living victorious Heroes, as I said, the Tombs of three fallen Heroes! They fell for us too; making a way for us. There are the mountains which they hurled²¹⁰ abroad in their confused War of the Giants; under which, their strength and life spent, they now lie buried.

I have already written of these three Literary Heroes, expressly or incidentally; what I suppose is known to most of you; what need not be spoken or written a second time. They concern us here as the singular Prophets of that singular age; for such they virtually were; and the aspect they and their world exhibit, under this point of view, might lead us into reflections enough! I call them, all three, Genuine Men more or less; faithfully, for most part unconsciously, struggling to be genuine, and plant themselves on the everlasting truth of things. This to a degree that eminently²¹² distinguishes them from the poor artificial mass of their contemporaries; and renders them worthy to be considered as Speakers, in some measure, of the everlasting truth, as Prophets in that age of theirs. By Nature herself a noble necessity was laid on them to be so. They were men of such magnitude that they could not live on unrealities, — clouds, froth and all inanity²¹³ gave way under them: there was no footing for them but on firm earth; no rest or regular motion for them, if they got not footing there. To a certain extent, they were Sons of Nature once more in an age of Artifice²¹⁴; once more, Original Men.

As for Johnson, I have always considered him to be, by nature, one of our great English souls. A strong and noble man; so much left undeveloped in him to the last: in a kindlier element what might he not have been, — Poet, Priest, sovereign Ruler! On the whole, a man must not complain of his “element,” of his “time,” or the like; it is thriftless work doing so. His time is bad: well then, he is there to make it better! — Johnson’s youth was poor, isolated²¹⁵, hopeless, very miserable²¹⁶. Indeed, it does not seem possible that, in any the favorablest outward circumstances, Johnson’s life could have been other than a painful one. The world might have had more of profitable work out of him, or less; but his effort against the world’s work could never have been a light one. Nature, in return for his nobleness, had said to him, Live in an element of diseased sorrow. Nay, perhaps the sorrow and the nobleness were intimately and even inseparably connected with each other. At all events, poor Johnson had to go about girt with continual hypochondria, physical and spiritual pain. Like a Hercules with the burning Nessus’-shirt on him, which shoots in on him dull incurable²¹⁷ misery: the Nessus’-shirt not to be stript off, which is his own natural skin! In this manner he had to live. Figure him there, with his scrofulous diseases, with his great greedy heart, and unspeakable chaos of thoughts; stalking mournful as a stranger in this Earth; eagerly devouring²¹⁸ what spiritual thing he could come at: school-languages and other merely grammatical stuff, if there were nothing better! The largest soul that was in all England; and provision made for it of “fourpence-halfpenny a day.” Yet a giant invincible²¹⁹ soul; a true man’s. One remembers always that story of the shoes at Oxford²²⁰: the rough, seamy-faced, rawboned College Servitor stalking about, in winter-season, with his shoes worn out; how the charitable Gentleman Commoner secretly places a new pair at his door; and the rawboned Servitor, lifting them, looking at them near, with his dim eyes, with what thoughts, — pitches them out of window! Wet feet, mud, frost, hunger or what you will; but not beggary: we cannot stand beggary! Rude stubborn self-help here; a whole world of squalor, rudeness, confused misery and want, yet of nobleness and manfulness withal. It is a type of the man’s life, this pitching away of the shoes. An original man; — not a second-hand²²¹, borrowing or begging man. Let us stand on our own basis, at any rate! On such shoes as we ourselves can get. On frost and mud, if you will, but honestly on that; — on the reality and substance which Nature gives us, not on the semblance²²², on the thing she has given another than us —!

And yet with all this rugged²²³ pride of manhood and self-help, was there ever soul more tenderly affectionate, loyally submissive to what was really higher than he? Great souls are always loyally submissive, reverent²²⁴ to what is over them; only small mean souls are otherwise. I could not find a better proof of what I said the other day, That the sincere man was by nature the obedient man; that only in a World of Heroes was there loyal Obedience²²⁵ to the Heroic. The essence of originality is not that it be new: Johnson believed altogether in the old; he found the old opinions credible²⁰⁶ for him, fit for him; and in a right heroic manner lived under them. He is well worth study in regard to that. For we are to say that Johnson was far other than a mere man of words and formulas; he was a man of truths and facts. He stood by the old formulas; the happier was it for him that he could so stand: but in all formulas that he could stand by, there needed to be a most genuine substance. Very curious how, in that poor Paper-age, so barren, artificial, thick-quilted with Pedantries²²⁶, Hearsays, the great Fact of this Universe glared in, forever wonderful, indubitable, unspeakable, divine-infernal, upon this man too! How he harmonized his Formulas with it, how he managed at all under such circumstances: that is a thing worth seeing. A thing “to be looked at with reverence²²⁷, with pity, with awe²²⁸.” That Church of St. Clement²²⁹ Danes, where Johnson still worshipped in the era of Voltaire, is to me a venerable place.

It was in virtue of his sincerity, of his speaking still in some sort from the heart of Nature, though in the current artificial dialect, that Johnson was a Prophet. Are not all dialects “artificial”? Artificial things are not all false; — nay every true Product of Nature will infallibly shape itself; we may say all artificial things are, at the starting of them, true. What we call “Formulas” are not in their origin bad; they are indispensably good. Formula is method, habitude; found wherever man is found. Formulas fashion themselves as Paths do, as beaten Highways, leading toward some sacred or high object, whither many men are bent¹⁶². Consider it. One man, full of heartfelt earnest impulse, finds out a way of doing somewhat, — were it of uttering his soul’s reverence for the Highest, were it but of fitly saluting²³⁰ his fellow-man. An inventor was needed to do that, a poet; he has articulated the dim-struggling thought that dwelt in his own and many hearts. This is his way of doing that; these are his footsteps, the beginning of a “Path.” And now see: the second men travels naturally in the footsteps of his foregoer, it is the easiest method. In the footsteps of his foregoer; yet with improvements, with changes where such seem good; at all events with enlargements, the Path ever widening itself as more travel it; — till at last there is a broad Highway whereon the whole world may travel and drive. While there remains a City or Shrine²³¹, or any Reality to drive to, at the farther end, the Highway shall be right welcome! When the City is gone, we will forsake²³² the Highway. In this manner all Institutions, Practices, Regulated Things in the world have come into existence, and gone out of existence. Formulas all begin by being full of substance; you may call them the skin, the articulation²³³ into shape, into limbs and skin, of a substance that is already there: they had not been there otherwise. Idols²³⁴, as we said, are not idolatrous till they become doubtful, empty for the worshipper’s heart. Much as we talk against Formulas, I hope no one of us is ignorant withal of the high significance of true Formulas; that they were, and will ever be, the indispensablest furniture of our habitation in this world. —

Mark, too, how little Johnson boasts of his “sincerity.” He has no suspicion of his being particularly sincere, — of his being particularly anything! A hard-struggling, weary-hearted man, or “scholar” as he calls himself, trying hard to get some honest livelihood²³⁵ in the world, not to starve, but to live — without stealing! A noble unconsciousness is in him. He does not “engrave Truth on his watch-seal;” no, but he stands by truth, speaks by it, works and lives by it. Thus it ever is. Think of it once more. The man whom Nature has appointed to do great things is, first of all, furnished with that openness to Nature which renders him incapable²³⁶ of being insincere! To his large, open, deep-feeling heart Nature is a Fact: all hearsay is hearsay; the unspeakable greatness of this Mystery of Life, let him acknowledge it or not, nay even though he seem to forget it or deny it, is ever present to him, — fearful and wonderful, on this hand and on that. He has a basis of sincerity; unrecognized, because never questioned or capable of question. Mirabeau, Mahomet, Cromwell, Napoleon: all the Great Men I ever heard of have this as the primary material of them. Innumerable commonplace men are debating, are talking everywhere their commonplace doctrines²³⁷, which they have learned by logic, by rote²³⁸, at second-hand: to that kind of man all this is still nothing. He must have truth; truth which he feels to be true. How shall he stand otherwise? His whole soul, at all moments, in all ways, tells him that there is no standing¹³³. He is under the noble necessity of being true. Johnson’s way of thinking about this world is not mine, any more than Mahomet’s was: but I recognize the everlasting element of heart-sincerity in both; and see with pleasure how neither of them remains ineffectual. Neither of them is as chaff²³⁹ sown; in both of them is something which the seedfield will grow.

Johnson was a Prophet to his people; preached a Gospel to them, — as all like him always do. The highest Gospel he preached we may describe as a kind of Moral Prudence²⁴⁰: “in a world where much is to be done, and little is to be known,” see how you will do it! A thing well worth preaching. “A world where much is to be done, and little is to be known:” do not sink yourselves in boundless²⁴¹ bottomless abysses of Doubt, of wretched god-forgetting Unbelief; — you were miserable then, powerless, mad: how could you do or work at all? Such Gospel Johnson preached and taught; — coupled, theoretically and practically, with this other great Gospel, “Clear your mind of Cant!” Have no trade with Cant: stand on the cold mud in the frosty weather, but let it be in your own real torn shoes: “that will be better for you,” as Mahomet says! I call this, I call these two things joined together, a great Gospel, the greatest perhaps that was possible at that time.

Johnson’s Writings, which once had such currency and celebrity²⁴², are now as it were disowned by the young generation. It is not wonderful; Johnson’s opinions are fast becoming obsolete²⁴³: but his style of thinking and of living, we may hope, will never become obsolete. I find in Johnson’s Books the indisputablest traces of a great intellect and great heart; — ever welcome, under what obstructions and perversions²⁴⁴ soever. They are sincere words, those of his; he means things by them. A wondrous buckram style, — the best he could get to then; a measured grandiloquence²⁴⁵, stepping or rather stalking along in a very solemn way, grown obsolete now; sometimes a tumid size of phraseology not in proportion to the contents of it: all this you will put up with. For the phraseology, tumid or not, has always something within it. So many beautiful styles and books, with nothing in them; — a man is a malefactor²⁴⁶ to the world who writes such! They are the avoidable kind! — Had Johnson left nothing but his Dictionary, one might have traced there a great intellect, a genuine man. Looking to its clearness of definition, its general solidity, honesty, insight and successful method, it may be called the best of all Dictionaries. There is in it a kind of architectural nobleness; it stands there like a great solid square-built edifice⁶⁸, finished, symmetrically complete: you judge that a true Builder did it.

One word, in spite of our haste, must be granted to poor Bozzy. He passes for a mean, inflated²⁴⁷, gluttonous²⁴⁸ creature; and was so in many senses. Yet the fact of his reverence for Johnson will ever remain noteworthy. The foolish conceited²⁴⁹ Scotch²⁵⁰ Laird, the most conceited man of his time, approaching in such awe-struck attitude the great dusty irascible Pedagogue²⁵¹ in his mean garret there: it is a genuine reverence for Excellence²⁵²; a worship for Heroes, at a time when neither Heroes nor worship were surmised²⁵³ to exist. Heroes, it would seem, exist always, and a certain worship of them! We will also take the liberty to deny altogether that of the witty Frenchman, that no man is a Hero to his valet-de-chambre. Or if so, it is not the Hero’s blame, but the Valet’s: that his soul, namely, is a mean valet-soul! He expects his Hero to advance in royal stage-trappings, with measured step, trains borne behind him, trumpets²⁵⁴ sounding before him. It should stand rather, No man can be a Grand–Monarque to his valet-de-chambre. Strip your Louis Quatorze of his king-gear, and there is left nothing but a poor forked radish with a head fantastically carved; — admirable to no valet. The Valet does not know a Hero when he sees him! Alas, no: it requires a kind of Hero to do that; — and one of the world’s wants, in this as in other senses, is for most part want of such.

On the whole, shall we not say, that Boswell’s admiration was well bestowed²⁵⁵; that he could have found no soul in all England so worthy of bending down before? Shall we not say, of this great mournful Johnson too, that he guided his difficult confused existence wisely; led it well, like a right valiant man? That waste chaos of Authorship by trade; that waste chaos of Scepticism in religion and politics, in life-theory and life-practice; in his poverty, in his dust and dimness, with the sick body and the rusty coat: he made it do for him, like a brave man. Not wholly without a loadstar in the Eternal; he had still a loadstar, as the brave all need to have: with his eye set on that, he would change his course for nothing in these confused vortices of the lower sea of Time. “To the Spirit of Lies, bearing death and hunger, he would in nowise strike his flag.” Brave old Samuel: ultimus Romanorum!

Of Rousseau and his Heroism I cannot say so much. He is not what I call a strong man. A morbid²⁵⁶, excitable, spasmodic man; at best, intense rather than strong. He had not “the talent of Silence,” an invaluable²⁵⁷ talent; which few Frenchmen, or indeed men of any sort in these times, excel in! The suffering man ought really “to consume his own smoke;” there is no good in emitting smoke till you have made it into fire, — which, in the metaphorical²⁵⁸ sense too, all smoke is capable of becoming! Rousseau has not depth or width, not calm force for difficulty; the first characteristic of true greatness. A fundamental mistake to call vehemence²⁵⁹ and rigidity²⁶⁰ strength! A man is not strong who takes convulsion-fits; though six men cannot hold him then. He that can walk under the heaviest weight without staggering, he is the strong man. We need forever, especially in these loud-shrieking days, to remind ourselves of that. A man who cannot hold his peace, till the time come for speaking and acting, is no right man.

Poor Rousseau’s face is to me expressive²⁶¹ of him. A high but narrow contracted intensity²⁶² in it: bony brows; deep, strait-set eyes, in which there is something bewildered-looking, — bewildered, peering with lynx-eagerness. A face full of misery, even ignoble²⁶³ misery, and also of the antagonism²⁶⁴ against that; something mean, plebeian there, redeemed²⁶⁵ only by intensity: the face of what is called a Fanatic²⁶⁶, — a sadly contracted Hero! We name him here because, with all his drawbacks, and they are many, he has the first and chief characteristic of a Hero: he is heartily²⁶⁷ in earnest. In earnest, if ever man was; as none of these French Philosophers were. Nay, one would say, of an earnestness too great for his otherwise sensitive, rather feeble nature; and which indeed in the end drove him into the strangest incoherences, almost delirations. There had come, at last, to be a kind of madness in him: his Ideas possessed²⁶⁸ him like demons²⁶⁹; hurried him so about, drove him over steep places —!

The fault and misery of Rousseau was what we easily name by a single word, Egoism; which is indeed the source and summary of all faults and miseries whatsoever. He had not perfected himself into victory over mere Desire; a mean Hunger, in many sorts, was still the motive¹⁵¹ principle of him. I am afraid he was a very vain man; hungry for the praises of men. You remember Genlis’s experience of him. She took Jean Jacques to the Theatre; he bargaining for a strict incognito²⁷⁰, — “He would not be seen there for the world!” The curtain did happen nevertheless to be drawn²⁷¹ aside: the Pit recognized Jean Jacques, but took no great notice of him! He expressed the bitterest indignation; gloomed all evening, spake no other than surly words. The glib²⁷² Countess remained entirely²⁷³ convinced that his anger was not at being seen, but at not being applauded when seen. How the whole nature of the man is poisoned; nothing but suspicion, self-isolation, fierce moody²⁷⁴ ways! He could not live with anybody. A man of some rank from the country, who visited him often, and used to sit with him, expressing all reverence and affection for him, comes one day; finds Jean Jacques full of the sourest unintelligible humor. “Monsieur,” said Jean Jacques, with flaming eyes, “I know why you come here. You come to see what a poor life I lead; how little is in my poor pot that is boiling there. Well, look into the pot! There is half a pound of meat, one carrot and three onions; that is all: go and tell the whole world that, if you like, Monsieur!” — A man of this sort was far gone. The whole world got itself supplied with anecdotes²⁷⁵, for light laughter, for a certain theatrical²⁷⁶ interest, from these perversions and contortions²⁷⁷ of poor Jean Jacques. Alas, to him they were not laughing or theatrical; too real to him! The contortions of a dying gladiator: the crowded amphitheatre looks on with entertainment; but the gladiator is in agonies and dying.

And yet this Rousseau, as we say, with his passionate²⁷⁸ appeals to Mothers, with his contrat-social, with his celebrations of Nature, even of savage²⁷⁹ life in Nature, did once more touch upon Reality, struggle towards Reality; was doing the function of a Prophet to his Time. As he could, and as the Time could! Strangely through all that defacement, degradation and almost madness, there is in the inmost heart of poor Rousseau a spark of real heavenly fire. Once more, out of the element of that withered mocking Philosophism, Scepticism and Persiflage²⁸⁰, there has arisen in this man the ineradicable feeling and knowledge that this Life of ours is true: not a Scepticism, Theorem, or Persiflage, but a Fact, an awful Reality. Nature had made that revelation to him; had ordered him to speak it out. He got it spoken out; if not well and clearly, then ill and dimly, — as clearly as he could. Nay what are all errors and perversities of his, even those stealings of ribbons, aimless confused miseries and vagabondisms, if we will interpret them kindly²⁸¹, but the blinkard dazzlement and staggerings to and fro of a man sent on an errand he is too weak for, by a path he cannot yet find? Men are led by strange ways. One should have tolerance²⁸² for a man, hope of him; leave him to try yet what he will do. While life lasts, hope lasts for every man.

Of Rousseau’s literary talents, greatly celebrated²⁸³ still among his countrymen, I do not say much. His Books, like himself, are what I call unhealthy; not the good sort of Books. There is a sensuality in Rousseau. Combined with such an intellectual gift as his, it makes pictures of a certain gorgeous attractiveness: but they are not genuinely poetical²⁸⁴. Not white sunlight: something operatic; a kind of rose-pink, artificial bedizenment. It is frequent, or rather it is universal, among the French since his time. Madame de Stael has something of it; St. Pierre; and down onwards to the present astonishing convulsionary “Literature of Desperation,” it is everywhere abundant. That same rose-pink is not the right hue²⁸⁵. Look at a Shakspeare, at a Goethe, even at a Walter Scott! He who has once seen into this, has seen the difference of the True from the Sham–True, and will discriminate²⁷ them ever afterwards.

We had to observe in Johnson how much good a Prophet, under all disadvantages and disorganizations, can accomplish for the world. In Rousseau we are called to look rather at the fearful amount of evil which, under such disorganization, may accompany the good. Historically it is a most pregnant spectacle, that of Rousseau. Banished²⁸⁶ into Paris garrets, in the gloomy company of his own Thoughts and Necessities there; driven from post to pillar; fretted²⁸⁷, exasperated²⁸⁸ till the heart of him went mad, he had grown to feel deeply that the world was not his friend nor the world’s law. It was expedient²⁸⁹, if any way possible, that such a man should not have been set in flat hostility²⁹⁰ with the world. He could be cooped into garrets, laughed at as a maniac²⁹¹, left to starve like a wild beast in his cage; — but he could not be hindered from setting the world on fire. The French Revolution found its Evangelist in Rousseau. His semi-delirious speculations²⁹² on the miseries of civilized life, the preferability of the savage to the civilized, and such like, helped well to produce a whole delirium²⁹³ in France generally. True, you may well ask, What could the world, the governors of the world, do with such a man? Difficult to say what the governors of the world could do with him! What he could do with them is unhappily clear enough, — guillotine a great many of them! Enough now of Rousseau.

It was a curious phenomenon, in the withered, unbelieving second-hand Eighteenth Century, that of a Hero starting up, among the artificial pasteboard figures and productions, in the guise of a Robert Burns. Like a little well in the rocky desert places, — like a sudden splendor of Heaven in the artificial Vauxhall! People knew not what to make of it. They took it for a piece of the Vauxhall fire-work; alas, it let itself be so taken, though struggling half-blindly, as in bitterness of death, against that! Perhaps no man had such a false reception from his fellow-men. Once more a very wasteful life-drama was enacted²⁹⁴ under the sun.

The tragedy of Burns’s life is known to all of you. Surely we may say, if discrepancy²⁹⁵ between place held and place merited constitute perverseness²⁹⁶ of lot for a man, no lot could be more perverse then Burns’s. Among those second-hand acting-figures, mimes²⁹⁷ for most part, of the Eighteenth Century, once more a giant Original Man; one of those men who reach down to the perennial Deeps, who take rank with the Heroic among men: and he was born in a poor Ayrshire hut. The largest soul of all the British lands came among us in the shape of a hard-handed Scottish Peasant.

His Father, a poor toiling²⁹⁸ man, tried various things; did not succeed in any; was involved in continual difficulties. The Steward³⁰⁰, Factor as the Scotch call him, used to send letters and threatenings, Burns says, “which threw us all into tears.” The brave, hard-toiling, hard-suffering Father, his brave heroine of a wife; and those children, of whom Robert was one! In this Earth, so wide otherwise, no shelter for them. The letters “threw us all into tears:” figure it. The brave Father, I say always; — a silent Hero and Poet; without whom the son had never been a speaking one! Burns’s Schoolmaster came afterwards to London, learnt what good society was; but declares that in no meeting of men did he ever enjoy better discourse than at the hearth³⁰¹ of this peasant. And his poor “seven acres of nursery-ground,” — not that, nor the miserable patch of clay-farm, nor anything he tried to get a living by, would prosper³¹ with him; he had a sore unequal battle all his days. But he stood to it valiantly³⁰²; a wise, faithful, unconquerable man; — swallowing down how many sore sufferings daily into silence; fighting like an unseen Hero, — nobody publishing newspaper paragraphs about his nobleness; voting pieces of plate to him! However, he was not lost; nothing is lost. Robert is there the outcome of him, — and indeed of many generations of such as him.

This Burns appeared under every disadvantage: uninstructed, poor, born only to hard manual toil²⁹⁹; and writing, when it came to that, in a rustic³⁰³ special dialect, known only to a small province of the country he lived in. Had he written, even what he did write, in the general language of England, I doubt not he had already become universally recognized as being, or capable to be, one of our greatest men. That he should have tempted³⁰⁴ so many to penetrate³⁰⁵ through the rough husk of that dialect of his, is proof that there lay something far from common within it. He has gained a certain recognition, and is continuing to do so over all quarters of our wide Saxon world: wheresoever a Saxon dialect is spoken, it begins to be understood, by personal inspection³⁰⁶ of this and the other, that one of the most considerable Saxon men of the Eighteenth Century was an Ayrshire Peasant named Robert Burns. Yes, I will say, here too was a piece of the right Saxon stuff: strong as the Harz-rock, rooted in the depths of the world; — rock, yet with wells of living softness in it! A wild impetuous whirlwind of passion and faculty slumbered³⁰⁷ quiet there; such heavenly melody dwelling³⁰⁸ in the heart of it. A noble rough genuineness; homely³⁰⁹, rustic, honest; true simplicity³¹⁰ of strength; with its lightning-fire, with its soft dewy pity; — like the old Norse Thor, the Peasant-god!

Burns’s Brother Gilbert, a man of much sense and worth, has told me that Robert, in his young days, in spite of their hardship, was usually the gayest of speech; a fellow of infinite frolic, laughter, sense and heart; far pleasanter to hear there, stript cutting peats in the bog³¹¹, or such like, than he ever afterwards knew him. I can well believe it. This basis of mirth (“fond gaillard,” as old Marquis Mirabeau calls it), a primal³¹² element of sunshine and joyfulness³¹³, coupled with his other deep and earnest qualities, is one of the most attractive characteristics of Burns. A large fund of Hope dwells in him; spite of his tragical history, he is not a mourning man. He shakes his sorrows gallantly³¹⁴ aside; bounds forth victorious over them. It is as the lion shaking “dew-drops from his mane;” as the swift-bounding horse, that laughs at the shaking of the spear. — But indeed, Hope, Mirth, of the sort like Burns’s, are they not the outcome properly of warm generous affection, — such as is the beginning of all to every man?

You would think it strange if I called Burns the most gifted British soul we had in all that century of his: and yet I believe the day is coming when there will be little danger in saying so. His writings, all that he did under such obstructions, are only a poor fragment of him. Professor Stewart remarked very justly, what indeed is true of all Poets good for much, that his poetry was not any particular faculty; but the general result of a naturally vigorous original mind expressing itself in that way. Burns’s gifts, expressed in conversation, are the theme of all that ever heard him. All kinds of gifts: from the gracefulest utterances³¹⁵ of courtesy, to the highest fire of passionate speech; loud floods of mirth, soft wailings of affection, laconic³¹⁶ emphasis, clear piercing insight; all was in him. Witty duchesses celebrate him as a man whose speech “led them off their feet.” This is beautiful: but still more beautiful that which Mr. Lockhart has recorded, which I have more than once alluded³¹⁷ to, How the waiters and ostlers at inns would get out of bed, and come crowding to hear this man speak! Waiters and ostlers:— they too were men, and here was a man! I have heard much about his speech; but one of the best things I ever heard of it was, last year, from a venerable gentleman long familiar with him. That it was speech distinguished by always having something in it. “He spoke²¹¹ rather little than much,” this old man told me; “sat rather silent in those early days, as in the company of persons above him; and always when he did speak, it was to throw new light on the matter.” I know not why any one should ever speak otherwise! — But if we look at his general force of soul, his healthy robustness³¹⁸ every way, the rugged downrightness, penetration³¹⁹, generous valor³²⁰ and manfulness that was in him, — where shall we readily find a better-gifted man?

Among the great men of the Eighteenth Century, I sometimes feel as if Burns might be found to resemble Mirabeau more than any other. They differ widely in vesture; yet look at them intrinsically. There is the same burly thick-necked strength of body as of soul; — built, in both cases, on what the old Marquis calls a fond gaillard. By nature, by course of breeding, indeed by nation, Mirabeau has much more of bluster³²¹; a noisy, forward, unresting man. But the characteristic of Mirabeau too is veracity³²² and sense, power of true insight, superiority of vision. The thing that he says is worth remembering. It is a flash of insight into some object or other: so do both these men speak. The same raging passions; capable too in both of manifesting themselves as the tenderest noble affections. Wit; wild laughter, energy, directness, sincerity: these were in both. The types of the two men are not dissimilar. Burns too could have governed, debated in National Assemblies; politicized, as few could. Alas, the courage which had to exhibit itself in capture of smuggling³²³ schooners³²⁴ in the Solway Frith; in keeping silence over so much, where no good speech, but only inarticulate rage was possible: this might have bellowed³²⁵ forth Ushers³²⁶ de Breze and the like; and made itself visible to all men, in managing of kingdoms, in ruling of great ever-memorable epochs! But they said to him reprovingly, his Official Superiors said, and wrote: “You are to work, not think.” Of your thinking-faculty, the greatest in this land, we have no need; you are to gauge¹²⁰ beer there; for that only are you wanted. Very notable; — and worth mentioning, though we know what is to be said and answered! As if Thought, Power of Thinking, were not, at all times, in all places and situations of the world, precisely the thing that was wanted. The fatal man, is he not always the unthinking man, the man who cannot think and see; but only grope, and hallucinate, and missee the nature of the thing he works with? He mis-sees it, mistakes it as we say; takes it for one thing, and it is another thing, — and leaves him standing like a Futility³²⁷ there! He is the fatal man; unutterably fatal, put in the high places of men. — “Why complain of this?” say some: “Strength is mournfully denied its arena³²⁸; that was true from of old.” Doubtless; and the worse for the arena, answer I! Complaining profits little; stating of the truth may profit. That a Europe, with its French Revolution just breaking out, finds no need of a Burns except for gauging³²⁹ beer, — is a thing I, for one, cannot rejoice at —!

Once more we have to say here, that the chief quality of Burns is the sincerity of him. So in his Poetry, so in his Life. The song he sings is not of fantasticalities; it is of a thing felt, really there; the prime merit of this, as of all in him, and of his Life generally, is truth. The Life of Burns is what we may call a great tragic¹⁵⁷ sincerity. A sort of savage sincerity, — not cruel, far from that; but wild, wrestling naked with the truth of things. In that sense, there is something of the savage in all great men.

Hero-worship, — Odin, Burns? Well; these Men of Letters too were not without a kind of Hero-worship: but what a strange condition has that got into now! The waiters and ostlers of Scotch inns, prying³³⁰ about the door, eager to catch any word that fell from Burns, were doing unconscious reverence to the Heroic. Johnson had his Boswell for worshipper. Rousseau had worshippers enough; princes calling on him in his mean garret; the great, the beautiful doing reverence to the poor moon-struck man. For himself a most portentous³³¹ contradiction; the two ends of his life not to be brought into harmony. He sits at the tables of grandees³³²; and has to copy music for his own living. He cannot even get his music copied: “By dint³³³ of dining out,” says he, “I run the risk of dying by starvation at home.” For his worshippers too a most questionable³³⁴ thing! If doing Hero-worship well or badly be the test of vital well-being³³⁵ or ill-being to a generation, can we say that these generations are very first-rate? — And yet our heroic Men of Letters do teach, govern, are kings, priests, or what you like to call them; intrinsically there is no preventing it by any means whatever. The world has to obey him who thinks and sees in the world. The world can alter the manner of that; can either have it as blessed continuous summer sunshine, or as unblessed black thunder and tornado³³⁶, — with unspeakable difference of profit for the world! The manner of it is very alterable; the matter and fact of it is not alterable by any power under the sky. Light; or, failing that, lightning: the world can take its choice. Not whether we call an Odin god, prophet, priest, or what we call him; but whether we believe the word he tells us: there it all lies. If it be a true word, we shall have to believe it; believing it, we shall have to do it. What name or welcome we give him or it, is a point that concerns ourselves mainly. It, the new Truth, new deeper revealing of the Secret of this Universe, is verily of the nature of a message from on high; and must and will have itself obeyed. —

My last remark is on that notablest phasis of Burns’s history, — his visit to Edinburgh. Often it seems to me as if his demeanor³³⁷ there were the highest proof he gave of what a fund of worth and genuine manhood was in him. If we think of it, few heavier burdens could be laid on the strength of a man. So sudden; all common Lionism. which ruins innumerable men, was as nothing to this. It is as if Napoleon had been made a King of, not gradually, but at once from the Artillery³³⁸ Lieutenancy³³⁹ in the Regiment³⁴⁰ La Fere. Burns, still only in his twenty-seventh year, is no longer even a ploughman; he is flying to the West Indies to escape disgrace and a jail. This month he is a ruined peasant, his wages seven pounds a year, and these gone from him: next month he is in the blaze of rank and beauty, handing down jewelled Duchesses to dinner; the cynosure³⁴¹ of all eyes! Adversity is sometimes hard upon a man; but for one man who can stand prosperity, there are a hundred that will stand adversity. I admire much the way in which Burns met all this. Perhaps no man one could point out, was ever so sorely tried, and so little forgot himself. Tranquil³⁴², unastonished; not abashed³⁴³, not inflated, neither awkwardness nor affectation: he feels that he there is the man Robert Burns; that the “rank is but the guinea-stamp;” that the celebrity is but the candle-light, which will show what man, not in the least make him a better or other man! Alas, it may readily, unless he look to it, make him a worse man; a wretched inflated wind-bag, — inflated till he burst, and become a dead lion; for whom, as some one has said, “there is no resurrection of the body;” worse than a living dog! — Burns is admirable here.

And yet, alas, as I have observed elsewhere, these Lion-hunters were the ruin and death of Burns. It was they that rendered it impossible for him to live! They gathered round him in his Farm; hindered his industry; no place was remote enough from them. He could not get his Lionism forgotten, honestly as he was disposed to do so. He falls into discontents, into miseries, faults; the world getting ever more desolate³⁴⁴ for him; health, character, peace of mind, all gone; — solitary³⁴⁵ enough now. It is tragical to think of! These men came but to see him; it was out of no sympathy with him, nor no hatred³⁴⁶ to him. They came to get a little amusement; they got their amusement; — and the Hero’s life went for it!

Richter says, in the Island of Sumatra there is a kind of “Light-chafers,” large Fire-flies, which people stick upon spits, and illuminate³⁵ the ways with at night. Persons of condition can thus travel with a pleasant radiance, which they much admire. Great honor to the Fire-flies! But —!

1 heroism   

n.大无畏精神，英勇

参考例句：

• He received a medal for his heroism.他由于英勇而获得一枚奖章。
• Stories of his heroism resounded through the country.他的英雄故事传遍全国。

2 wondrous   

adj.令人惊奇的，奇妙的；adv.惊人地；异乎寻常地；令人惊叹地

参考例句：

• The internal structure of the Department is wondrous to behold.看一下国务院的内部结构是很有意思的。
• We were driven across this wondrous vast land of lakes and forests.我们乘车穿越这片有着湖泊及森林的广袤而神奇的土地。

3 subsists   

v.（靠很少的钱或食物）维持生活，生存下去( subsist的第三人称单数 )

参考例句：

• This plant subsists in water holes only during the rainy season. 这种植物只有雨季在水坑里出现。 来自辞典例句
• The hinge is that the enterprise subsists on suiting the development of data communication. 适应数据通信的发展是通信企业生存的关键。 来自互联网

4 con   

n.反对的观点，反对者，反对票，肺病；vt.精读，学习，默记；adv.反对地，从反面；adj.欺诈的

参考例句：

• We must be fair and consider the reason pro and con.我们必须公平考虑赞成和反对的理由。
• The motion is adopted non con.因无人投反对票，协议被通过。

5 anomalous   

adj.反常的；不规则的

参考例句：

• For years this anomalous behaviour has baffled scientists.几年来这种反常行为让科学家们很困惑。
• The mechanism of this anomalous vascular response is unknown.此种不规则的血管反应的机制尚不清楚。

6 forth   

adv.向前；向外，往外

参考例句：

• The wind moved the trees gently back and forth.风吹得树轻轻地来回摇晃。
• He gave forth a series of works in rapid succession.他很快连续发表了一系列的作品。

7 rusty   

adj.生锈的；锈色的；荒废了的

参考例句：

• The lock on the door is rusty and won't open.门上的锁锈住了。
• I haven't practiced my French for months and it's getting rusty.几个月不用，我的法语又荒疏了。

8 alas   

int.唉(表示悲伤、忧愁、恐惧等)

参考例句：

• Alas!The window is broken!哎呀！窗子破了！
• Alas,the truth is less romantic.然而，真理很少带有浪漫色彩。

9 cramp   

n.痉挛；[pl.](腹)绞痛；vt.限制，束缚

参考例句：

• Winston stopped writing,partly because he was suffering from cramp.温斯顿驻了笔，手指也写麻了。
• The swimmer was seized with a cramp and had to be helped out of the water.那个在游泳的人突然抽起筋来，让别人帮着上了岸。

10 reign   

n.统治时期，统治，支配，盛行；v.占优势

参考例句：

• The reign of Queen Elizabeth lapped over into the seventeenth century.伊丽莎白王朝延至17世纪。
• The reign of Zhu Yuanzhang lasted about 31 years.朱元璋统治了大约三十一年。

11 admiration   

n.钦佩，赞美，羡慕

参考例句：

• He was lost in admiration of the beauty of the scene.他对风景之美赞不绝口。
• We have a great admiration for the gold medalists.我们对金牌获得者极为敬佩。

12 thereby   

adv.因此，从而

参考例句：

• I have never been to that city,,ereby I don't know much about it.我从未去过那座城市，因此对它不怎么熟悉。
• He became a British citizen,thereby gaining the right to vote.他成了英国公民，因而得到了投票权。

13 dealing   

n.经商方法，待人态度

参考例句：

• This store has an excellent reputation for fair dealing.该商店因买卖公道而享有极高的声誉。
• His fair dealing earned our confidence.他的诚实的行为获得我们的信任。

14 cant   

n.斜穿，黑话，猛扔

参考例句：

• The ship took on a dangerous cant to port.船只出现向左舷危险倾斜。
• He knows thieves'cant.他懂盗贼的黑话。

15 originality   

n.创造力，独创性；新颖

参考例句：

• The name of the game in pop music is originality.流行音乐的本质是独创性。
• He displayed an originality amounting almost to genius.他显示出近乎天才的创造性。

16 sincerity   

n.真诚，诚意；真实

参考例句：

• His sincerity added much more authority to the story.他的真诚更增加了故事的说服力。
• He tried hard to satisfy me of his sincerity.他竭力让我了解他的诚意。

17 everlasting   

adj.永恒的，持久的，无止境的

参考例句：

• These tyres are advertised as being everlasting.广告上说轮胎持久耐用。
• He believes in everlasting life after death.他相信死后有不朽的生命。

18 perennial   

adj.终年的；长久的

参考例句：

• I wonder at her perennial youthfulness.我对她青春常驻感到惊讶。
• There's a perennial shortage of teachers with science qualifications.有理科教学资格的老师一直都很短缺。

19 remarkable   

adj.显著的，异常的，非凡的，值得注意的

参考例句：

• She has made remarkable headway in her writing skills.她在写作技巧方面有了长足进步。
• These cars are remarkable for the quietness of their engines.这些汽车因发动机没有噪音而不同凡响。

20 conformity   

n.一致，遵从，顺从

参考例句：

• Was his action in conformity with the law?他的行动是否合法？
• The plan was made in conformity with his views.计划仍按他的意见制定。

21 distinguished   

adj.卓越的，杰出的，著名的

参考例句：

• Elephants are distinguished from other animals by their long noses.大象以其长长的鼻子显示出与其他动物的不同。
• A banquet was given in honor of the distinguished guests.宴会是为了向贵宾们致敬而举行的。

22 specially   

adv.特定地；特殊地；明确地

参考例句：

• They are specially packaged so that they stack easily.它们经过特别包装以便于堆放。
• The machine was designed specially for demolishing old buildings.这种机器是专为拆毁旧楼房而设计的。

23 sensuous   

adj.激发美感的；感官的，感觉上的

参考例句：

• Don't get the idea that value of music is commensurate with its sensuous appeal.不要以为音乐的价值与其美的感染力相等。
• The flowers that wreathed his parlor stifled him with their sensuous perfume.包围著客厅的花以其刺激人的香味使他窒息。

24 mere   

adj.纯粹的；仅仅，只不过

参考例句：

• That is a mere repetition of what you said before.那不过是重复了你以前讲的话。
• It's a mere waste of time waiting any longer.再等下去纯粹是浪费时间。

25 splendor   

n.光彩；壮丽，华丽；显赫，辉煌

参考例句：

• Never in his life had he gazed on such splendor.他生平从没有见过如此辉煌壮丽的场面。
• All the splendor in the world is not worth a good friend.人世间所有的荣华富贵不如一个好朋友。

26 whatsoever   

adv.（用于否定句中以加强语气）任何；pron.无论什么

参考例句：

• There's no reason whatsoever to turn down this suggestion.没有任何理由拒绝这个建议。
• All things whatsoever ye would that men should do to you,do ye even so to them.你想别人对你怎样，你就怎样对人。

27 discriminate   

v.区别，辨别，区分；有区别地对待

参考例句：

• You must learn to discriminate between facts and opinions.你必须学会把事实和看法区分出来。
• They can discriminate hundreds of colours.他们能分辨上百种颜色。

28 discriminates   

分别，辨别，区分( discriminate的第三人称单数 )； 歧视，有差别地对待

参考例句：

• The new law discriminates against lower-paid workers. 这条新法律歧视低工资的工人。
• One test governs state legislation that discriminates against interstate commerce. 一个检验约束歧视州际商业的州立法。 来自英汉非文学 - 环境法 - 环境法

29 zeal   

n.热心，热情，热忱

参考例句：

• Revolutionary zeal caught them up,and they joined the army.革命热情激励他们，于是他们从军了。
• They worked with great zeal to finish the project.他们热情高涨地工作，以期完成这个项目。

30 partially   

adv.部分地，从某些方面讲

参考例句：

• The door was partially concealed by the drapes.门有一部分被门帘遮住了。
• The police managed to restore calm and the curfew was partially lifted.警方设法恢复了平静，宵禁部分解除。

31 prosper   

v.成功，兴隆，昌盛；使成功，使昌隆，繁荣

参考例句：

• With her at the wheel,the company began to prosper.有了她当主管，公司开始兴旺起来。
• It is my earnest wish that this company will continue to prosper.我真诚希望这家公司会继续兴旺发达。

32 prosaic   

adj.单调的，无趣的

参考例句：

• The truth is more prosaic.真相更加乏味。
• It was a prosaic description of the scene.这是对场景没有想象力的一个描述。

33 precisely   

adv.恰好，正好，精确地，细致地

参考例句：

• It's precisely that sort of slick sales-talk that I mistrust.我不相信的正是那种油腔滑调的推销宣传。
• The man adjusted very precisely.那个人调得很准。

34 illuminated   

adj.被照明的；受启迪的

参考例句：

• Floodlights illuminated the stadium. 泛光灯照亮了体育场。
• the illuminated city at night 夜幕中万家灯火的城市

35 illuminate   

vt.照亮，照明；用灯光装饰；说明，阐释

参考例句：

• Dreams kindle a flame to illuminate our dark roads.梦想点燃火炬照亮我们黑暗的道路。
• They use games and drawings to illuminate their subject.他们用游戏和图画来阐明他们的主题。

36 impure   

adj.不纯净的，不洁的；不道德的，下流的

参考例句：

• The air of a big city is often impure.大城市的空气往往是污浊的。
• Impure drinking water is a cause of disease.不洁的饮用水是引发疾病的一个原因。

37 celestial   

adj.天体的；天上的

参考例句：

• The rosy light yet beamed like a celestial dawn.玫瑰色的红光依然象天上的朝霞一样绚丽。
• Gravity governs the motions of celestial bodies.万有引力控制着天体的运动。

38 specimen   

n.样本，标本

参考例句：

• You'll need tweezers to hold up the specimen.你要用镊子来夹这标本。
• This specimen is richly variegated in colour.这件标本上有很多颜色。

39 discourse   

n.论文，演说；谈话；话语；vi.讲述，著述

参考例句：

• We'll discourse on the subject tonight.我们今晚要谈论这个问题。
• He fell into discourse with the customers who were drinking at the counter.他和站在柜台旁的酒客谈了起来。

40 guise   

n.外表，伪装的姿态

参考例句：

• They got into the school in the guise of inspectors.他们假装成视察员进了学校。
• The thief came into the house under the guise of a repairman.那小偷扮成个修理匠进了屋子。

41 galling   

adj.难堪的,使烦恼的,使焦躁的

参考例句：

• It was galling to have to apologize to a man she hated. 令人恼火的是得向她憎恶的男人道歉。
• The insolence in the fellow's eye was galling. 这家伙的傲慢目光令人恼怒。 来自英汉文学 - 嘉莉妹妹

42 victorious   

adj.胜利的，得胜的

参考例句：

• We are certain to be victorious.我们定会胜利。
• The victorious army returned in triumph.获胜的部队凯旋而归。

43 interpretation   

n.解释，说明，描述；艺术处理

参考例句：

• His statement admits of one interpretation only.他的话只有一种解释。
• Analysis and interpretation is a very personal thing.分析与说明是个很主观的事情。

44 wasteful   

adj.（造成）浪费的，挥霍的

参考例句：

• It is a shame to be so wasteful.这样浪费太可惜了。
• Duties have been reassigned to avoid wasteful duplication of work.为避免重复劳动浪费资源，任务已经重新分派。

45 chaotic   

adj.混沌的，一片混乱的，一团糟的

参考例句：

• Things have been getting chaotic in the office recently.最近办公室的情况越来越乱了。
• The traffic in the city was chaotic.这城市的交通糟透了。

46 chaos   

n.混乱，无秩序

参考例句：

• After the failure of electricity supply the city was in chaos.停电后，城市一片混乱。
• The typhoon left chaos behind it.台风后一片混乱。

47 pious   

adj.虔诚的；道貌岸然的

参考例句：

• Alexander is a pious follower of the faith.亚历山大是个虔诚的信徒。
• Her mother was a pious Christian.她母亲是一个虔诚的基督教徒。

48 civilized   

a.有教养的，文雅的

参考例句：

• Racism is abhorrent to a civilized society. 文明社会憎恶种族主义。
• rising crime in our so-called civilized societies 在我们所谓文明社会中日益增多的犯罪行为

49 dignified   

a.可敬的，高贵的

参考例句：

• Throughout his trial he maintained a dignified silence. 在整个审讯过程中，他始终沉默以保持尊严。
• He always strikes such a dignified pose before his girlfriend. 他总是在女友面前摆出这种庄严的姿态。

50 behold   

v.看，注视，看到

参考例句：

• The industry of these little ants is wonderful to behold.这些小蚂蚁辛勤劳动的样子看上去真令人惊叹。
• The sunrise at the seaside was quite a sight to behold.海滨日出真是个奇景。

51 miraculous   

adj.像奇迹一样的，不可思议的

参考例句：

• The wounded man made a miraculous recovery.伤员奇迹般地痊愈了。
• They won a miraculous victory over much stronger enemy.他们战胜了远比自己强大的敌人，赢得了非凡的胜利。

52 mighty   

adj.强有力的；巨大的

参考例句：

• A mighty force was about to break loose.一股巨大的力量即将迸发而出。
• The mighty iceberg came into view.巨大的冰山出现在眼前。

53 arsenals   

n.兵工厂，军火库( arsenal的名词复数 )；任何事物的集成

参考例句：

• We possess-each of us-nuclear arsenals capable of annihilating humanity. 我们两国都拥有能够毁灭全人类的核武库。 来自辞典例句
• Arsenals are factories that produce weapons. 军工厂是生产武器的工厂。 来自互联网

54 wrecks   

n.沉船( wreck的名词复数 )；（事故中）遭严重毁坏的汽车（或飞机等）；（身体或精神上）受到严重损伤的人；状况非常糟糕的车辆（或建筑物等）v.毁坏[毁灭]某物( wreck的第三人称单数 )；使（船舶）失事，使遇难，使下沉

参考例句：

• The shores are strewn with wrecks. 海岸上满布失事船只的残骸。 来自《现代英汉综合大词典》
• My next care was to get together the wrecks of my fortune. 第二件我所关心的事就是集聚破产后的余财。 来自辞典例句

55 literally   

adv.照字面意义，逐字地；确实

参考例句：

• He translated the passage literally.他逐字逐句地翻译这段文字。
• Sometimes she would not sit down till she was literally faint.有时候，她不走到真正要昏厥了，决不肯坐下来。

56 preservation   

n.保护，维护，保存，保留，保持

参考例句：

• The police are responsible for the preservation of law and order.警察负责维持法律与秩序。
• The picture is in an excellent state of preservation.这幅画保存得极为完好。

57 fabled   

adj.寓言中的，虚构的

参考例句：

• For the first week he never actually saw the fabled Jack. 第一周他实际上从没见到传说中的杰克。
• Aphrodite, the Greek goddness of love, is fabled to have been born of the foam of the sea. 希腊爱神阿美罗狄蒂据说是诞生于海浪泡沫之中。 来自《现代汉英综合大词典》

58 mythologist   

n.神话学家；神话作家

参考例句：

59 outlaw   

n.歹徒，亡命之徒；vt.宣布…为不合法

参考例句：

• The outlaw hid out in the hills for several months.逃犯在山里隐藏了几个月。
• The outlaw has been caught.歹徒已被抓住了。

60 herds   

兽群( herd的名词复数 )； 牧群； 人群； 群众

参考例句：

• Regularly at daybreak they drive their herds to the pasture. 每天天一亮他们就把牲畜赶到草场上去。
• There we saw herds of cows grazing on the pasture. 我们在那里看到一群群的牛在草地上吃草。

61 wildernesses   

荒野( wilderness的名词复数 )； 沙漠； （政治家）在野； 不再当政（或掌权）

参考例句：

• Antarctica is one of the last real wildernesses left on the earth. 南极洲是地球上所剩不多的旷野之一。
• Dartmoor is considered by many to be one of Britain's great nature wildernesses. Dartmoor被很多人认为是英国最大的荒原之一。

62 inevitable   

adj.不可避免的，必然发生的

参考例句：

• Mary was wearing her inevitable large hat.玛丽戴着她总是戴的那顶大帽子。
• The defeat had inevitable consequences for British policy.战败对英国政策不可避免地产生了影响。

63 insignificant   

adj.无关紧要的，可忽略的，无意义的

参考例句：

• In winter the effect was found to be insignificant.在冬季，这种作用是不明显的。
• This problem was insignificant compared to others she faced.这一问题与她面临的其他问题比较起来算不得什么。

64 contiguity   

n.邻近，接壤

参考例句：

• The contiguity of the house and the garage was a convenience in bad weather.住宅和车库毗邻，这在天气不好的时候是很方便的。
• Scientists want to investigate the relation between xerophthalmia occurrence and smut contiguity.科学家们打算探讨干眼症与煤尘接触之间的关系。

65 procurable   

adj.可得到的，得手的

参考例句：

• Just began, 3 suspects rob the vanity of effeminate woman technically, procurable hind sneak away. 刚开始，三名疑犯专门抢劫柔弱女子的手袋，得手后就溜之大吉。

66 gathering   

n.集会，聚会，聚集

参考例句：

• He called on Mr. White to speak at the gathering.他请怀特先生在集会上讲话。
• He is on the wing gathering material for his novels.他正忙于为他的小说收集资料。

67 agglomerated   

团聚颗粒

参考例句：

• It has agglomerated production, and has concentrated property in a few hands. 它使人口密集起来，使生产资料集中起来，使财产聚集在少数人的手里。 来自英汉非文学 - 共产党宣言
• The solid should be agglomerated and pelletized to some extent before use. 固体在使用之前应进行一定程度的团聚和成型。

68 edifice   

n.宏伟的建筑物(如宫殿，教室)

参考例句：

• The American consulate was a magnificent edifice in the centre of Bordeaux.美国领事馆是位于波尔多市中心的一座宏伟的大厦。
• There is a huge Victorian edifice in the area.该地区有一幢维多利亚式的庞大建筑物。

69 edifices   

n.大建筑物( edifice的名词复数 )

参考例句：

• They complain that the monstrous edifices interfere with television reception. 他们抱怨说，那些怪物般的庞大建筑，干扰了电视接收。 来自辞典例句
• Wealthy officials and landlords built these queer edifices a thousand years ago. 有钱的官吏和地主在一千年前就修建了这种奇怪的建筑物。 来自辞典例句

70 superseded   

[医]被代替的，废弃的

参考例句：

• The theory has been superseded by more recent research. 这一理论已为新近的研究所取代。
• The use of machinery has superseded manual labour. 机器的使用已经取代了手工劳动。

71 peculiar   

adj.古怪的，异常的；特殊的，特有的

参考例句：

• He walks in a peculiar fashion.他走路的样子很奇特。
• He looked at me with a very peculiar expression.他用一种很奇怪的表情看着我。

72 virtue   

n.德行，美德；贞操；优点；功效，效力

参考例句：

• He was considered to be a paragon of virtue.他被认为是品德尽善尽美的典范。
• You need to decorate your mind with virtue.你应该用德行美化心灵。

73 pointed   

adj.尖的，直截了当的

参考例句：

• He gave me a very sharp pointed pencil.他给我一支削得非常尖的铅笔。
• She wished to show Mrs.John Dashwood by this pointed invitation to her brother.她想通过对达茨伍德夫人提出直截了当的邀请向她的哥哥表示出来。

74 ascertained   

v.弄清，确定，查明( ascertain的过去式和过去分词 )

参考例句：

• The previously unidentified objects have now been definitely ascertained as being satellites. 原来所说的不明飞行物现在已证实是卫星。 来自《简明英汉词典》
• I ascertained that she was dead. 我断定她已经死了。 来自《简明英汉词典》

75 bishop   

n.主教，（国际象棋）象

参考例句：

• He was a bishop who was held in reverence by all.他是一位被大家都尊敬的主教。
• Two years after his death the bishop was canonised.主教逝世两年后被正式封为圣者。

76 primate   

n.灵长类（目）动物，首席主教；adj.首要的

参考例句：

• 14 percent of primate species are highly endangered.14%的灵长类物种处于高度濒危状态。
• The woolly spider monkey is the largest primate in the Americas.绒毛蛛猴是美洲最大的灵长类动物。

77 nay   

adv.不；n.反对票，投反对票者

参考例句：

• He was grateful for and proud of his son's remarkable,nay,unique performance.他为儿子出色的，不，应该是独一无二的表演心怀感激和骄傲。
• Long essays,nay,whole books have been written on this.许多长篇大论的文章，不，应该说是整部整部的书都是关于这件事的。

78 accomplished   

adj.有才艺的；有造诣的；达到了的

参考例句：

• Thanks to your help,we accomplished the task ahead of schedule.亏得你们帮忙,我们才提前完成了任务。
• Removal of excess heat is accomplished by means of a radiator.通过散热器完成多余热量的排出。

79 melodious   

adj.旋律美妙的，调子优美的，音乐性的

参考例句：

• She spoke in a quietly melodious voice.她说话轻声细语，嗓音甜美。
• Everybody was attracted by her melodious voice.大家都被她悦耳的声音吸引住了。

80 essentially   

adv.本质上，实质上，基本上

参考例句：

• Really great men are essentially modest.真正的伟人大都很谦虚。
• She is an essentially selfish person.她本质上是个自私自利的人。

81 maker   

n.制造者，制造商

参考例句：

• He is a trouble maker，You must be distant with him.他是个捣蛋鬼，你不要跟他在一起。
• A cabinet maker must be a master craftsman.家具木工必须是技艺高超的手艺人。

82 psalm   

n.赞美诗，圣诗

参考例句：

• The clergyman began droning the psalm.牧师开始以单调而低沈的语调吟诵赞美诗。
• The minister droned out the psalm.牧师喃喃地念赞美诗。

83 authentic   

a.真的，真正的；可靠的，可信的，有根据的

参考例句：

• This is an authentic news report. We can depend on it. 这是篇可靠的新闻报道, 我们相信它。
• Autumn is also the authentic season of renewal. 秋天才是真正的除旧布新的季节。

84 perverse   

adj.刚愎的；坚持错误的，行为反常的

参考例句：

• It would be perverse to stop this healthy trend.阻止这种健康发展的趋势是没有道理的。
• She gets a perverse satisfaction from making other people embarrassed.她有一种不正常的心态，以使别人难堪来取乐。

85 withered   

adj. 枯萎的，干瘪的，（人身体的部分器官）因病萎缩的或未发育良好的 动词wither的过去式和过去分词形式

参考例句：

• The grass had withered in the warm sun. 这些草在温暖的阳光下枯死了。
• The leaves of this tree have become dry and withered. 这棵树下的叶子干枯了。

86 humble   

adj.谦卑的，恭顺的；地位低下的；v.降低，贬低

参考例句：

• In my humble opinion,he will win the election.依我拙见，他将在选举中获胜。
• Defeat and failure make people humble.挫折与失败会使人谦卑。

87 furrow   

n.沟；垄沟；轨迹；车辙；皱纹

参考例句：

• The tractor has make deep furrow in the loose sand.拖拉机在松软的沙土上留下了深深的车辙。
• Mei did not weep.She only bit her lips,and the furrow in her brow deepened.梅埋下头，她咬了咬嘴唇皮，额上的皱纹显得更深了。

88 decided   

adj.决定了的，坚决的；明显的，明确的

参考例句：

• This gave them a decided advantage over their opponents.这使他们比对手具有明显的优势。
• There is a decided difference between British and Chinese way of greeting.英国人和中国人打招呼的方式有很明显的区别。

89 witty   

adj.机智的，风趣的

参考例句：

• Her witty remarks added a little salt to the conversation.她的妙语使谈话增添了一些风趣。
• He scored a bull's-eye in their argument with that witty retort.在他们的辩论中他那一句机智的反驳击中了要害。

90 momentous   

adj.重要的，重大的

参考例句：

• I am deeply honoured to be invited to this momentous occasion.能应邀出席如此重要的场合，我深感荣幸。
• The momentous news was that war had begun.重大的新闻是战争已经开始。

91 requisite   

adj.需要的，必不可少的；n.必需品

参考例句：

• He hasn't got the requisite qualifications for the job.他不具备这工作所需的资格。
• Food and air are requisite for life.食物和空气是生命的必需品。

92 obstruction   

n.阻塞，堵塞；障碍物

参考例句：

• She was charged with obstruction of a police officer in the execution of his duty.她被指控妨碍警察执行任务。
• The road was cleared from obstruction.那条路已被清除了障碍。

93 obstructions   

n.障碍物( obstruction的名词复数 )；阻碍物；阻碍；阻挠

参考例句：

• The absence of obstructions is of course an idealization. 没有障碍物的情况当然是一种理想化的情况。 来自辞典例句
• These obstructions could take some weeks to clear from these canals. 这些障碍物可能要花几周时间才能从运河中清除掉。 来自辞典例句

94 encumbered   

v.妨碍，阻碍，拖累( encumber的过去式和过去分词 )

参考例句：

• The police operation was encumbered by crowds of reporters. 警方的行动被成群的记者所妨碍。
• The narrow quay was encumbered by hundreds of carts. 狭窄的码头被数百辆手推车堵得水泄不通。 来自辞典例句

95 worthy   

adj.(of)值得的，配得上的；有价值的

参考例句：

• I did not esteem him to be worthy of trust.我认为他不值得信赖。
• There occurred nothing that was worthy to be mentioned.没有值得一提的事发生。

96 faculty   

n.才能；学院，系；(学院或系的)全体教学人员

参考例句：

• He has a great faculty for learning foreign languages.他有学习外语的天赋。
• He has the faculty of saying the right thing at the right time.他有在恰当的时候说恰当的话的才智。

97 tumult   

n.喧哗；激动，混乱；吵闹

参考例句：

• The tumult in the streets awakened everyone in the house.街上的喧哗吵醒了屋子里的每一个人。
• His voice disappeared under growing tumult.他的声音消失在越来越响的喧哗声中。

98 embodied   

v.表现( embody的过去式和过去分词 )；象征；包括；包含

参考例句：

• a politician who embodied the hopes of black youth 代表黑人青年希望的政治家
• The heroic deeds of him embodied the glorious tradition of the troops. 他的英雄事迹体现了军队的光荣传统。 来自《简明英汉词典》

99 supreme   

adj.极度的，最重要的；至高的，最高的

参考例句：

• It was the supreme moment in his life.那是他一生中最重要的时刻。
• He handed up the indictment to the supreme court.他把起诉书送交最高法院。

100 superseding   

取代，接替( supersede的现在分词 )

参考例句：

• This mechanism has such functions as integrating relations, resolving contradictions, superseding the old, improving efficiency. 公务员流动机制具有整合关系、化解矛盾、新陈代谢、提高效能等功能。
• The issuance, revision, superseding, and withdrawal of all documents should be controlled by maintaining revision histories. 11所有文件的发放、修订、替换和收回应当通过保存修订历史来控制。

101 sentimental   

adj.多愁善感的，感伤的

参考例句：

• She's a sentimental woman who believes marriage comes by destiny.她是多愁善感的人，她相信姻缘命中注定。
• We were deeply touched by the sentimental movie.我们深深被那感伤的电影所感动。

102 influential   

adj.有影响的，有权势的

参考例句：

• He always tries to get in with the most influential people.他总是试图巴结最有影响的人物。
• He is a very influential man in the government.他在政府中是个很有影响的人物。

103 guild   

n.行会，同业公会，协会

参考例句：

• He used to be a member of the Writers' Guild of America.他曾是美国作家协会的一员。
• You had better incorporate the firm into your guild.你最好把这个公司并入你的行业协会。

104 complexities   

复杂性(complexity的名词复数)； 复杂的事物

参考例句：

• The complexities of life bothered him. 生活的复杂使他困惑。
• The complexities of life bothered me. 生活的杂乱事儿使我心烦。

105 accurately   

adv.准确地，精确地

参考例句：

• It is hard to hit the ball accurately.准确地击中球很难。
• Now scientists can forecast the weather accurately.现在科学家们能准确地预报天气。

106 stipends   

n.（尤指牧师的）薪俸( stipend的名词复数 )

参考例句：

107 omnipotence   

n.全能，万能，无限威力

参考例句：

• Central bankers have never had any illusions of their own omnipotence. 中行的银行家们已经不再对于他们自己的无所不能存有幻想了。 来自互联网
• Introduce an omnipotence press automatism dividing device, explained it operation principle. 介绍了冲压万能自动分度装置，说明了其工作原理。 来自互联网

108 mendicant   

n.乞丐；adj.行乞的

参考例句：

• He seemed not an ordinary mendicant.他好象不是寻常的乞丐。
• The one-legged mendicant begins to beg from door to door.独腿乞丐开始挨门乞讨。

109 doomed   

命定的

参考例句：

• The court doomed the accused to a long term of imprisonment. 法庭判处被告长期监禁。
• A country ruled by an iron hand is doomed to suffer. 被铁腕人物统治的国家定会遭受不幸的。

110 Christian   

adj.基督教徒的；n.基督教徒

参考例句：

• They always addressed each other by their Christian name.他们总是以教名互相称呼。
• His mother is a sincere Christian.他母亲是个虔诚的基督教徒。

111 distress   

n.苦恼，痛苦，不舒适；不幸；vt.使悲痛

参考例句：

• Nothing could alleviate his distress.什么都不能减轻他的痛苦。
• Please don't distress yourself.请你不要忧愁了。

112 degradation   

n.降级；低落；退化；陵削；降解；衰变

参考例句：

• There are serious problems of land degradation in some arid zones.在一些干旱地带存在严重的土地退化问题。
• Gambling is always coupled with degradation.赌博总是与堕落相联系。

113 schooling   

n.教育；正规学校教育

参考例句：

• A child's access to schooling varies greatly from area to area.孩子获得学校教育的机会因地区不同而大相径庭。
• Backward children need a special kind of schooling.天赋差的孩子需要特殊的教育。

114 pangs   

突然的剧痛( pang的名词复数 )； 悲痛

参考例句：

• She felt sudden pangs of regret. 她突然感到痛悔不已。
• With touching pathos he described the pangs of hunger. 他以极具感伤力的笔触描述了饥饿的痛苦。

115 plebeian   

adj.粗俗的；平民的；n.平民；庶民

参考例句：

• He is a philosophy professor with a cockney accent and an alarmingly plebeian manner.他是个有一口伦敦土腔、举止粗俗不堪的哲学教授。
• He spent all day playing rackets on the beach,a plebeian sport if there ever was one.他一整天都在海滩玩壁球，再没有比这更不入流的运动了。

116 spurn   

v.拒绝，摈弃；n.轻视的拒绝；踢开

参考例句：

• They spurn all our offers of help.他们拒绝接受我们提出的一切援助。
• As an armyman,I spurn fearlessly at all danger and the enemy.作为一个军人，一切危险和敌人丝毫不在我的眼。

117 ordeal   

n.苦难经历，（尤指对品格、耐力的）严峻考验

参考例句：

• She managed to keep her sanity throughout the ordeal.在那场磨难中她始终保持神志正常。
• Being lost in the wilderness for a week was an ordeal for me.在荒野里迷路一星期对我来说真是一场磨难。

118 languishing   

a. 衰弱下去的

参考例句：

• He is languishing for home. 他苦思家乡。
• How long will she go on languishing for her red-haired boy? 为想见到她的红头发的儿子，她还将为此烦恼多久呢？

119 yoke   

n.轭；支配；v.给...上轭，连接，使成配偶

参考例句：

• An ass and an ox,fastened to the same yoke,were drawing a wagon.驴子和公牛一起套在轭上拉车。
• The defeated army passed under the yoke.败军在轭门下通过。

120 gauge   

v.精确计量；估计；n.标准度量；计量器

参考例句：

• Can you gauge what her reaction is likely to be?你能揣测她的反应可能是什么吗？
• It's difficult to gauge one's character.要判断一个人的品格是很困难的。

121 gauger   

n.收税官

参考例句：

122 exasperation   

n.愤慨

参考例句：

• He snorted with exasperation.他愤怒地哼了一声。
• She rolled her eyes in sheer exasperation.她气急败坏地转动着眼珠。

123 kindling   

n. 点火, 可燃物 动词kindle的现在分词形式

参考例句：

• There were neat piles of kindling wood against the wall. 墙边整齐地放着几堆引火柴。
• "Coal and kindling all in the shed in the backyard." “煤，劈柴，都在后院小屋里。” 来自汉英文学 - 骆驼祥子

124 paradoxes   

n.似非而是的隽语，看似矛盾而实际却可能正确的说法( paradox的名词复数 )；用于语言文学中的上述隽语；有矛盾特点的人[事物，情况]

参考例句：

• Contradictions and paradoxes arose in increasing numbers. 矛盾和悖论越来越多。 来自辞典例句
• As far as these paradoxes are concerned, the garden definitely a heterotopia. 就这些吊诡性而言，花园无疑地是个异质空间。 来自互联网

125 bosom   

n.胸，胸部；胸怀；内心；adj.亲密的

参考例句：

• She drew a little book from her bosom.她从怀里取出一本小册子。
• A dark jealousy stirred in his bosom.他内心生出一阵恶毒的嫉妒。

126 applied   

adj.应用的；v.应用，适用

参考例句：

• She plans to take a course in applied linguistics.她打算学习应用语言学课程。
• This cream is best applied to the face at night.这种乳霜最好晚上擦脸用。

127 wont   

adj.习惯于；v.习惯；n.习惯

参考例句：

• He was wont to say that children are lazy.他常常说小孩子们懒惰。
• It is his wont to get up early.早起是他的习惯。

128 trample   

vt.踩，践踏；无视，伤害，侵犯

参考例句：

• Don't trample on the grass. 勿踏草地。
• Don't trample on the flowers when you play in the garden. 在花园里玩耍时,不要踩坏花。

129 scatter   

vt.撒，驱散，散开；散布/播；vi.分散，消散

参考例句：

• You pile everything up and scatter things around.你把东西乱堆乱放。
• Small villages scatter at the foot of the mountain.村庄零零落落地散布在山脚下。

130 victoriously   

adv.获胜地，胜利地

参考例句：

• Our technical revolution is blazing its way forward through all the difficulties and advancing victoriously. 我们的技术革命正在披荆斩棘，胜利前进。 来自《现代汉英综合大词典》
• Ignace victoriously ascended the stairs and knocked on Kessler's door. 伊格内斯踌躇满志地登上楼梯，敲响了凯斯勒的房门。 来自辞典例句

131 vitality   

n.活力，生命力，效力

参考例句：

• He came back from his holiday bursting with vitality and good health.他度假归来之后，身强体壮，充满活力。
• He is an ambitious young man full of enthusiasm and vitality.他是个充满热情与活力的有远大抱负的青年。

132 incipient   

adj.起初的，发端的，初期的

参考例句：

• The anxiety has been sharpened by the incipient mining boom.采矿业初期的蓬勃发展加剧了这种担忧。
• What we see then is an incipient global inflation.因此，我们看到的是初期阶段的全球通胀.

133 standing   

n.持续，地位；adj.永久的，不动的，直立的，不流动的

参考例句：

• After the earthquake only a few houses were left standing.地震过后只有几幢房屋还立着。
• They're standing out against any change in the law.他们坚决反对对法律做任何修改。

134 apparatus   

n.装置，器械；器具，设备

参考例句：

• The school's audio apparatus includes films and records.学校的视听设备包括放映机和录音机。
• They had a very refined apparatus.他们有一套非常精良的设备。

135 promising   

adj.有希望的，有前途的

参考例句：

• The results of the experiments are very promising.实验的结果充满了希望。
• We're trying to bring along one or two promising young swimmers.我们正设法培养出一两名有前途的年轻游泳选手。

136 humane   

adj.人道的，富有同情心的

参考例句：

• Is it humane to kill animals for food?宰杀牲畜来吃合乎人道吗？
• Their aim is for a more just and humane society.他们的目标是建立一个更加公正、博爱的社会。

137 valiant   

adj.勇敢的，英勇的；n.勇士，勇敢的人

参考例句：

• He had the fame of being very valiant.他的勇敢是出名的。
• Despite valiant efforts by the finance minister,inflation rose to 36%.尽管财政部部长采取了一系列果决措施，通货膨胀率还是涨到了36%。

138 plentiful   

adj.富裕的，丰富的

参考例句：

• Their family has a plentiful harvest this year.他们家今年又丰收了。
• Rainfall is plentiful in the area.这个地区雨量充足。

139 incompetence   

n.不胜任，不称职

参考例句：

• He was dismissed for incompetence. 他因不称职而被解雇。
• She felt she had been made a scapegoat for her boss's incompetence. 她觉得，本是老板无能，但她却成了替罪羊。

140 exertion   

n.尽力，努力

参考例句：

• We were sweating profusely from the exertion of moving the furniture.我们搬动家具大费气力，累得大汗淋漓。
• She was hot and breathless from the exertion of cycling uphill.由于用力骑车爬坡，她浑身发热。

141 inorganic   

adj.无生物的；无机的

参考例句：

• The fundamentals of inorganic chemistry are very important.无机化学的基础很重要。
• This chemical plant recently bought a large quantity of inorganic salt.这家化工厂又买进了大量的无机盐。

142 perverted   

adj.不正当的v.滥用( pervert的过去式和过去分词 )；腐蚀；败坏；使堕落

参考例句：

• Some scientific discoveries have been perverted to create weapons of destruction. 某些科学发明被滥用来生产毁灭性武器。
• sexual acts, normal and perverted 正常的和变态的性行为

143 misery   

n.痛苦，苦恼，苦难；悲惨的境遇，贫苦

参考例句：

• Business depression usually causes misery among the working class.商业不景气常使工薪阶层受苦。
• He has rescued me from the mire of misery.他把我从苦海里救了出来。

144 paralysis   

n.麻痹(症)；瘫痪(症)

参考例句：

• The paralysis affects his right leg and he can only walk with difficulty.他右腿瘫痪步履维艰。
• The paralysis affects his right leg and he can only walk with difficulty.他右腿瘫痪步履维艰。

145 miseries   

n.痛苦( misery的名词复数 )；痛苦的事；穷困；常发牢骚的人

参考例句：

• They forgot all their fears and all their miseries in an instant. 他们马上忘记了一切恐惧和痛苦。 来自《现代汉英综合大词典》
• I'm suffering the miseries of unemployment. 我正为失业而痛苦。 来自《简明英汉词典》

146 specify   

vt.指定，详细说明

参考例句：

• We should specify a time and a place for the meeting.我们应指定会议的时间和地点。
• Please specify what you will do.请你详述一下你将做什么。

147 effete   

adj.无生产力的，虚弱的

参考例句：

• People said the aristocracy was effete.人们说贵族阶级已是日薄西山了。
• During the ages,Greek civilization declined and became effete.在中世纪期间，希腊文明开始衰落直至衰败。

148 dwarfish   

a.像侏儒的，矮小的

参考例句：

• Her dwarfish spouse still smoked his cigar and drank his rum without heeding her. 她那矮老公还在吸他的雪茄，喝他的蔗酒，睬也不睬她。
• Rest no longer satisfied with thy dwarfish attainments, but press forward to things and heavenly. 不要再满足于属世的成就，要努力奔向属天的事物。

149 boughs   

大树枝( bough的名词复数 )

参考例句：

• The green boughs glittered with all their pearls of dew. 绿枝上闪烁着露珠的光彩。
• A breeze sighed in the higher boughs. 微风在高高的树枝上叹息着。

150 pinion   

v.束缚；n.小齿轮

参考例句：

• At nine the next morning Bentley was pinioned,hooded and hanged.次日上午9点，本特里被捆住双臂，戴上头罩，然后绞死了。
• Why don't you try tightening the pinion nut first?你为什么不先扭紧小齿轮的螺帽？

151 motive   

n.动机，目的；adv.发动的，运动的

参考例句：

• The police could not find a motive for the murder.警察不能找到谋杀的动机。
• He had some motive in telling this fable.他讲这寓言故事是有用意的。

152 motives   

n.动机，目的( motive的名词复数 )

参考例句：

• to impeach sb's motives 怀疑某人的动机
• His motives are unclear. 他的用意不明。

153 hearsay   

n.谣传，风闻

参考例句：

• They started to piece the story together from hearsay.他们开始根据传闻把事情的经过一点点拼湊起来。
• You are only supposing this on hearsay.You have no proof.你只是根据传闻想像而已，并没有证据。

154 plausibility   

n. 似有道理, 能言善辩

参考例句：

• We can add further plausibility to the above argument. 我们可以在上述论据之外，再进一步增添一个合理的论据。
• Let us consider the charges she faces, and the legal plausibility of those charges. 让我们考虑一下她面临的指控以及这些指控在法律上的可信性。

155 enchanted   

adj. 被施魔法的，陶醉的，入迷的 动词enchant的过去式和过去分词

参考例句：

• She was enchanted by the flowers you sent her. 她非常喜欢你送给她的花。
• He was enchanted by the idea. 他为这个主意而欣喜若狂。

156 tragical   

adj. 悲剧的, 悲剧性的

参考例句：

• One day she was pink and flawless; another pale and tragical. 有的时候，她就娇妍、完美；另有的时候，她就灰白戚楚。
• Even Mr. Clare began to feel tragical at the dairyman's desperation. 连克莱先生看到牛奶商这样无计奈何的样子，都觉得凄惨起来。

157 tragic   

adj.悲剧的，悲剧性的，悲惨的

参考例句：

• The effect of the pollution on the beaches is absolutely tragic.污染海滩后果可悲。
• Charles was a man doomed to tragic issues.查理是个注定不得善终的人。

158 discourses   

论文( discourse的名词复数 )； 演说； 讲道； 话语

参考例句：

• It is said that his discourses were very soul-moving. 据说他的讲道词是很能动人心灵的。
• I am not able to repeat the excellent discourses of this extraordinary man. 这位异人的高超言论我是无法重述的。

159 malady   

n.病，疾病(通常做比喻)

参考例句：

• There is no specific remedy for the malady.没有医治这种病的特效药。
• They are managing to control the malady into a small range.他们设法将疾病控制在小范围之内。

160 discoursing   

演说（discourse的现在分词形式）

参考例句：

• He was discoursing to us on Keats. 他正给我们讲济慈。
• He found the time better employed in searching than in discussing, in discovering than in discoursing. 他认为与其把时间花费在你争我辩和高谈阔论上，不如用在研究和发现上。

161 lament   

n.悲叹，悔恨，恸哭；v.哀悼，悔恨，悲叹

参考例句：

• Her face showed lament.她的脸上露出悲伤的样子。
• We lament the dead.我们哀悼死者。

162 bent   

n.爱好，癖好；adj.弯的；决心的，一心的

参考例句：

• He was fully bent upon the project.他一心扑在这项计划上。
• We bent over backward to help them.我们尽了最大努力帮助他们。

163 creed   

n.信条；信念，纲领

参考例句：

• They offended against every article of his creed.他们触犯了他的每一条戒律。
• Our creed has always been that business is business.我们的信条一直是公私分明。

164 ultimatum   

n.最后通牒

参考例句：

• This time the proposal was couched as an ultimatum.这一次该提议是以最后通牒的形式提出来的。
• The cabinet met today to discuss how to respond to the ultimatum.内阁今天开会商量如何应对这道最后通牒。

165 pervading   

v.遍及，弥漫( pervade的现在分词 )

参考例句：

• an all-pervading sense of gloom 无处不在的沮丧感
• a pervading mood of fear 普遍的恐惧情绪

166 philistine   

n.庸俗的人；adj.市侩的，庸俗的

参考例句：

• I believe he seriously thinks me an awful Philistine.我相信，他真的认为我是个不可救药的庸人。
• Do you know what a philistine is,jim?吉姆，知道什么是庸俗吗?

167 mechanism   

n.机械装置；机构，结构

参考例句：

• The bones and muscles are parts of the mechanism of the body.骨骼和肌肉是人体的组成部件。
• The mechanism of the machine is very complicated.这台机器的结构是非常复杂的。

168 brutal   

adj.残忍的，野蛮的，不讲理的

参考例句：

• She has to face the brutal reality.她不得不去面对冷酷的现实。
• They're brutal people behind their civilised veneer.他们表面上温文有礼，骨子里却是野蛮残忍。

169 disparage   

v.贬抑，轻蔑

参考例句：

• Your behaviour will disparage the whole family.你的行为将使全家丢脸。
• Never disparage yourself or minimize your strength or power.不要贬低你自己或降低你的力量或能力。

170 lamentable   

adj.令人惋惜的，悔恨的

参考例句：

• This lamentable state of affairs lasted until 1947.这一令人遗憾的事态一直持续至1947年。
• His practice of inebriation was lamentable.他的酗酒常闹得别人束手无策。

171 delusions   

n.欺骗( delusion的名词复数 )；谬见；错觉；妄想

参考例句：

• the delusions of the mentally ill 精神病患者的妄想
• She wants to travel first-class: she must have delusions of grandeur. 她想坐头等舱旅行，她一定自以为很了不起。 来自辞典例句

172 witchcraft   

n.魔法，巫术

参考例句：

• The woman practising witchcraft claimed that she could conjure up the spirits of the dead.那个女巫说她能用魔法召唤亡灵。
• All these things that you call witchcraft are capable of a natural explanation.被你们统统叫做巫术的那些东西都可以得到合情合理的解释。

173 remains   

n.剩余物，残留物；遗体，遗迹

参考例句：

• He ate the remains of food hungrily.他狼吞虎咽地吃剩余的食物。
• The remains of the meal were fed to the dog.残羹剩饭喂狗了。

174 hull   

n.船身；(果、实等的)外壳；vt.去(谷物等)壳

参考例句：

• The outer surface of ship's hull is very hard.船体的外表面非常坚硬。
• The boat's hull has been staved in by the tremendous seas.小船壳让巨浪打穿了。

175 atheism   

n.无神论，不信神

参考例句：

• Atheism is the opinion that there is no God.无神论是认为不存在上帝的看法。
• Atheism is a hot topic.无神论是个热门话题。

176 paralytic   

adj. 瘫痪的 n. 瘫痪病人

参考例句：

• She was completely paralytic last night.她昨天晚上喝得酩酊大醉。
• She rose and hobbled to me on her paralytic legs and kissed me.她站起来，拖着她那麻痹的双腿一瘸一拐地走到我身边，吻了吻我。

177 belly   

n.肚子，腹部；(像肚子一样)鼓起的部分，膛

参考例句：

• The boss has a large belly.老板大腹便便。
• His eyes are bigger than his belly.他眼馋肚饱。

178 contriving   

（不顾困难地）促成某事( contrive的现在分词 )； 巧妙地策划，精巧地制造（如机器）； 设法做到

参考例句：

• Why may not several Deities combine in contriving and framing a world? 为什么不可能是数个神联合起来，设计和构造世界呢？ 来自哲学部分
• The notorious drug-pusher has been contriving an escape from the prison. 臭名昭著的大毒枭一直都在图谋越狱。

179 miserably   

adv.痛苦地；悲惨地；糟糕地；极度地

参考例句：

• The little girl was wailing miserably. 那小女孩难过得号啕大哭。
• It was drizzling, and miserably cold and damp. 外面下着毛毛细雨，天气又冷又湿，令人难受。 来自《简明英汉词典》

180 cavil   

v.挑毛病，吹毛求疵

参考例句：

• A carper will cavil at anything.爱挑剔的人对什么都挑剔。
• Even he could find nothing to cavil about.连他都挑不出什么毛病来。

181 inquiry   

n.打听，询问，调查，查问

参考例句：

• Many parents have been pressing for an inquiry into the problem.许多家长迫切要求调查这个问题。
• The field of inquiry has narrowed down to five persons.调查的范围已经缩小到只剩5个人了。

182 babble   

v.含糊不清地说，胡言乱语地说，儿语

参考例句：

• No one could understand the little baby's babble. 没人能听懂这个小婴孩的话。
• The babble of voices in the next compartment annoyed all of us.隔壁的车厢隔间里不间歇的嘈杂谈话声让我们都很气恼。

183 logic   

n.逻辑(学)；逻辑性

参考例句：

• What sort of logic is that?这是什么逻辑？
• I don't follow the logic of your argument.我不明白你的论点逻辑性何在。

184 taloned   

参考例句：

• Taloned hands grabbed both his wrists, sudden and vice like, searing pain shot up his arms. 突然，有爪子似的东西抓住了他的手腕，抓得很紧，像钳子似的，一阵剧痛传到了他的胳膊。 来自互联网

185 chronic   

adj.(疾病)长期未愈的，慢性的；极坏的

参考例句：

• Famine differs from chronic malnutrition.饥荒不同于慢性营养不良。
• Chronic poisoning may lead to death from inanition.慢性中毒也可能由虚弱导致死亡。

186 atrophy   

n./v.萎缩，虚脱，衰退

参考例句：

• Patients exercised their atrophied limbs in the swimming pool.病人们在泳池里锻炼萎缩的四肢。
• Many hoped he would renew the country's atrophied political system.很多人都期望他能使该国萎靡的政治体系振作起来。

187 acting   

n.演戏，行为，假装；adj.代理的，临时的，演出用的

参考例句：

• Ignore her,she's just acting.别理她，她只是假装的。
• During the seventies,her acting career was in eclipse.在七十年代，她的表演生涯黯然失色。

188 dexterous   

adj.灵敏的；灵巧的

参考例句：

• As people grow older they generally become less dexterous.随着年龄的增长，人通常会变得不再那么手巧。
• The manager was dexterous in handling his staff.那位经理善于运用他属下的职员。

189 quacks   

abbr.quacksalvers 庸医，骗子(16世纪习惯用水银或汞治疗梅毒的人)n.江湖医生( quack的名词复数 )；江湖郎中；（鸭子的）呱呱声v.（鸭子）发出嘎嘎声( quack的第三人称单数 )

参考例句：

• I went everywhere for treatment, tried all sorts of quacks. 我四处求医，看过了各种各样的江湖郎中。 来自辞典例句
• Hard-working medical men may come to be almost as mischievous as quacks. 辛勤工作的医生可能变成江湖郎中那样的骗子。 来自辞典例句

190 decadence   

n.衰落，颓废

参考例句：

• The decadence of morals is bad for a nation.道德的堕落对国家是不利的。
• His article has the power to turn decadence into legend.他的文章具有化破朽为神奇的力量。

191 abounds   

v.大量存在，充满，富于( abound的第三人称单数 )

参考例句：

• The place abounds with fruit, especially pears and peaches. 此地盛产水果，尤以梨桃著称。 来自《现代汉英综合大词典》
• This country abounds with fruit. 这个国家盛产水果。 来自《现代汉英综合大词典》

192 vaporing   

n.说大话，吹牛adj.蒸发的，自夸的v.自夸，（使）蒸发( vapor的现在分词 )

参考例句：

• PTFE based dielectric is metallized by vacuum vaporing, vacuum sputtering and chemical plating respectively. 采用真空蒸发、溅射和化学镀铜的方法分别对研制的PTFE基复合介质进行了金属化处理。 来自互联网

193 benevolence   

n.慈悲，捐助

参考例句：

• We definitely do not apply a policy of benevolence to the reactionaries.我们对反动派决不施仁政。
• He did it out of pure benevolence. 他做那件事完全出于善意。

194 quackery   

n.庸医的医术，骗子的行为

参考例句：

• Some scientists relegate parapsychology to the sphere of quackery. 一些科学家把灵学归类到骗术范围。 来自《简明英汉词典》
• In a famous play by Goethe, the doctor is accused of practicing quackery. 在歌德的一部著名剧目里，一名医生被指控进行庸医行骗。 来自互联网

195 amalgam   

n.混合物；汞合金

参考例句：

• To counter this myth,we explained that we're really an amalgam of little guys.为了打破这个神话，我们解释说，我们确实是由一群小小的老百姓所组成的混合体。
• American literature is to our eyes a curious amalgam of familiar and strange.我们认为，美国文学把我们所熟悉的和陌生的东西奇妙地结合起来了。

196 sling   

vt.扔；悬挂；n.挂带；吊索，吊兜；弹弓

参考例句：

• The boy discharged a stone from a sling.这个男孩用弹弓射石头。
• By using a hoist the movers were able to sling the piano to the third floor.搬运工人用吊车才把钢琴吊到3楼。

197 brandishes   

v.挥舞( brandish的第三人称单数 )；炫耀

参考例句：

• He never brandishes his intellect. 他从不炫耀自己有多聪明。 来自《简明英汉词典》
• She brandishes twin blaster pistols in a pair of hip holsters. 她喜欢在头上戴一朵大红花。 来自互联网

198 suffrage   

n.投票，选举权，参政权

参考例句：

• The question of woman suffrage sets them at variance.妇女参政的问题使他们发生争执。
• The voters gave their suffrage to him.投票人都投票选他。

199 compute   

v./n.计算，估计

参考例句：

• I compute my losses at 500 dollars.我估计我的损失有五百元。
• The losses caused by the floods were beyond compute.洪水造成的损失难以估量。

200 pestilences   

n.瘟疫， （尤指）腺鼠疫( pestilence的名词复数 )

参考例句：

• The Black Death is one the most serious pestilences in history. 黑死病是人类历史上众多瘟疫中危害很大的瘟疫之一，它是中世纪历史上的一次惨重的生态灾难。 来自互联网

201 derived   

vi.起源；由来；衍生；导出v.得到( derive的过去式和过去分词 )；（从…中）得到获得；源于；（从…中）提取

参考例句：

• Many English words are derived from Latin and Greek. 英语很多词源出于拉丁文和希腊文。 来自《简明英汉词典》
• He derived his enthusiasm for literature from his father. 他对文学的爱好是受他父亲的影响。 来自《简明英汉词典》

202 consolation   

n.安慰，慰问

参考例句：

• The children were a great consolation to me at that time.那时孩子们成了我的莫大安慰。
• This news was of little consolation to us.这个消息对我们来说没有什么安慰。

203 atheistic   

adj.无神论者的

参考例句：

• She has the gift of the gab.她口才很好。
• With his gift of gab, he should make an excellent politician.以其雄辩之才，他应该可以成为出色的政治家。

204 prophesy   

v.预言；预示

参考例句：

• He dares to prophesy what will happen in the future.他敢预言未来将发生什么事。
• I prophesy that he'll be back in the old job.我预言他将重操旧业。

205 mania   

n.疯狂；躁狂症，狂热，癖好

参考例句：

• Football mania is sweeping the country.足球热正风靡全国。
• Collecting small items can easily become a mania.收藏零星物品往往容易变成一种癖好。

206 credible   

adj.可信任的，可靠的

参考例句：

• The news report is hardly credible.这则新闻报道令人难以置信。
• Is there a credible alternative to the nuclear deterrent?是否有可以取代核威慑力量的可靠办法？

207 unintelligible   

adj.无法了解的，难解的，莫明其妙的

参考例句：

• If a computer is given unintelligible data, it returns unintelligible results.如果计算机得到的是难以理解的数据，它给出的也将是难以理解的结果。
• The terms were unintelligible to ordinary folk.这些术语一般人是不懂的。

208 landmark   

n.陆标，划时代的事，地界标

参考例句：

• The Russian Revolution represents a landmark in world history.俄国革命是世界历史上的一个里程碑。
• The tower was once a landmark for ships.这座塔曾是船只的陆标。

209 contemplate   

vt.盘算，计议；周密考虑；注视，凝视

参考例句：

• The possibility of war is too horrifying to contemplate.战争的可能性太可怕了，真不堪细想。
• The consequences would be too ghastly to contemplate.后果不堪设想。

210 hurled   

v.猛投，用力掷( hurl的过去式和过去分词 )；大声叫骂

参考例句：

• He hurled a brick through the window. 他往窗户里扔了块砖。
• The strong wind hurled down bits of the roof. 大风把屋顶的瓦片刮了下来。 来自《简明英汉词典》

211 spoke   

n.（车轮的）辐条；轮辐；破坏某人的计划；阻挠某人的行动 v.讲，谈（speak的过去式）；说；演说；从某种观点来说

参考例句：

• They sourced the spoke nuts from our company.他们的轮辐螺帽是从我们公司获得的。
• The spokes of a wheel are the bars that connect the outer ring to the centre.辐条是轮子上连接外圈与中心的条棒。

212 eminently   

adv.突出地；显著地；不寻常地

参考例句：

• She seems eminently suitable for the job. 她看来非常适合这个工作。
• It was an eminently respectable boarding school. 这是所非常好的寄宿学校。 来自《简明英汉词典》

213 inanity   

n.无意义，无聊

参考例句：

• Their statement was a downright inanity.他们的声明是彻头彻尾的废话。
• I laugh all alone at my complete inanity.十分无聊时，我就独自大笑。

214 artifice   

n.妙计，高明的手段；狡诈，诡计

参考例句：

• The use of mirrors in a room is an artifice to make the room look larger.利用镜子装饰房间是使房间显得大一点的巧妙办法。
• He displayed a great deal of artifice in decorating his new house.他在布置新房子中表现出富有的技巧。

215 isolated   

adj.与世隔绝的

参考例句：

• His bad behaviour was just an isolated incident. 他的不良行为只是个别事件。
• Patients with the disease should be isolated. 这种病的患者应予以隔离。

216 miserable   

adj.悲惨的，痛苦的；可怜的，糟糕的

参考例句：

• It was miserable of you to make fun of him.你取笑他，这是可耻的。
• Her past life was miserable.她过去的生活很苦。

217 incurable   

adj.不能医治的，不能矫正的，无救的；n.不治的病人，无救的人

参考例句：

• All three babies were born with an incurable heart condition.三个婴儿都有不可治瘉的先天性心脏病。
• He has an incurable and widespread nepotism.他们有不可救药的，到处蔓延的裙带主义。

218 devouring   

吞没( devour的现在分词 )； 耗尽； 津津有味地看； 狼吞虎咽地吃光

参考例句：

• The hungry boy was devouring his dinner. 那饥饿的孩子狼吞虎咽地吃饭。
• He is devouring novel after novel. 他一味贪看小说。

219 invincible   

adj.不可征服的，难以制服的

参考例句：

• This football team was once reputed to be invincible.这支足球队曾被誉为无敌的劲旅。
• The workers are invincible as long as they hold together.只要工人团结一致，他们就是不可战胜的。

220 Oxford   

n.牛津（英国城市）

参考例句：

• At present he has become a Professor of Chemistry at Oxford.他现在已是牛津大学的化学教授了。
• This is where the road to Oxford joins the road to London.这是去牛津的路与去伦敦的路的汇合处。

221 second-hand   

adj.用过的，旧的，二手的

参考例句：

• I got this book by chance at a second-hand bookshop.我赶巧在一家旧书店里买到这本书。
• They will put all these second-hand goods up for sale.他们将把这些旧货全部公开出售。

222 semblance   

n.外貌，外表

参考例句：

• Her semblance of anger frightened the children.她生气的样子使孩子们感到害怕。
• Those clouds have the semblance of a large head.那些云的形状像一个巨大的人头。

223 rugged   

adj.高低不平的，粗糙的，粗壮的，强健的

参考例句：

• Football players must be rugged.足球运动员必须健壮。
• The Rocky Mountains have rugged mountains and roads.落基山脉有崇山峻岭和崎岖不平的道路。

224 reverent   

adj.恭敬的，虔诚的

参考例句：

• He gave reverent attention to the teacher.他恭敬地听老师讲课。
• She said the word artist with a gentle,understanding,reverent smile.她说作家一词时面带高雅，理解和虔诚的微笑。

225 obedience   

n.服从，顺从

参考例句：

• Society has a right to expect obedience of the law.社会有权要求人人遵守法律。
• Soldiers act in obedience to the orders of their superior officers.士兵们遵照上级军官的命令行动。

226 pedantries   

n.假学问，卖弄学问，迂腐( pedantry的名词复数 )

参考例句：

• He rebuked them for their pedantries and obstinacies. 他责骂他们的迂腐和固执。 来自《简明英汉词典》

227 reverence   

n.敬畏，尊敬，尊严；Reverence:对某些基督教神职人员的尊称；v.尊敬，敬畏，崇敬

参考例句：

• He was a bishop who was held in reverence by all.他是一位被大家都尊敬的主教。
• We reverence tradition but will not be fettered by it.我们尊重传统，但不被传统所束缚。

228 awe   

n.敬畏，惊惧；vt.使敬畏，使惊惧

参考例句：

• The sight filled us with awe.这景色使我们大为惊叹。
• The approaching tornado struck awe in our hearts.正在逼近的龙卷风使我们惊恐万分。

229 clement   

adj.仁慈的；温和的

参考例句：

• A clement judge reduced his sentence.一位仁慈的法官为他减了刑。
• The planet's history contains many less stable and clement eras than the holocene.地球的历史包含着许多不如全新世稳定与温和的地质时期。

230 saluting   

v.欢迎，致敬( salute的现在分词 )；赞扬，赞颂

参考例句：

• 'Thank you kindly, sir,' replied Long John, again saluting. “万分感谢，先生。”高个子约翰说着又行了个礼。 来自英汉文学 - 金银岛
• He approached the young woman and, without saluting, began at once to converse with her. 他走近那年青女郎，马上就和她攀谈起来了，连招呼都不打。 来自辞典例句

231 shrine   

n.圣地，神龛，庙；v.将...置于神龛内，把...奉为神圣

参考例句：

• The shrine was an object of pilgrimage.这处圣地是人们朝圣的目的地。
• They bowed down before the shrine.他们在神龛前鞠躬示敬。

232 forsake   

vt.遗弃，抛弃；舍弃，放弃

参考例句：

• She pleaded with her husband not to forsake her.她恳求丈夫不要抛弃她。
• You must forsake your bad habits.你必须革除你的坏习惯。

233 articulation   

n.（清楚的）发音；清晰度，咬合

参考例句：

• His articulation is poor.他发音不清楚。
• She spoke with a lazy articulation.她说话慢吞吞的。

234 idols   

偶像( idol的名词复数 )； 受崇拜的人或物； 受到热爱和崇拜的人或物； 神像

参考例句：

• The genii will give evidence against those who have worshipped idols. 魔怪将提供证据来反对那些崇拜偶像的人。 来自英汉非文学 - 文明史
• Teenagers are very sequacious and they often emulate the behavior of their idols. 青少年非常盲从，经常模仿他们的偶像的行为。

235 livelihood   

n.生计，谋生之道

参考例句：

• Appropriate arrangements will be made for their work and livelihood.他们的工作和生活会得到妥善安排。
• My father gained a bare livelihood of family by his own hands.父亲靠自己的双手勉强维持家计。

236 incapable   

adj.无能力的，不能做某事的

参考例句：

• He would be incapable of committing such a cruel deed.他不会做出这么残忍的事。
• Computers are incapable of creative thought.计算机不会创造性地思维。

237 doctrines   

n.教条( doctrine的名词复数 )；教义；学说；（政府政策的）正式声明

参考例句：

• To modern eyes, such doctrines appear harsh, even cruel. 从现代的角度看，这样的教义显得苛刻，甚至残酷。 来自《简明英汉词典》
• His doctrines have seduced many into error. 他的学说把许多人诱入歧途。 来自《现代汉英综合大词典》

238 rote   

n.死记硬背，生搬硬套

参考例句：

• Learning by rote is discouraged in this school.这所学校不鼓励死记硬背的学习方式。
• He recited the poem by rote.他强记背诵了这首诗。

239 chaff   

v.取笑，嘲笑；n.谷壳

参考例句：

• I didn't mind their chaff.我不在乎他们的玩笑。
• Old birds are not caught with chaff.谷糠难诱老雀。

240 prudence   

n.谨慎，精明，节俭

参考例句：

• A lack of prudence may lead to financial problems.不够谨慎可能会导致财政上出现问题。
• The happy impute all their success to prudence or merit.幸运者都把他们的成功归因于谨慎或功德。

241 boundless   

adj.无限的；无边无际的；巨大的

参考例句：

• The boundless woods were sleeping in the deep repose of nature.无边无际的森林在大自然静寂的怀抱中酣睡着。
• His gratitude and devotion to the Party was boundless.他对党无限感激、无限忠诚。

242 celebrity   

n.名人，名流；著名，名声，名望

参考例句：

• Tom found himself something of a celebrity. 汤姆意识到自己已小有名气了。
• He haunted famous men, hoping to get celebrity for himself. 他常和名人在一起, 希望借此使自己获得名气。

243 obsolete   

adj.已废弃的，过时的

参考例句：

• These goods are obsolete and will not fetch much on the market.这些货品过时了，在市场上卖不了高价。
• They tried to hammer obsolete ideas into the young people's heads.他们竭力把陈旧思想灌输给青年。

244 perversions   

n.歪曲( perversion的名词复数 )；变坏；变态心理

参考例句：

• Many practices commonly regarded as perversions were widespread. 许多通常认为是性变态的行为的做法实际上是广泛存在的。 来自辞典例句

245 grandiloquence   

n.夸张之言，豪言壮语，豪语

参考例句：

246 malefactor   

n.罪犯

参考例句：

• If he weren't a malefactor,we wouldn't have brought him before you.如果他不是坏人，我们是不会把他带来见你的。
• The malefactor was sentenced to death.这个罪犯被判死刑。

247 inflated   

adj.（价格）飞涨的；（通货）膨胀的；言过其实的；充了气的v.使充气（于轮胎、气球等）( inflate的过去式和过去分词 )；（使）膨胀；（使）通货膨胀；物价上涨

参考例句：

• He has an inflated sense of his own importance. 他自视过高。
• They all seem to take an inflated view of their collective identity. 他们对自己的集体身份似乎都持有一种夸大的看法。 来自《简明英汉词典》

248 gluttonous   

adj.贪吃的，贪婪的

参考例句：

• He is a gluttonous and lazy guy.他是个好吃懒做之徒。
• He is a selfish, gluttonous and lazy person.他是一个自私、贪婪又懒惰的人。

249 conceited   

adj.自负的，骄傲自满的

参考例句：

• He could not bear that they should be so conceited.他们这样自高自大他受不了。
• I'm not as conceited as so many people seem to think.我不像很多人认为的那么自负。

250 scotch   

n.伤口，刻痕；苏格兰威士忌酒；v.粉碎，消灭，阻止；adj.苏格兰(人)的

参考例句：

• Facts will eventually scotch these rumours.这种谣言在事实面前将不攻自破。
• Italy was full of fine views and virtually empty of Scotch whiskey.意大利多的是美景，真正缺的是苏格兰威士忌。

251 pedagogue   

n.教师

参考例句：

• The pedagogue is correcting the paper with a new pen.这位教师正用一支新笔批改论文。
• Misfortune is a good pedagogue.不幸是良好的教师。

252 excellence   

n.优秀，杰出，(pl.)优点，美德

参考例句：

• His art has reached a high degree of excellence.他的艺术已达到炉火纯青的地步。
• My performance is far below excellence.我的表演离优秀还差得远呢。

253 surmised   

v.臆测，推断( surmise的过去式和过去分词 )；揣测；猜想

参考例句：

• From the looks on their faces, I surmised that they had had an argument. 看他们的脸色，我猜想他们之间发生了争执。
• From his letter I surmised that he was unhappy. 我从他的信中推测他并不快乐。 来自《简明英汉词典》

254 trumpets   

喇叭( trumpet的名词复数 )； 小号； 喇叭形物； （尤指）绽开的水仙花

参考例句：

• A wreath was laid on the monument to a fanfare of trumpets. 在响亮的号角声中花圈被献在纪念碑前。
• A fanfare of trumpets heralded the arrival of the King. 嘹亮的小号声宣告了国王驾到。

255 bestowed   

赠给，授予( bestow的过去式和过去分词 )

参考例句：

• It was a title bestowed upon him by the king. 那是国王赐给他的头衔。
• He considered himself unworthy of the honour they had bestowed on him. 他认为自己不配得到大家赋予他的荣誉。

256 morbid   

adj.病的；致病的；病态的；可怕的

参考例句：

• Some people have a morbid fascination with crime.一些人对犯罪有一种病态的痴迷。
• It's morbid to dwell on cemeteries and such like.不厌其烦地谈论墓地以及诸如此类的事是一种病态。

257 invaluable   

adj.无价的，非常宝贵的，极为贵重的

参考例句：

• A computer would have been invaluable for this job.一台计算机对这个工作的作用会是无法估计的。
• This information was invaluable to him.这个消息对他来说是非常宝贵的。

258 metaphorical   

a.隐喻的，比喻的

参考例句：

• Here, then, we have a metaphorical substitution on a metonymic axis. 这样，我们在换喻（者翻译为转喻，一种以部分代替整体的修辞方法）上就有了一个隐喻的替代。
• So, in a metaphorical sense, entropy is arrow of time. 所以说，我们可以这样作个比喻：熵像是时间之矢。

259 vehemence   

n.热切；激烈；愤怒

参考例句：

• The attack increased in vehemence.进攻越来越猛烈。
• She was astonished at his vehemence.她对他的激昂感到惊讶。

260 rigidity   

adj.钢性，坚硬

参考例句：

• The rigidity of the metal caused it to crack.这金属因刚度强而产生裂纹。
• He deplored the rigidity of her views.他痛感她的观点僵化。

261 expressive   

adj.表现的，表达…的，富于表情的

参考例句：

• Black English can be more expressive than standard English.黑人所使用的英语可能比正式英语更有表现力。
• He had a mobile,expressive,animated face.他有一张多变的，富于表情的，生动活泼的脸。

262 intensity   

n.强烈，剧烈；强度；烈度

参考例句：

• I didn't realize the intensity of people's feelings on this issue.我没有意识到这一问题能引起群情激奋。
• The strike is growing in intensity.罢工日益加剧。

263 ignoble   

adj.不光彩的，卑鄙的；可耻的

参考例句：

• There's something cowardly and ignoble about such an attitude.这种态度有点怯懦可鄙。
• Some very great men have come from ignoble families.有些伟人出身低微。

264 antagonism   

n.对抗，敌对，对立

参考例句：

• People did not feel a strong antagonism for established policy.人们没有对既定方针产生强烈反应。
• There is still much antagonism between trades unions and the oil companies.工会和石油公司之间仍然存在着相当大的敌意。

265 redeemed   

adj. 可赎回的，可救赎的 动词redeem的过去式和过去分词形式

参考例句：

• She has redeemed her pawned jewellery. 她赎回了当掉的珠宝。
• He redeemed his watch from the pawnbroker's. 他从当铺赎回手表。

266 fanatic   

n.狂热者，入迷者；adj.狂热入迷的

参考例句：

• Alexander is a football fanatic.亚历山大是个足球迷。
• I am not a religious fanatic but I am a Christian.我不是宗教狂热分子，但我是基督徒。

267 heartily   

adv.衷心地，诚恳地，十分，很

参考例句：

• He ate heartily and went out to look for his horse.他痛快地吃了一顿，就出去找他的马。
• The host seized my hand and shook it heartily.主人抓住我的手，热情地和我握手。

268 possessed   

adj.疯狂的；拥有的，占有的

参考例句：

• He flew out of the room like a man possessed.他像着了魔似地猛然冲出房门。
• He behaved like someone possessed.他行为举止像是魔怔了。

269 demons   

n.恶人( demon的名词复数 )；恶魔；精力过人的人；邪念

参考例句：

• demons torturing the sinners in Hell 地狱里折磨罪人的魔鬼
• He is plagued by demons which go back to his traumatic childhood. 他为心魔所困扰，那可追溯至他饱受创伤的童年。 来自《简明英汉词典》

270 incognito   

adv.匿名地；n.隐姓埋名；adj.化装的，用假名的，隐匿姓名身份的

参考例句：

• He preferred to remain incognito.他更喜欢继续隐姓埋名下去。
• He didn't want to be recognized,so he travelled incognito.他不想被人认出，所以出行时隐瞒身分。

271 drawn   

v.拖，拉，拔出；adj.憔悴的，紧张的

参考例句：

• All the characters in the story are drawn from life.故事中的所有人物都取材于生活。
• Her gaze was drawn irresistibly to the scene outside.她的目光禁不住被外面的风景所吸引。

272 glib   

adj.圆滑的，油嘴滑舌的

参考例句：

• His glib talk sounds as sweet as a song.他说的比唱的还好听。
• The fellow has a very glib tongue.这家伙嘴油得很。

273 entirely   

ad.全部地，完整地；完全地，彻底地

参考例句：

• The fire was entirely caused by their neglect of duty. 那场火灾完全是由于他们失职而引起的。
• His life was entirely given up to the educational work. 他的一生统统献给了教育工作。

274 moody   

adj.心情不稳的，易怒的，喜怒无常的

参考例句：

• He relapsed into a moody silence.他又重新陷于忧郁的沉默中。
• I'd never marry that girl.She's so moody.我决不会和那女孩结婚的。她太易怒了。

275 anecdotes   

n.掌故，趣闻，轶事( anecdote的名词复数 )

参考例句：

• amusing anecdotes about his brief career as an actor 关于他短暂演员生涯的趣闻逸事
• He related several anecdotes about his first years as a congressman. 他讲述自己初任议员那几年的几则轶事。 来自《简明英汉词典》

276 theatrical   

adj.剧场的，演戏的；做戏似的，做作的

参考例句：

• The final scene was dismayingly lacking in theatrical effect.最后一场缺乏戏剧效果，叫人失望。
• She always makes some theatrical gesture.她老在做些夸张的手势。

277 contortions   

n.扭歪，弯曲；扭曲，弄歪，歪曲( contortion的名词复数 )

参考例句：

• Trimeris' compound, called T-20, blocks the final structural contortions from taking place. T-20是特里米瑞斯公司生产的化合物。它能阻止分子最终结构折叠的发生。 来自英汉非文学 - 生命科学 - 癌症与艾滋病
• The guard was laughing at his contortions. 那个警卫看到他那难受劲儿感到好笑。 来自英汉文学

278 passionate   

adj.热情的，热烈的，激昂的，易动情的，易怒的，性情暴躁的

参考例句：

• He is said to be the most passionate man.据说他是最有激情的人。
• He is very passionate about the project.他对那个项目非常热心。

279 savage   

adj.野蛮的；凶恶的，残暴的；n.未开化的人

参考例句：

• The poor man received a savage beating from the thugs.那可怜的人遭到暴徒的痛打。
• He has a savage temper.他脾气粗暴。

280 persiflage   

n.戏弄；挖苦

参考例句：

• When he spoke of murder,suicide,venereal disease,amputated limbs,and altered faces,it was with a faint air of persiflage.他谈到杀人、自杀、花柳病、断肢、换脸型的时候，隐隐有一种揶揄的神情。
• The persiflage is not appropriate when we are discussing such serious problems.当我们在讨论如此严肃的问题的时候，这种戏谑的言辞是不恰当的。

281 kindly   

adj.和蔼的，温和的，爽快的；adv.温和地，亲切地

参考例句：

• Her neighbours spoke of her as kindly and hospitable.她的邻居都说她和蔼可亲、热情好客。
• A shadow passed over the kindly face of the old woman.一道阴影掠过老太太慈祥的面孔。

282 tolerance   

n.宽容；容忍，忍受；耐药力；公差

参考例句：

• Tolerance is one of his strengths.宽容是他的一个优点。
• Human beings have limited tolerance of noise.人类对噪音的忍耐力有限。

283 celebrated   

adj.有名的，声誉卓著的

参考例句：

• He was soon one of the most celebrated young painters in England.不久他就成了英格兰最负盛名的年轻画家之一。
• The celebrated violinist was mobbed by the audience.观众团团围住了这位著名的小提琴演奏家。

284 poetical   

adj.似诗人的；诗一般的；韵文的；富有诗意的

参考例句：

• This is a poetical picture of the landscape. 这是一幅富有诗意的风景画。 来自《简明英汉词典》
• John is making a periphrastic study in a worn-out poetical fashion. 约翰正在对陈腐的诗风做迂回冗长的研究。 来自辞典例句

285 hue   

n.色度；色调；样子

参考例句：

• The diamond shone with every hue under the sun.金刚石在阳光下放出五颜六色的光芒。
• The same hue will look different in different light.同一颜色在不同的光线下看起来会有所不同。

286 banished   

v.放逐，驱逐( banish的过去式和过去分词 )

参考例句：

• He was banished to Australia, where he died five years later. 他被流放到澳大利亚，五年后在那里去世。
• He was banished to an uninhabited island for a year. 他被放逐到一个无人居住的荒岛一年。 来自《简明英汉词典》

287 fretted   

焦躁的，附有弦马的，腐蚀的

参考例句：

• The wind whistled through the twigs and fretted the occasional, dirty-looking crocuses. 寒风穿过枯枝，有时把发脏的藏红花吹刮跑了。 来自英汉文学
• The lady's fame for hitting the mark fretted him. 这位太太看问题深刻的名声在折磨着他。

288 exasperated   

adj.恼怒的

参考例句：

• We were exasperated at his ill behaviour. 我们对他的恶劣行为感到非常恼怒。
• Constant interruption of his work exasperated him. 对他工作不断的干扰使他恼怒。

289 expedient   

adj.有用的，有利的；n.紧急的办法，权宜之计

参考例句：

• The government found it expedient to relax censorship a little.政府发现略微放宽审查是可取的。
• Every kind of expedient was devised by our friends.我们的朋友想出了各种各样的应急办法。

290 hostility   

n.敌对，敌意；抵制［pl.］交战，战争

参考例句：

• There is open hostility between the two leaders.两位领导人表现出公开的敌意。
• His hostility to your plan is well known.他对你的计划所持的敌意是众所周知的。

291 maniac   

n.精神癫狂的人；疯子

参考例句：

• Be careful!That man is driving like a maniac!注意！那个人开车像个疯子一样！
• You were acting like a maniac,and you threatened her with a bomb!你像一个疯子，你用炸弹恐吓她！

292 speculations   

n.投机买卖( speculation的名词复数 )；思考；投机活动；推断

参考例句：

• Your speculations were all quite close to the truth. 你的揣测都很接近于事实。 来自《现代英汉综合大词典》
• This possibility gives rise to interesting speculations. 这种可能性引起了有趣的推测。 来自《用法词典》

293 delirium   

n. 神智昏迷,说胡话;极度兴奋

参考例句：

• In her delirium, she had fallen to the floor several times. 她在神志不清的状态下几次摔倒在地上。
• For the next nine months, Job was in constant delirium.接下来的九个月，约伯处于持续精神错乱的状态。

294 enacted   

制定（法律），通过（法案）( enact的过去式和过去分词 )

参考例句：

• legislation enacted by parliament 由议会通过的法律
• Outside in the little lobby another scene was begin enacted. 外面的小休息室里又是另一番景象。 来自英汉文学 - 嘉莉妹妹

295 discrepancy   

n.不同；不符；差异；矛盾

参考例句：

• The discrepancy in their ages seemed not to matter.他们之间年龄的差异似乎没有多大关系。
• There was a discrepancy in the two reports of the accident.关于那次事故的两则报道有不一致之处。

296 perverseness   

n. 乖张, 倔强, 顽固

参考例句：

• A gentle tongue is a tree of life, but perverseness spirit. 温良的舌是生命树，乖谬的嘴使人心碎。
• A wholesome tongue is a tree of life: but perverseness therein is spirit. 说安慰话的舌头是生命树；奸恶的舌头使人心碎。

297 mimes   

n.指手画脚( mime的名词复数 )；做手势；哑剧；哑剧演员v.指手画脚地表演，用哑剧的形式表演( mime的第三人称单数 )

参考例句：

• Hanks so scrupulously, heroically mimes the wasting wought by the disease. 汉克斯咬紧牙关，一丝不苟地模仿艾滋病造成的虚弱。 来自互联网
• On an airplane, fellow passengers mimicked her every movement -- like mimes on a street. 在飞机上，有乘客模拟她的每个动作—就像街头模拟表演。 来自互联网

298 toiling   

长时间或辛苦地工作( toil的现在分词 )； 艰难缓慢地移动，跋涉

参考例句：

• The fiery orator contrasted the idle rich with the toiling working classes. 这位激昂的演说家把无所事事的富人同终日辛劳的工人阶级进行了对比。
• She felt like a beetle toiling in the dust. She was filled with repulsion. 她觉得自己像只甲虫在地里挣扎，心中涌满愤恨。

299 toil   

vi.辛劳工作，艰难地行动；n.苦工，难事

参考例句：

• The wealth comes from the toil of the masses.财富来自大众的辛勤劳动。
• Every single grain is the result of toil.每一粒粮食都来之不易。

300 steward   

n.乘务员，服务员；看管人；膳食管理员

参考例句：

• He's the steward of the club.他是这家俱乐部的管理员。
• He went around the world as a ship's steward.他当客船服务员，到过世界各地。

301 hearth   

n.壁炉炉床，壁炉地面

参考例句：

• She came and sat in a chair before the hearth.她走过来，在炉子前面的椅子上坐下。
• She comes to the hearth,and switches on the electric light there.她走到壁炉那里，打开电灯。

302 valiantly   

adv.勇敢地，英勇地；雄赳赳

参考例句：

• He faced the enemy valiantly, shuned no difficulties and dangers and would not hesitate to lay down his life if need be. 他英勇对敌，不避艰险，赴汤蹈火在所不计。 来自《现代汉英综合大词典》
• Murcertach strove valiantly to meet the new order of things. 面对这个新事态，默克塔克英勇奋斗。 来自辞典例句

303 rustic   

adj.乡村的，有乡村特色的；n.乡下人，乡巴佬

参考例句：

• It was nearly seven months of leisurely rustic living before Michael felt real boredom.这种悠闲的乡村生活过了差不多七个月之后,迈克尔开始感到烦闷。
• We hoped the fresh air and rustic atmosphere would help him adjust.我们希望新鲜的空气和乡村的氛围能帮他调整自己。

304 tempted   

v.怂恿（某人）干不正当的事；冒…的险（tempt的过去分词）

参考例句：

• I was sorely tempted to complain, but I didn't. 我极想发牢骚，但还是没开口。
• I was tempted by the dessert menu. 甜食菜单馋得我垂涎欲滴。

305 penetrate   

v.透(渗)入；刺入，刺穿；洞察，了解

参考例句：

• Western ideas penetrate slowly through the East.西方观念逐渐传入东方。
• The sunshine could not penetrate where the trees were thickest.阳光不能透入树木最浓密的地方。

306 inspection   

n.检查，审查，检阅

参考例句：

• On random inspection the meat was found to be bad.经抽查，发现肉变质了。
• The soldiers lined up for their daily inspection by their officers.士兵们列队接受军官的日常检阅。

307 slumbered   

微睡，睡眠（slumber的过去式与过去分词形式）

参考例句：

• The baby slumbered in his cradle. 婴儿安睡在摇篮中。
• At that time my virtue slumbered; my evil, kept awake by ambition. 就在那时，我的善的一面睡着了，我的邪恶面因野心勃勃而清醒着。

308 dwelling   

n.住宅，住所，寓所

参考例句：

• Those two men are dwelling with us.那两个人跟我们住在一起。
• He occupies a three-story dwelling place on the Park Street.他在派克街上有一幢3层楼的寓所。

309 homely   

adj.家常的，简朴的；不漂亮的

参考例句：

• We had a homely meal of bread and cheese.我们吃了一顿面包加乳酪的家常便餐。
• Come and have a homely meal with us,will you?来和我们一起吃顿家常便饭，好吗？

310 simplicity   

n.简单，简易；朴素；直率，单纯

参考例句：

• She dressed with elegant simplicity.她穿着朴素高雅。
• The beauty of this plan is its simplicity.简明扼要是这个计划的一大特点。

311 bog   

n.沼泽；室...陷入泥淖

参考例句：

• We were able to pass him a rope before the bog sucked him under.我们终于得以在沼泽把他吞没前把绳子扔给他。
• The path goes across an area of bog.这条小路穿过一片沼泽。

312 primal   

adj.原始的；最重要的

参考例句：

• Jealousy is a primal emotion.嫉妒是最原始的情感。
• Money was a primal necessity to them.对于他们，钱是主要的需要。

313 joyfulness   

参考例句：

• I never consider ease and joyfulness as the purpose of life itself. 我从不认为安逸和快乐就是生活本身的目的。
• I ago consider ease or joyfulness as the purpose of life itself. 我从来不以为安逸和享乐是一生本来的目的。

314 gallantly   

adv. 漂亮地，勇敢地，献殷勤地

参考例句：

• He gallantly offered to carry her cases to the car. 他殷勤地要帮她把箱子拎到车子里去。
• The new fighters behave gallantly under fire. 新战士在炮火下表现得很勇敢。

315 utterances   

n.发声( utterance的名词复数 )；说话方式；语调；言论

参考例句：

• John Maynard Keynes used somewhat gnomic utterances in his General Theory. 约翰·梅纳德·凯恩斯在其《通论》中用了许多精辟言辞。 来自辞典例句
• Elsewhere, particularly in his more public utterances, Hawthorne speaks very differently. 在别的地方，特别是在比较公开的谈话里，霍桑讲的话则完全不同。 来自辞典例句

316 laconic   

adj.简洁的；精练的

参考例句：

• He sent me a laconic private message.他给我一封简要的私人函件。
• This response was typical of the writer's laconic wit.这个回答反映了这位作家精练简明的特点。

317 alluded   

提及，暗指( allude的过去式和过去分词 )

参考例句：

• In your remarks you alluded to a certain sinister design. 在你的谈话中，你提到了某个阴谋。
• She also alluded to her rival's past marital troubles. 她还影射了对手过去的婚姻问题。

318 robustness   

坚固性，健壮性；鲁棒性

参考例句：

• There were other reasons for concern about the robustness of an economic recovery. 人们还有其他一些原因对经济恢复的健全程度表示关心。 来自英汉非文学 - 政府文件
• Robustness analysis attracts more and more attention in these years. 鲁棒性分析是近几年学术界较为关注的问题。 来自互联网

319 penetration   

n.穿透，穿人，渗透

参考例句：

• He is a man of penetration.他是一个富有洞察力的人。
• Our aim is to achieve greater market penetration.我们的目标是进一步打入市场。

320 valor   

n.勇气，英勇

参考例句：

• Fortitude is distinct from valor.坚韧不拔有别于勇猛。
• Frequently banality is the better parts of valor.老生常谈往往比大胆打破常规更为人称道。

321 bluster   

v.猛刮；怒冲冲的说；n.吓唬，怒号；狂风声

参考例句：

• We could hear the bluster of the wind and rain.我们能听到狂风暴雨的吹打声。
• He was inclined to bluster at first,but he soon dropped.起初他老爱吵闹一阵，可是不久就不做声了。

322 veracity   

n.诚实

参考例句：

• I can testify to this man's veracity and good character.我可以作证，此人诚实可靠品德良好。
• There is no reason to doubt the veracity of the evidence.没有理由怀疑证据的真实性。

323 smuggling   

n.走私

参考例句：

• Some claimed that the docker's union fronted for the smuggling ring.某些人声称码头工人工会是走私集团的掩护所。
• The evidence pointed to the existence of an international smuggling network.证据表明很可能有一个国际走私网络存在。

324 schooners   

n.（有两个以上桅杆的）纵帆船( schooner的名词复数 )

参考例句：

• You've already drunk three schooners of sherry. 你已经喝了三大杯雪利酒了。 来自辞典例句
• Might l beg the honour of pouring the privileged schooners myself? 请问我能不能自己倒尊贵的大杯酒？ 来自电影对白

325 bellowed   

v.发出吼叫声，咆哮（尤指因痛苦）( bellow的过去式和过去分词 )；（愤怒地）说出（某事），大叫

参考例句：

• They bellowed at her to stop. 他们吼叫着让她停下。
• He bellowed with pain when the tooth was pulled out. 当牙齿被拔掉时，他痛得大叫。 来自《现代英汉综合大词典》

326 ushers   

n.引座员( usher的名词复数 )；招待员；门房；助理教员v.引，领，陪同( usher的第三人称单数 )

参考例句：

• Seats clicked, ushers bowed while he looked blandly on. 座位发出啪啦啪啦的声响，领座员朝客人们鞠躬，而他在一边温和殷勤地看着。 来自英汉文学 - 嘉莉妹妹
• The minister then offers a brief prayer of dedication, and the ushers return to their seats. 于是牧师又做了一个简短的奉献的祈祷，各招待员也各自回座位。 来自辞典例句

327 futility   

n.无用

参考例句：

• She could see the utter futility of trying to protest. 她明白抗议是完全无用的。
• The sheer futility of it all exasperates her. 它毫无用处，这让她很生气。

328 arena   

n.竞技场，运动场所；竞争场所，舞台

参考例句：

• She entered the political arena at the age of 25. 她25岁进入政界。
• He had not an adequate arena for the exercise of his talents.他没有充分发挥其才能的场所。

329 gauging   

n.测量[试]，测定，计量v.（用仪器）测量( gauge的现在分词 )；估计；计量；划分

参考例句：

• The method is especially attractive for gauging natural streams. 该方法对于测量天然的流注具有特殊的吸引力。 来自辞典例句
• Incommunicative as he was, some time elapsed before I had an opportunity of gauging his mind. 由于他不爱说话，我过了一些时候才有机会探测他的心灵。 来自辞典例句

330 prying   

adj.爱打听的v.打听，刺探（他人的私事）( pry的现在分词 )；撬开

参考例句：

• I'm sick of you prying into my personal life! 我讨厌你刺探我的私生活！
• She is always prying into other people's affairs. 她总是打听别人的私事。 来自《简明英汉词典》

331 portentous   

adj.不祥的，可怕的，装腔作势的

参考例句：

• The present aspect of society is portentous of great change.现在的社会预示着重大变革的发生。
• There was nothing portentous or solemn about him.He was bubbling with humour.他一点也不装腔作势或故作严肃，浑身散发着幽默。

332 grandees   

n.贵族，大公，显贵者( grandee的名词复数 )

参考例句：

• The highest-ranking members of the Spanish aristocracy are the grandees. 西班牙贵族中爵位最高的成员乃是大公。 来自辞典例句
• Several grandees of the town are present at the party. 城里的几位要人出席了晚会。 来自互联网

333 dint   

n.由于，靠；凹坑

参考例句：

• He succeeded by dint of hard work.他靠苦干获得成功。
• He reached the top by dint of great effort.他费了很大的劲终于爬到了顶。

334 questionable   

adj.可疑的，有问题的

参考例句：

• There are still a few questionable points in the case.这个案件还有几个疑点。
• Your argument is based on a set of questionable assumptions.你的论证建立在一套有问题的假设上。

335 well-being   

n.安康，安乐，幸福

参考例句：

• He always has the well-being of the masses at heart.他总是把群众的疾苦挂在心上。
• My concern for their well-being was misunderstood as interference.我关心他们的幸福，却被误解为多管闲事。

336 tornado   

n.飓风，龙卷风

参考例句：

• A tornado whirled into the town last week.龙卷风上周袭击了这座城市。
• The approaching tornado struck awe in our hearts.正在逼近的龙卷风使我们惊恐万分。

337 demeanor   

n.行为；风度

参考例句：

• She is quiet in her demeanor.她举止文静。
• The old soldier never lost his military demeanor.那个老军人从来没有失去军人风度。

338 artillery   

n.(军)火炮，大炮；炮兵(部队)

参考例句：

• This is a heavy artillery piece.这是一门重炮。
• The artillery has more firepower than the infantry.炮兵火力比步兵大。

339 lieutenancy   

n.中尉之职，代理官员

参考例句：

• Council is the actuator of member congress arise by member congress election, every lieutenancy 3 years. 理事会是会员代表大会的执行机构，由会员代表大会选举产生，每届任期3年。 来自互联网
• Board of directors of golden hill software thankses to the contribution inside its lieutenancy. 金山软件董事会对其任期内贡献表示感谢。 来自互联网

340 regiment   

n.团，多数，管理；v.组织，编成团，统制

参考例句：

• As he hated army life,he decide to desert his regiment.因为他嫌恶军队生活，所以他决心背弃自己所在的那个团。
• They reformed a division into a regiment.他们将一个师整编成为一个团。

341 cynosure   

n.焦点

参考例句：

• Let faith be your cynosure to walk by.让信仰成为你生活中的灯塔。
• The princess,dressed head to foot in gold,was the cynosure of all eyes.公主全身上下披金戴银，是众目注视的焦点。

342 tranquil   

adj. 安静的, 宁静的, 稳定的, 不变的

参考例句：

• The boy disturbed the tranquil surface of the pond with a stick. 那男孩用棍子打破了平静的池面。
• The tranquil beauty of the village scenery is unique. 这乡村景色的宁静是绝无仅有的。

343 abashed   

adj.窘迫的，尴尬的v.使羞愧，使局促，使窘迫( abash的过去式和过去分词 )

参考例句：

• He glanced at Juliet accusingly and she looked suitably abashed. 他怪罪的一瞥，朱丽叶自然显得很窘。 来自《简明英汉词典》
• The girl was abashed by the laughter of her classmates. 那小姑娘因同学的哄笑而局促不安。 来自《简明英汉词典》

344 desolate   

adj.荒凉的，荒芜的；孤独的，凄凉的；v.使荒芜，使孤寂

参考例句：

• The city was burned into a desolate waste.那座城市被烧成一片废墟。
• We all felt absolutely desolate when she left.她走后，我们都觉得万分孤寂。

345 solitary   

adj.孤独的，独立的，荒凉的；n.隐士

参考例句：

• I am rather fond of a solitary stroll in the country.我颇喜欢在乡间独自徜徉。
• The castle rises in solitary splendour on the fringe of the desert.这座城堡巍然耸立在沙漠的边际，显得十分壮美。

346 hatred   

n.憎恶，憎恨，仇恨

参考例句：

• He looked at me with hatred in his eyes.他以憎恨的眼光望着我。
• The old man was seized with burning hatred for the fascists.老人对法西斯主义者充满了仇恨。