That many dreams have no fulfilment is not strange, for it is so too with many bodily toms and weather-signs, e.g. those of train or wind. For if another movement occurs more influential5 than that from which, while [the event to which it pointed6 was] still future, the given token was derived7, the event [to which such token pointed] does not take place. So, of the things which ought to be accomplished8 by human agency, many, though well-planned are by the operation of other principles more powerful [than man’s agency] brought to nought9. For, speaking generally, that which was about to happen is not in every case what now is happening, nor is that which shall hereafter he identical with that which is now going to be. Still, however, we must hold that the beginnings from which, as we said, no consummation follows, are real beginnings, and these constitute natural tokens of certain events, even though the events do not come to pass.
As for [prophetic] dreams which involve not such beginnings [sc. of future events] as we have here described, but such as are extravagant10 in times, or places, or magnitudes; or those involving beginnings which are not extravagant in any of these respects, while yet the persons who see the dream hold not in their own hands the beginnings [of the event to which it points]: unless the foresight11 which such dreams give is the result of pure coincidence, the following would be a better explanation of it than that proposed by Democritus, who alleges12 ‘images’ and ‘emanations’ as its cause. As, when something has caused motion in water or air, this [the portion of water or air], and, though the cause has ceased to operate, such motion propagates itself to a certain point, though there the prime movement is not present; just so it may well be that a movement and a consequent sense-perception should reach sleeping souls from the objects from which Democritus represents ‘images’ and ‘emanations’ coming; that such movements, in whatever way they arrive, should be more perceptible at night [than by day], because when proceeding13 thus in the daytime they are more liable to dissolution (since at night the air is less disturbed, there being then less wind); and that they shall be perceived within the body owing to sleep, since persons are more sensitive even to slight sensory14 movements when asleep than when awake. It is these movements then that cause ‘presentations’, as a result of which sleepers15 foresee the future even relatively16 to such events as those referred to above. These considerations also explain why this experience befalls commonplace persons and not the most intelligent. For it would have regularly occurred both in the daytime and to the wise had it been God who sent it; but, as we have explained the matter, it is quite natural that commonplace persons should be those who have foresight [in dreams]. For the mind of such persons is not given to thinking, but, as it were, derelict, or totally vacant, and, when once set moving, is borne passively on in the direction taken by that which moves it. With regard to the fact that some persons who are liable to derangement17 have this foresight, its explanation is that their normal mental movements do not impede18 [the alien movements], but are beaten off by the latter. Therefore it is that they have an especially keen perception of the alien movements.
That certain persons in particular should have vivid dreams, e.g. that familiar friends should thus have foresight in a special degree respecting one another, is due to the fact that such friends are most solicitous19 on one another’s behalf. For as acquaintances in particular recognize and perceive one another a long way off, so also they do as regards the sensory movements respecting one another; for sensory movements which refer to persons familiarly known are themselves more familiar. Atrabilious persons, owing to their impetuosity, are, when they, as it were, shoot from a distance, expert at hitting; while, owing to their mutability, the series of movements deploys20 quickly before their minds. For even as the insane recite, or con1 over in thought, the poems of Philaegides, e.g. the Aphrodite, whose parts succeed in order of similitude, just so do they [the ‘atrabilious’] go on and on stringing sensory movements together. Moreover, owing to their aforesaid impetuosity, one movement within them is not liable to be knocked out of its course by some other movement.
The most skilful21 interpreter of dreams is he who has the faculty22 of observing resemblances. Any one may interpret dreams which are vivid and plain. But, speaking of ‘resemblances’, I mean that dream presentations are analogous23 to the forms reflected in water, as indeed we have already stated. In the latter case, if the motion in the water be great, the reflexion has no resemblance to its original, nor do the forms resemble the real objects. Skilful, indeed, would he be in interpreting such reflexions who could rapidly discern, and at a glance comprehend, the scattered24 and distorted fragments of such forms, so as to perceive that one of them represents a man, or a horse, Or anything whatever. Accordingly, in the other case also, in a similar way, some such thing as this [blurred image] is all that a dream amounts to; for the internal movement effaces25 the clearness of the dream.
The questions, therefore, which we proposed as to the nature of sleep and the dream, and the cause to which each of them is due, and also as to divination26 as a result of dreams, in every form of it, have now been discussed.
The End
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1 con | |
n.反对的观点,反对者,反对票,肺病;vt.精读,学习,默记;adv.反对地,从反面;adj.欺诈的 | |
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2 temperament | |
n.气质,性格,性情 | |
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3 garrulous | |
adj.唠叨的,多话的 | |
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4 maxim | |
n.格言,箴言 | |
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5 influential | |
adj.有影响的,有权势的 | |
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6 pointed | |
adj.尖的,直截了当的 | |
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7 derived | |
vi.起源;由来;衍生;导出v.得到( derive的过去式和过去分词 );(从…中)得到获得;源于;(从…中)提取 | |
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8 accomplished | |
adj.有才艺的;有造诣的;达到了的 | |
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9 nought | |
n./adj.无,零 | |
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10 extravagant | |
adj.奢侈的;过分的;(言行等)放肆的 | |
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11 foresight | |
n.先见之明,深谋远虑 | |
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12 alleges | |
断言,宣称,辩解( allege的第三人称单数 ) | |
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13 proceeding | |
n.行动,进行,(pl.)会议录,学报 | |
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14 sensory | |
adj.知觉的,感觉的,知觉器官的 | |
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15 sleepers | |
n.卧铺(通常以复数形式出现);卧车( sleeper的名词复数 );轨枕;睡觉(呈某种状态)的人;小耳环 | |
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16 relatively | |
adv.比较...地,相对地 | |
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17 derangement | |
n.精神错乱 | |
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18 impede | |
v.妨碍,阻碍,阻止 | |
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19 solicitous | |
adj.热切的,挂念的 | |
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20 deploys | |
(尤指军事行动)使展开( deploy的第三人称单数 ); 施展; 部署; 有效地利用 | |
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21 skilful | |
(=skillful)adj.灵巧的,熟练的 | |
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22 faculty | |
n.才能;学院,系;(学院或系的)全体教学人员 | |
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23 analogous | |
adj.相似的;类似的 | |
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24 scattered | |
adj.分散的,稀疏的;散步的;疏疏落落的 | |
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25 effaces | |
v.擦掉( efface的第三人称单数 );抹去;超越;使黯然失色 | |
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26 divination | |
n.占卜,预测 | |
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