To resume, must there be something immovable and at rest outside of what is moved, and no part of it, or not? And must this necessarily be so also in the case of the universe? Perhaps it would be thought strange were the origin of movement inside. And to those who so conceive it the word of Homer would appear to have been well spoken:
‘Nay, ye would not pull Zeus, highest of all from heaven to the plain, no not even if ye toiled3 right hard; come, all ye gods and goddesses! Set hands to the chain’; for that which is entirely4 immovable cannot possibly be moved by anything. And herein lies the solution of the difficulty stated some time back, the possibility or impossibility of dissolving the system of the heavens, in that it depends from an original which is immovable.
Now in the animal world there must be not only an immovable without, but also within those things which move in place, and initiate5 their own movement. For one part of an animal must be moved, and another be at rest, and against this the part which is moved will support itself and be moved; for example, if it move one of its parts; for one part, as it were, supports itself against another part at rest.
But about things without life which are moved one might ask the question whether all contain in themselves both that which is at rest and that which initiates6 movement, and whether they also, for instance fire, earth, or any other inanimate thing, must support themselves against something outside which is at rest. Or is this impossible and must it not be looked for rather in those primary causes by which they are set in motion? For all things without life are moved by something other, and the origin of all things so moved are things which move themselves. And out of these we have spoken about animals (for they must all have in themselves that which is at rest, and without them that against which they are supported); but whether there is some higher and prime mover is not clear, and an origin of that kind involves a different discussion. Animals at any rate which move themselves are all moved supporting themselves on what is outside them, even when they inspire and expire; for there is no essential difference between casting a great and a small weight, and this is what men do when they spit and cough and when they breathe in and breathe out.
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1 akin | |
adj.同族的,类似的 | |
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2 dint | |
n.由于,靠;凹坑 | |
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3 toiled | |
长时间或辛苦地工作( toil的过去式和过去分词 ); 艰难缓慢地移动,跋涉 | |
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4 entirely | |
ad.全部地,完整地;完全地,彻底地 | |
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5 initiate | |
vt.开始,创始,发动;启蒙,使入门;引入 | |
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6 initiates | |
v.开始( initiate的第三人称单数 );传授;发起;接纳新成员 | |
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