Just as it is necessary for the state to prepare arms and to provide abundant stores of victuals2 for the soldiers who are to fight for it, so it is fitting for the Church Militant3 to fortify4 itself against the assaults of pagans and heretics with a multitude of sound writings.
But because all the appliances of mortal men with the lapse5 of time suffer the decay of mortality, it is needful to replace the volumes that are worn out with age by fresh successors, that the perpetuity of which the individual is by its nature incapable6 may be secured to the species; and hence it is that the Preacher says: Of making many books there is no end. For as the bodies of books, seeing that they are formed of a combination of contrary elements, undergo a continual dissolution of their structure, so by the forethought of the clergy7 a remedy should be found, by means of which the sacred book paying the debt of nature may obtain a natural heir and may raise up like seed to its dead brother, and thus may be verified that saying of Ecclesiasticus: His father is dead, and he is as if he were not dead; for he hath left one behind him that is like himself. And thus the transcription of ancient books is as it were the begetting8 of fresh sons, on whom the office of the father may devolve, lest it suffer detriment9. Now such transcribers are called antiquarii, whose occupations Cassiodorus confesses please him above all the tasks of bodily labour, adding: “Happy effort,” he says, “laudable industry, to preach to men with the hand, to let loose tongues with the fingers, silently to give salvation10 to mortals, and to fight with pen and ink against the illicit11 wiles12 of the Evil One.” So far Cassiodorus. Moreover, our Saviour13 exercised the office of the scribe when He stooped down and with His finger wrote on the ground (John viii.), that no one, however exalted14, may think it unworthy of him to do what he sees the wisdom of God the Father did.
O singular serenity15 of writing, to practise which the Artificer of the world stoops down, at whose dread16 name every knee doth bow! O venerable handicraft pre-eminent above all other crafts that are practised by the hand of man, to which our Lord humbly17 inclines His breast, to which the finger of God is applied18, performing the office of a pen! We do not read of the Son of God that He sowed or ploughed, wove or digged; nor did any other of the mechanic arts befit the divine wisdom incarnate19 except to trace letters in writing, that every gentleman and sciolist may know that fingers are given by God to men for the task of writing rather than for war. Wherefore we entirely20 approve the judgment21 of books, wherein they declared in our sixth chapter the clerk who cannot write to be as it were disabled.
God himself inscribes22 the just in the book of the living; Moses received the tables of stone written with the finger of God. Job desires that he himself that judgeth would write a book. Belshazzar trembled when he saw the fingers of a man’s hand writing upon the wall, Mene tekel phares. I wrote, says Jeremiah, with ink in the book. Christ bids his beloved disciple23 John, What thou seest write in a book. So the office of the writer is enjoined24 on Isaiah and on Joshua, that the act and skill of writing may be commended to future generations. Christ Himself has written on His vesture and on His thigh25 King of Kings and Lord of Lords, so that without writing the royal ornaments26 of the Omnipotent27 cannot be made perfect. Being dead they cease not to teach, who write books of sacred learning. Paul did more for building up the fabric28 of the Church by writing his holy epistles, than by preaching by word of mouth to Jews and Gentiles. He who has attained29 the prize continues daily by books, what he long ago began while a sojourner30 upon the earth; and thus is fulfilled in the doctors writing books the saying of the Prophet: They that turn many to righteousness shall be as the stars for ever and ever.
Moreover, it has been determined31 by the doctors of the Church that the longevity32 of the ancients, before God destroyed the original world by the Deluge33, is to be ascribed to a miracle and not to nature; as though God granted to them such length of days as was required for finding out the sciences and writing them in books; amongst which the wonderful variety of astronomy required, according to Josephus, a period of six hundred years, to submit it to ocular observation. Nor, indeed, do they deny that the fruits of the earth in that primitive34 age afforded a more nutritious35 aliment to men than in our modern times, and thus they had not only a livelier energy of body, but also a more lengthened36 period of vigour37; to which it contributed not a little that they lived according to virtue38 and denied themselves all luxurious39 delights. Whoever therefore is by the good gift of God endowed with gift of science, let him, according to the counsel of the Holy Spirit, write wisdom in his time of leisure (Eccles. xxxviii.), that his reward may be with the blessed and his days may be lengthened in this present world.
And further, if we turn our discourse40 to the princes of the world, we find that famous emperors not only attained excellent skill in the art of writing, but indulged greatly in its practice. Julius Caesar, the first and greatest of them all, has left us Commentaries on the Gallic and the Civil Wars written by himself; he wrote also two books De Analogia, and two books of Anticatones, and a poem called Iter; and many other works. Julius and Augustus devised means of writing one letter for another, and so concealing41 what they wrote. For Julius put the fourth letter for the first, and so on through the alphabet; whilst Augustus used the second for the first, the third for the second, and so throughout. He is said in the greatest difficulties of affairs during the Mutinensian War to have read and written and even declaimed every day. Tiberius wrote a lyric42 poem and some Greek verses. Claudius likewise was skilled in both Greek and Latin, and wrote several books. But Titus was skilled above all men in the art of writing, and easily imitated any hand he chose; so that he used to say that if he had wished it he might have become a most skilful43 forger44. All these things are noted45 by Suetonius in his Lives of the XII. Caesars.
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1 meritorious | |
adj.值得赞赏的 | |
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2 victuals | |
n.食物;食品 | |
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3 militant | |
adj.激进的,好斗的;n.激进分子,斗士 | |
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4 fortify | |
v.强化防御,为…设防;加强,强化 | |
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5 lapse | |
n.过失,流逝,失效,抛弃信仰,间隔;vi.堕落,停止,失效,流逝;vt.使失效 | |
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6 incapable | |
adj.无能力的,不能做某事的 | |
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7 clergy | |
n.[总称]牧师,神职人员 | |
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8 begetting | |
v.为…之生父( beget的现在分词 );产生,引起 | |
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9 detriment | |
n.损害;损害物,造成损害的根源 | |
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10 salvation | |
n.(尤指基督)救世,超度,拯救,解困 | |
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11 illicit | |
adj.非法的,禁止的,不正当的 | |
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12 wiles | |
n.(旨在欺骗或吸引人的)诡计,花招;欺骗,欺诈( wile的名词复数 ) | |
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13 saviour | |
n.拯救者,救星 | |
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14 exalted | |
adj.(地位等)高的,崇高的;尊贵的,高尚的 | |
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15 serenity | |
n.宁静,沉着,晴朗 | |
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16 dread | |
vt.担忧,忧虑;惧怕,不敢;n.担忧,畏惧 | |
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17 humbly | |
adv. 恭顺地,谦卑地 | |
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18 applied | |
adj.应用的;v.应用,适用 | |
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19 incarnate | |
adj.化身的,人体化的,肉色的 | |
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20 entirely | |
ad.全部地,完整地;完全地,彻底地 | |
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21 judgment | |
n.审判;判断力,识别力,看法,意见 | |
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22 inscribes | |
v.写,刻( inscribe的第三人称单数 ) | |
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23 disciple | |
n.信徒,门徒,追随者 | |
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24 enjoined | |
v.命令( enjoin的过去式和过去分词 ) | |
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25 thigh | |
n.大腿;股骨 | |
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26 ornaments | |
n.装饰( ornament的名词复数 );点缀;装饰品;首饰v.装饰,点缀,美化( ornament的第三人称单数 ) | |
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27 omnipotent | |
adj.全能的,万能的 | |
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28 fabric | |
n.织物,织品,布;构造,结构,组织 | |
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29 attained | |
(通常经过努力)实现( attain的过去式和过去分词 ); 达到; 获得; 达到(某年龄、水平、状况) | |
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30 sojourner | |
n.旅居者,寄居者 | |
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31 determined | |
adj.坚定的;有决心的 | |
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32 longevity | |
n.长命;长寿 | |
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33 deluge | |
n./vt.洪水,暴雨,使泛滥 | |
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34 primitive | |
adj.原始的;简单的;n.原(始)人,原始事物 | |
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35 nutritious | |
adj.有营养的,营养价值高的 | |
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36 lengthened | |
(时间或空间)延长,伸长( lengthen的过去式和过去分词 ) | |
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37 vigour | |
(=vigor)n.智力,体力,精力 | |
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38 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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39 luxurious | |
adj.精美而昂贵的;豪华的 | |
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40 discourse | |
n.论文,演说;谈话;话语;vi.讲述,著述 | |
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41 concealing | |
v.隐藏,隐瞒,遮住( conceal的现在分词 ) | |
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42 lyric | |
n.抒情诗,歌词;adj.抒情的 | |
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43 skilful | |
(=skillful)adj.灵巧的,熟练的 | |
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44 forger | |
v.伪造;n.(钱、文件等的)伪造者 | |
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45 noted | |
adj.著名的,知名的 | |
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