Now, let us reverse our argument and put it in a different way from that which we have just employed. For if the Peripatetics were correct in their teaching about Nature, there could be nothing more absurd than the contentions15 of Erasistratus. And, I will leave it to the Erasistrateans themselves to decide; they must either advance the one proposition or the other. According to the former one the Peripatetics had no accurate acquaintance with Nature, and according to the second, Erasistratus. It is my task, then, to point out the opposition16 between the two doctrines18, and theirs to make the choice. . . .
But they certainly will not abandon their reverence19 for Erasistratus. Very well, then; let them stop talking about the Peripatetic philosophers. For among the numerous physiological20 teachings regarding the genesis and destruction of animals, their health, their diseases, and the methods of treating these, there will be found one only which is common to Erasistratus and the Peripatetics — namely, the view that Nature does everything for some purpose, and nothing in vain.
But even as regards this doctrine17 their agreement is only verbal; in practice Erasistratus makes havoc22 of it a thousand times over. For, according to him, the spleen was made for no purpose, as also the omentum; similarly, too, the arteries23 which are inserted into kidneys — although these are practically the largest of all those that spring from the great artery24 [aorta]! And to judge by the Erasistratean argument, there must be countless25 other useless structures; for, if he knows nothing at all about these structures, he has little more anatomical knowledge than a butcher, while, if he is acquainted with them and yet does not state their use, he clearly imagines that they were made for no purpose, like the spleen. Why, however, should I discuss these structures fully26, belonging as they do to the treatise27 “On the Use of Parts,” which I am personally about to complete?
Let us, then, sum up again this same argument, and, having said a few words more in answer to the Erasistrateans, proceed to our next topic. The fact is, these people seem to me to have read none of Aristotle’s writings, but to have heard from others how great an authority he was on “Nature,” and that those of the Porch follow in the steps of his Nature-lore; apparently28 they then discovered a single one of the current ideas which is common to Aristotle and Erasistratus, and made up some story of a connection between Erasistratus and these people. That Erasistratus, however, has no share in the Nature-lore of Aristotle is shown by an enumeration29 of the aforesaid doctrines, which emanated30 first from Hippocrates, secondly from Aristotle, thirdly from the Stoics31 (with a single modification32, namely, that for them the qualities are bodies). Perhaps, however, they will maintain that it was in the matter of logic21 that Erasistratus associated himself with the Peripatetic philosophers? Here they show ignorance of the fact that these philosophers never brought forward false or inconclusive arguments, while the Erasistratean books are full of them.
So perhaps somebody may already be asking, in some surprise, what possessed33 Erasistratus that he turned so completely from the doctrines of Hippocrates, and why it is that he takes away the attractive faculty34 from the biliary passages in the liver — for we have sufficiently35 discussed the kidneys — alleging36 [as the cause of bile-secretion] a favourable37 situation, the narrowness of vessels38, and a common space into which the veins39 from the gateway40 [of the liver] conduct the unpurified blood, and from which, in the first place, the [biliary] passages take over the bile, and secondly, the [branches] of the vena cava take over the purified blood. For it would not only have done him no harm to have mentioned the idea of attraction, but he would thereby41 have been able to get rid of countless other disputed questions.

点击
收听单词发音

1
followers
![]() |
|
追随者( follower的名词复数 ); 用户; 契据的附面; 从动件 | |
参考例句: |
|
|
2
peripatetic
![]() |
|
adj.漫游的,逍遥派的,巡回的 | |
参考例句: |
|
|
3
acclaims
![]() |
|
向…欢呼( acclaim的第三人称单数 ); 向…喝彩; 称赞…; 欢呼或拥戴(某人)为… | |
参考例句: |
|
|
4
secondly
![]() |
|
adv.第二,其次 | |
参考例句: |
|
|
5
nourishment
![]() |
|
n.食物,营养品;营养情况 | |
参考例句: |
|
|
6
mingling
![]() |
|
adj.混合的 | |
参考例句: |
|
|
7
alteration
![]() |
|
n.变更,改变;蚀变 | |
参考例句: |
|
|
8
digestion
![]() |
|
n.消化,吸收 | |
参考例句: |
|
|
9
innate
![]() |
|
adj.天生的,固有的,天赋的 | |
参考例句: |
|
|
10
faculties
![]() |
|
n.能力( faculty的名词复数 );全体教职员;技巧;院 | |
参考例句: |
|
|
11
expounded
![]() |
|
论述,详细讲解( expound的过去式和过去分词 ) | |
参考例句: |
|
|
12
undoubtedly
![]() |
|
adv.确实地,无疑地 | |
参考例句: |
|
|
13
revere
![]() |
|
vt.尊崇,崇敬,敬畏 | |
参考例句: |
|
|
14
disciples
![]() |
|
n.信徒( disciple的名词复数 );门徒;耶稣的信徒;(尤指)耶稣十二门徒之一 | |
参考例句: |
|
|
15
contentions
![]() |
|
n.竞争( contention的名词复数 );争夺;争论;论点 | |
参考例句: |
|
|
16
opposition
![]() |
|
n.反对,敌对 | |
参考例句: |
|
|
17
doctrine
![]() |
|
n.教义;主义;学说 | |
参考例句: |
|
|
18
doctrines
![]() |
|
n.教条( doctrine的名词复数 );教义;学说;(政府政策的)正式声明 | |
参考例句: |
|
|
19
reverence
![]() |
|
n.敬畏,尊敬,尊严;Reverence:对某些基督教神职人员的尊称;v.尊敬,敬畏,崇敬 | |
参考例句: |
|
|
20
physiological
![]() |
|
adj.生理学的,生理学上的 | |
参考例句: |
|
|
21
logic
![]() |
|
n.逻辑(学);逻辑性 | |
参考例句: |
|
|
22
havoc
![]() |
|
n.大破坏,浩劫,大混乱,大杂乱 | |
参考例句: |
|
|
23
arteries
![]() |
|
n.动脉( artery的名词复数 );干线,要道 | |
参考例句: |
|
|
24
artery
![]() |
|
n.干线,要道;动脉 | |
参考例句: |
|
|
25
countless
![]() |
|
adj.无数的,多得不计其数的 | |
参考例句: |
|
|
26
fully
![]() |
|
adv.完全地,全部地,彻底地;充分地 | |
参考例句: |
|
|
27
treatise
![]() |
|
n.专著;(专题)论文 | |
参考例句: |
|
|
28
apparently
![]() |
|
adv.显然地;表面上,似乎 | |
参考例句: |
|
|
29
enumeration
![]() |
|
n.计数,列举;细目;详表;点查 | |
参考例句: |
|
|
30
emanated
![]() |
|
v.从…处传出,传出( emanate的过去式和过去分词 );产生,表现,显示 | |
参考例句: |
|
|
31
stoics
![]() |
|
禁欲主义者,恬淡寡欲的人,不以苦乐为意的人( stoic的名词复数 ) | |
参考例句: |
|
|
32
modification
![]() |
|
n.修改,改进,缓和,减轻 | |
参考例句: |
|
|
33
possessed
![]() |
|
adj.疯狂的;拥有的,占有的 | |
参考例句: |
|
|
34
faculty
![]() |
|
n.才能;学院,系;(学院或系的)全体教学人员 | |
参考例句: |
|
|
35
sufficiently
![]() |
|
adv.足够地,充分地 | |
参考例句: |
|
|
36
alleging
![]() |
|
断言,宣称,辩解( allege的现在分词 ) | |
参考例句: |
|
|
37
favourable
![]() |
|
adj.赞成的,称赞的,有利的,良好的,顺利的 | |
参考例句: |
|
|
38
vessels
![]() |
|
n.血管( vessel的名词复数 );船;容器;(具有特殊品质或接受特殊品质的)人 | |
参考例句: |
|
|
39
veins
![]() |
|
n.纹理;矿脉( vein的名词复数 );静脉;叶脉;纹理 | |
参考例句: |
|
|
40
gateway
![]() |
|
n.大门口,出入口,途径,方法 | |
参考例句: |
|
|
41
thereby
![]() |
|
adv.因此,从而 | |
参考例句: |
|
|
欢迎访问英文小说网 |