Chapter 9 The Stream of Thought.

We now begin our study of the mind from within. Most books start with sensations, as the simplest mental facts, and proceed synthetically², constructing each higher stage from those below it. But this is abandoning the empirical method of investigation³. No one ever had a simple sensation by itself. Consciousness, from our natal⁴ day, is of a teeming⁵ multiplicity of objects and relations, and what we call simple sensations are results of discriminative⁶ attention, pushed often to a very high degree. It is astonishing what havoc⁷ is wrought⁸ in psychology⁹ by admitting at the outset apparently¹⁰ innocent suppositions, that nevertheless contain a flaw. The bad consequences develop themselves later on, and are irremediable, being woven through the whole texture¹² of the work. The notion that sensations, being the simplest things, are the first things to take up in psychology is one of these suppositions. The only thing which psychology has a right to postulate¹³ at the outset is the fact of thinking itself, and that must first be taken up and analyzed¹⁴. If sensations then prove to be amongst the elements of the thinking, we shall be no worse off as respects them than if we had taken them for granted at the start.

The first fact for us, then, as psychologists, is that thinking of some sort goes on. I use the word thinking, in accordance with what was said on p. 186, for every form of consciousness indiscriminately. If we could say in English 'it thinks,' as we say 'it rains' or 'it blows,' we should be stating the fact most simply and with the minimum of assumption. As we cannot, we must simply say that thought goes on.
Five Characters in Thought.

How does it go on? We notice immediately five important characters in the process, of which it shall be the duty of the present chapter to treat in a general way:
1) Every thought tends to be part of a personal consciousness.
2) Within each personal consciousness thought is always changing.
3) Within each personal consciousness thought is sensibly continuous.
4) It always appears to deal with objects independent of itself.
5) It is interested in some parts of these objects to the exclusion¹⁸ of others, and welcomes or rejects - chooses from
among them, in a word - all the while.

In considering these five points successively, we shall have to plunge¹⁹ in medias res as regards our vocabulary, and use psychological terms which can only be adequately defined in later chapters of the book. But every one knows what the terms mean in a rough way; and it is only in a rough way that we are now to take them. This chapter is like a painter's first charcoal²⁰ sketch²¹ upon his canvas, in which no niceties appear.
1) Thought tends to Personal Form.

When I say every thought is part of a personal consciousness, 'personal consciousness' is one of the terms in question, Its meaning we know so long as no one asks us to define it, but to give an accurate account of it is the most difficult of philosophic²² tasks. This task we must confront in the next chapter; here a preliminary word will suffice.

In this room - this lecture-room, say - there are a multitude of thoughts, yours and mine, some of which cohere²³ mutually, and some not. They are as little each-for-itself and reciprocally independent as they are all-belonging- together. They are neither: no one of them is separate, but each belongs with certain others and with none beside. My thought belongs with my other thoughts, and your thought with your other thoughts. Whether anywhere in the room there be a mere²⁶ thought, which is nobody's thought, we have no means of ascertaining²⁸, for we have no experience of its like. The only states of consciousness that we naturally deal with are found in personal consciousnesses, minds, selves, concrete particular I's and you's.

Each of these minds keeps its own thoughts to itself. There is no giving or bartering²⁹ between them. No thought even comes into direct sight of a thought in another personal consciousness than its own. Absolute insulation³⁰, irreducible pluralism, is the law. It seems as if the elementary psychic³¹ fact were not thought or this thought or that thought, but my thought, every thought being owned. Neither contemporaneity, nor proximity³² in space, nor similarity of quality and content are able to fuse thoughts together which are sundered³³ by this barrier of belonging to different personal minds. The breaches³⁵ between such thoughts are the most absolute breaches in nature. Everyone will recognize this to be true, so long as the existence of something corresponding to the term 'personal mind' is all that is insisted on, without any particular view of its nature being implied. On these terms the personal self rather than the thought might be treated as the immediate¹⁶ datum³⁷ in psychology. The universal conscious fact is not 'feelings and thoughts exist,' but 'I think' and 'I feel.'2 No psychology, at any rate, can question the existence of personal selves. The worst a psychology can do is so to interpret the nature of these selves as to rob them of their worth. A French writer, speaking of our ideas, says somewhere in a fit of anti-spiritualistic excitement that, misled by certain peculiaritities which they display, we 'end by personifying' the procession which they make, - such personification being regarded by him as a great philosophic blunder on our part. It could only be a blunder if the notion of personality meant something essentially⁴⁰ different from anything to be found in the mental procession. But if that procession be itself the very 'original' of the notion of personality, to personify it cannot possibly be wrong. It is already personified. There are no marks of personality to be gathered aliunde, and then found lacking in the train of thought. It has them all already; so that to whatever farther analysis we may subject that form of personal selfhood under which thoughts appear, it is, and must remain, true that the thoughts which psychology studies do continually tend to appear as parts of personal selves.

I say 'tend to appear' rather than 'appear,' on account of those facts of sub-conscious personality, automatic writing, etc., of which we studied a few in the last chapter. The buried feelings and thoughts proved now to exist in hysterical⁴¹ anæsthetics, in recipients⁴² of post-hypnotic suggestion, etc.,themselves are parts of secondary personal selves. These selves are for the most part very stupid and contracted, and are cut off at ordinary times from communication with the regular and normal self of the individual; but still they form conscious unities⁴³, have continuous memories, speak, write, invent distinct names for themselves, or adopt names that are suggested; and, in short, are entirely⁴⁴ worthy⁴⁵ of that title of secondary personalities⁴⁶ which is now commonly given them. According to M. Janet these secondary personalities are always abnormal, and result from the splitting of what ought to be a single complete self into two parts, of which one lurks⁴⁷ in the background whilst the other appears on the surface as the only self the man or woman has. For our present purpose it is unimportant whether this account of the origin of secondary selves is applicable to all possible cases of them or not, for it certainly is true of a large number of them. Now although the size of a secondary self thus formed will depend on the number of thoughts that are thus split-off from the main consciousness, the form, of it tends to personality, and the later thoughts pertaining⁴⁸ to it remember the earlier ones and adopt them as their own. M. Janet caught the actual moment of inspissation (so to speak) of one of these secondary personalities in his anæsthetic somnambulist Lucie. He found that when this young woman's attention was absorbed in conversation with a third party, her anæsthetic hand would write simple answers to questions whispered to her by himself. "Do you hear?" he asked. "No," was the unconsciously written reply. "But to answer you must hear." "Yes, quite so." "Then how do you manage?" "I don't know." "There must be some one who hears me." "Yes." "Who?" "Someone other than Lucie." "Ah! another person. Shall we give her a name?" "No." "Yes, it will be more convenient." "Well, Adrienne, then." "Once baptized, the subconscious⁴⁹ personage," M. Janet continues, "grows more definitely outlined and displays better her psychological characters. In particular she shows us that she is conscious of the feelings excluded from the consciousness of the primary or normal personage. She it is who tells us that I am pinching the arm or touching⁵⁰ the little finger in which Lucie for so long has had no tactile⁵¹ sensations."3

In other cases the adoption⁵² of the name by the secondary self is more spontaneous. I have seen a number of incipient⁵³ automatic writers and mediums as yet imperfectly 'developed,' who immediately and of their own accord write and speak in the name of departed spirits. These may be public characters, as Mozart, Faraday, or real persons formerly⁵⁵ known to the subject, or altogether imaginary beings. Without prejudicing the question of real 'spirit-control' in the more developed sorts of trance- utterance⁵⁶, I incline to think that these (often deplorably unintelligent) rudimentary utterances⁵⁷ are the work of an inferior fraction of the subject's own natural mind, set free from control by the rest, and working after a set pattern fixed⁵⁸ by the prejudices of the social environment. In a spiritualistic community we get optimistic messages, whilst in an ignorant Catholic village the secondary personage calls itself by the name of a demon⁶⁰, and proffers⁶¹ blasphemies⁶² and obscenities, instead of telling us how happy it is in the summer-land.4

Beneath these tracts⁶³ of thought, which, however rudimentary, are still organized selves with a memory, habits,
and sense of their own identity, M. Janet thinks that the facts of catalepsy in hysteric patients drive us to suppose that there are thoughts quite unorganized and impersonal⁶⁵. A patient in cataleptic trance (which can be produced artificially in certain hypnotized subjects) is without memory on waking, and seems insensible and unconscious as long as the cataleptic condition lasts. If, however, one raises the arm of such a subject it stays in that position, and the whole body can thus be moulded like wax under the hands of the operator, retaining for a considerable time whatever attitude he communicates to it. In hysterics whose arm, for example, is anæsthetic, the same thing may happen. The anæsthetic arm may remain passively in positions which it is made to assume; or if the hand be taken and made to hold a pencil and trace a certain letter, it will continue tracing that letter indefinitely on the paper. These acts, until recently, were supposed to be accompanied by no consciousness at all: they were physiological⁶⁶ reflexes. M. Janet considers with much more plausibility⁶⁷ that feeling escorts them. The feeling is probably merely that of the position or movement of the limb, and it produces no more than its natural effects when it discharges into the motor centres which keep the position maintained, or the movement incessantly⁶⁹ renewed.5 Such thoughts as these, says M. Janet, "are known by no one, for disaggregated sensations reduced to a state of mental dust are not synthetized in any personality."6 He admits, however, that these very same unutterably stupid thoughts tend to develop memory, - the cataleptic ere long moves her arm at a bare hint; so that they form no important exception to the law that all thought tends to assume the form of personal consciousness.
2) Thought is in Constant Change.

I do not mean necessarily that no one state of mind has any duration - even if true, that would be hard to establish.

The change which I have more particularly in view is that which takes place in sensible intervals⁷⁰ of time; and the result on which I wish to lay stress is this, that no state once gone can recur⁷¹ and be identical with what it was before. Let us begin with Mr. Shadworth Hodgson's description:

"I go straight to the facts, without saying I go to perception, or sensation, or thought, or any special mode at all. What I find when I look at my consciousness at all is that what I cannot divest⁷² myself of, or not have in consciousness, if I have any consciousness at all, is a sequence of different feelings. I may shut my eyes and keep perfectly⁵⁴ still, and try not to contribute anything of my own will; but whether I think or do not think, whether I perceive external things or not, I always have a succession of different feelings. Anything else that I may have also, of a more special character, comes in as parts of this succession. Not to have the succession of different feelings is not to be conscious at all… The chain of consciousness is a sequence of differents."7

Such a description as this can awaken⁷³ no possible protest from any one. We all recognize as different great classes of our conscious states. Now we are seeing, now hearing; now reasoning, now willing; now recollecting⁷⁴, now expecting; now loving, now hating; and in a hundred other ways we know our minds to be alternately engaged. But all these are complex states. The aim of science is always to reduce complexity⁷⁵ to simplicity⁷⁶; and in psychological science we have the celebrated⁷⁷ 'theory of ideas' which, admitting the great difference among each other of what may be called concrete conditions of mind, seeks to show how this is all the resultant effect of variations in the combination of certain simple elements of consciousness that always remain the same. These mental atoms or molecules⁷⁸ are what Locke called 'simple ideas.' Some of Locke's successors made out that the only simple ideas were the sensations strictly⁷⁹ so called. Which ideas the simple ones may be does not, however, now concern us. It is enough that certain philosophers have thought they could see under the dissolving-view-appearance of the mind elementary facts of any sort that remained unchanged amid the
flow.

And the view of these philosophers has been called little into question, for our common experience seems at first
sight to corroborate⁸⁰ it entirely. Are not the sensations we get from the same object, for example, always the same? Does not the same piano-key, struck with the same force, make us hear in the same way? Does not the same grass give us the same feeling of green, the same sky the same feeling of blue, and do we not get the same olfactory⁸¹ sensation no matter how many times we put our nose to the same flask⁸² of cologne? It seems a piece of metaphysical sophistry⁸³ to suggest that we do not; and yet a close attention to the matter shows that there is no proof that the same bodily sensation is ever got by us twice.

What is got twice is the same OBJECT. We hear the same note over and over again; we see the same quality of green, or smell the same objective perfume, or experience the same species of pain. The realities, concrete and abstract, physical and ideal, whose permanent existence we believe in, seem to be constantly coming up again before our thought, and lead us, in our carelessness, to suppose that our 'ideas' of them are the same ideas. When we come, some time later, to the chapter on Perception, we shall see how inveterate⁸⁴ is our habit of not attending to sensations as subjective⁸⁵ facts, but of simply using them as stepping-stones to pass over to the recognition of the realities whose presence they reveal. The grass out of the window now looks to me of the same green in the sun as in the shade, and yet a painter would have to paint one part of it dark brown, another part bright yellow, to give its real sensational⁸⁶ effect. We take no heed⁸⁷, as a rule, of the different way in which the same things look and sound and smell at different distances and under different circumstances. The sameness of the things is what we are concerned to ascertain²⁷; and any sensations that assure us of that will probably be considered in a rough way to be the same with each other. This is what makes off-hand testimony⁸⁸ about the subjective identity of different sensations well-nigh worthless as a proof of the fact. The entire history of Sensation is a commentary on our inability to tell whether two sensations received apart are exactly alike. What appeals to our attention far more than the absolute quality or quantity of a given sensation is its ratio to whatever other sensations we may have at the same time. When everything is dark a somewhat less dark sensation makes us see an object white. Helmholtz calculates that the white marble painted in a picture representing an architectural view by moonlight is, when seen by daylight, from ten to twenty thousand times brighter than the real moonlit marble would be.8

Such a difference as this could never have been sensibly learned; it had to be inferred from a series of indirect
considerations. There are facts which make us believe that our sensibility is altering all the time, so that the same object cannot easily give us the same sensation over again. The eye's sensibility to light is at its maximum when the eye is first exposed, and blunts itself with surprising rapidity. A long night's sleep will make it see things twice as brightly on wakening, as simple rest by closure will make it see them later in the day.9 We feel things differently according as we are sleepy or awake, hungry or full, fresh or tired; differently at night and in the morning, differently in summer and in winter, and above all things differently in childhood, manhood, and old age. Yet we never doubt that our feelings reveal the same world, with the same sensible qualities and the same sensible things occupying it. The difference of the sensibility is shown best by the difference of our emotion about the things from one age to another, or when we are in different organic moods. What was bright and exciting becomes weary, flat, and unprofitable. The bird's song is tedious, the breeze is mournful, the sky is sad.

To these indirect presumptions⁹¹ that our sensations, following the mutations of our capacity for feeling, are always undergoing an essential change, must be added another presumption⁹⁰, based on what must happen in the brain. Every sensation corresponds to some cerebral⁹² action. For an identical sensation to recur it would have to occur the second time in an unmodified brain. But as this, strictly speaking, is a physiological impossibility, so is an unmodified feeling an impossibility; for to every brain-modification⁹³, however small, must correspond a change of equal amount in the feeling which the brain subserves.

All this would be true if even sensations came to us pure and single and not combined into 'things.' Even then we should have to confess that, however we might in ordinary conversation speak of getting the same sensation again, we never in strict theoretic accuracy could do so; and that whatever was true of the river of life, of the river of elementary feeling, it would certainly be true to say, like Heraclitus, that we never descend⁹⁴ twice into the same stream.

But if the assumption of 'simple ideas of sensation' recurring⁹⁵ in immutable⁹⁶ shape is so easily shown to be baseless, how much more baseless is the assumption of immutability⁹⁷ in the larger masses of our thought!

For there it is obvious and palpable that our state of mind is never precisely⁹⁸ the same. Every thought we have of a given fact is, strictly speaking, unique, and only bears a resemblance of kind with our other thoughts of the same fact. When the identical fact recurs⁹⁹, we must think of it in a fresh manner, see it under a somewhat different angle, apprehend¹⁰⁰ it in different relations from those in which it last appeared. And the thought by which we cognize it is the thought of it-in-those-relations, a thought suffused¹⁰² with the consciousness of all that dim context. Often we are ourselves struck at the strange differences in our successive views of the same thing. We wonder how we ever could have opined as we did last month about a certain matter. We have outgrown¹⁰³ the possibility of that state of mind, we know not how. From one year to another we see things in new lights. What was unreal has grown real, and what was exciting is insipid¹⁰⁴. The friends we used to care the world for are shrunken to shadows; the women, once so divine, the stars, the woods, and the waters, how now so dull and common; the young girls that brought an aura, of infinity¹⁰⁵, at present hardly distinguishable existences; the pictures so empty; and as for the books, what was there to find so mysteriously significant in Goethe, or in John Mill so full of weight? Instead of all this, more zestful¹⁰⁷ than ever is the work, the work; and fuller and deeper the import of common duties and of common goods.

But what here strikes us so forcibly on the flagrant scale exists on every scale, down to the imperceptible transition from one hour's outlook to that of the next. Experience is remoulding us every moment, and our mental reaction on every given thing is really a resultant of our experience of the whole world up to that date. The analogies of brain-physiology must again be appealed to to corroborate our view.

Our earlier chapters have taught us to believe that, whilst we think, our brain changes, and that, like the aurora¹⁰⁸ borealis, its whole internal equilibrium¹⁰⁹ shifts with every pulse of change. The precise nature of the shifting at a given moment is a product of many factors. The accidental state of local nutrition or blood-supply may be among them. But just as one of them certainly is the influence of outward objects on the sense-organs during the moment, so is another certainly the very special susceptibility in which the organ has been left at that moment by all it has gone through in the past. Every brain-state is partly determined¹¹⁰ by the nature of this entire past succession. Alter the latter in any part, and the brain-state must be somewhat different. Each present brain-state is a record in which the eye of Omniscience¹¹¹ might read all the foregone history of its owner. It is out of the question, then, that any total brain-state should identically recur. Something like it may recur; but to suppose it to recur would be equivalent to the absurd admission that all the states that had intervened between its two appearances had been pure nonentities¹¹³, and that the organ after their passage was exactly as it was before. And (to consider shorter periods) just as, in the senses, an impression feels very differently according to what has preceded it; as one color succeeding another is modified by the contrast, silence sounds delicious after noise, and a note, when the scale is sung up, sounds unlike itself when the scale is sung down; as the presence of certain lines in a figure changes the apparent form of the other lines, and as in music the whole æsthetic effect comes from the manner in which one set of sounds alters our feeling of another; so, in thought, we must admit that those portions of the brain that have just been maximally excited retain a kind of soreness which is a condition of our present consciousness, a codeterminant of how and what we now shall feel.10

Ever some tracts are waning¹¹⁶ in tension, some waxing, whilst others actively¹¹⁷ discharge. The states of tension
have as positive an influence as any in determining the total condition, and in deciding what the psychosis shall be. All we know of submaximal nerve-irritations, and of the summation¹¹⁸ of apparently ineffective stimuli¹¹⁹, tends to show that no changes in the brain are physiologically¹²⁰ ineffective, and that presumably none are bare of psychological result. But as the brain-tension shifts from one relative state of equilibrium to another, like the gyrations of a kaleidoscope, now rapid and now slow, is it likely that its faithful psychic concomitant is heavier-footed than itself, and that it cannot match each one of the organ's irradiations by a shifting inward iridescence¹²¹ of its own? But if it can do this, its inward iridescences must be infinite, for the brain-redistributions are in infinite variety. If so coarse a thing as a telephone-plate can be made to thrill for years and never reduplicate its inward condition, how much more must this be the case with the infinitely¹²² delicate brain?

I am sure that this concrete and total manner of regarding the mind's changes is the only true manner, difficult as it may be to carry it out in detail. If anything seems obscure about it, it will grow clearer as we advance. Meanwhile, if it be true, it is certainly also true that no two 'ideas' are ever exactly the same, which is the proposition we started to prove. The proposition is more important theoretically than it at first sight seems. For it makes it already impossible for us to follow obediently in the footprints of either the Lockian or the Herbartian school, schools which have had almost unlimited¹²³ influence in Germany and among ourselves. No doubt it is often convenient to formulate¹²⁴ the mental facts in an atomistic sort of way, aud to treat the higher states of consciousness as if they were all built out of unchanging simple ideas. It is convenient often to treat curves as if they were composed of small straight lines, and electricity and nerve-force as if they were fluids. But in the one case as in the other we must never forget that we are talking symbolically¹²⁶, and that there is nothing in nature to answer to our words. A permanently¹²⁷ existing 'idea' or 'Vorstellung' which makes its appearance before the footlights of consciousness at periodical intervals, is as mythological¹²⁸ an entity⁶⁴ as the Jack¹²⁹ of Spades.

What makes it convenient to use the mythological formulas is the whole organization of speech, which, as was remarked a while ago, was not made by psychologists, but by men who were as a rule only interested in the facts their mental states revealed. They only spoke¹³⁰ of their states as ideas of this or of that thing. What wonder, then, that the thought is most easily conceived under the law of the thing whose name it bears! If the thing is composed of parts, then we suppose that the thought of the thing must be composed of the thoughts of the parts. If one part of the thing have appeared in the same thing or in other things on former occasions, why then we must be having even now the very same 'idea' of that part which was there on those occasions. If the thing is simple, its thought is simple. If it is multitudinous, it must require a multitude of thoughts to think it. If a succession, only a succession of thoughts can know it. If permanent, its thought is permanent. And so on ad libitum. What after all is so natural as to assume that one object, called by one name, should be known by one affection of the mind? But, if language must thus influence us, the agglutinative languages, and even Greek and Latin with their declensions, would be the better guides. Names did not appear in them inalterable, but changed their shape to suit the context in which they lay. It must have been easier then that now to conceive of the same object as being thought of at different times in non-identical conscious states.

This, too, will grow clearer as we proceed. Meanwhile a necessary consequence of the belief in permanent self-identical psychic facts that absent themselves and recur periodically is the Humian doctrine¹³¹ that our thought is composed of separate independent parts and is not a sensibly continuous stream. That this doctrine entirely misrepresents the natural appearances is what I next shall try to show.
3) Within each personal consciousness, thought is sensibly continuous.

I can only define 'continuous' as that which is without breach³⁴, crack, or division. I have already said that the breach from one mind to another is perhaps the greatest breach in nature. The only breaches that can well be conceived to occur within the limits of a single mind would either be interruptions, time-gaps during which the consciousness went out altogether to come into existence again at a later moment; or they would be breaks in the quality, or content, of the thought, so abrupt¹³² that the segment that followed had no connection whatever with the one that went before. The proposition that within each personal consciousness thought feels continuous, means two things:

1. That even where there is a time-gap the consciousness after it feels as if it belonged together with the consciousness before it, as another part of the same self;

2. That the changes from one moment to another in the quality of the consciousness are never absolutely abrupt.

The case of the time-gaps, as the simplest, shall be taken first. And first of all, a word about time-gaps of which the consciousness may not be itself aware.

On page 200 we saw that such time-gaps existed, and that they might be more numerous than is usually supposed. If the consciousness is not aware of them, it cannot feel them as interruptions. In the unconsciousness produced by nitrous oxide¹³³ and other anæsthetics, in that of epilepsy and fainting, the broken edges of the sentient¹³⁴ life may meet and merge¹³⁵ over the gap, much as the feelings of space of the opposite margins¹³⁶ of the 'blind spot' meet and merge over that objective interruption to the sensitiveness of the eye. Such consciousness as this, whatever it be for the onlooking¹³⁷ psychologist, is for itself unbroken. It feels unbroken; a waking day of it is sensibly a unit as long as that day lasts, in the sense in which the hours themselves are units, as having all their parts next each other, with no intrusive¹³⁸ alien substance between. To expect the consciousness to feel the interruptions of its objective continuity as gaps, would be like expecting the eye to feel a gap of silence because it does not hear, or the ear to feel a gap of darkness because it does not see. So much for the gaps that are unfelt.

With the felt gaps the case is different. On waking from sleep, we usually know that we have been unconscious, and we often have an accurate judgment¹³⁹ of how long. The judgment here is certainly an inference from sensible signs, and its ease is due to long practice in the particular field.11 The result of it, however, is that the consciousness is, for itself, not what it was in the former case, but interrupted and continuous, in the mere time-sense of the words. But in the other sense of continuity, the sense of the parts being inwardly connected and belonging together because they are parts of a common whole, the consciousness remains¹⁴⁰ sensibly continuous and one. What now is the common whole? The natural name for it is myself, I, or me.

When Paul and Peter wake up in the same bed, and recognize that they have been asleep, each one of them mentally reaches back and makes connection with but one of the two streams of thought which were broken by the sleeping hours. As the current of an electrode buried in the ground unerringly finds its way to its own similarly buried mate, across no matter how much intervening earth; so Peter's present instantly finds out Peter's past, and never by mistake knits itself on to that of Paul. Paul's thought in turn is as little liable to go astray. The past thought of Peter is appropriated by the present Peter alone. He may have a knowledge, and a correct one too, of what Paul's last drowsy¹⁴¹ states of mind were as he sank into sleep, but it is an entirely different sort of knowledge from that which he has of his own last states. He remembers his own states, whilst he only conceives Paul's. Remembrance is like direct feeling; its object is suffused with a warmth and intimacy¹⁴² to which no object of mere conception ever attains¹⁴⁴. This quality of warmth and intimacy and immediacy is what Peter's present thought also possesses for itself. So sure as this present is me, is mine, it says, so sure is anything else that comes with the same warmth and intimacy and immediacy, me and mine. What the qualities called warmth and intimacy may in themselves be will have to be matter for future consideration. But whatever past feeling appear with those qualities must be admitted to receive the greeting of the present mental state, to be owned by it, and accepted as belonging together with it in a common self. This community of self is what the time-gap cannot break in twain, and is why a present thought, although not ignorant of the time-gap, can still regard itself as continuous with certain chosen portions of the past.

Consciousness, then, does not appear to itself chopped up in bits. Such words as 'chain' or 'train' do not describe it fitly as it presents itself in the first instance. It is nothing jointed¹⁴⁶; if flows. A 'river' or a 'stream' are the metaphors¹⁴⁷ by which it is most naturally described. In talking of it hereafter, let us call it the stream of thought, of consciousness, or of subjective life. But now there appears, even within the limits of the same self, and between thoughts all of which alike have this same sense of belonging together, a kind of jointing and separateness among the parts, of which this statement seems to take no account. I refer to the breaks that are produced by sudden contrasts in the quality of the successive segments of the stream of thought. If the words 'chain' and 'train' had no natural fitness in them, how came such words to be used at all? Does not a loud explosion rend¹⁴⁸ the consciousness upon which it abruptly¹⁴⁹ breaks, in twain? Does not every sudden shock, appearance of a new object, or change in a sensation, create a real interruption, sensibly felt as such, which cuts the conscious stream across at the moment at which it appears? Do not such interruptions smite¹⁵⁰ us every hour of our lives, and have we the right, in their presence, still to call our consciousness a continuous stream?

This objection is based partly on a confusion and partly on a superficial introspective view.

The confusion is between the thoughts themselves, taken as subjective facts, and the things of which they are aware. It is natural to make this confusion, but easy to avoid it when once put on one's guard. The things are discrete¹⁵¹ and discontinuous; they do pass before us in a train or chain, making often explosive appearances and rending¹⁵² each other in twain. But their comings and goings and contrasts no more break the flow of the thought that thinks them than they break the time and the space in which they lie. A silence may be broken by a thunder-clap, and we may be so stunned¹⁵³ and confused for a moment by the shock as to give no instant account to ourselves of what has happened. But that very confusion is a mental state, and a state that passes us straight over from the silence to the sound. The transition between the thought of one object and the thought of another is no more a break in the thought than a joint¹⁴⁵ in a bamboo is a break in the wood. It is a part of the consciousness as much as the joint is a part of the bamboo.

The superficial introspective view is the overlooking, even when the things are contrasted with each other most violently, of the large amount of affinity¹⁵⁴ that may still remain between the thoughts by whose means they are cognized. Into the awareness¹⁵⁵ of the thunder itself the awareness of the previous silence creeps and continues; for what we hear when the thunder crashes is not thunder pure, but thunder-breaking-upon-silence-and-contrasting-with-it.12 Our feeling of the same objective thunder, coming in this way, is quite different from what it would be were the thunder a continuation of previous thunder. The thunder itself we believe to abolish and exclude the silence; but the feeling of the thunder is also a feeling of the silence as just gone; and it would be difficult to find in the actual concrete consciousness of man a feeling so limited to the present as not to have an inkling of anything that went before. Here, again, language works against our perception of the truth. We name our thoughts simply, each after its thing, as if each knew its own thing and nothing else. What each really knows is clearly the thing it is named for, with dimly perhaps a thousand other things. It ought to be named after all of them, but it never is. Some of them are always things known a moment ago more clearly; others are things to be known more clearly a moment hence.13 Our own bodily position, attitude, condition, is one of the things of which some awareness, however inattentive, invariably accompanies the knowledge of whatever else we know, We think; and as we think we feel our bodily selves as the seat of the thinking. If the thinking be our thinking, it must be suffused through all its parts with that peculiar³⁹ warmth and intimacy that make it come as ours. Whether the
warmth and intimacy be anything more than the feeling of the same old body always there, is a matter for the next chapter to decide. Whatever the content of the ego¹¹² may be, it is habitually¹⁵⁷ felt with everything else by us humans, and must form a liaison¹⁵⁸ between all the things of which we become successively aware.14

On this gradualness in the changes of our mental content the principles of nerve-action can throw some more light. When studying, in Chapter III, the summation of nervous activities, we saw that no state of the brain can be supposed instantly to die away. If a new state comes, the inertia¹⁵⁹ of the old state will still be there and modify the result accordingly. Of course we cannot tell, in our ignorance, what in each instance the modifications¹⁶⁰ ought to be. The commonest modifications in sense-perception are known as the phenomena¹⁶¹ of contrast. In æsthetics they are the feelings of delight or displeasure which certain particular orders in a series of impressions give. In thought, strictly and narrowly so called, they are unquestionably that consciousness of the whence and the whither that always accompanies its flows. If recently the brain-tract a was vividly¹⁶² excited, and then b, and now vividly c, the total present consciousness is not produced simply by c's excitement, but also by the dying vibrations¹⁶³ of a and b as well. If we want to represent the brain-process we must write it thus: abc - three different processes coexisting, and correlated with them a thought which is no one of the three thoughts which they would have produced had each of them occurred alone. But whatever this fourth thought may exactly be, it seems impossible that it should not be something like each of the three other thoughts whose tracts are concerned in its production, though in a fast-waning phase.

It all goes back to what we said in another connection only a few pages ago (p. 233). As the total neurosis changes, so does the total psychosis change. But as the changes of neurosis are never absolutely discontinuous, so must the successive psychoses shade gradually into each other, although their rate of change may be much faster at one moment than at the next.

This difference in the rate of change lies at the basis of a difference of subjective states of which we ought immediately to speak. When the rate is slow we are aware of the object of our thought in a comparatively restful and stable way. When rapid, we are aware of a passage, a relation, a transition from it, or between it and something else. As we take, in fact, a general view of the wonderful stream of our consciousness, what strikes us first is this different pace of its parts. Like a bird's life, it seems to be made of an alternation of flights and perchings. The rhythm of language expresses this, where every thought is expressed in a sentence, and every sentence closed by a period. The resting-places are usually occupied by sensorial imaginations of some sort, whose peculiarity¹⁶⁴ is that they can be held before the mind for an indefinite time, and contemplated¹⁶⁵ without changing; the places of flight are filled with thoughts of relations, static or dynamic, that for the most part obtain between the matters contemplated in the periods of comparative rest.

Let us call the resting-places the 'substantive¹⁶⁷ parts,' and the places of flight the 'transitive parts,' of the stream of
thought. It then appears that the main end of our thinking is at all times the attainment¹⁶⁸ of some other substantive part than the one from which we have just been dislodged. And we may say that the main use of the transitive parts is to lead us from one substantive conclusion to another.

Now it is very difficult, introspectively, to see the transitive parts for what they really are. If they are but flights to a conclusion, stopping them to look at them before the conclusion is reached. is really annihilating¹⁶⁹ them. Whilst if we wait till the conclusion be reached, it so exceeds them in vigor¹⁷⁰ and stability that it quite eclipses and swallows them up in its glare. Let anyone try to cut a thought across in the middle and get a look at its section, and he will see how difficult the introspective observation of the transitive tracts is. The rush of the thought is so headlong that it almost always brings us up at the conclusion before we can arrest it. Or if our purpose is nimble enough and we do arrest it, it ceases forthwith to be itself. As a snow-flake crystal caught in the warm hand is no longer a crystal but a drop, so, instead of catching¹⁷² the feeling of relation moving to its term, we find we have caught some substantive thing, usually the last word we were pronouncing, statically taken, and with its function, tendency, and particular meaning in the sentence quite evaporated. The attempt at introspective analysis in these cases is in fact like seizing a spinning top to catch its motion, or trying to turn up the gas quickly enough to see how the darkness looks. And the challenge to produce these psychoses, which is sure to be thrown by doubting psychologists at anyone who contends for their existence, is as unfair as Zeno's treatment of the advocates of motion, when, asking them to point out in what place an arrow is when it moves, he argues the falsity of their thesis from their inability to make to so preposterous¹⁷³ a question an immediate reply.

The results of this introspective difficulty are baleful. If to hold fast and observe the transitive parts of thought's stream be so hard, then the great blunder to which all schools are liable must be the failure to register them, and the undue¹⁷⁴ emphasizing of the more substantive parts of the stream. Were we not ourselves a moment since in danger of ignoring any feeling transitive between the silence and the thunder, and of treating their boundary as a sort of break in the mind? Now such ignoring as this has historically worked in two ways. One set of thinkers have been led by it to Sensationalism. Unable to lay their hands on any coarse feelings corresponding to the innumerable relations and forms of connection between the facts of the world, finding no named subjective modifications mirroring such relations, they have for the most part denied that feelings of relation exist, and many of them, like Hume, have gone so far as to deny the reality of most relations out of the mind as well as in it. Substantive psychoses, sensations and their copies and derivatives¹⁷⁵, juxtaposed like dominoes in a game, but really separate, everything else verbal illusion, - such is the upshot of this view.15 The Intellectualists, on the other hand, unable to give up the reality of relations extra mentem, but equally unable to point to any distinct substantive feelings in which they were known, have made the same admission that the feelings do not exist. But they have drawn¹⁷⁶ an opposite conclusion. The relations must be known, they say, in something that is no feeling, no mental modification continuous and consubstantial with the subjective tissue out of which sensations
and other substantive states are made. They are known, these relations, by something that lies on an entirely different plane, by an actus purus of Thought, Intellect, or Reason, all written with capitals and considered to mean something unutterably superior to any fact of sensibility whatever.

But from our point of view both Intellectualists and Sensationalists are wrong. If there be such things as feelings at all, then so surely as relations between objects exist in rerum naturâ, so surely, and more surely, do feelings exist to which these relations are known. There is not a conjunction or a preposition, and hardly an adverbial phrase, syntactic form, or inflection of voice, in human speech, that does not express some shading or other of relation which we at some moment actually feel to exist between the larger objects of our thought. If we speak objectively, it is the real relations that appear revealed; if we speak subjectively¹⁷⁷, it is the stream of consciousness that matches each of them by an inward coloring of its own. In either case the relations are numberless, and no existing language is capable of doing justice to all their shades.

We ought to say a feeling of and, a feeling of if, a feeling of but, and a feeling of by, quite as readily as we say a feeling of blue or a feeling of cold. Yet we do not: so inveterate has our habit become of recognizing the existence of the substantive parts alone, that language almost refuses to lend itself to any other use. The Empiricists have always dwelt on its influence in making us suppose that where we have a separate name, a separate thing must needs be there to correspond with it; and they have rightly denied the existence of the mob of abstract entities¹¹⁴, principles, and forces, in whose favor no other evidence than this could be brought up. But they have said nothing of that obverse error, of which we said a word in Chapter VII, (see p. 195), of supposing that where there is no name no entity can exist. All dumb or anonymous¹⁷⁸ psychic states have, owing to this error, been coolly suppressed; or, if recognized at all, have been named after the substantive perception they led to, as thoughts 'about' this object or 'about' that, the stolid¹⁷⁹ word about engulfing¹⁸⁰ all their delicate idiosyncrasies in its monotonous¹⁸¹ sound. Thus the greater and greater accentuation and isolation¹⁸² of the substantive parts have continually gone on.

Once more take a look at the brain. We believe the brain to be an organ whose internal equilibrium is always in a state of change, - the change affecting every part. The pulses of change are doubtless more violent in one place than in another, their rhythm more rapid at this time than at that. As in a kaleidoscope revolving¹⁸³ at a uniform rate, although the figures are always rearranging themselves, there are instants during which the transformation¹⁸⁴ seems minute and interstitial and almost absent, followed by others when it shoots with magical rapidity, relatively¹⁸⁵ stable forms thus alternating with forms we should not distinguish if seen again; so in the brain the perpetual rearrangement must result in some forms of tension lingering relatively long, whilst others simply come and pass. But if consciousness corresponds to the fact of rearrangement itself, why, if the rearrangement stop not, should the consciousness ever cease? And if a lingering rearrangement brings with it one kind of consciousness, why should not a swift rearrangement bring another kind of consciousness as peculiar as the rearrangement itself? The lingering consciousnesses, if of simple objects, we call 'sensations' or 'images,'
according as they are vivid or faint; if of complex objects, we call them 'percepts' when vivid, 'concepts' or 'thoughts' when faint. For the swift consciousnesses we have only those names of 'transitive states,' or 'feelings of relation,' which we have used.16 As the brain-changes are continuous, so do all these consciousnesses melt into each other like dissolving views. Properly they are but one protracted¹⁸⁶ consciousness, one unbroken stream.
Feelings of Tendency.

So much for the transitive states. But there are other unnamed states or qualities of states that are just as important and just as cognitive¹⁸⁷ as they, and just as much unrecognized by the traditional sensationalist and intellectualist philosophies of mind. The first fails to find them at all, the second finds their cognitive function, but denies that anything in the way of feeling has a share in bringing it about. Examples will make clear what these inarticulate psychoses, due to waxing and waning excitements of the brain, are like.17

Suppose three successive persons say to us: 'Wait!' 'Hark!' 'Look!' Our consciousness is thrown into three quite different attitudes of expectancy¹⁸⁸, although no definite object is before it in any one of the three cases. Leaving out different actual bodily attitudes, and leaving out the reverberating¹⁸⁹ images of the three words, which are of course diverse, probably no one will deny the existence of a residual¹⁹⁰ conscious affection, a sense of the direction from which an impression is about to come, although no positive impression is yet there. Meanwhile we have no names for the psychoses in question but the names hark, look, and wait.

Suppose we try to recall a forgotten name, The state of our consciousness is peculiar. There is a gap therein; but no mere gap. It is a gap that is intensely active. A sort of wraith¹⁹¹ of the name is in it, beckoning¹⁹² us in a given direction, making us at moments tingle¹⁹³ with the sense of our closeness, and then letting us sink back without the longed-for term. If wrong names are proposed to us, this singularly definite gap acts immediately so as to negate¹⁹⁴ them. They do not fit into its mould. And the gap of one word does not feel like the gap of another, all empty of content as both might seem necessarily to be when described as gaps. When I vainly try to recall the name of Spalding, my consciousness is far removed from what it is when I vainly try to recall the name of Bowles. Here some ingenious persons will say: "How can the two consciousnesses be different when the terms which might make them different are not there? All that is there, so long as the effort to recall is vain, is the bare effort itself. How should that differ in the two cases? You are making it seem to differ by prematurely¹⁹⁵ filling it out with the different names, although these, by the hypothesis, have not yet come. Stick to the two efforts as they are, without naming them after facts not yet existent, and you'll be quite unable to designate any point in which they differ," Designate, truly enough. We can only designate the difference by borrowing the names of objects not yet in the mind. Which is to say that our psychological vocabulary is wholly inadequate¹⁹⁶ to name the differences that exist, even such strong differences as these. But namelessness is compatible with existence. There are innumerable consciousnesses of emptiness, no one of which taken in itself has a name, but all different from each other. The ordinary way is to assume that they are all emptinesses of consciousness, and so the same state. But the feeling of an absence is toto cœlo other than the absence of a feeling. It is an intense feeling. The rhythm of a lost word may be there without a sound to clothe it; or the evanescent sense of something which is the initial vowel¹⁹⁷ or consonant¹⁹⁸ may mock us fitfully, without growing more distinct. Every one must know the tantalizing²⁰⁰ effect of the blank rhythm of some forgotten verse, restlessly dancing in one's mind, striving to be filled out with words.

Again, what is the strange difference between an experience tasted for the first time and the same experience recognized as familiar, as having been enjoyed before, though we cannot name it or say where or when? A tune²⁰¹, an odor, a flavor sometimes carry this inarticulate feeling of their familiarity so deep into our consciousness that we are fairly shaken by its mysterious emotional power. But strong and characteristic as this psychosis is - it probably is due to the submaximal excitement of wide-spreading associational brain-tracts - the only name we have for all its shadings is 'sense of familiarity.'

When we read such phrases as 'naught²⁰² but,' 'either one or the other,' 'a is b, but,' although it is, nevertheless,' 'it is an excluded middle, there is no tertium quid,' and a host of other verbal skeletons of logical relation, is it true that there is nothing more in our minds than the words themselves as they pass? What then is the meaning of the words which we think we understand as we read? What makes that meaning different in one phrase from what it is in the other? 'Who?' 'When?' 'Where?' Is the difference of felt meaning in these interrogatives nothing more than their difference of sound? And is it not (just like the difference of sound itself) known and understood in an affection of consciousness correlative to it, though so impalpable to direct examination? Is not the same true of such negatives as 'no,' 'never,' 'not yet'?

The truth is that large tracts of human speech are nothing but signs of direction in thought, of which direction we nevertheless have an acutely discriminate¹⁵ sense, though no definite sensorial image plays any part in it whatsoever²⁰³. Sensorial images are stable psychic facts; we can hold them still and look at them as long as we like. These bare images of logical movement, on the contrary, are psychic transitions, always on the wing, so to speak, and not to be glimpsed except in flight. Their function is to lead from one set of images to another. As they pass, we feel both the waxing and the waning images in a way altogether peculiar and a way quite different from the way of their full presence. If we try to hold fast the feeling of direction, the full presence comes and the feeling of direction is lost. The blank verbal scheme of the logical movement gives us the fleeting²⁰⁴ sense of the movement as we read it, quite as well as does a rational sentence awakening²⁰⁵ definite imaginations by its words.

What is that first instantaneous glimpse of some one's meaning which we have, when in vulgar phrase we say we 'twig²⁰⁶' it? Surely an altogether specific affection of our mind. And has the reader never asked himself what kind of a mental fact is his intention of saying a thing before he has said it? It is an entirely definite intention, distinct from all other intentions, an absolutely distinct state of consciousness, therefore; and yet how much of it consists of definite sensorial images, either of words or of things? Hardly anything! Linger, and the words and things come into the mind; the anticipatory²⁰⁷ intention, the divination²⁰⁸ is there no more. But as the words that replace it arrive, it welcomes them successively and calls them right if they agree with it, it rejects them and calls them wrong if they do not. If has therefore a nature of its own of the most positive sort, and yet what can we say about it without using words that belong to the later mental facts that replace it? The intention to-say-so-and-so is the only name it can receive. One may admit that a good third of our psychic life consists in these rapid premonitory perspective views of schemes of thought not yet articulate. How comes it about that a man reading something aloud for the first time is able immediately to emphasize all his words aright, unless from the very first he have a sense of at least the form of the sentence yet to come, which sense is fused with his consciousness of the present word, and modifies its emphasis in his mind so as to make him give it the proper accent as he utters it? Emphasis of this kind is almost altogether a matter of grammatical construction. If we read 'no more' we expect presently to come upon a 'than'; if we read 'however' at the outset of a sentence it is a 'yet,' a 'still,' or a 'nevertheless,' that we expect. A noun in a certain position demands a verb in a certain mood and number, in another position it expects a relative pronoun. Adjectives call for nouns, verbs for adverbs, etc., etc. And this foreboding of the coming grammatical scheme combined with each successive uttered word is so practically accurate that a reader incapable²⁰⁹ of understanding four ideas of the book he is reading aloud, can nevertheless read it with the most delicately modulated²¹¹ expression of intelligence.

Some will interpret these facts by calling them all cases in which certain images, by laws of association, awaken others so very rapidly that we think afterwards we felt the very tendencies of the nascent²¹² images to arise, before they were actually there. For this school the only possible materials of consciousness are images of a perfectly definite nature. Tendencies exist, but they are facts for the outside psychologist rather than for the subject of the observation. The tendency is thus a psychical²¹³ zero; only its results are felt.

Now what I contend for, and accumulate examples to show, is that 'tendencies' are not only descriptions from without, but that they are among the objects of the stream, which is thus aware of them from within, and must be described as in very large measure constituted of feelings of tendency, often so vague that we are unable to name them at all. It is in short, the re-instatement of the vague to its proper place in our mental life which I am so anxious to press on the attention. Mr. Galton and Prof. Huxley have, as we shall see in Chapter XVIII, made one step in advance in exploding the ridiculous theory of Hume and Berkeley that we can have no images but of perfectly definite things. Another is made in the overthrow²¹⁴ of the equally ridiculous notion that, whilst simple objective qualities are revealed to our knowledge in subjective feelings, relations are not. But these reforms are not half sweeping²¹⁵ and radical²¹⁶ enough. What must be admitted is that the definite images of traditional psychology form but the very smallest part of our minds as they actually live. The traditional psychology talks like one who should say a river consists of nothing but pailsful, spoonsful, quartpotsful, barrelsful, and other moulded forms of water. Even were the pails and the pots all actually standing²¹⁰ in the stream, still between them the free water would continue to flow. It is just this free water of consciousness that psychologists resolutely²¹⁷ overlook. Every definite image in the mind is steeped and dyed in the free water that flows round it. With it goes the sense of its relations, near and remote, the dying echo of whence it came to us, the dawning sense of whither it is to lead. The significance, the value, of the image is all in this halo or penumbra²¹⁸ that surrounds and escorts it, - or rather that is fused into one with it and has become bone of its bone and flesh of its flesh; leaving it, it is true, an image of the same thing it was before, but making it an image of that thing newly taken and freshly understood.

What is that shadowy scheme of the 'form' of an opera, play, or book, which remains in our mind and on which we pass judgment when the actual thing is done? What is our notion of a scientific or philosophical²¹⁹ system? Great thinkers have vast premonitory glimpses of schemes of relation between terms, which hardly even as verbal images enter the mind, so rapid is the whole process.18 We all of us have this permanent consciousness of whither our thought is going. It is a feeling like any other, a feeling of what thoughts are next to arise, before they have arisen. This field of view of consciousness varies very much in extent, depending largely on the degree of mental freshness or fatigue²²⁰. When very fresh, our minds carry an immense horizon with them. The present image shoots its perspective far before it, irradiating in advance the regions in which lie the thoughts as yet unborn. Under ordinary conditions the halo of felt relations is much more circumscribed²²¹. And in states of extreme brain-fag the horizon is narrowed almost to the passing word, - the associative machinery²²², however, providing for the next word turning up in orderly sequence, until at last the tired thinker is led to some kind of a conclusion. At certain moments he may find himself doubting whether his thoughts have not come to a full stop; but the vague sense of a plus ultra makes him ever struggle on towards a more definite expression of what it may be; whilst the slowness of his utterance shows how difficult, under such conditions, the labor²²³ of thinking must be.

The awareness that our definite thought has come to a stop is an entirely different thing from the awareness that our thought is definitively²²⁴ completed. The expression of the latter state of mind is the falling inflection which betokens²²⁵ that the sentence is ended, and silence. The expression of the former state is 'hemming²²⁶ and hawing,' or else such phrases as 'et cetera,' or 'and so forth¹⁷¹.' But notice that every part of the sentence to be left incomplete feels differently as it passes, by reason of the premonition we have that we shall be unable to end it. The 'and so forth' casts its shadow back, and is as integral a part of the object of the thought as the distinctest of images would be.

Again, when we use a common noun, such as man, in a universal sense, as signifying all possible men, we are fully¹⁹⁹ aware of this intention on our part, and distinguish it carefully from our intention when we mean a certain group of men, or a solitary²²⁷ individual before us. In the chapter on Conception we shall see how important this difference of intention is. It casts its influence over the whole of the sentence, both before and after the spot in which the word man is used.

Nothing is easier than to symbolize²²⁸ all these facts in terms of brain-action. Just as the echo of the whence, the
sense of the starting point of our thought, is probably due to the dying excitement of processes but a moment since vividly aroused; so the sense of the whither, the fore-taste of the terminus, must be due to the waxing excitement of tracts or processes which, a moment hence, will be the cerebral correlatives of some thing which a moment hence will be vividly present to the thought. Represented by a curve, the neurosis underlying²²⁹ consciousness must at any moment be like this:

Each point of the horizontal line stands for some brain-tract or process. The height of the curve above the line stands for the intensity²³⁰ of the process. All the processes are present, in the intensities²³¹ shown by the curve. But those before the latter's apex²³² were more intense a moment ago; those after it will be more intense a moment hence. If I recite a, b, c, d, e, f, g, at the moment of uttering d, neither a, b, c, nor e, f, g, are out of my consciousness altogether, but both, after their respective fashions, 'mix their dim lights' with the stronger one of the d, because their neuroses are both awake in some degree.

There is a common class of mistakes which shows how brain-processes begin to be excited before the thoughts attached to them are due-due, that is, in substantive and vivid form. I mean those mistakes of speech or writing by which, in Dr. Carpenter's words, "we mispronounce or misspell a word, by introducing into it a letter or syllable²³³ of some other, whose turn is shortly to come; or, it may be, the whole of the anticipated word is substituted for the one which ought to have been expressed."19 In these cases one of two things must have happened: either some local accident of nutrition blocks the process that is due, so that other processes discharge that ought as yet to be but nascently aroused; or some opposite local accident furthers the latter processes and makes them explode before their time. In the chapter on Association of Ideas, numerous instances will come before us of the actual effect on consciousness of neuroses not yet maximally aroused.

It is just like the 'overtones' in music. Different instruments give the 'same note,' but each in a different voice, because each gives more than that note, namely, various upper harmonics of it which differ from one instrument to another. They are not separately heard by the ear; they blend with the fundamental note, and suffuse¹⁰¹ it, and alter it; and even so do the waxing and waning brain-processes at every moment blend with and suffuse and alter the psychic effect of the processes which are at their culminating point.

Let us use the words psychic overtone, suffusion²³⁴, or fringe, to designate the influence of a faint brain-process upon our thought, as it makes it aware of relations and objects but dimly perceived.20

If we then consider the cognitive function of different states of mind, we may feel assured that the difference
between those that are mere 'acquaintance,' and those that are 'knowledges-about' (see p. 221) is reducible almost entirely to the absence or presence of psychic fringes or overtones. Knowledge about a thing is knowledge of its relations. Acquaintance with it is limitation to the bare impression which it makes. Of most of its relations we are only aware in the penumbral²³⁵ nascent way of a 'fringe' of unarticulated affinities²³⁶ about it. And, before passing to the next topic in order, I must say a little of this sense of affinity, as itself one of the most interesting features of the subjective stream.

In all our voluntary thinking there is some topic or subject about which all the members of the thought revolve²³⁷. Half the time this topic is a problem, a gap we cannot yet fill with a definite picture, word, or phrase, but which, in the manner described some time back, influences us in an intensely active and determinate psychic way. Whatever may be the images and phrases that pass before us, we feel their relation to this aching gap. To fill it up is our thought's destiny. Some bring us nearer to that consummation. Some the gap negates²³⁸ as quite irrelevant²³⁹. Each swims in a felt fringe of relations of which the aforesaid gap is the term. Or instead of a definite gap we may merely carry a mood of interest about with us. Then, however vague the mood, it will still act in the same way, throwing a mantle²⁴⁰ of felt affinity over such representations, entering the mind, as suit it, and tingeing²⁴¹ with the feeling of tediousness or discord²⁴² all those with which it has no concern.

Relation, then, to our topic or interest is constantly felt in the fringe, and particularly the relation of harmony and discord, of furtherance or hindrance²⁴³ of the topic. When the sense of furtherance is there, we are 'all right;' with the sense of hindrance we are dissatisfied and perplexed²⁴⁴, and cast about us for other thoughts. Now any thought the quality of whose fringe lets us feel ourselves 'all right,' is an acceptable member of our thinking, whatever kind of thought it may otherwise be. Provided we only feel it to have a place in the scheme of relations in which the interesting topic also lies, that is quite sufficient to make of it a relevant and appropriate portion of our train of ideas.

For the important thing about a train of thought is its conclusion. That is the meaning, or, as we say, the topic of
the thought. That is what abides²⁴⁵ when all its other members have faded from memory. Usually this conclusion is a word or phrase or particular image, or practical attitude or resolve, whether rising to answer a problem or fill a pre-existing gap that worried us, or whether accidentally stumbled on in revery. In either case it stands out from the other segments of the stream by reason of the peculiar interest attaching to it. This interest arrests it, makes a sort of crisis of it when it comes, induces attention upon it and makes us treat it in a substantive way.

The parts of the stream that precede these substantive conclusions are but the means of the latter's attainment. And, provided the same conclusion be reached, the means may be as mutable as we like, for the 'meaning' of the stream of thought will be the same. What difference does it make what the means are? "Qu'importe le flacon, pourvu qu'on ait l'ivresse?" The relative unimportance of the means appears from the fact that when the conclusion is there, we have always forgotten most of the steps preceding its attainment. When we have uttered a proposition, we are rarely able a moment afterwards to recall our exact words, though we can express it in different words easily enough. The practical upshot of a book we read remains with us, though we may not recall one of its sentences.

The only paradox²⁴⁶ would seem to lie in supposing that the fringe of felt affinity and discord can be the same in two heterogeneous²⁴⁷ sets of images. Take a train of words passing through the mind and leading to a certain conclusion on the one hand, and on the other hand an almost wordless set of tactile, visual and other fancies leading to the same conclusion. Can the halo, fringe, or scheme in which we feel the words to lie be the same as that in which we feel the images to lie? Does not the discrepancy²⁴⁸ of terms involve a discrepancy of felt relations among them?

If the terms be taken quâ mere sensations, it assuredly does. For instance, the words may rhyme with each other, - the visual images can have no such affinity as that. But quâ thoughts, quâ sensations understood, the words have contracted by long association fringes of mutual²⁴ repugnance²⁴⁹ or affinity with each other and with the conclusion, which run exactly parallel with like fringes in the visual, tactile and other ideas. The most important element of these fringes is, I repeat, the mere feeling of harmony or discord, of a right or wrong direction in the thought. Dr. Campbell has, so far as I know, made the best analysis of this fact, and his words, often quoted, deserve to be quoted again. The chapter is entitled "What is the cause that nonsense so often escapes being detected, both by the writer and by the reader?" The author, in answering this question, makes (inter¹⁷ alia) the following remarks:21

"That connection [he says] or relation which comes gradually to subsist²⁵⁰ among the different words of a language, in the minds of those who speak it, … is merely consequent on this, that those words are employed as signs of connected or related things. It is an axiom in geometry that things equal to the same thing are equal to one another. It may, in like manner, be admitted as an axiom in psychology that ideas associated by the same idea will associate one another. Hence it will happen that if, from experiencing the connection of two things, there results, as infallibly there will result, an association between the ideas or notions annexed²⁵¹ to them, as each idea will moreover be associated by its sign, there will likewise be an association between the ideas of the signs. Hence the sounds considered as signs will be conceived to have a connection analogous²⁵² to that which subsisteth among the things signified; I say, the sounds considered as signs; for this way of considering them constantly attends us in speaking, writing, hearing, and reading. When we purposely abstract from it, and regard them merely as sounds, we are instantly sensible that they are quite unconnected, and have no other relation than what ariseth from similitude of tone or accent. But to consider them in this manner commonly results from previous design, and requires a kind of effort which is not exerted in the ordinary use of speech. In ordinary use they are regarded solely²⁵³ as signs, or, rather, they are confounded with the things they signify; the consequence of which is that, in the manner just now explained, we come insensibly to conceive a connection among them of a very different sort from that of which sounds are naturally susceptible²⁵⁴.

"Now this conception, habit, or tendency of the mind, call it which you please, is considerably²⁵⁵ strengthened by the frequent use of language and by the structure of it. Language is the sole channel through which we communicate our knowledge and discoveries to others, and through which the knowledge and discoveries of others are communicated to us. By reiterated²⁵⁶ recourse to this medium, if necessarily happens that when things are related to each other, the words signifying those things are more commonly brought together in discourse²⁵⁷. Hence the words and names by themselves, by customary vicinity, contract in the fancy a relation additional to that which they derive²⁵⁸ purely²⁵⁹ from being the symbols of related things. Farther, this tendency is strengthened by the structure of language. All languages whatever, even the most barbarous, as far as hath yet appeared, are of a regular and analogical make. The consequence is that similar relations in things will be expressed similarly; that is, by similar inflections, derivations, compositions, arrangement of words, or juxtaposition²⁶⁰ of particles, according to the genius or grammatical form of the particular tongue. Now as, by the habitual¹⁵⁶ use of a language (even though it were quite irregular), the signs would insensibly become connected in the imagination wherever the things signified are connected in nature, so, by the regular structure of a language, this connection among the signs is conceived as analogous to that which subsisteth among their archetypes."

If we know English and French and begin a sentence in French, all the later words that come are French; we hardly ever drop into English. And this affinity of the French words for each other is not something merely operating mechanically as a brain-law, it is something we feel at the time. Our understanding of a French sentence heard never falls to so low an ebb²⁶¹ that we are not aware that the words linguistically²⁶² belong together. Our attention can hardly so wander that if an English word be suddenly introduced we shall not start at the change. Such a vague sense as this of the words belonging together is the very minimum of fringe that can accompany them, if 'thought' at all. Usually the vague perception that all the words we hear belong to the same language and to the same special vocabulary in that language, and that the grammatical sequence is familiar, is practically equivalent to an admission that what we hear is sense. But if an unusual foreign word be introduced, if the grammar trip, or if a term from an incongruous vocabulary suddenly appear, such as 'rat-trap' or 'plumber's bill' in a philosophical discourse, the sentence detonates, as it were, we receive a shock from the incongruity²⁶³, and the drowsy assent²⁶⁴ is gone. The feeling of rationality in these cases seems rather a negative than a positive thing, being the mere absence of shock, or sense of discord, between the terms of thought.

So delicate and incessant⁶⁸ is this recognition by the mind of the mere fitness of words to be mentioned together that the slightest misreading, such as 'casualty' for 'causality,' or 'perpetual' for 'perceptual,' will be corrected by a listener whose attention is so relaxed that he gets no idea of the meaning of the sentence at all.

Conversely, if words do belong to the same vocabulary, and if the grammatical structure is correct, sentences with absolutely no meaning may be uttered in good faith and pass unchallenged. Discourses²⁶⁵ at prayer-meetings, re-shuffling the same collection of cant¹⁰⁶ phrases, and the whole genus of penny-a-line-isms and newspaper-reporter's flourishes give illustrations of this. "The birds filled the tree-tops with their morning song, making the air moist, cool, and pleasant," is a sentence I remember reading once in a report of some athletic²⁶⁶ exercises in Jerome Park. It was probably written unconsciously by the hurried reporter, and read uncritically by many readers. An entire volume of 784 pages lately published in Boston22 is composed of stuff like this passage picked out at random²⁶⁷:

"The flow of the efferent fluids of all these vessels²⁶⁸ from their outlets²⁶⁹ at the terminal loop of each culminate²⁷⁰ link on the surface of the nuclear organism is continuous as their respective atmospheric²⁷¹ fruitage up to the altitudinal limit of their expansibility, whence, when atmosphered by like but coalescing²⁷² essences from higher altitudes, - those sensibly expressed as the essential qualities of external forms, - they descend, and become assimilated by the afferents of the nuclear organism."23

There are every year works published whose contents show them to be by real lunatics. To the reader, the
book quoted from seems pure nonsense from beginning to end. It is impossible to divine, in such a case, just what sort of feeling of rational relation between the words may have appeared to the author's mind. The border line between objective sense and nonsense is hard to draw; that between subjective sense and nonsense, impossible. Subjectively, any collocation of words may make sense - even the wildest words in a dream - if one only does not doubt their belonging together. Take the obscurer passages in Hegel: it is a fair question whether the rationality included in them be anything more than the fact that the words all belong to a common vocabulary, and are strung together on a scheme of predication and relation, - immediacy, self-relation, and what not, - which has habitually recurred²⁷³. Yet there seems no reason to doubt that the subjective feeling of the rationality of these sentences was strong in the writer as he penned them, or even that some readers by straining may have reproduced it in themselves.

To sum up, certain kinds of verbal associate, certain grammatical expectations fulfilled, stand for a good part of our impression that a sentence has a meaning and is dominated by the Unity⁵⁹ of one Thought. Nonsense in grammatical form sounds half rational; sense with grammatical sequence upset sounds nonsensical; e.g., "Elba the Napoleon English faith had banished²⁷⁴ broken to he Saint because Helena at." Finally, there is about each word the psychic 'overtone' of feeling that it brings us nearer to a forefelt conclusion. Suffuse all the words of a sentence, as they pass, with these three fringes or haloes of relation, let the conclusion seem worth arriving at, and all will admit the sentence to be an expression of thoroughly²⁷⁵ continuous, unified²⁷⁶, and rational thought.24

Each word, in such a sentence, is felt, not only as a word, but as having a meaning. The 'meaning' of a word
taken thus dynamically in a sentence may be quite different from its meaning when taken statically or without context. The dynamic meaning is usually reduced to the bare fringe we have described, of felt suitability or unfitness to the context and conclusion. The static meaning, when the word is concrete, as 'table,' 'Boston,' consists of sensory²⁷⁷ images awakened²⁷⁸; when it is abstract, as 'criminal legislation,' 'fallacy,' the meaning consists of other words aroused, forming the so-called 'definition.'

Hegel's celebrated dictum that pure being is identical with pure nothing results from his taking the words statically, or without the fringe they wear in a context. Taken in isolation, they agree in the single point of awakening no sensorial images. But taken dynamically, or as significant, - as thought, - their fringes of relation, their affinities and repugnances, their function and meaning, are felt and understood to be absolutely opposed.

Such considerations as these remove all appearance of paradox from those cases of extremely deficient²⁷⁹ visual imagery of whose existence Mr. Galton has made us aware (see below). An exceptionally intelligent friend informs me that he can frame no image whatever of the appearance of his breakfast-table. When asked how he then remembers it at all, he says he simple 'knows' that it seated four people, and was covered with a white cloth on which were a butter-dish, a coffee-pot, radishes, and so forth. The mind-stuff of which this 'knowing' is made seems to be verbal images exclusively. But if the words 'coffee,' 'bacon,' 'muffins,' and 'eggs' lead a man to speak to his cook, to pay his bills, and to take measures for the morrow's meal exactly as visual and gustatory memories would, why are they not, for all practical intents and purposes, as good a kind of material in which to think? In fact, we may suspect them to be for most purposes better than terms with a richer imaginative coloring. The scheme of relationship and the conclusion being the essential things in thinking, that kind of mind-stuff which is handiest will be the best for the purpose. Now words, uttered or unexpressed, are the handiest mental elements we have. Not only are they very rapidly revivable, but they are revivable as actual sensations more easily than any other items of our experience. Did they not possess some such advantage as
this, it would hardly be the case that the older men are and the more effective as thinkers, the more, as a rule, they have lost their visualizing²⁸⁰ power and depend on words. This was ascertained²⁸¹ by Mr. Galton to be the case with members of the Royal Society. The present writer observes it in his own person most distinctly.

On the other hand, a deaf and dumb man can weave his tactile and visual images into a system of thought quite as effective and rational as that of a word-user. The question whether thought is possible without language has been a favorite topic of discussion among philosophers. Some interesting reminiscences of his childhood by Mr. Ballard, a deaf-mute instructor²⁸² in the National College at Washington, show it to be perfectly possible. A few paragraphs may be quoted here.

"In consequence of the loss of my hearing in infancy²⁸³, I was debarred from enjoying the advantages which children in the full possession of their senses derive from the exercises of the common primary school, from the every-day talk of their school-fellows and playmates, and from the conversation of their parents and other grown-up persons.

"I could convey my thoughts and feelings to my parents and brothers by natural signs or pantomime, and I could understand what they said to me by the same medium; our intercourse²⁸⁴ being, however, confined to the daily routine of home affairs and hardly going beyond the circle of my own observation . . . .

"My father adopted a course which he thought would, in some measure, compensate²⁸⁵ me for the loss of my hearing. It was that of taking me with him when business required him to ride abroad; and he took me more frequently than he did my brothers; giving, as the reason for his apparent partiality, that they could acquire information through the ear, while I depended solely upon my eye for acquaintance with affairs of the outside world . . . .

"I have a vivid recollection of the delight I felt in watching the different scenes we passed through, observing the various phases of nature, both animate²⁸⁶ and inanimate; though we did not, owing to my infirmity, engage in conversation. It was during those delightful²⁸⁷ rides, some two or three years before my initiation²⁸⁸ into the rudiments²⁸⁹ of written language, that I began to ask myself the question: How came the world into being? When this question occurred to my mind, I set myself to thinking it over a long time. My curiosity was awakened as to what was the origin of human life in its first appearance upon the earth, and of vegetable life as well, and also the cause of the existence of the earth, sun, moon, and stars.

"I remember at one time when my eye fell upon a very large old stump²⁹⁰ which we happened to pass in one of our rides, I asked myself, 'Is it possible that the first man that ever came into the world rose out of that stump? But that stump is only a remnant of a once noble magnificent tree, and how came that tree? Why, it came only by beginning to grow out of the ground just like those little trees now coming up.' And I dismissed from my mind, as an absurd idea, the connection between the origin of man and a decaying old stump . . . .

"I have no recollection of what it was that first suggested to me the question as to the origin of things. I had before this time gained ideas of the descent from parent to child, of the propagation of animals, and of the production of plants from seeds. The question that occurred to my mind was: whence came the first man, the first animal, and the first plant, at the remotest distance of time, before which there was no man, no animal, no plant; since I knew they all had a beginning and an end.

"It is impossible to state the exact order in which these different questions arose, i.e., about men, animals, plants, the earth, sun, moon, etc. The lower animals did not receive so much thought as was bestowed²⁹¹ upon man and the earth; perhaps because I put man and beast in the same class, since I believed that man would be annihilated²⁹² and there was no resurrection beyond the grave, - though I am told by my mother that, in answer to my question, in the case of a deceased uncle who looked to me like a person in sleep, she had tried to make me understand that he would awake in the far future. It was my belief that man and beast derived²⁹⁴ their being from the same source and were to be laid down in the dust in a state of annihilation. Considering the brute²⁹⁵ animal as of secondary importance, and allied²⁹⁶ to man on a lower level, man and the earth were the two things on which my mind dwelled most.

"I think I was five years old, when I began to understand the descent from parent to child and the propagation of animals. I was nearly eleven years old, when I entered the Institution where I was educated; and I remember distinctly that it was at least two years before this time that I began to ask myself the question as to the origin of the universe. My age was then about eight, not over nine years.

"Of the form of the earth, I had no idea in my childhood, except that, from a look at a map of the hemispheres, I inferred there were two immense disks of matter lying near each other. I also believed the sun and moon to be round, flat plates of illuminating²⁹⁷ matter; and for those luminaries²⁹⁸ I entertained a sort of reverence²⁹⁹ on account of their power of lighting³⁰⁰ and heating the earth. I thought from their coming up and going down, travelling across the sky in so regular a manner that there must be a certain something having power to govern their course. I believed the sun went into a hole at the west and came out of another at the east, travelling through a great tube in the earth, describing the same curve as it seemed to describe in the sky. The stars seemed to me to be tiny lights studded in the sky.

"The source from which the universe came was the question about which my mind revolved³⁰¹ in a vain struggle to grasp it, or rather to fight the way up to attain¹⁴³ to a satisfactory answer. When I had occupied myself with this subject a considerable time, I perceived that it was a matter much greater than my mind could comprehend; and I remember well that I became so appalled³⁰² at its mystery and so bewildered at my inability to grapple with it that I laid the subject aside and out of my mind, glad to escape being, as it were, drawn into a vortex of inextricable confusion. Though I felt relieved at this escape, yet I could not resist the desire to know the truth; and I returned to the subject; but as before, I left it, after thinking it over for some time. In this state of perplexity, I hoped all the time to get at the truth, still believing that the more I gave thought to the subject, the more my mind would penetrate³⁰³ the mystery. Thus I was tossed like a shuttlecock, returning to the subject and recoiling³⁰⁴ from it, till I came to school.

"I remember that my mother once told me about a being up above, pointing her finger towards the sky and with a solemn look on her countenance³⁰⁵. I do not recall the circumstance which led to this communication. When she mentioned the mysterious being up in the sky, I was eager to take hold of the subject, and plied³⁶ her with questions concerning the form and appearance of this unknown being, asking if it was the sun, moon, or one of the stars. I knew she meant that there was a living one somewhere up in the sky; but when I realized that she could not answer my questions, I gave it up in despair, feeling sorrowful that I could not obtain a definite idea of the mysterious living one up in the sky.

"One day, while we were haying in a field, there was a series of heavy thunder-claps. I asked one of my brothers where they came from. He pointed³⁰⁶ to the sky and made a zigzag³⁰⁷ motion with his finger, signifying lightning. I imagined there was a great man somewhere in the blue vault³⁰⁸, who made a loud noise with his voice out of it; and each time I heard25 a thunder-clap I was frightened, and looked up at the sky, fearing he was speaking a threatening word."

Here we may pause. The reader sees by this time that it makes little or no difference in what sort of mind-stuff, in what quality of imagery, his thinking goes on. The only images intrinsically important are the halting-places, the substantive conclusions, provisional or final, of the thought. Throughout all the rest of the stream, the feelings of relation are everything, and the terms related almost naught. These feelings of relation, these psychic overtones, halos, suffusions, or fringes about the terms, may be the same in very different systems of imagery. A diagram may help to accentuate³⁰⁹ this indifference³¹⁰ of the mental means where the end is the same. Let A be some experience from which a number of thinkers start. Let Z be the practical conclusion rationally inferrible from it. One gets to the conclusion by one line, another by another; one follows a course of English, another of German, verbal imagery. With one, visual images predominate; with another, tactile. Some trains are tinged³¹¹ with emotions, others not; some are very abridged³¹², synthetic¹ and rapid, others, hesitating and broken into many steps. But when the penultimate terms of all the trains, however differing inter se, finally shoot into the same conclusion, we say and rightly say, that all the thinkers have had substantially the same thought. It would probably astound³¹³ each of them beyond measure to be let into his neighbor's mind and to find how different the scenery there was from that in his own.

Thought is in fact a kind of Algebra³¹⁴, as Berkeley long ago said, "in which, though a particular quantity be marked by each letter, yet to proceed right, it is not requisite³¹⁵ that in every step each letter suggest to your thoughts that particular quantity it was appointed to stand for." Mr. Lewes has developed this algebra-analogy so well that I must quote his words:

"The leading characteristic of algebra is that of operation on relations. This also is the leading characteristic of Thought. Algebra cannot exist without values, nor Thought without Feelings. The operations are so many blank forms till the values are assigned. Words are vacant sounds, ideas are blank forms, unless they symbolize images and sensations which are their values. Nevertheless it is rigorously true, and of the greatest importance, that analysts³¹⁷ carry on very extensive operations with blank forms, never pausing to supply the symbols with values until the calculation is completed; and ordinary men, no less than philosophers, carry on long trains of thought without pausing to translate their ideas (words) into images. . . . Suppose some one from a distance shouts 'a lion!' At once the man starts in alarm. . . . To the man the word is not only an. . . . expression of all that he has seen and heard of lions, capable of recalling various experiences, but is also capable of taking its place in a connected series of thoughts without recalling any of those experiences, without reviving an image, however faint, of the lion - simply as a sign of a certain relation included in the complex so named. Like an algebraic symbol it may be operated on without conveying other significance than an abstract relation: it is a sign of Danger, related to fear with all its motor sequences. Its logical position suffices. . . . Ideas are substitutions which require a secondary process when what is symbolized³¹⁸ by them is translated into the images and experiences it replaces; and this secondary process is frequently not performed at all, generally only performed to a very small extent. Let anyone closely examine what has passed in his mind when he has constructed a chain of reasoning, and he will be surprised at the fewness and faintness of the images which have accompanied the ideas. Suppose you inform me that 'the blood rushed violently from the man's heart, quickening his pulse at the sight of his enemy.' Of the many latent images in this phrase, how many were salient in your mind and in mine? Probably two - the man and his enemy - and these images were faint. Images of blood, heart, violent rushing, pulse, quickening, and sight, were either not revived at all, or were passing shadows. Had any such images arisen, they would have hampered³¹⁹ thought, retarding³²⁰ the logical process of judgment by irrelevant connections. The symbols had substituted relations for these values. . . . There are no images of two things and three things, when I say 'two and three equal five;' there are simply familiar symbols having precise relations . . . .The verbal symbol 'horse,' which stands for all our experiences of horses, serves all the purposes of Thought, without recalling one of the images clustered in the perception of horses, just as the sight of a horse's form serves all the purposes of recognition without recalling the sound of its neighing or its tramp, its qualities as an animal of draught³²¹, and so forth.27

It need only be added that as the Algebrist, though the sequence of his terms is fixed by their relations rather than by their several values, must give a real value to the final one he reaches; so the thinker in words must let his concluding word or phrase be translated into its full sensible-image-value, under penalty of the thought being left unrealized and pale.

This is all I have to say about the sensible continuity and unity of our thought as contrasted with the apparent discreteness³²² of the words, images, and other means by which it seems to be carried on. Between all their substantive elements there is 'transitive' consciousness, and the words and images are 'fringed,' and not as discrete as to a careless view they seem. Let us advance now to the next head in our description of Thought's stream.
4. Human thought appears to deal with objects independent of itself; that is, it is cognitive, or possesses the function of knowing.

For Absolute Idealism, the infinite Thought and its objects are one. The 0bjects are, through being thought; the eternal Mind is, through thinking them. Were a human thought alone in the world there would be no reason for any other assumption regarding it. Whatever it might have before it would be its vision, would be there, in its 'there,' or then, in its 'then'; and the question would never arise whether an extra-mental duplicate of it existed or not. The reason why we all believe that the objects of our thoughts have a duplicate existence outside, is that there are many human thoughts, each with the same objects, as we cannot help supposing. The judgment that my thought has the same object as his thought is what makes the psychologist call my thought cognitive of an outer reality. The judgment that my own past thought and my own present thought are of the same object is what makes me take the object out of either and project it by a sort of triangulation into an independent position, from which it may appear to both. Sameness in a multiplicity of objective appearances is thus the basis of our belief in realities outside of thought.28 In Chapter XII we shall have to take up the judgment of sameness again.

To show that the question of reality being extra-mental or not is not likely to arise in the absence of repeated experiences of the same, take the example of an altogether unprecedented³²³ experience, such as a new taste in the throat. Is it a subjective quality of feeling, or an objective quality felt? You do not even ask the question at this point. It is simply that taste. But if a doctor hears you describe it, and says: "Ha! Now you know what heartburn is," then it becomes a quality already existent extra mentem tuam; which you in turn have come upon and learned. The first spaces, times, things, qualities, experienced by the child probably appear, like the first heartburn, in this absolute way, as simple beings, neither in nor out of thought. But later, by having other thoughts than this present one, and making repeated judgments³²⁴ of sameness among their objects, he corroborates³²⁵ in himself the notion of realities, past and distant as well as present, which realities no one single thought either possesses or engenders³²⁶, but which all may contemplate¹⁶⁶ and know. This, as was stated in the last chapter, is the psychological point of view, the relatively uncritical non-idealistic point of view of all natural science, beyond which this book cannot go. A mind which has become conscious of its own cognitive function, plays what we have called 'the psychologist' upon itself. It not only knows the things that appear before it; it knows that it knows them. This stage of reflective condition is, more or less explicitly³²⁷, our habitual adult state of mind.

It cannot, however, be regarded as primitive³²⁸. The consciousness of objects must come first. We seem to lapse³²⁹ into this primordial³³⁰ condition when consciousness is reduced to a minimum by the inhalation of anæsthetics or during a faint. Many persons testify that at a certain stage of the anaesthetic process objects are still cognized whilst the thought of self is lost. Professor Herzen says:29

"During the syncope there is absolute psychic annihilation, the absence of all consciousness; then at the beginning of coming to, one has at a certain moment a vague, limitless, infinite feeling - a sense of existence in general without the least trace of distinction between the me and the not-me."

Dr. Shoemaker of Philadelphia describes during the deepest conscious stage of ether-intoxication a vision of

"two endless parallel lines in swift longitudinal motion . . . .on a uniform misty³³² background . . . .together with a constant sound or whirr, not loud but distinct. . . . which seemed to be connected with the parallel lines . . . .These phenomena occupied the whole field. There were present no dreams or visions in any way connected with human affairs, no ideas or impressions akin³⁸ to anything in past experience, no emotions, of course no idea of personality. There was no conception as to what being it was that was regarding the two lines, or that there existed any such thing as such a being; the lines and waves were all."30

Similarly a friend of Mr. Herbert Spencer, quoted by him in 'Mind' (vol. III. p. 556), speaks of "an undisturbed empty quiet everywhere except that a stupid presence lay like a heavy intrusion somewhere - a blotch³³³ on the calm." This sense of objectivity and lapse of subjectivity³³⁴, even when the object is almost indefinable, is, it seems to me, a somewhat familiar phase in chloroformization, though in my own case it is too deep a phase for any articulate after-memory to remain. I only know that as it vanishes I seem to wake to a sense of my own existence as something additional to what had previously³³⁵ been there.31

Many philosophers, however, hold that the reflective consciousness of the self is essential to the cognitive
function of thought. They hold that a thought, in order to know a thing at all, must expressly distinguish between the thing and its own self.32 This is a perfectly wanton assumption, and not the faintest shadow of reason exists for supposing it true. As well might I contend that I cannot dream without dreaming that I dream, swear without swearing that I swear, deny without denying that I deny, as maintain that I cannot know without knowing that I know. I may have either acquaintance-with, or knowledge-about, an object O without think about myself at all. It suffices for this that I think O, and that it exist. If, in addition to thinking O, I also think that I exist and that I know O, well and good; I then know one more thing, a fact about of which I previously was unmindful. That, however, does not prevent me from having already known it a good deal. O per se, or O plus P, are as good objects of knowledge as O plus me is. The philosophers in question simply substitute one particular object for all others, and call it the object par¹¹ excellence³³⁶. It is a case of the 'psychologist's fallacy' (see p. 197). They know the object to be one thing and the thought another; and they forthwith foist³³⁷ their own knowledge into that of the thought of which they pretend to give a true account. To conclude, then, thought may, but need not, in knowing, discriminate between its object and itself.

We have been using the word Object. Something must now be said about the proper use of the term in Psychology.

In popular parlance³³⁸ the word object is commonly taken without reference to the act of knowledge, and treated as synonymous with individual subject of existence. Thus if anyone ask what is the mind's object when you say 'Columbus discovered America in 1492,' most people will reply 'Columbus,' or 'America,' or, at most, 'the discovery of America.' They will name a substantive kernel³³⁹ or nucleus³⁴⁰ of the consciousness, and say the thought is 'about' that, - as indeed it is, - and they will call that your thought's 'object.' Really that is usually only the grammatical object, or more likely the grammatical subject, of your sentence. It is at most your 'fractional object;' or you may call it the 'topic' of your thought, or the 'subject of your discourse.' But the Object of your thought is really its entire content or deliverance, neither more nor less. It is a vicious use of speech to take out a substantive kernel from its content and call that its object; and it is an equally vicious use of speech to add a substantive kernel not articulately included in its content, and to call that its object. Yet either one of these two sins we commit, whenever we content ourselves with saying that a given thought is simply 'about' a certain topic, or that that topic is its 'object.' The object of my thought in the previous sentence, for example, is strictly speaking neither Columbus, nor America, nor its discovery. It is nothing short of the entire sentence, 'Columbus-
discovered-America-in-1492.' And if we wish to speak of it substantively³⁴¹, we must make a substantive of it by writing it out thus with hyphens between all its words. Nothing but this can possibly name its delicate idiosyncrasy. And if we wish to feel that idiosyncrasy we must reproduce the thought as it was uttered, with every word fringed and the whole sentence bathed in that original halo of obscure relations, which, like an horizon, then spread about its meaning.

Our psychological duty is to cling as closely as possible to the actual constitution of the thought we are studying. We may err⁸⁹ as much by excess as by defect. If the kernel or 'topic,' Columbus, is in one way less than the thought's object, so in another way it may be more. That is, when named by the psychologist, it may mean much more than actually is present to the thought of which he is reporter. Thus, for example, suppose you should go on to think: 'He was a daring genius!' An ordinary psychologist would not hesitate to say that the object of your thought was still 'Columbus.' True, your thought is about Columbus. It 'terminates' in Columbus, leads from and to the direct idea of Columbus. But for the moment it is not fully and immediately Columbus, it is only 'he,' or rather 'he-was-a-daring-genius;' which, though it may be an unimportant difference for conversational³⁴² purposes, is, for introspective psychology, as great a differences as there can be.

The object of every thought, then, is neither more nor less than all that the thought thinks, exactly as thought thinks it, however complicated the matter, and however symbolic¹²⁵ the manner of the thinking may be. It is needless to say that memory can seldom accurately³⁴³ reproduce such an object, when once it has passed from before the mind. It either makes too little or too much of it. Its best plan is to repeat the verbal sentence, if there was one, in which the object was expressed. But for inarticulate thoughts there is not even this resource, and introspection must confess that the task exceeds her powers. The mass of our thinking vanishes for ever, beyond hope of recovery, and psychology only gathers up a few of the crumbs³⁴⁴ that fall from the feast. The next point to make clear is that,however complex the object may be, the thought of it is one undivided state of consciousness. As Thomas Brown says:33

"I have already spoken too often to require again to caution you against the mistake into which, I confess, that the terms which the poverty of our language obliges us to use might of themselves very naturally lead you; the mistake of supposing that the most complex states of mind are not truly, in their very essence, as much one and indivisible as those which we term simple - the complexity and seeming coexistence which they involve being relative to our feeling34 only, not to their own absolute nature. I trust I need not repeat to you that, in itself, every notion, however seemingly complex, is, and must be, truly simple - being one state or affection, of one simple substance, mind. Our conception of a whole army, for example, is as truly this one mind existing in this one state, as our conception of any of the individuals that compose an army. Our notion of the abstract numbers, eight, four, two, is as truly one feeling of the mind as our notion of simple unity."

The ordinary associationist-psychology supposes, in contrast with this, that whenever an object of thought contains many elements, the thought itself must be made up of just as many ideas, one idea for each element, and all fused together in appearance, but really separate.35 The enemies of this psychology find (as we have already seen) little trouble in showing that such a bundle of separate ideas would never form one thought at all, and they contend that an Ego must be added to the bundle to give it unity, and bring the various ideas into relation with each other.36 We will not discuss the ego just yet, but it is obvious that if things are to be thought in relation, they must be thought together, and in one something, be that something ego, psychosis, state of consciousness, or whatever you please. If not thought with each other, things are not thought in relation at all. Now most believers in the ego make the same mistake as the associationists and sensationists whom they oppose. Both agree that the elements of the subjective stream are discrete and separate and constitute what Kant calls a 'manifold.' But while the associationists think that a 'manifold' can form a single knowledge, the egoists deny this, and say that the knowledge comes only when the manifold is subjected to the synthetizing activity of an ego. Both make an identical initial hypothesis; but the egoist, finding it won't express the facts, adds another hypothesis to correct it. Now I do not wish just yet to 'commit myself' about the existence or non-existence of the ego, but I do contend that we need not invoke³⁴⁵ it for this particular reason - namely, because the manifold of ideas has to be reduced to unity. There is no manifold of coexisting ideas; the notion of such a thing is a chimera³⁴⁶. Whatever things are thought in relation are thought from the outset in a unity, in a single pulse of subjectivity, a single psychosis, feeling, or state of mind.

The reason why this fact is so strangely garble³⁴⁷ in the books seems to be what on an earlier page (see p. 196 ff.) I called the psychologist's fallacy. We have the inveterate habit, whenever we try introspectively to describe one of our thoughts, of dropping the thought as it is in itself and talking of something else. We describe the things that appear to the thought, and we describe other thoughts about those things - as if these and the original thought were the same. If, for example, the thought be 'the pack of cards is on the table,' we say, "Well, isn't it a thought of the pack of cards? Isn't it of the cards as included in the pack? Isn't it of the table? And of the legs of the table as well? The table has legs - how can you think the table without virtually thinking its legs? Hasn't our thought then, all these parts - one part for the pack and another for the table? And within the pack-part a part for each card, as within the table-part a part for each leg? And isn't each of these parts an idea? And can our thought, then, be anything but an assemblage or pack of ideas, each answering to some element of what it knows?"

Now not one of these assumptions is true. The thought taken as an example is, in the first place, not of 'a pack of cards.' It is of 'the-pack-of-cards-is-on-the-table,' an entirely different subjective phenomenon, whose Object implies the pack, and every one of the cards in it, but whose conscious constitution bears very little resemblance to that of the thought of the pack per se. What a thought is, and what it may be developed into, or explained to stand for, and be equivalent to, are two things, not one.37

An analysis of what passes through the mind as we utter the phrasethe pack of cards is on the table will, I hope, make this clear, and may at the same time condense into a concrete example a good deal of what has gone before.

It takes time to utter the phrase. Let the horizontal line in Fig¹¹⁵. 29 represent time. Every part of it will then stand for a fraction, every point for an instant, of the time. Of course the thought has time-parts. The part 2-3 of it, though continuous with 1-2, is yet a different part from 1-2. Now I say of these time-parts that we cannot take any one of them so short that it will not after some fashion or other be a thought of the whole object 'the pack of cards is on the table.' They melt into each other like dissolving views, and no two of them feel the object just alike, but each feels the total object in a unitary undivided way. This is what I mean by denying that in the thought any parts can be found corresponding to the object's parts. Time-parts are not such parts

Now let the vertical³⁴⁸ dimensions of the figure stand for the objects or contents of the thoughts. A line vertical to
any point of the horizontal, as 1-1', will then symbolize the object in the mind at the instant 1; a space above the
horizontal, as 1-1'-2'-2, will symbolize all that passes through the mind during the time 1-2 whose line it covers. The entire diagram from 0 to 0' represents a finite length of thought's stream.

Can we now define the psychic constitution of each vertical section of this segment? We can, though in a very rough way. Immediately after 0, even before we have opened our mouths to speak, the entire thought is present to our mind in the form of an intention to utter that sentence. This intention, though it has no simple name, and though it is a transitive state immediately displaced by the first word, is yet a perfectly determinate phase of thought, unlike anything else (see p. 253). Again, immediately before 0', after the last word of the sentence is spoken, all will admit that we again think its entire content as we inwardly realize its completed deliverance. All vertical sections made through any other parts of the diagram will be respectively filled with other ways of feeling the sentence's meaning. Through 2, for example, the cards will be the part of the object most emphatically present to the mind; through 4, the table. The stream is made higher in the drawing at its end than at its beginning, because the final way of feeling the content is fuller and richer than the initial way. As Joubert says, "we only know just what we meant to say, after we have said it." And as M. V. Egger remarks, "before speaking, one barely knows what one intends to say, but afterwards one is filled with admiration³⁴⁹ and surprise at having said and thought it so well."

This latter author seems to me to have kept at much closer quarters with the facts than any other analyst³¹⁶ of consciousness.38 But even he does not quite hit the mark, for, as I understand him, he thinks that each word as it
occupies the mind displaces the rest of the thought's content. He distinguishes the 'idea' (what I have called the total
object or meaning) from the consciousness of the words, calling the former a very feeble state, and contrasting it
with the liveliness of the words, even when these are only silently rehearsed. "The feeling," he says, "of the words makes ten or twenty times more noise in our consciousness than the sense of the phrase, which for consciousness is a very slight matter."39 And having distinguished³⁵⁰ these two things, he goes on to separate them in time, saying that the idea may either precede or follow the words, but that it is a 'pure illusion' to suppose them simultaneous.40 Now I believe that in all cases where the words are understood, the total idea may be and usually is present not only before and after the phrase has been spoken, but also whilst each separate word is uttered.41 It is the overtone, halo, or fringe of the word as spoken in that sentence. It is never absent; no word in an understood sentence comes to consciousness as a mere noise. We feel its meaning as it passes; and although our object differs from one moment to another as to its verbal kernel or nucleus, yet it is similar throughout the entire segment of the stream. The same object is known everywhere, now from the point of view, if we may so call it, of this word, now from the point of view of that. And in our feeling of each word there chimes an echo or foretaste of every other. The consciousness of the 'Idea' and that of the words are thus consubstantial. They are made of the same 'mind-stuff,' and form an unbroken stream. Annihilate²⁹³ a mind at any instant, cut its thought through whilst yet uncompleted, and examine the object present to the cross-section thus suddenly made; you will find, not the bald word in process of utterance, but that word suffused with the whole idea. The word may be so loud, as M. Egger would say, that we cannot tell just how its suffusion, as such, feels, or how it differs from the suffusion of the next word. But it does differ; and we may be sure that, could we see into the brain, we should find the same processes active through the entire sentence in different degrees, each one in turn becoming maximally excited and then yielding the momentary³⁵¹ verbal 'kernel,' to the thought's content, at other times being only sub-excited, and then combining with the other sub-excited processes to give the overtone or fringe.42

We may illustrate³⁵² this by a farther development of the diagram on p. 279. Let the objective content of any vertical section through the stream be represented no longer by a line, but by a plane figure, highest opposite whatever part of the object is most prominent in consciousness at the moment when the section is made. This part, in verbal thought, will usually be some word. A series of sections 1-1', taken at the moments 1, 2, 3, would then look like this:
:

The horizontal breadth stands for the entire object in each of the figures; the height of the curve above each part of that object marks the relative prominence³⁵³ of that part in the thought. At the moment symbolized by the first figure pack is the prominent part; in the third figure it is table, etc.

We can easily add all these plane sections together to make a solid, one of whose solid dimensions will represent
time, whilst a cut across this at right angles will give the thought's content at the moment when the cut is made.

Let it be the thought, 'I am the same I that I was yesterday.' If at the fourth moment of time we annihilate the thinker and examine how the last pulsation³⁵⁴ of his consciousness was made, we find that it was an awareness of the whole content with same most prominent, and the other parts of the thing known relatively less distinct. With each prolongation of the scheme in the time-direction, the summit of the curve of section would come further towards the end of the sentence. If we make a solid wooden frame with the sentence written on its front, and the time-scale on one of its sides, if we spread flatly a sheet of India rubber over its top, on which rectangular co-ordinates are painted, and slide a smooth ball under the rubber in the direction from 0 to 'yesterday,' the bulging³⁵⁵ of the membrane³⁵⁶ along this diagonal at successive moments will symbolize the changing of the thought's content in a way plain enough, after what has been said, to call for no more explanation. Or to express it in cerebral terms, it will show the relative intensities, at successive moments, of the several nerve-processes to which the various parts of the thought-object correspond.

The last peculiarity of consciousness to which attention is to be drawn in this first rough description of its stream
is that
5) It is always interested more in one part of its object than in another, and welcomes and rejects, or chooses, all the while it thinks.

The phenomena of selective attention and of deliberative will are of course patent examples of this choosing activity. But few of us are aware how incessantly it is at work in operations not ordinarily called by these names. Accentuation and Emphasis are present in every perception we have. We find it quite impossible to disperse³⁵⁷ our attention impartially³⁵⁸ over a number of impressions. A monotonous succession of sonorous³⁵⁹ strokes is broken up into rhythms, now of one sort, now of another, by the different accent which we place on different strokes. The simplest of these rhythms is the double one, tick-tóck, tick-tock, tick-tóck. Dots dispersed³⁶⁰ on a surface are perceived in rows and groups. Lines separate into diverse figures. The ubiquity of the distinctions, this and that, here and there, now and then, in our minds is the result of our laying the same selective emphasis on parts of place and time.

But we do far more than emphasize things, and unite some, and keep others apart. We actually ignore most of the
things before us. Let me briefly³⁶¹ show how this goes on.

To begin at the bottom, what are our very senses themselves but organs of selection? Out of the infinite chaos³⁶² of movements, of which physics teaches us that the outer world consists, each sense-organ picks out those which fall
within certain limits of velocity³⁶³. To these it responds, but ignores the rest as completely as if they did not exist. It thus accentuates³⁶⁴ particular movements in a manner for which objectively there seems no valid³⁶⁵ ground; for, as Lange says, there is no reason whatever to think that the gap in Nature between the highest sound-waves and the lowest heat-waves is an abrupt break like that of our sensations; or that the difference between violet and ultra-violet rays has anything like the objective importance subjectively represented by that between light and darkness. Out of what is in itself an undistinguishable, swarming³⁶⁶ continuum, devoid³⁶⁷ of distinction or emphasis, our senses make for us, by attending to this motion and ignoring that, a world full of contrasts, of sharp accents, of abrupt changes, of picturesque³⁶⁸ light and shade.

If the sensations we receive from a given organ have their causes thus picked out for us by the conformation of the organ's termination, Attention, on the other hand, out of all the sensations yielded, picks out certain ones as worthy of its notice and suppresses all the rest. Helmholtz's work on Optics is little more than a study of those visual sensations of which common men never become aware - blind spots, muscœ volitantes, after images, irradiation, chromatic³⁶⁹ fringes, marginal changes of color, double images, astigmatism³⁷⁰, movements of accommodation and convergence, retinal rivalry³⁷¹, and more besides. We do not even know without special training on which of our eyes an image falls. So habitually ignorant are most men of this that one may be blind for years of a single eye and never know the fact.

Helmholtz says that we notice only those sensations which are signs to us of things. But what are things? Nothing, as we shall abundantly see, but special groups of sensible qualities, which happen practically or aesthetically³⁷² to interest us, to which we therefore give substantive names, and which we exalt³⁷³ to this exclusive status of independence and dignity. But in itself, apart from my interest, a particular dust-wreath on a windy day is just as much of an individual thing, and just as much or as little deserves an individual name, as my own body does.

And then, among the sensations we get from each separate thing, what happens? The mind selects again. It chooses certain of the sensations to represent the thing most truly, and considers the rest as its appearances, modified by the conditions of the moment. Thus my table-top is named square, after but one of an infinite number of retinal sensations which it yields, the rest of them being sensations of two acute and two obtuse³⁷⁴ angles; but I call the latter perspective views, and the four right angles the true form of the table, and erect³⁷⁵ the attribute squareness into the table's essence, for aesthetic³³¹ reasons of my own In like manner, the real form of the circle is deemed to be the sensation it gives when the line of vision is perpendicular³⁷⁶ to its centre - all its other sensations are signs of this sensation. The real sound of the cannon³⁷⁷ is the sensation it makes when the ear is close by. The real color of the brick is the sensation it gives when the eye looks squarely at it from a near point, out of the sunshine and yet not in the gloom; under other circumstances it gives us other color-sensations which are but signs of this - we then see it looks pinker or blacker than it really is. The reader knows no object which lie does not represent to himself by preference as in some typical attitude, of some normal size, at some characteristic distance, of some standard tint³⁷⁸, etc., etc. But all these essential characteristics, which together form for us the genuine objectivity of the thing and are contrasted with what we call the subjective sensations it may yield us at a given moment, are mere sensations like the latter. The mind chooses to suit itself, and decides what particular sensation shall be held more real and valid than all the rest.

Thus perception involves a twofold choice. Out of all present sensations, we notice mainly such as are significant of absent ones; and out of all the absent associates which these suggest, we again pick out a very few to stand for the objective reality par excellence. We could have no more exquisite³⁷⁹ example of selective industry.

That industry goes on to deal with the things thus given in perception. A man's empirical thought depends on the things he has experienced, but what these shall be is to a large extent determined by his habits of attention. A thing may be present to him a thousand times, but if he persistently³⁸⁰ fails to notice it, it cannot be said to enter into his experience. We are all seeing flies, moths³⁸¹, and beetles³⁸² by the thousand, but to whom, save an entomologist, do they say anything distinct? On the other hand, a thing met only once in a lifetime may leave an indelible experience in the memory. Let four men make a tour in Europe. One will bring home only picturesque impressions - costumes and colors, parks and views and works of architecture, pictures and statues. To another all this will be non-existent; and distances and prices, populations and drainage-arrangements, door-and window-fastenings, and other useful statistics will take their place. A third will give a rich account of the theatres, restaurants, and public balls, and naught beside; whilst the fourth will perhaps have been so wrapped in his own subjective broodings as to tell little more than a few names of places through which he passed. Each has selected, out of the same mass of presented objects, those which suited his private interest and has made his experience thereby³⁸³.

If, now, leaving the empirical combination of objects, we ask how the mind proceeds rationally to connect them, we find selection again to be omnipotent³⁸⁴. In a future chapter we shall see that all Reasoning depends on the ability of the mind to break up the totality of the phenomenon reasoned about, into parts, and to pick out from among these the particular one which, in our given emergency, may lead to the proper conclusion. Another predicament will need another conclusion, and require another element to be picked out. The man of genius is he who will always stick in his bill at the right point, and bring it out with the right element - 'reason' if the emergency be theoretical, 'means' if it be practical - transfixed upon it. I here confine myself to this brief statement, but it may suffice to show that Reasoning is but another form of the selective activity of the mind.

If now we pass to its æsthetic department, our law is still more obvious. The artist notoriously selects his items, rejecting all tones, colors, shapes, which do not harmonize with each other and with the main purpose of his work. That unity, harmony, 'convergence of characters,' as M. Taine calls it, which gives to works of art their superiority over works of nature, is wholly due to elimination³⁸⁵. Any natural subject will do, if the artist has wit enough to pounce³⁸⁶ upon some one feature of it as characteristic, and suppress all merely accidental items which do not harmonize with this.

Ascending³⁸⁷, still higher, we reach the plane of Ethics³⁸⁸, where choice reigns³⁸⁹ notoriously supreme³⁹⁰. An act has no ethical³⁹¹ quality whatever unless it be chosen out of several all equally possible. To sustain the arguments for the good course and keep them ever before us, to stifle³⁹² our longing²⁵ for more flowery ways, to keep the foot unflinchingly on the arduous³⁹³ path, these are characteristic ethical energies. But more than these; for these but deal with the means of compassing interests already felt by the man to be supreme. The ethical energy par excellence has to go farther and choose which interest out of several, equally coercive, shall become supreme. The issue here is of the utmost pregnancy³⁹⁴, for it decides a man's entire career. When he debates, Shall I commit this crime? choose that profession? accept that office, or marry this fortune? - his choice really lies between one of several equally possible future Characters. What he shall become is fixed by the conduct of this moment. Schopenhauer, who enforces his determinism by the argument that with a given fixed character only one reaction is possible under given circumstances, forgets that, in these critical ethical moments, what consciously seems to be in question is the complexion³⁹⁵ of the character itself. The problem with the man is less what act he shall now choose to do, than what being he shall now resolve to become.

Looking back, then, over this review, we see that the mind is at every stage a theatre of simultaneous possibilities.
Consciousness consists in the comparison of these with each other, the selection of some, and the suppression of the rest by the reinforcing and inhibiting³⁹⁶ agency of attention. The highest and most elaborated mental products are filtered from the data chosen by the faculty³⁹⁷ next beneath, out of the mass offered by the faculty below that, which mass in turn was sifted³⁹⁸ from a still larger amount of yet simpler material, and so on. The mind, in short, works on the data it receives very much as a sculptor³⁹⁹ works on his block of stone. In a sense the statue stood there from eternity⁴⁰⁰. But there were a thousand different ones beside it, and the sculptor alone is to thank for having extricated⁴⁰¹ this one from the rest. Just so the world of each of us, howsoever different our several views of it may be, all lay embedded⁴⁰² in the primordial chaos of sensations, which gave the mere matter to the thought of all of us indifferently. We may, if we like, by our reasonings unwind things back to that black and jointless⁴⁰³ continuity of space and moving clouds of swarming atoms which science calls the only real world. But all the while the world we feel and live in will be that which our ancestors and we, by slowly cumulative⁴⁰⁴ strokes of choice, have extricated out of this, like sculptors⁴⁰⁵, by simply rejecting certain portions of the given stuff. Other sculptors, other statues from the same stone! Other minds, other worlds from the same monotonous and inexpressive chaos! My world is but one in a million alike embedded, alike real to those who may abstract them. How different must be the worlds in the consciousness of ant, cuttle-fish, or crab⁴⁰⁶!

But in my mind and your mind the rejected portions and the selected portions of the original world-stuff are to a great extent the same. The human race as a whole largely agrees as to what it shall notice and name, and what not. And among the noticed parts we select in much the same way for accentuation and preference or subordination and dislike. There is, however, one entirely extraordinary case in which no two men ever are known to choose alike. One great splitting of the whole universe into two halves is made by each of us; and for each of us almost all of the interest attaches to one of the halves; but we all draw the line of division between them in a different place. When I say that we all call the two halves by the same names, and that those names are 'me' and 'not-me' respectively, it will at once be seen what I mean. The altogether unique kind of interest which each human mind feels in those parts of creation which it can call me or mine may be a moral riddle⁴⁰⁷, but it is a fundamental psychological fact. No mind can take the same interest in his neighbor's me as in his own. The neighbor's me falls together with all the rest of things in one foreign mass, against which his own me stands out in startling relief. Even the trodden worm, as Lotze somewhere says, contrasts his own suffering self with the whole remaining universe, though he have no clear conception either of himself or of what the universe may be. He is for me a mere part of the world; for him it is I who am the mere part. Each of us dichotomizes the Kosmos in a different place.

Descending⁴⁰⁸ now to finer work than this first general sketch, let us in the next chapter try to trace the psychology of this fact of self-consciousness to which we have thus once more been led.

1 synthetic   

adj.合成的，人工的；综合的；n.人工制品

参考例句：

• We felt the salesman's synthetic friendliness.我们感觉到那位销售员的虚情假意。
• It's a synthetic diamond.这是人造钻石。

2 synthetically   

adv. 综合地，合成地

参考例句：

• The time sequence model synthetically reflects trends of groundwater level. 总体来说，季节性时序模型的模拟和预测精度较高。
• You can't do It'synthetically, by just flying around and dropping in. 你不能仅靠坐着飞机到处蜻蜓点水地看看就得出一个综合印象。

3 investigation   

n.调查，调查研究

参考例句：

• In an investigation,a new fact became known, which told against him.在调查中新发现了一件对他不利的事实。
• He drew the conclusion by building on his own investigation.他根据自己的调查研究作出结论。

4 natal   

adj.出生的，先天的

参考例句：

• Many music-lovers make pilgrimages to Mozart's natal place.很多爱好音乐的人去访问莫扎特的出生地。
• Since natal day,characters possess the visual elements such as dots and strokes.文字从诞生开始便具有了点画这样的视觉元素。

5 teeming   

adj.丰富的v.充满( teem的现在分词 )；到处都是；（指水、雨等）暴降；倾注

参考例句：

• The rain was teeming down. 大雨倾盆而下。
• the teeming streets of the city 熙熙攘攘的城市街道

6 discriminative   

有判别力

参考例句：

• The measures are non-discriminative and not targeted at Mexican citizens. 有关措施并非针对墨西哥公民，没有歧视性。
• The Discriminative Common Vector (DCV) successfully overcomes this problem for FLDA. 近年来针对此问题提出了不同的解决方法，其中基于共同鉴别矢量(DCV)的方法成功克服了已有各种方法存在的缺点，有较好的数值稳定性和较低的计算复杂度。

7 havoc   

n.大破坏，浩劫，大混乱，大杂乱

参考例句：

• The earthquake wreaked havoc on the city.地震对这个城市造成了大破坏。
• This concentration of airborne firepower wrought havoc with the enemy forces.这次机载火力的集中攻击给敌军造成很大破坏。

8 wrought   

v.引起；以…原料制作；运转；adj.制造的

参考例句：

• Events in Paris wrought a change in British opinion towards France and Germany.巴黎发生的事件改变了英国对法国和德国的看法。
• It's a walking stick with a gold head wrought in the form of a flower.那是一个金质花形包头的拐杖。

9 psychology   

n.心理，心理学，心理状态

参考例句：

• She has a background in child psychology.她受过儿童心理学的教育。
• He studied philosophy and psychology at Cambridge.他在剑桥大学学习哲学和心理学。

10 apparently   

adv.显然地；表面上，似乎

参考例句：

• An apparently blind alley leads suddenly into an open space.山穷水尽，豁然开朗。
• He was apparently much surprised at the news.他对那个消息显然感到十分惊异。

11 par   

n.标准，票面价值，平均数量；adj.票面的，平常的，标准的

参考例句：

• Sales of nylon have been below par in recent years.近年来尼龙织品的销售额一直不及以往。
• I don't think his ability is on a par with yours.我认为他的能力不能与你的能力相媲美。

12 texture   

n.(织物)质地；(材料)构造；结构；肌理

参考例句：

• We could feel the smooth texture of silk.我们能感觉出丝绸的光滑质地。
• Her skin has a fine texture.她的皮肤细腻。

13 postulate   

n.假定，基本条件；vt.要求，假定

参考例句：

• Let's postulate that she is a cook.我们假定她是一位厨师。
• Freud postulated that we all have a death instinct as well as a life instinct.弗洛伊德曾假定我们所有人都有生存本能和死亡本能。

14 analyzed   

v.分析( analyze的过去式和过去分词 )；分解；解释；对…进行心理分析

参考例句：

• The doctors analyzed the blood sample for anemia. 医生们分析了贫血的血样。 来自《简明英汉词典》
• The young man did not analyze the process of his captivation and enrapturement, for love to him was a mystery and could not be analyzed. 这年轻人没有分析自己蛊惑著迷的过程，因为对他来说，爱是个不可分析的迷。 来自《简明英汉词典》

15 discriminate   

v.区别，辨别，区分；有区别地对待

参考例句：

• You must learn to discriminate between facts and opinions.你必须学会把事实和看法区分出来。
• They can discriminate hundreds of colours.他们能分辨上百种颜色。

16 immediate   

adj.立即的；直接的，最接近的；紧靠的

参考例句：

• His immediate neighbours felt it their duty to call.他的近邻认为他们有责任去拜访。
• We declared ourselves for the immediate convocation of the meeting.我们主张立即召开这个会议。

17 inter   

v.埋葬

参考例句：

• They interred their dear comrade in the arms.他们埋葬了他们亲爱的战友。
• The man who died in that accident has been interred.在那次事故中死的那个人已经被埋葬了。

18 exclusion   

n.拒绝，排除，排斥，远足，远途旅行

参考例句：

• Don't revise a few topics to the exclusion of all others.不要修改少数论题以致排除所有其他的。
• He plays golf to the exclusion of all other sports.他专打高尔夫球，其他运动一概不参加。

19 plunge   

v.跳入，(使)投入，(使)陷入；猛冲

参考例句：

• Test pool's water temperature before you plunge in.在你跳入之前你应该测试水温。
• That would plunge them in the broil of the two countries.那将会使他们陷入这两国的争斗之中。

20 charcoal   

n.炭，木炭，生物炭

参考例句：

• We need to get some more charcoal for the barbecue.我们烧烤需要更多的碳。
• Charcoal is used to filter water.木炭是用来过滤水的。

21 sketch   

n.草图；梗概；素描；v.素描；概述

参考例句：

• My sister often goes into the country to sketch. 我姐姐常到乡间去写生。
• I will send you a slight sketch of the house.我将给你寄去房屋的草图。

22 philosophic   

adj.哲学的，贤明的

参考例句：

• It was a most philosophic and jesuitical motorman.这是个十分善辩且狡猾的司机。
• The Irish are a philosophic as well as a practical race.爱尔兰人是既重实际又善于思想的民族。

23 cohere   

vt.附着，连贯，一致

参考例句：

• The adornments do not cohere with the basic design.装饰物与设计的基调不协调。
• When you squeeze a handful of snow,the flakes cohere to make a snowball.你把一团雪捏紧，雪就黏合成雪球。

24 mutual   

adj.相互的，彼此的；共同的，共有的

参考例句：

• We must pull together for mutual interest.我们必须为相互的利益而通力合作。
• Mutual interests tied us together.相互的利害关系把我们联系在一起。

25 longing   

n.（for）渴望

参考例句：

• Hearing the tune again sent waves of longing through her.再次听到那首曲子使她胸中充满了渴望。
• His heart burned with longing for revenge.他心中燃烧着急欲复仇的怒火。

26 mere   

adj.纯粹的；仅仅，只不过

参考例句：

• That is a mere repetition of what you said before.那不过是重复了你以前讲的话。
• It's a mere waste of time waiting any longer.再等下去纯粹是浪费时间。

27 ascertain   

vt.发现，确定，查明，弄清

参考例句：

• It's difficult to ascertain the coal deposits.煤储量很难探明。
• We must ascertain the responsibility in light of different situtations.我们必须根据不同情况判定责任。

28 ascertaining   

v.弄清，确定，查明( ascertain的现在分词 )

参考例句：

• I was ascertaining whether the cellar stretched out in front or behind. 我当时是要弄清楚地下室是朝前还是朝后延伸的。 来自辞典例句
• The design and ascertaining of permanent-magnet-biased magnetic bearing parameter are detailed introduced. 并对永磁偏置磁悬浮轴承参数的设计和确定进行了详细介绍。 来自互联网

29 bartering   

v.作物物交换，以货换货( barter的现在分词 )

参考例句：

• Parliament would be touchy about bartering British soil for ships. 用英国国土换取舰只，议会感到为难。 来自辞典例句
• In former times trade was based on bartering--goods were exchanged for other goods. 以前，贸易是以易货（即货物交换）的方式进行的。 来自辞典例句

30 insulation   

n.隔离；绝缘；隔热

参考例句：

• Please examine the insulation of the electric wires in my house.请检查一下我屋子里电线的绝缘情况。
• It is always difficult to assure good insulation between the electric leads.要保证两个电触头之间有良好的绝缘总是很困难的。

31 psychic   

n.对超自然力敏感的人；adj.有超自然力的

参考例句：

• Some people are said to have psychic powers.据说有些人有通灵的能力。
• She claims to be psychic and to be able to foretell the future.她自称有特异功能，能预知未来。

32 proximity   

n.接近，邻近

参考例句：

• Marriages in proximity of blood are forbidden by the law.法律规定禁止近亲结婚。
• Their house is in close proximity to ours.他们的房子很接近我们的。

33 sundered   

v.隔开，分开( sunder的过去式和过去分词 )

参考例句：

• The city is being sundered by racial tension. 该城市因种族关系紧张正在形成分裂。 来自辞典例句
• It is three years since the two brothers sundered. 弟兄俩分开已经三年了。 来自辞典例句

34 breach   

n.违反，不履行；破裂；vt.冲破，攻破

参考例句：

• We won't have any breach of discipline.我们不允许任何破坏纪律的现象。
• He was sued for breach of contract.他因不履行合同而被起诉。

35 breaches   

破坏( breach的名词复数 )； 破裂； 缺口； 违背

参考例句：

• He imposed heavy penalties for breaches of oath or pledges. 他对违反誓言和保证的行为给予严厉的惩罚。
• This renders all breaches of morality before marriage very uncommon. 这样一来，婚前败坏道德的事就少见了。

36 plied   

v.使用（工具）( ply的过去式和过去分词 )；经常供应（食物、饮料）；固定往来；经营生意

参考例句：

• They plied me with questions about my visit to England. 他们不断地询问我的英国之行。 来自《简明英汉词典》
• They plied us with tea and cakes. 他们一个劲儿地让我们喝茶、吃糕饼。 来自《简明英汉词典》

37 datum   

n.资料；数据；已知数

参考例句：

• The author has taught foreigners Chinese manyand gathered rich language and datum.作者长期从事对外汉语教学，积累了丰富的语言资料。
• Every theory,datum,or fact is generated by purpose.任何理论，资料、事实都来自于一定的目的。

38 akin   

adj.同族的，类似的

参考例句：

• She painted flowers and birds pictures akin to those of earlier feminine painters.她画一些同早期女画家类似的花鸟画。
• Listening to his life story is akin to reading a good adventure novel.听他的人生故事犹如阅读一本精彩的冒险小说。

39 peculiar   

adj.古怪的，异常的；特殊的，特有的

参考例句：

• He walks in a peculiar fashion.他走路的样子很奇特。
• He looked at me with a very peculiar expression.他用一种很奇怪的表情看着我。

40 essentially   

adv.本质上，实质上，基本上

参考例句：

• Really great men are essentially modest.真正的伟人大都很谦虚。
• She is an essentially selfish person.她本质上是个自私自利的人。

41 hysterical   

adj.情绪异常激动的，歇斯底里般的

参考例句：

• He is hysterical at the sight of the photo.他一看到那张照片就异常激动。
• His hysterical laughter made everybody stunned.他那歇斯底里的笑声使所有的人不知所措。

42 recipients   

adj.接受的；受领的；容纳的；愿意接受的n.收件人；接受者；受领者；接受器

参考例句：

• The recipients of the prizes had their names printed in the paper. 获奖者的姓名登在报上。 来自《简明英汉词典》
• The recipients of prizes had their names printed in the paper. 获奖者名单登在报上。 来自《现代英汉综合大词典》

43 unities   

n.统一体( unity的名词复数 )；（艺术等） 完整；（文学、戏剧） （情节、时间和地点的）统一性；团结一致

参考例句：

• Aristotle's Poetics advocates the "dramatic unities'', the unities of action, place and time. 亚里士多德在《诗学》一书中提倡“戏剧的统一性”，即事件、事件发生的时间和地点的统一。 来自英汉非文学 - 文明史
• All compounds are unities of opposites differing in nature. 化合物都是不同性质的东西的对立统一。 来自互联网

44 entirely   

ad.全部地，完整地；完全地，彻底地

参考例句：

• The fire was entirely caused by their neglect of duty. 那场火灾完全是由于他们失职而引起的。
• His life was entirely given up to the educational work. 他的一生统统献给了教育工作。

45 worthy   

adj.(of)值得的，配得上的；有价值的

参考例句：

• I did not esteem him to be worthy of trust.我认为他不值得信赖。
• There occurred nothing that was worthy to be mentioned.没有值得一提的事发生。

46 personalities   

n. 诽谤，（对某人容貌、性格等所进行的）人身攻击； 人身攻击；人格, 个性, 名人( personality的名词复数 )

参考例句：

• There seemed to be a degree of personalities in her remarks.她话里有些人身攻击的成分。
• Personalities are not in good taste in general conversation.在一般的谈话中诽谤他人是不高尚的。

47 lurks   

n.潜在，潜伏；（lurk的复数形式）vi.潜伏，埋伏（lurk的第三人称单数形式）

参考例句：

• Behind his cool exterior lurks a reckless and frustrated person. 在冷酷的外表背后，他是一个鲁莽又不得志的人。 来自《简明英汉词典》
• Good fortune lies within Bad, Bad fortune lurks within good. 福兮祸所倚，祸兮福所伏。 来自互联网

48 pertaining   

与…有关系的，附属…的，为…固有的(to)

参考例句：

• Living conditions are vastly different from those pertaining in their country of origin. 生活条件与他们祖国大不相同。
• The inspector was interested in everything pertaining to the school. 视察员对有关学校的一切都感兴趣。

49 subconscious   

n./adj.潜意识(的)，下意识(的)

参考例句：

• Nail biting is often a subconscious reaction to tension.咬指甲通常是紧张时的下意识反映。
• My answer seemed to come from the subconscious.我的回答似乎出自下意识。

50 touching   

adj.动人的，使人感伤的

参考例句：

• It was a touching sight.这是一幅动人的景象。
• His letter was touching.他的信很感人。

51 tactile   

adj.触觉的，有触觉的，能触知的

参考例句：

• Norris is an expert in the tactile and the tangible.诺里斯创作最精到之处便是，他描绘的人物使人看得见摸得着。
• Tactile communication uses touch rather than sight or hearing.触觉交流，是用触摸感觉，而不是用看或听来感觉。

52 adoption   

n.采用，采纳，通过；收养

参考例句：

• An adoption agency had sent the boys to two different families.一个收养机构把他们送给两个不同的家庭。
• The adoption of this policy would relieve them of a tremendous burden.采取这一政策会给他们解除一个巨大的负担。

53 incipient   

adj.起初的，发端的，初期的

参考例句：

• The anxiety has been sharpened by the incipient mining boom.采矿业初期的蓬勃发展加剧了这种担忧。
• What we see then is an incipient global inflation.因此，我们看到的是初期阶段的全球通胀.

54 perfectly   

adv.完美地，无可非议地，彻底地

参考例句：

• The witnesses were each perfectly certain of what they said.证人们个个对自己所说的话十分肯定。
• Everything that we're doing is all perfectly above board.我们做的每件事情都是光明正大的。

55 formerly   

adv.从前，以前

参考例句：

• We now enjoy these comforts of which formerly we had only heard.我们现在享受到了过去只是听说过的那些舒适条件。
• This boat was formerly used on the rivers of China.这船从前航行在中国内河里。

56 utterance   

n.用言语表达，话语，言语

参考例句：

• This utterance of his was greeted with bursts of uproarious laughter.他的讲话引起阵阵哄然大笑。
• My voice cleaves to my throat,and sob chokes my utterance.我的噪子哽咽，泣不成声。

57 utterances   

n.发声( utterance的名词复数 )；说话方式；语调；言论

参考例句：

• John Maynard Keynes used somewhat gnomic utterances in his General Theory. 约翰·梅纳德·凯恩斯在其《通论》中用了许多精辟言辞。 来自辞典例句
• Elsewhere, particularly in his more public utterances, Hawthorne speaks very differently. 在别的地方，特别是在比较公开的谈话里，霍桑讲的话则完全不同。 来自辞典例句

58 fixed   

adj.固定的，不变的，准备好的；(计算机)固定的

参考例句：

• Have you two fixed on a date for the wedding yet?你们俩选定婚期了吗？
• Once the aim is fixed,we should not change it arbitrarily.目标一旦确定，我们就不应该随意改变。

59 unity   

n.团结，联合，统一；和睦，协调

参考例句：

• When we speak of unity,we do not mean unprincipled peace.所谓团结，并非一团和气。
• We must strengthen our unity in the face of powerful enemies.大敌当前，我们必须加强团结。

60 demon   

n.魔鬼，恶魔

参考例句：

• The demon of greed ruined the miser's happiness.贪得无厌的恶习毁掉了那个守财奴的幸福。
• He has been possessed by the demon of disease for years.他多年来病魔缠身。

61 proffers   

v.提供，贡献，提出( proffer的第三人称单数 )

参考例句：

62 blasphemies   

n.对上帝的亵渎，亵渎的言词[行为]( blasphemy的名词复数 )；侮慢的言词（或行为）

参考例句：

• That foul mouth stands there bringing more ill fortune with his blasphemies. 那一张臭嘴站在那儿满嘴喷粪，只能带来更多恶运。 来自辞典例句
• All great truths begin as blasphemies. 一切伟大的真理起初都被视为大逆不道的邪说。 来自辞典例句

63 tracts   

大片土地( tract的名词复数 )； 地带； （体内的）道； （尤指宣扬宗教、伦理或政治的）短文

参考例句：

• vast tracts of forest 大片大片的森林
• There are tracts of desert in Australia. 澳大利亚有大片沙漠。

64 entity   

n.实体，独立存在体，实际存在物

参考例句：

• The country is no longer one political entity.这个国家不再是一个统一的政治实体了。
• As a separate legal entity,the corporation must pay taxes.作为一个独立的法律实体，公司必须纳税。

65 impersonal   

adj.无个人感情的，与个人无关的，非人称的

参考例句：

• Even his children found him strangely distant and impersonal.他的孩子们也认为他跟其他人很疏远，没有人情味。
• His manner seemed rather stiff and impersonal.他的态度似乎很生硬冷淡。

66 physiological   

adj.生理学的，生理学上的

参考例句：

• He bought a physiological book.他买了一本生理学方面的书。
• Every individual has a physiological requirement for each nutrient.每个人对每种营养成分都有一种生理上的需要。

67 plausibility   

n. 似有道理, 能言善辩

参考例句：

• We can add further plausibility to the above argument. 我们可以在上述论据之外，再进一步增添一个合理的论据。
• Let us consider the charges she faces, and the legal plausibility of those charges. 让我们考虑一下她面临的指控以及这些指控在法律上的可信性。

68 incessant   

adj.不停的，连续的

参考例句：

• We have had incessant snowfall since yesterday afternoon.从昨天下午开始就持续不断地下雪。
• She is tired of his incessant demands for affection.她厌倦了他对感情的不断索取。

69 incessantly   

ad.不停地

参考例句：

• The machines roar incessantly during the hours of daylight. 机器在白天隆隆地响个不停。
• It rained incessantly for the whole two weeks. 雨不间断地下了整整两个星期。

70 intervals   

n.[军事]间隔( interval的名词复数 )；间隔时间；[数学]区间；（戏剧、电影或音乐会的）幕间休息

参考例句：

• The forecast said there would be sunny intervals and showers. 预报间晴，有阵雨。
• Meetings take place at fortnightly intervals. 每两周开一次会。

71 recur   

vi.复发，重现，再发生

参考例句：

• Economic crises recur periodically.经济危机周期性地发生。
• Of course,many problems recur at various periods.当然，有许多问题会在不同的时期反复提出。

72 divest   

v.脱去，剥除

参考例句：

• I cannot divest myself of the idea.我无法消除那个念头。
• He attempted to divest himself of all responsibilities for the decision.他力图摆脱掉作出该项决定的一切责任。

73 awaken   

vi.醒，觉醒；vt.唤醒，使觉醒，唤起，激起

参考例句：

• Old people awaken early in the morning.老年人早晨醒得早。
• Please awaken me at six.请于六点叫醒我。

74 recollecting   

v.记起，想起( recollect的现在分词 )

参考例句：

• Once wound could heal slowly, my Bo Hui was recollecting. 曾经的伤口会慢慢地愈合，我卜会甾回忆。 来自互联网
• I am afraid of recollecting the life of past in the school. 我不敢回忆我在校过去的生活。 来自互联网

75 complexity   

n.复杂(性)，复杂的事物

参考例句：

• Only now did he understand the full complexity of the problem.直到现在他才明白这一问题的全部复杂性。
• The complexity of the road map puzzled me.错综复杂的公路图把我搞糊涂了。

76 simplicity   

n.简单，简易；朴素；直率，单纯

参考例句：

• She dressed with elegant simplicity.她穿着朴素高雅。
• The beauty of this plan is its simplicity.简明扼要是这个计划的一大特点。

77 celebrated   

adj.有名的，声誉卓著的

参考例句：

• He was soon one of the most celebrated young painters in England.不久他就成了英格兰最负盛名的年轻画家之一。
• The celebrated violinist was mobbed by the audience.观众团团围住了这位著名的小提琴演奏家。

78 molecules   

分子( molecule的名词复数 )

参考例句：

• The structure of molecules can be seen under an electron microscope. 分子的结构可在电子显微镜下观察到。
• Inside the reactor the large molecules are cracked into smaller molecules. 在反应堆里，大分子裂变为小分子。

79 strictly   

adv.严厉地，严格地；严密地

参考例句：

• His doctor is dieting him strictly.他的医生严格规定他的饮食。
• The guests were seated strictly in order of precedence.客人严格按照地位高低就座。

80 corroborate   

v.支持，证实，确定

参考例句：

• He looked at me anxiously,as if he hoped I'd corroborate this.他神色不安地看着我，仿佛他希望我证实地的话。
• It appeared that what he said went to corroborate my account.看来他所说的和我叙述的相符。

81 olfactory   

adj.嗅觉的

参考例句：

• He is to develop a sensor to substitute for the olfactory abilities of dogs.克罗克将研制一种传感器用以代替狗的嗅觉功能。
• Based on these findings, Keller suspects that each person has an olfactory blind spot.根据这些发现，凯勒推断，每个人都有一个嗅觉盲区。

82 flask   

n.瓶，火药筒，砂箱

参考例句：

• There is some deposit in the bottom of the flask.这只烧杯的底部有些沉淀物。
• He took out a metal flask from a canvas bag.他从帆布包里拿出一个金属瓶子。

83 sophistry   

n.诡辩

参考例句：

• Sophistry cannot alter history.诡辩改变不了历史。
• No one can be persuaded by sophistry.强词夺理不能折服人。

84 inveterate   

adj.积习已深的，根深蒂固的

参考例句：

• Hitler was not only an avid reader but also an inveterate underliner.希特勒不仅酷爱读书，还有写写划划的习惯。
• It is hard for an inveterate smoker to give up tobacco.要一位有多年烟瘾的烟民戒烟是困难的。

85 subjective   

a.主观(上)的，个人的

参考例句：

• The way they interpreted their past was highly subjective. 他们解释其过去的方式太主观。
• A literary critic should not be too subjective in his approach. 文学评论家的看法不应太主观。

86 sensational   

adj.使人感动的，非常好的，轰动的，耸人听闻的

参考例句：

• Papers of this kind are full of sensational news reports.这类报纸满是耸人听闻的新闻报道。
• Their performance was sensational.他们的演出妙极了。

87 heed   

v.注意，留意；n.注意，留心

参考例句：

• You must take heed of what he has told.你要注意他所告诉的事。
• For the first time he had to pay heed to his appearance.这是他第一次非得注意自己的外表不可了。

88 testimony   

n.证词；见证，证明

参考例句：

• The testimony given by him is dubious.他所作的证据是可疑的。
• He was called in to bear testimony to what the police officer said.他被传入为警官所说的话作证。

89 err   

vi.犯错误，出差错

参考例句：

• He did not err by a hair's breadth in his calculation.他的计算结果一丝不差。
• The arrows err not from their aim.箭无虚发。

90 presumption   

n.推测，可能性，冒昧，放肆，[法律]推定

参考例句：

• Please pardon my presumption in writing to you.请原谅我很冒昧地写信给你。
• I don't think that's a false presumption.我认为那并不是错误的推测。

91 presumptions   

n.假定( presumption的名词复数 )；认定；推定；放肆

参考例句：

• Much modern technological advance is based on these presumptions of legal security. 许多现代技术的发展都是基于这些法律安全设想的考虑。 来自互联网
• What visions, what expectations and what presumptions can outsoar that flight? 那一种想象，那一种期望和推测能超越他之上呢？ 来自互联网

92 cerebral   

adj.脑的，大脑的；有智力的，理智型的

参考例句：

• Your left cerebral hemisphere controls the right-hand side of your body.你的左半脑控制身体的右半身。
• He is a precise,methodical,cerebral man who carefully chooses his words.他是一个一丝不苟、有条理和理智的人，措辞谨慎。

93 modification   

n.修改，改进，缓和，减轻

参考例句：

• The law,in its present form,is unjust;it needs modification.现行的法律是不公正的，它需要修改。
• The design requires considerable modification.这个设计需要作大的修改。

94 descend   

vt./vi.传下来，下来，下降

参考例句：

• I hope the grace of God would descend on me.我期望上帝的恩惠。
• We're not going to descend to such methods.我们不会沦落到使用这种手段。

95 recurring   

adj.往复的，再次发生的

参考例句：

• This kind of problem is recurring often. 这类问题经常发生。
• For our own country, it has been a time for recurring trial. 就我们国家而言，它经过了一个反复考验的时期。

96 immutable   

adj.不可改变的，永恒的

参考例句：

• Nothing in the world is immutable.世界没有一成不变的东西。
• They free our minds from considering our world as fixed and immutable.它们改变着人们将世界看作是永恒不变的观点。

97 immutability   

n.不变(性)

参考例句：

• Farmers all over the globe knowinging the importance and immutability the seasons. 全全地球的农民们都明白季节的很重要性和永恒性。
• The immutability of God is a strong ground of consolation and encourages hope and confidence. 上帝的不变性乃是我们安慰的坚固根基，鼓励我们充满著盼望，信心。

98 precisely   

adv.恰好，正好，精确地，细致地

参考例句：

• It's precisely that sort of slick sales-talk that I mistrust.我不相信的正是那种油腔滑调的推销宣传。
• The man adjusted very precisely.那个人调得很准。

99 recurs   

再发生，复发( recur的第三人称单数 )

参考例句：

• This theme recurs several times throughout the book. 这一主题在整部书里出现了好几次。
• Leap year recurs every four years. 每四年闰年一次。

100 apprehend   

vt.理解，领悟，逮捕，拘捕，忧虑

参考例句：

• I apprehend no worsening of the situation.我不担心局势会恶化。
• Police have not apprehended her killer.警察还未抓获谋杀她的凶手。

101 suffuse   

v.(色彩等)弥漫，染遍

参考例句：

• A dull red flush suffused Selby's face.塞尔比的脸庞泛起了淡淡的红晕。
• The evening sky was suffused with crimson.黄昏时分天空红霞灿灿。

102 suffused   

v.（指颜色、水气等）弥漫于，布满( suffuse的过去式和过去分词 )

参考例句：

• Her face was suffused with colour. 她满脸通红。
• Her eyes were suffused with warm, excited tears. 她激动地热泪盈眶。 来自《现代英汉综合大词典》

103 outgrown   

长[发展] 得超过（某物）的范围( outgrow的过去分词 )； 长[发展]得不能再要（某物）； 长得比…快； 生长速度超过

参考例句：

• She's already outgrown her school uniform. 她已经长得连校服都不能穿了。
• The boy has outgrown his clothes. 这男孩已长得穿不下他的衣服了。

104 insipid   

adj.无味的，枯燥乏味的，单调的

参考例句：

• The food was rather insipid and needed gingering up.这食物缺少味道，需要加点作料。
• She said she was a good cook,but the food she cooked is insipid.她说她是个好厨师，但她做的食物却是无味道的。

105 infinity   

n.无限，无穷，大量

参考例句：

• It is impossible to count up to infinity.不可能数到无穷大。
• Theoretically,a line can extend into infinity.从理论上来说直线可以无限地延伸。

106 cant   

n.斜穿，黑话，猛扔

参考例句：

• The ship took on a dangerous cant to port.船只出现向左舷危险倾斜。
• He knows thieves'cant.他懂盗贼的黑话。

107 zestful   

adj.有滋味

参考例句：

• Seeing his family after three months away was a zestful moment. 在离开三个月之后见到他的家人是很令人感到来劲的时刻。 来自互联网

108 aurora   

n.极光

参考例句：

• The aurora is one of nature's most awesome spectacles.极光是自然界最可畏的奇观之一。
• Over the polar regions we should see aurora.在极地高空,我们会看到极光。

109 equilibrium   

n.平衡，均衡，相称，均势，平静

参考例句：

• Change in the world around us disturbs our inner equilibrium.我们周围世界的变化扰乱了我们内心的平静。
• This is best expressed in the form of an equilibrium constant.这最好用平衡常数的形式来表示。

110 determined   

adj.坚定的；有决心的

参考例句：

• I have determined on going to Tibet after graduation.我已决定毕业后去西藏。
• He determined to view the rooms behind the office.他决定查看一下办公室后面的房间。

111 omniscience   

n.全知，全知者，上帝

参考例句：

• Omniscience is impossible, but we be ready at all times, constantly studied. 无所不知是不可能，但我们应该时刻准备着，不断地进修学习。 来自互联网
• Thus, the argument concludes that omniscience and omnipotence are logically incompatible. 因此，争论断定那个上帝和全能是逻辑地不兼容的。 来自互联网

112 ego   

n.自我，自己，自尊

参考例句：

• He is absolute ego in all thing.在所有的事情上他都绝对自我。
• She has been on an ego trip since she sang on television.她上电视台唱过歌之后就一直自吹自擂。

113 nonentities   

n.无足轻重的人( nonentity的名词复数 )；蝼蚁

参考例句：

• Amidst the current bunch of nonentities, he is a towering figure. 在当前这帮无足轻重的人里面，他算是鹤立鸡群。 来自柯林斯例句

114 entities   

实体对像； 实体，独立存在体，实际存在物( entity的名词复数 )

参考例句：

• Our newspaper and our printing business form separate corporate entities. 我们的报纸和印刷业形成相对独立的企业实体。
• The North American continent is made up of three great structural entities. 北美大陆是由三个构造单元组成的。

115 fig   

n.无花果(树)

参考例句：

• The doctor finished the fig he had been eating and selected another.这位医生吃完了嘴里的无花果，又挑了一个。
• You can't find a person who doesn't know fig in the United States.你找不到任何一个在美国的人不知道无花果的。

116 waning   

adj.（月亮）渐亏的，逐渐减弱或变小的n.月亏v.衰落( wane的现在分词 )；（月）亏；变小；变暗淡

参考例句：

• Her enthusiasm for the whole idea was waning rapidly. 她对整个想法的热情迅速冷淡了下来。
• The day is waning and the road is ending. 日暮途穷。 来自《现代汉英综合大词典》

117 actively   

adv.积极地，勤奋地

参考例句：

• During this period all the students were actively participating.在这节课中所有的学生都积极参加。
• We are actively intervening to settle a quarrel.我们正在积极调解争执。

118 summation   

n.总和；最后辩论

参考例句：

• The exhibition was a summation of his life's work.这次展览汇集了他一生中典型的作品。
• The defense attorney phrased his summation at last.最后，辩护律师作了辩论总结。

119 stimuli   

n.刺激（物）

参考例句：

• It is necessary to curtail or alter normally coexisting stimuli.必需消除或改变正常时并存的刺激。
• My sweat glands also respond to emotional stimuli.我的汗腺对情绪刺激也能产生反应。

120 physiologically   

ad.生理上，在生理学上

参考例句：

• Therefore, the liver and gallbladder cannot be completely separated physiologically and pathologically. 因此，肝胆在生理和病理上不能完全分离。
• Therefore, the liver and gallbladder are closely related physiologically and pathologically. 因此，肝胆在生理和病理上紧密联系。

121 iridescence   

n.彩虹色；放光彩；晕色；晕彩

参考例句：

• You can see the iridescence on their faces. 你可以看到他们脸上的彩虹色。 来自辞典例句
• The huge pool of blood in front of her was already assuming the iridescence of coagulation. 她面前那一滩血，已经凝结了起来，显出五光十色。 来自辞典例句

122 infinitely   

adv.无限地，无穷地

参考例句：

• There is an infinitely bright future ahead of us.我们有无限光明的前途。
• The universe is infinitely large.宇宙是无限大的。

123 unlimited   

adj.无限的，不受控制的，无条件的

参考例句：

• They flew over the unlimited reaches of the Arctic.他们飞过了茫茫无边的北极上空。
• There is no safety in unlimited technological hubris.在技术方面自以为是会很危险。

124 formulate   

v.用公式表示；规划；设计；系统地阐述

参考例句：

• He took care to formulate his reply very clearly.他字斟句酌，清楚地做了回答。
• I was impressed by the way he could formulate his ideas.他陈述观点的方式让我印象深刻。

125 symbolic   

adj.象征性的，符号的，象征主义的

参考例句：

• It is symbolic of the fighting spirit of modern womanhood.它象征着现代妇女的战斗精神。
• The Christian ceremony of baptism is a symbolic act.基督教的洗礼仪式是一种象征性的做法。

126 symbolically   

ad.象征地，象征性地

参考例句：

• By wearing the ring on the third finger of the left hand, a married couple symbolically declares their eternal love for each other. 将婚戒戴在左手的第三只手指上，意味着夫妻双方象征性地宣告他们的爱情天长地久，他们定能白头偕老。
• Symbolically, he coughed to clear his throat. 周经理象征地咳一声无谓的嗽，清清嗓子。

127 permanently   

adv.永恒地，永久地，固定不变地

参考例句：

• The accident left him permanently scarred.那次事故给他留下了永久的伤疤。
• The ship is now permanently moored on the Thames in London.该船现在永久地停泊在伦敦泰晤士河边。

128 mythological   

adj.神话的

参考例句：

• He is remembered for his historical and mythological works. 他以其带有历史感和神话色彩的作品而著称。
• But even so, the cumulative process had for most Americans a deep, almost mythological significance. 不过即使如此，移民渐增的过程，对于大部分美国人，还是意味深长的，几乎有不可思议的影响。

129 jack   

n.插座，千斤顶，男人；v.抬起，提醒，扛举；n.（Jake）杰克

参考例句：

• I am looking for the headphone jack.我正在找寻头戴式耳机插孔。
• He lifted the car with a jack to change the flat tyre.他用千斤顶把车顶起来换下瘪轮胎。

130 spoke   

n.（车轮的）辐条；轮辐；破坏某人的计划；阻挠某人的行动 v.讲，谈（speak的过去式）；说；演说；从某种观点来说

参考例句：

• They sourced the spoke nuts from our company.他们的轮辐螺帽是从我们公司获得的。
• The spokes of a wheel are the bars that connect the outer ring to the centre.辐条是轮子上连接外圈与中心的条棒。

131 doctrine   

n.教义；主义；学说

参考例句：

• He was impelled to proclaim his doctrine.他不得不宣扬他的教义。
• The council met to consider changes to doctrine.宗教议会开会考虑更改教义。

132 abrupt   

adj.突然的，意外的；唐突的，鲁莽的

参考例句：

• The river takes an abrupt bend to the west.这河突然向西转弯。
• His abrupt reply hurt our feelings.他粗鲁的回答伤了我们的感情。

133 oxide   

n.氧化物

参考例句：

• Oxide is usually seen in our daily life.在我们的日常生活中氧化物很常见。
• How can you get rid of this oxide coating?你们该怎样除去这些氧化皮？

134 sentient   

adj.有知觉的，知悉的；adv.有感觉能力地

参考例句：

• The living knew themselves just sentient puppets on God's stage.生还者认识到，他们不过是上帝的舞台上有知觉的木偶而已。
• It teaches us to love all sentient beings equally.它教导我们应该平等爱护一切众生。

135 merge   

v.(使)结合，(使)合并，(使)合为一体

参考例句：

• I can merge my two small businesses into a large one.我可以将我的两家小商店合并为一家大商行。
• The directors have decided to merge the two small firms together.董事们已决定把这两家小商号归并起来。

136 margins   

边( margin的名词复数 )； 利润； 页边空白； 差数

参考例句：

• They have always had to make do with relatively small profit margins. 他们不得不经常设法应付较少的利润额。
• To create more space between the navigation items, add left and right margins to the links. 在每个项目间留更多的空隙，加左或者右的margins来定义链接。

137 onlooking   

n.目击，旁观adj.旁观的

参考例句：

138 intrusive   

adj.打搅的；侵扰的

参考例句：

• The cameras were not an intrusive presence.那些摄像机的存在并不令人反感。
• Staffs are courteous but never intrusive.员工谦恭有礼却从不让人感到唐突。

139 judgment   

n.审判；判断力，识别力，看法，意见

参考例句：

• The chairman flatters himself on his judgment of people.主席自认为他审视人比别人高明。
• He's a man of excellent judgment.他眼力过人。

140 remains   

n.剩余物，残留物；遗体，遗迹

参考例句：

• He ate the remains of food hungrily.他狼吞虎咽地吃剩余的食物。
• The remains of the meal were fed to the dog.残羹剩饭喂狗了。

141 drowsy   

adj.昏昏欲睡的，令人发困的

参考例句：

• Exhaust fumes made him drowsy and brought on a headache.废气把他熏得昏昏沉沉，还引起了头疼。
• I feel drowsy after lunch every day.每天午饭后我就想睡觉。

142 intimacy   

n.熟悉，亲密，密切关系，亲昵的言行

参考例句：

• His claims to an intimacy with the President are somewhat exaggerated.他声称自己与总统关系密切，这有点言过其实。
• I wish there were a rule book for intimacy.我希望能有个关于亲密的规则。

143 attain   

vt.达到，获得，完成

参考例句：

• I used the scientific method to attain this end. 我用科学的方法来达到这一目的。
• His painstaking to attain his goal in life is praiseworthy. 他为实现人生目标所下的苦功是值得称赞的。

144 attains   

（通常经过努力）实现( attain的第三人称单数 )； 达到； 获得； 达到（某年龄、水平、状况）

参考例句：

• This is the period at which the body attains maturity. 这是身体发育成熟的时期。
• The temperature a star attains is determined by its mass. 恒星所达到的温度取决于它的质量。

145 joint   

adj.联合的，共同的；n.关节，接合处；v.连接，贴合

参考例句：

• I had a bad fall,which put my shoulder out of joint.我重重地摔了一跤，肩膀脫臼了。
• We wrote a letter in joint names.我们联名写了封信。

146 jointed   

有接缝的

参考例句：

• To embrace her was like embracing a jointed wooden image. 若是拥抱她，那感觉活像拥抱一块木疙瘩。 来自英汉文学
• It is possible to devise corresponding systematic procedures for rigid jointed frames. 推导出适合于钢架的类似步骤也是可能的。

147 metaphors   

隐喻( metaphor的名词复数 )

参考例句：

• I can only represent it to you by metaphors. 我只能用隐喻来向你描述它。
• Thus, She's an angel and He's a lion in battle are metaphors. 因此她是天使，他是雄狮都是比喻说法。

148 rend   

vt.把…撕开，割裂；把…揪下来，强行夺取

参考例句：

• Her scrams would rend the heart of any man.她的喊叫声会撕碎任何人的心。
• Will they rend the child from his mother?他们会不会把这个孩子从他的母亲身边夺走呢？

149 abruptly   

adv.突然地，出其不意地

参考例句：

• He gestured abruptly for Virginia to get in the car.他粗鲁地示意弗吉尼亚上车。
• I was abruptly notified that a half-hour speech was expected of me.我突然被通知要讲半个小时的话。

150 smite   

v.重击；彻底击败；n.打；尝试；一点儿

参考例句：

• The wise know how to teach,the fool how to smite.智者知道如何教导，愚者知道怎样破坏。
• God will smite our enemies.上帝将击溃我们的敌人。

151 discrete   

adj.个别的，分离的，不连续的

参考例句：

• The picture consists of a lot of discrete spots of colour.这幅画由许多不相连的色点组成。
• Most staple fibers are discrete,individual entities.大多数短纤维是不联系的单独实体。

152 rending   

v.撕碎( rend的现在分词 )；分裂；（因愤怒、痛苦等而）揪扯（衣服或头发等）；（声音等）刺破

参考例句：

• The cries of those imprisoned in the fallen buildings were heart-rending. 被困于倒塌大楼里的人们的哭喊声令人心碎。 来自《现代汉英综合大词典》
• She was rending her hair out in anger. 她气愤得直扯自己的头发。 来自《简明英汉词典》

153 stunned   

adj. 震惊的，惊讶的 动词stun的过去式和过去分词

参考例句：

• The fall stunned me for a moment. 那一下摔得我昏迷了片刻。
• The leaders of the Kopper Company were then stunned speechless. 科伯公司的领导们当时被惊得目瞪口呆。

154 affinity   

n.亲和力，密切关系

参考例句：

• I felt a great affinity with the people of the Highlands.我被苏格兰高地人民深深地吸引。
• It's important that you share an affinity with your husband.和丈夫有共同的爱好是十分重要的。

155 awareness   

n.意识，觉悟，懂事，明智

参考例句：

• There is a general awareness that smoking is harmful.人们普遍认识到吸烟有害健康。
• Environmental awareness has increased over the years.这些年来人们的环境意识增强了。

156 habitual   

adj.习惯性的；通常的，惯常的

参考例句：

• He is a habitual criminal.他是一个惯犯。
• They are habitual visitors to our house.他们是我家的常客。

157 habitually   

ad.习惯地，通常地

参考例句：

• The pain of the disease caused him habitually to furrow his brow. 病痛使他习惯性地紧皱眉头。
• Habitually obedient to John, I came up to his chair. 我已经习惯于服从约翰，我来到他的椅子跟前。

158 liaison   

n.联系，（未婚男女间的）暖昧关系，私通

参考例句：

• She acts as a liaison between patients and staff.她在病人与医护人员间充当沟通的桥梁。
• She is responsible for liaison with researchers at other universities.她负责与其他大学的研究人员联系。

159 inertia   

adj.惰性，惯性，懒惰，迟钝

参考例句：

• We had a feeling of inertia in the afternoon.下午我们感觉很懒。
• Inertia carried the plane onto the ground.飞机靠惯性着陆。

160 modifications   

n.缓和( modification的名词复数 )；限制；更改；改变

参考例句：

• The engine was pulled apart for modifications and then reassembled. 发动机被拆开改型，然后再组装起来。 来自《简明英汉词典》
• The original plan had undergone fairly extensive modifications. 原计划已经作了相当大的修改。 来自《简明英汉词典》

161 phenomena   

n.现象

参考例句：

• Ade couldn't relate the phenomena with any theory he knew.艾德无法用他所知道的任何理论来解释这种现象。
• The object of these experiments was to find the connection,if any,between the two phenomena.这些实验的目的就是探索这两种现象之间的联系，如果存在着任何联系的话。

162 vividly   

adv.清楚地，鲜明地，生动地

参考例句：

• The speaker pictured the suffering of the poor vividly.演讲者很生动地描述了穷人的生活。
• The characters in the book are vividly presented.这本书里的人物写得栩栩如生。

163 vibrations   

n.摆动( vibration的名词复数 )；震动；感受；（偏离平衡位置的）一次性往复振动

参考例句：

• We could feel the vibrations from the trucks passing outside. 我们可以感到外面卡车经过时的颤动。
• I am drawn to that girl; I get good vibrations from her. 我被那女孩吸引住了，她使我产生良好的感觉。 来自《简明英汉词典》

164 peculiarity   

n.独特性，特色；特殊的东西；怪癖

参考例句：

• Each country has its own peculiarity.每个国家都有自己的独特之处。
• The peculiarity of this shop is its day and nigth service.这家商店的特点是昼夜服务。

165 contemplated   

adj. 预期的 动词contemplate的过去分词形式

参考例句：

• The doctor contemplated the difficult operation he had to perform. 医生仔细地考虑他所要做的棘手的手术。
• The government has contemplated reforming the entire tax system. 政府打算改革整个税收体制。

166 contemplate   

vt.盘算，计议；周密考虑；注视，凝视

参考例句：

• The possibility of war is too horrifying to contemplate.战争的可能性太可怕了，真不堪细想。
• The consequences would be too ghastly to contemplate.后果不堪设想。

167 substantive   

adj.表示实在的；本质的、实质性的；独立的；n.实词，实名词；独立存在的实体

参考例句：

• They plan to meet again in Rome very soon to begin substantive negotiations.他们计划不久在罗马再次会晤以开始实质性的谈判。
• A president needs substantive advice,but he also requires emotional succor. 一个总统需要实质性的建议，但也需要感情上的支持。

168 attainment   

n.达到，到达；［常pl.］成就，造诣

参考例句：

• We congratulated her upon her attainment to so great an age.我们祝贺她高寿。
• The attainment of the success is not easy.成功的取得并不容易。

169 annihilating   

v.（彻底）消灭( annihilate的现在分词 )；使无效；废止；彻底击溃

参考例句：

• There are lots of ways of annihilating the planet. 毁灭地球有很多方法。 来自辞典例句
• We possess-each of us-nuclear arsenals capable of annihilating humanity. 我们两国都拥有能够毁灭全人类的核武库。 来自辞典例句

170 vigor   

n.活力，精力，元气

参考例句：

• The choir sang the words out with great vigor.合唱团以极大的热情唱出了歌词。
• She didn't want to be reminded of her beauty or her former vigor.现在，她不愿人们提起她昔日的美丽和以前的精力充沛。

171 forth   

adv.向前；向外，往外

参考例句：

• The wind moved the trees gently back and forth.风吹得树轻轻地来回摇晃。
• He gave forth a series of works in rapid succession.他很快连续发表了一系列的作品。

172 catching   

adj.易传染的，有魅力的，迷人的，接住

参考例句：

• There are those who think eczema is catching.有人就是认为湿疹会传染。
• Enthusiasm is very catching.热情非常富有感染力。

173 preposterous   

adj.荒谬的，可笑的

参考例句：

• The whole idea was preposterous.整个想法都荒唐透顶。
• It would be preposterous to shovel coal with a teaspoon.用茶匙铲煤是荒谬的。

174 undue   

adj.过分的；不适当的；未到期的

参考例句：

• Don't treat the matter with undue haste.不要过急地处理此事。
• It would be wise not to give undue importance to his criticisms.最好不要过分看重他的批评。

175 derivatives   

n.衍生性金融商品；派生物，引出物( derivative的名词复数 )；导数

参考例句：

• Many English words are derivatives of Latin words. 许多英语词来自拉丁语。 来自《简明英汉词典》
• These compounds are nitrosohydroxylamine derivatives. 这类合成物是亚硝基羟胺衍生物。 来自辞典例句

176 drawn   

v.拖，拉，拔出；adj.憔悴的，紧张的

参考例句：

• All the characters in the story are drawn from life.故事中的所有人物都取材于生活。
• Her gaze was drawn irresistibly to the scene outside.她的目光禁不住被外面的风景所吸引。

177 subjectively   

主观地； 臆

参考例句：

• Subjectively, the demand of interest is the desire of human being. 荀子所说的对利的需要从主观上说就是人的欲望。
• A sound also has an amplitude, a property subjectively heard as loudness. 声音有振幅，振幅的主观感觉是声音的大小。

178 anonymous   

adj.无名的；匿名的；无特色的

参考例句：

• Sending anonymous letters is a cowardly act.寄匿名信是懦夫的行为。
• The author wishes to remain anonymous.作者希望姓名不公开。

179 stolid   

adj.无动于衷的，感情麻木的

参考例句：

• Her face showed nothing but stolid indifference.她的脸上毫无表情，只有麻木的无动于衷。
• He conceals his feelings behind a rather stolid manner.他装作无动于衷的样子以掩盖自己的感情。

180 engulfing   

adj.吞噬的v.吞没，包住( engulf的现在分词 )

参考例句：

• A photographer had fused the lights,engulfing the entire house darkness. 一位摄影师把电灯的保险丝烧断了，使整栋房子陷于黑暗当中。 来自《简明英汉词典》
• A professional photographer had fused the lights,engulfing the entire house in darkness. 一位职业摄影师把保险丝烧断了使整所房子陷于黑暗当中。 来自辞典例句

181 monotonous   

adj.单调的，一成不变的，使人厌倦的

参考例句：

• She thought life in the small town was monotonous.她觉得小镇上的生活单调而乏味。
• His articles are fixed in form and monotonous in content.他的文章千篇一律，一个调调儿。

182 isolation   

n.隔离，孤立，分解，分离

参考例句：

• The millionaire lived in complete isolation from the outside world.这位富翁过着与世隔绝的生活。
• He retired and lived in relative isolation.他退休后，生活比较孤寂。

183 revolving   

adj.旋转的，轮转式的；循环的v.（使）旋转( revolve的现在分词 )；细想

参考例句：

• The theatre has a revolving stage. 剧院有一个旋转舞台。
• The company became a revolving-door workplace. 这家公司成了工作的中转站。

184 transformation   

n.变化；改造；转变

参考例句：

• Going to college brought about a dramatic transformation in her outlook.上大学使她的观念发生了巨大的变化。
• He was struggling to make the transformation from single man to responsible husband.他正在努力使自己由单身汉变为可靠的丈夫。

185 relatively   

adv.比较...地，相对地

参考例句：

• The rabbit is a relatively recent introduction in Australia.兔子是相对较新引入澳大利亚的物种。
• The operation was relatively painless.手术相对来说不痛。

186 protracted   

adj.拖延的；延长的v.拖延“protract”的过去式和过去分词

参考例句：

• The war was protracted for four years. 战争拖延了四年。 来自《简明英汉词典》
• We won victory through protracted struggle. 经过长期的斗争，我们取得了胜利。 来自《简明英汉词典》

187 cognitive   

adj.认知的，认识的，有感知的

参考例句：

• As children grow older,their cognitive processes become sharper.孩子们越长越大，他们的认知过程变得更为敏锐。
• The cognitive psychologist is like the tinker who wants to know how a clock works.认知心理学者倒很像一个需要通晓钟表如何运转的钟表修理匠。

188 expectancy   

n.期望，预期，（根据概率统计求得）预期数额

参考例句：

• Japanese people have a very high life expectancy.日本人的平均寿命非常长。
• The atomosphere of tense expectancy sobered everyone.这种期望的紧张气氛使每个人变得严肃起来。

189 reverberating   

回响，回荡( reverberate的现在分词 )； 使反响，使回荡，使反射

参考例句：

• The words are still ringing [reverberating] in one's ears. 言犹在耳。
• I heard a voice reverberating: "Crawl out! I give you liberty!" 我听到一个声音在回荡：“爬出来吧，我给你自由！”

190 residual   

adj.复播复映追加时间；存留下来的，剩余的

参考例句：

• There are still a few residual problems with the computer program.电脑程序还有一些残留问题。
• The resulting residual chromatism is known as secondary spectrum.所得到的剩余色差叫做二次光谱。

191 wraith   

n.幽灵；骨瘦如柴的人

参考例句：

• My only question right now involves the wraith.我唯一的问题是关于幽灵的。
• So,what you're saying is the Ancients actually created the Wraith?照你这么说，实际上是古人创造了幽灵？

192 beckoning   

adj.引诱人的，令人心动的v.（用头或手的动作）示意，召唤( beckon的现在分词 )

参考例句：

• An even more beautiful future is beckoning us on. 一个更加美好的未来在召唤我们继续前进。 来自辞典例句
• He saw a youth of great radiance beckoning to him. 他看见一个丰神飘逸的少年向他招手。 来自辞典例句

193 tingle   

vi.感到刺痛，感到激动；n.刺痛，激动

参考例句：

• The music made my blood tingle.那音乐使我热血沸腾。
• The cold caused a tingle in my fingers.严寒使我的手指有刺痛感。

194 negate   

vt.否定，否认；取消，使无效

参考例句：

• Our actions often negate our principles.我们的行为时常与我们所信奉的原则背道而弛。
• Mass advertising could negate the classical theory of supply and demand.大宗广告可以否定古典经济学的供求理论。

195 prematurely   

adv.过早地，贸然地

参考例句：

• She was born prematurely with poorly developed lungs. 她早产，肺部未发育健全。 来自《简明英汉词典》
• His hair was prematurely white, but his busy eyebrows were still jet-black. 他的头发已经白了，不过两道浓眉还是乌黑乌黑的。 来自辞典例句

196 inadequate   

adj.(for,to)不充足的，不适当的

参考例句：

• The supply is inadequate to meet the demand.供不应求。
• She was inadequate to the demands that were made on her.她还无力满足对她提出的各项要求。

197 vowel   

n.元音；元音字母

参考例句：

• A long vowel is a long sound as in the word"shoe ".长元音即如“shoe” 一词中的长音。
• The vowel in words like 'my' and 'thigh' is not very difficult.单词my和thigh中的元音并不难发。

198 consonant   

n.辅音；adj.[音]符合的

参考例句：

• The quality of this suit isn't quite consonant with its price.这套衣服的质量和价钱不相称。
• These are common consonant clusters at the beginning of words.这些单词的开头有相同辅音组合。

199 fully   

adv.完全地，全部地，彻底地；充分地

参考例句：

• The doctor asked me to breathe in,then to breathe out fully.医生让我先吸气，然后全部呼出。
• They soon became fully integrated into the local community.他们很快就完全融入了当地人的圈子。

200 tantalizing   

adj.逗人的；惹弄人的；撩人的；煽情的v.逗弄，引诱，折磨( tantalize的现在分词 )

参考例句：

• This was my first tantalizing glimpse of the islands. 这是我第一眼看见的这些岛屿的动人美景。 来自《简明英汉词典》
• We have only vague and tantalizing glimpses of his power. 我们只能隐隐约约地领略他的威力，的确有一种可望不可及的感觉。 来自英汉非文学 - 历史

201 tune   

n.调子；和谐，协调；v.调音，调节，调整

参考例句：

• He'd written a tune,and played it to us on the piano.他写了一段曲子，并在钢琴上弹给我们听。
• The boy beat out a tune on a tin can.那男孩在易拉罐上敲出一首曲子。

202 naught   

n.无，零 [=nought]

参考例句：

• He sets at naught every convention of society.他轻视所有的社会习俗。
• I hope that all your efforts won't go for naught.我希望你的努力不会毫无结果。

203 whatsoever   

adv.（用于否定句中以加强语气）任何；pron.无论什么

参考例句：

• There's no reason whatsoever to turn down this suggestion.没有任何理由拒绝这个建议。
• All things whatsoever ye would that men should do to you,do ye even so to them.你想别人对你怎样，你就怎样对人。

204 fleeting   

adj.短暂的，飞逝的

参考例句：

• The girls caught only a fleeting glimpse of the driver.女孩们只匆匆瞥了一眼司机。
• Knowing the life fleeting,she set herself to enjoy if as best as she could.她知道这种日子转瞬即逝，于是让自已尽情地享受。

205 awakening   

n.觉醒，醒悟 adj.觉醒中的；唤醒的

参考例句：

• the awakening of interest in the environment 对环境产生的兴趣
• People are gradually awakening to their rights. 人们正逐渐意识到自己的权利。

206 twig   

n.小树枝，嫩枝；v.理解

参考例句：

• He heard the sharp crack of a twig.他听到树枝清脆的断裂声。
• The sharp sound of a twig snapping scared the badger away.细枝突然折断的刺耳声把獾惊跑了。

207 anticipatory   

adj.预想的，预期的

参考例句：

• An anticipatory story is a trap to the teller.对于讲故事的人而言，事先想好的故事是个框框。
• Data quality is a function of systematic usage,not anticipatory design.数据质量是系统使用的功能，不是可预料的设计。

208 divination   

n.占卜，预测

参考例句：

• Divination is made up of a little error and superstition,plus a lot of fraud.占卜是由一些谬误和迷信构成，再加上大量的欺骗。
• Katherine McCormack goes beyond horoscopes and provides a quick guide to other forms of divination.凯瑟琳·麦考马克超越了占星并给其它形式的预言提供了快速的指导。

209 incapable   

adj.无能力的，不能做某事的

参考例句：

• He would be incapable of committing such a cruel deed.他不会做出这么残忍的事。
• Computers are incapable of creative thought.计算机不会创造性地思维。

210 standing   

n.持续，地位；adj.永久的，不动的，直立的，不流动的

参考例句：

• After the earthquake only a few houses were left standing.地震过后只有几幢房屋还立着。
• They're standing out against any change in the law.他们坚决反对对法律做任何修改。

211 modulated   

已调整[制]的，被调的

参考例句：

• He carefully modulated his voice. 他小心地压低了声音。
• He had a plump face, lemur-like eyes, a quiet, subtle, modulated voice. 他有一张胖胖的脸，狐猴般的眼睛，以及安详、微妙和富于抑扬顿挫的嗓音。

212 nascent   

adj.初生的，发生中的

参考例句：

• That slim book showed the Chinese intelligentsia and the nascent working class.那本小册子讲述了中国的知识界和新兴的工人阶级。
• Despite a nascent democracy movement,there's little traction for direct suffrage.尽管有过一次新生的民主运动，但几乎不会带来直接选举。

213 psychical   

adj.有关特异功能现象的；有关特异功能官能的；灵魂的；心灵的

参考例句：

• Conclusion: The Liuhe-lottery does harm to people, s psychical health and should be for bidden. 结论：“六合彩”赌博有害人们心理卫生，应予以严禁。 来自互联网

214 overthrow   

v.推翻，打倒，颠覆；n.推翻，瓦解，颠覆

参考例句：

• After the overthrow of the government,the country was in chaos.政府被推翻后，这个国家处于混乱中。
• The overthrow of his plans left him much discouraged.他的计划的失败使得他很气馁。

215 sweeping   

adj.范围广大的，一扫无遗的

参考例句：

• The citizens voted for sweeping reforms.公民投票支持全面的改革。
• Can you hear the wind sweeping through the branches?你能听到风掠过树枝的声音吗？

216 radical   

n.激进份子，原子团，根号；adj.根本的，激进的，彻底的

参考例句：

• The patient got a radical cure in the hospital.病人在医院得到了根治。
• She is radical in her demands.她的要求十分偏激。

217 resolutely   

adj.坚决地，果断地

参考例句：

• He resolutely adhered to what he had said at the meeting. 他坚持他在会上所说的话。
• He grumbles at his lot instead of resolutely facing his difficulties. 他不是果敢地去面对困难，而是抱怨自己运气不佳。

218 penumbra   

n.（日蚀）半影部

参考例句：

• This includes the continuous survey of umbra and penumbra of the sunspot.这包括对太阳黑子本影和半影持续的观测。
• A penumbra of doubt surrounds the incident.疑惑的阴影笼罩着该事件。

219 philosophical   

adj.哲学家的，哲学上的，达观的

参考例句：

• The teacher couldn't answer the philosophical problem.老师不能解答这个哲学问题。
• She is very philosophical about her bad luck.她对自己的不幸看得很开。

220 fatigue   

n.疲劳，劳累

参考例句：

• The old lady can't bear the fatigue of a long journey.这位老妇人不能忍受长途旅行的疲劳。
• I have got over my weakness and fatigue.我已从虚弱和疲劳中恢复过来了。

221 circumscribed   

adj.[医]局限的：受限制或限于有限空间的v.在…周围划线( circumscribe的过去式和过去分词 )；划定…范围；限制；限定

参考例句：

• The power of the monarchy was circumscribed by the new law. 君主统治的权力受到了新法律的制约。
• His activities have been severely circumscribed since his illness. 自生病以来他的行动一直受到严格的限制。 来自《简明英汉词典》

222 machinery   

n.(总称)机械，机器；机构

参考例句：

• Has the machinery been put up ready for the broadcast?广播器材安装完毕了吗？
• Machinery ought to be well maintained all the time.机器应该随时注意维护。

223 labor   

n.劳动，努力，工作，劳工；分娩；vi.劳动，努力，苦干；vt.详细分析；麻烦

参考例句：

• We are never late in satisfying him for his labor.我们从不延误付给他劳动报酬。
• He was completely spent after two weeks of hard labor.艰苦劳动两周后，他已经疲惫不堪了。

224 definitively   

adv.决定性地，最后地

参考例句：

• None of the three super-states could be definitively conquered even by the other two in combination. 三个超级国家中的任何一国都不可能被任何两国的联盟所绝对打败。 来自英汉文学
• Therefore, nothing can ever be definitively proved with a photograph. 因此，没有什么可以明确了一张照片。 来自互联网

225 betokens   

v.预示，表示( betoken的第三人称单数 )

参考例句：

• His smile betokens his satisfaction. 他的微笑表示他满意了。 来自辞典例句

226 hemming   

卷边

参考例句：

• "Now stop hemming and hawing, and tell me about it, Edward. "别再这个那个的啦，跟我说说吧，爱德华。 来自英汉文学 - 败坏赫德莱堡
• All ideas of stopping holes and hemming in the German intruders are vicious. 一切想要堵塞缺口和围困德国侵略军的办法都是错误的。

227 solitary   

adj.孤独的，独立的，荒凉的；n.隐士

参考例句：

• I am rather fond of a solitary stroll in the country.我颇喜欢在乡间独自徜徉。
• The castle rises in solitary splendour on the fringe of the desert.这座城堡巍然耸立在沙漠的边际，显得十分壮美。

228 symbolize   

vt.作为...的象征，用符号代表

参考例句：

• Easter eggs symbolize the renewal of life.复活蛋象征新生。
• Dolphins symbolize the breath of life.海豚象征着生命的气息。

229 underlying   

adj.在下面的，含蓄的，潜在的

参考例句：

• The underlying theme of the novel is very serious.小说隐含的主题是十分严肃的。
• This word has its underlying meaning.这个单词有它潜在的含义。

230 intensity   

n.强烈，剧烈；强度；烈度

参考例句：

• I didn't realize the intensity of people's feelings on this issue.我没有意识到这一问题能引起群情激奋。
• The strike is growing in intensity.罢工日益加剧。

231 intensities   

n.强烈( intensity的名词复数 )；（感情的）强烈程度；强度；烈度

参考例句：

• At very high intensities, nuclear radiations cause itching and tingling of the skin. 当核辐射强度很高时，它能使皮肤感到发痒和刺痛。 来自辞典例句
• They ask again and again in a variety of ways and intensities. 他们会以不同的方式和强度来不停地问，直到他得到自己想要的答案为止。 来自互联网

232 apex   

n.顶点，最高点

参考例句：

• He reached the apex of power in the early 1930s.他在三十年代初达到了权力的顶峰。
• His election to the presidency was the apex of his career.当选总统是他一生事业的顶峰。

233 syllable   

n.音节；vt.分音节

参考例句：

• You put too much emphasis on the last syllable.你把最后一个音节读得太重。
• The stress on the last syllable is light.最后一个音节是轻音节。

234 suffusion   

n.充满

参考例句：

• He suffered from suffusion of blood on the brain. 他患脑溢血。 来自《现代汉英综合大词典》

235 penumbral   

adj.日月半影的

参考例句：

236 affinities   

n.密切关系( affinity的名词复数 )；亲近；（生性）喜爱；类同

参考例句：

• Cubism had affinities with the new European interest in Jazz. 主体派和欧洲新近的爵士音乐热有密切关系。 来自辞典例句
• The different isozymes bind calcium ions with different affinities. 不同的同功酶以不同的亲和力与钙离子相结合。 来自辞典例句

237 revolve   

vi.(使)旋转；循环出现

参考例句：

• The planets revolve around the sun.行星绕着太阳运转。
• The wheels began to revolve slowly.车轮开始慢慢转动。

238 negates   

v.取消( negate的第三人称单数 )；使无效；否定；否认

参考例句：

• Alcohol negates the effects of the drug. 酒精能使药物失效。
• The lack of deep hardening in these alloys negates their use. 这些合金缺乏深层硬化能力使它们无法利用。 来自辞典例句

239 irrelevant   

adj.不恰当的，无关系的，不相干的

参考例句：

• That is completely irrelevant to the subject under discussion.这跟讨论的主题完全不相关。
• A question about arithmetic is irrelevant in a music lesson.在音乐课上，一个数学的问题是风马牛不相及的。

240 mantle   

n.斗篷，覆罩之物，罩子；v.罩住，覆盖，脸红

参考例句：

• The earth had donned her mantle of brightest green.大地披上了苍翠欲滴的绿色斗篷。
• The mountain was covered with a mantle of snow.山上覆盖着一层雪。

241 tingeing   

vt.着色，使…带上色彩（tinge的现在分词形式）

参考例句：

242 discord   

n.不和，意见不合，争论，（音乐）不和谐

参考例句：

• These two answers are in discord.这两个答案不一样。
• The discord of his music was hard on the ear.他演奏的不和谐音很刺耳。

243 hindrance   

n.妨碍，障碍

参考例句：

• Now they can construct tunnel systems without hindrance.现在他们可以顺利地建造隧道系统了。
• The heavy baggage was a great hindrance to me.那件行李成了我的大累赘。

244 perplexed   

adj.不知所措的

参考例句：

• The farmer felt the cow,went away,returned,sorely perplexed,always afraid of being cheated.那农民摸摸那头牛，走了又回来，犹豫不决，总怕上当受骗。
• The child was perplexed by the intricate plot of the story.这孩子被那头绪纷繁的故事弄得迷惑不解。

245 abides   

容忍( abide的第三人称单数 )； 等候； 逗留； 停留

参考例句：

• He abides by his friends. 他忠于朋友。
• He always abides by the law. 他素来守法。

246 paradox   

n.似乎矛盾却正确的说法；自相矛盾的人(物)

参考例句：

• The story contains many levels of paradox.这个故事存在多重悖论。
• The paradox is that Japan does need serious education reform.矛盾的地方是日本确实需要教育改革。

247 heterogeneous   

adj.庞杂的；异类的

参考例句：

• There is a heterogeneous mass of papers in the teacher's office.老师的办公室里堆满了大批不同的论文。
• America has a very heterogeneous population.美国人口是由不同种族组成的。

248 discrepancy   

n.不同；不符；差异；矛盾

参考例句：

• The discrepancy in their ages seemed not to matter.他们之间年龄的差异似乎没有多大关系。
• There was a discrepancy in the two reports of the accident.关于那次事故的两则报道有不一致之处。

249 repugnance   

n.嫌恶

参考例句：

• He fought down a feelings of repugnance.他抑制住了厌恶感。
• She had a repugnance to the person with whom she spoke.她看不惯这个和她谈话的人。

250 subsist   

vi.生存，存在，供养

参考例句：

• We are unable to subsist without air and water.没有空气和水我们就活不下去。
• He could subsist on bark and grass roots in the isolated island.在荒岛上他只能靠树皮和草根维持生命。

251 annexed   

[法] 附加的，附属的

参考例句：

• Germany annexed Austria in 1938. 1938年德国吞并了奥地利。
• The outlying villages were formally annexed by the town last year. 那些偏远的村庄于去年正式被并入该镇。

252 analogous   

adj.相似的；类似的

参考例句：

• The two situations are roughly analogous.两种情況大致相似。
• The company is in a position closely analogous to that of its main rival.该公司与主要竞争对手的处境极为相似。

253 solely   

adv.仅仅，唯一地

参考例句：

• Success should not be measured solely by educational achievement.成功与否不应只用学业成绩来衡量。
• The town depends almost solely on the tourist trade.这座城市几乎完全靠旅游业维持。

254 susceptible   

adj.过敏的，敏感的；易动感情的，易受感动的

参考例句：

• Children are more susceptible than adults.孩子比成人易受感动。
• We are all susceptible to advertising.我们都易受广告的影响。

255 considerably   

adv.极大地；相当大地；在很大程度上

参考例句：

• The economic situation has changed considerably.经济形势已发生了相当大的变化。
• The gap has narrowed considerably.分歧大大缩小了。

256 reiterated   

反复地说，重申( reiterate的过去式和过去分词 )

参考例句：

• "Well, I want to know about it,'she reiterated. “嗯，我一定要知道你的休假日期，"她重复说。 来自英汉文学 - 嘉莉妹妹
• Some twenty-two years later President Polk reiterated and elaborated upon these principles. 大约二十二年之后，波尔克总统重申这些原则并且刻意阐释一番。

257 discourse   

n.论文，演说；谈话；话语；vi.讲述，著述

参考例句：

• We'll discourse on the subject tonight.我们今晚要谈论这个问题。
• He fell into discourse with the customers who were drinking at the counter.他和站在柜台旁的酒客谈了起来。

258 derive   

v.取得；导出；引申；来自；源自；出自

参考例句：

• We derive our sustenance from the land.我们从土地获取食物。
• We shall derive much benefit from reading good novels.我们将从优秀小说中获得很大好处。

259 purely   

adv.纯粹地，完全地

参考例句：

• I helped him purely and simply out of friendship.我帮他纯粹是出于友情。
• This disproves the theory that children are purely imitative.这证明认为儿童只会单纯地模仿的理论是站不住脚的。

260 juxtaposition   

n.毗邻，并置，并列

参考例句：

• The juxtaposition of these two remarks was startling.这两句话连在一起使人听了震惊。
• It is the result of the juxtaposition of contrasting colors.这是并列对比色的结果。

261 ebb   

vi.衰退，减退；n.处于低潮，处于衰退状态

参考例句：

• The flood and ebb tides alternates with each other.涨潮和落潮交替更迭。
• They swam till the tide began to ebb.他们一直游到开始退潮。

262 linguistically   

adv. 语言的, 语言学的

参考例句：

• But this group is linguistically, culturally, and even genetically diverse. 但这个人群在语言上，文化上，甚至在遗传上都是多样化的。
• Like the EU, Belgium is linguistically and culturally divided. 与欧盟一样，比利时是个多语言、多文化的地区。

263 incongruity   

n.不协调，不一致

参考例句：

• She smiled at the incongruity of the question.面对这样突兀的问题，她笑了。
• When the particular outstrips the general,we are faced with an incongruity.当特别是超过了总的来讲，我们正面临着一个不协调。

264 assent   

v.批准，认可；n.批准，认可

参考例句：

• I cannot assent to what you ask.我不能应允你的要求。
• The new bill passed by Parliament has received Royal Assent.议会所通过的新方案已获国王批准。

265 discourses   

论文( discourse的名词复数 )； 演说； 讲道； 话语

参考例句：

• It is said that his discourses were very soul-moving. 据说他的讲道词是很能动人心灵的。
• I am not able to repeat the excellent discourses of this extraordinary man. 这位异人的高超言论我是无法重述的。

266 athletic   

adj.擅长运动的，强健的；活跃的，体格健壮的

参考例句：

• This area has been marked off for athletic practice.这块地方被划出来供体育训练之用。
• He is an athletic star.他是一个运动明星。

267 random   

adj.随机的；任意的；n.偶然的(或随便的)行动

参考例句：

• The list is arranged in a random order.名单排列不分先后。
• On random inspection the meat was found to be bad.经抽查，发现肉变质了。

268 vessels   

n.血管( vessel的名词复数 )；船；容器；（具有特殊品质或接受特殊品质的）人

参考例句：

• The river is navigable by vessels of up to 90 tons. 90 吨以下的船只可以从这条河通过。 来自《简明英汉词典》
• All modern vessels of any size are fitted with radar installations. 所有现代化船只都有雷达装置。 来自《现代汉英综合大词典》

269 outlets   

n.出口( outlet的名词复数 )；经销店；插座；廉价经销店

参考例句：

• The dumping of foreign cotton blocked outlets for locally grown cotton. 外国棉花的倾销阻滞了当地生产的棉花的销路。 来自《简明英汉词典》
• They must find outlets for their products. 他们必须为自己的产品寻找出路。 来自《现代汉英综合大词典》

270 culminate   

v.到绝顶，达于极点，达到高潮

参考例句：

• The celebration of the centenary will culminate with a dinner.百年庆典活动将以宴会作为高潮。
• Everyone feared that the boundary dispute between these two countries would culminate in a war.人人都担心,这两国间的边境争端将以一场战争到达顶点。

271 atmospheric   

adj.大气的，空气的；大气层的；大气所引起的

参考例句：

• Sea surface temperatures and atmospheric circulation are strongly coupled.海洋表面温度与大气环流是密切相关的。
• Clouds return radiant energy to the surface primarily via the atmospheric window.云主要通过大气窗区向地表辐射能量。

272 coalescing   

v.联合，合并( coalesce的现在分词 )

参考例句：

• A mental model begins coalescing in their minds. 一个意识模型开始结合到他们的脑子里。 来自互联网
• On the basis of coalescing this kind of element can separate oil from compressed air. 采用凝聚原理，分离压缩空气中的油份。 来自互联网

273 recurred   

再发生，复发( recur的过去式和过去分词 )； 治愈

参考例句：

• Old memories constantly recurred to him. 往事经常浮现在他的脑海里。
• She always winced when he recurred to the subject of his poems. 每逢他一提到他的诗作的时候，她总是有点畏缩。

274 banished   

v.放逐，驱逐( banish的过去式和过去分词 )

参考例句：

• He was banished to Australia, where he died five years later. 他被流放到澳大利亚，五年后在那里去世。
• He was banished to an uninhabited island for a year. 他被放逐到一个无人居住的荒岛一年。 来自《简明英汉词典》

275 thoroughly   

adv.完全地，彻底地，十足地

参考例句：

• The soil must be thoroughly turned over before planting.一定要先把土地深翻一遍再下种。
• The soldiers have been thoroughly instructed in the care of their weapons.士兵们都系统地接受过保护武器的训练。

276 unified   

(unify 的过去式和过去分词)； 统一的； 统一标准的； 一元化的

参考例句：

• The teacher unified the answer of her pupil with hers. 老师核对了学生的答案。
• The First Emperor of Qin unified China in 221 B.C. 秦始皇于公元前221年统一中国。

277 sensory   

adj.知觉的，感觉的，知觉器官的

参考例句：

• Human powers of sensory discrimination are limited.人类感官分辨能力有限。
• The sensory system may undergo long-term adaptation in alien environments.感觉系统对陌生的环境可能经过长时期才能适应。

278 awakened   

v.（使）醒( awaken的过去式和过去分词 )；（使）觉醒；弄醒；（使）意识到

参考例句：

• She awakened to the sound of birds singing. 她醒来听到鸟的叫声。
• The public has been awakened to the full horror of the situation. 公众完全意识到了这一状况的可怕程度。 来自《简明英汉词典》

279 deficient   

adj.不足的，不充份的，有缺陷的

参考例句：

• The crops are suffering from deficient rain.庄稼因雨量不足而遭受损害。
• I always have been deficient in selfconfidence and decision.我向来缺乏自信和果断。

280 visualizing   

肉眼观察

参考例句：

• Nevertheless, the Bohr model is still useful for visualizing the structure of an atom. 然而，玻尔模型仍有利于使原子结构形象化。
• Try to strengthen this energy field by visualizing the ball growing stronger. 通过想象能量球变得更强壮设法加强这能量场。

281 ascertained   

v.弄清，确定，查明( ascertain的过去式和过去分词 )

参考例句：

• The previously unidentified objects have now been definitely ascertained as being satellites. 原来所说的不明飞行物现在已证实是卫星。 来自《简明英汉词典》
• I ascertained that she was dead. 我断定她已经死了。 来自《简明英汉词典》

282 instructor   

n.指导者，教员，教练

参考例句：

• The college jumped him from instructor to full professor.大学突然把他从讲师提升为正教授。
• The skiing instructor was a tall,sunburnt man.滑雪教练是一个高高个子晒得黑黑的男子。

283 infancy   

n.婴儿期；幼年期；初期

参考例句：

• He came to England in his infancy.他幼年时期来到英国。
• Their research is only in its infancy.他们的研究处于初级阶段。

284 intercourse   

n.性交；交流，交往，交际

参考例句：

• The magazine becomes a cultural medium of intercourse between the two peoples.该杂志成为两民族间文化交流的媒介。
• There was close intercourse between them.他们过往很密。

285 compensate   

vt.补偿，赔偿；酬报 vi.弥补；补偿；抵消

参考例句：

• She used her good looks to compensate her lack of intelligence. 她利用她漂亮的外表来弥补智力的不足。
• Nothing can compensate for the loss of one's health. 一个人失去了键康是不可弥补的。

286 animate   

v.赋于生命，鼓励；adj.有生命的，有生气的

参考例句：

• We are animate beings,living creatures.我们是有生命的存在，有生命的动物。
• The girls watched,little teasing smiles animating their faces.女孩们注视着，脸上挂着调皮的微笑，显得愈加活泼。

287 delightful   

adj.令人高兴的，使人快乐的

参考例句：

• We had a delightful time by the seashore last Sunday.上星期天我们在海滨玩得真痛快。
• Peter played a delightful melody on his flute.彼得用笛子吹奏了一支欢快的曲子。

288 initiation   

n.开始

参考例句：

• her initiation into the world of marketing 她的初次涉足营销界
• It was my initiation into the world of high fashion. 这是我初次涉足高级时装界。

289 rudiments   

n.基础知识，入门

参考例句：

• He has just learned the rudiments of Chinese. 他学汉语刚刚入门。
• You do not seem to know the first rudiments of agriculture. 你似乎连农业上的一点最起码的常识也没有。

290 stump   

n.残株，烟蒂，讲演台；v.砍断，蹒跚而走

参考例句：

• He went on the stump in his home state.他到故乡所在的州去发表演说。
• He used the stump as a table.他把树桩用作桌子。

291 bestowed   

赠给，授予( bestow的过去式和过去分词 )

参考例句：

• It was a title bestowed upon him by the king. 那是国王赐给他的头衔。
• He considered himself unworthy of the honour they had bestowed on him. 他认为自己不配得到大家赋予他的荣誉。

292 annihilated   

v.（彻底）消灭( annihilate的过去式和过去分词 )；使无效；废止；彻底击溃

参考例句：

• Our soldiers annihilated a force of three hundred enemy troops. 我军战士消灭了300名敌军。 来自《现代汉英综合大词典》
• We annihilated the enemy. 我们歼灭了敌人。 来自《简明英汉词典》

293 annihilate   

v.使无效；毁灭；取消

参考例句：

• Archer crumpled up the yellow sheet as if the gesture could annihilate the news it contained.阿切尔把这张黄纸揉皱，好象用这个动作就会抹掉里面的消息似的。
• We should bear in mind that we have to annihilate the enemy.我们要把歼敌的重任时刻记在心上。

294 derived   

vi.起源；由来；衍生；导出v.得到( derive的过去式和过去分词 )；（从…中）得到获得；源于；（从…中）提取

参考例句：

• Many English words are derived from Latin and Greek. 英语很多词源出于拉丁文和希腊文。 来自《简明英汉词典》
• He derived his enthusiasm for literature from his father. 他对文学的爱好是受他父亲的影响。 来自《简明英汉词典》

295 brute   

n.野兽，兽性

参考例句：

• The aggressor troops are not many degrees removed from the brute.侵略军简直象一群野兽。
• That dog is a dangerous brute.It bites people.那条狗是危险的畜牲，它咬人。

296 allied   

adj.协约国的；同盟国的

参考例句：

• Britain was allied with the United States many times in history.历史上英国曾多次与美国结盟。
• Allied forces sustained heavy losses in the first few weeks of the campaign.同盟国在最初几周内遭受了巨大的损失。

297 illuminating   

a.富于启发性的，有助阐明的

参考例句：

• We didn't find the examples he used particularly illuminating. 我们觉得他采用的那些例证启发性不是特别大。
• I found his talk most illuminating. 我觉得他的话很有启发性。

298 luminaries   

n.杰出人物，名人（luminary的复数形式）

参考例句：

• In that day there will be no light; the luminaries will dwindle. 亚14:6那日、必没有光．三光必退缩。 来自互联网
• Includes household filament light bulbs & luminaries. 包括家用的白炙灯泡和光源。 来自互联网

299 reverence   

n.敬畏，尊敬，尊严；Reverence:对某些基督教神职人员的尊称；v.尊敬，敬畏，崇敬

参考例句：

• He was a bishop who was held in reverence by all.他是一位被大家都尊敬的主教。
• We reverence tradition but will not be fettered by it.我们尊重传统，但不被传统所束缚。

300 lighting   

n.照明，光线的明暗，舞台灯光

参考例句：

• The gas lamp gradually lost ground to electric lighting.煤气灯逐渐为电灯所代替。
• The lighting in that restaurant is soft and romantic.那个餐馆照明柔和而且浪漫。

301 revolved   

v.（使）旋转( revolve的过去式和过去分词 )；细想

参考例句：

• The fan revolved slowly. 电扇缓慢地转动着。
• The wheel revolved on its centre. 轮子绕中心转动。 来自《简明英汉词典》

302 appalled   

v.使惊骇，使充满恐惧( appall的过去式和过去分词)adj.惊骇的；丧胆的

参考例句：

• The brutality of the crime has appalled the public. 罪行之残暴使公众大为震惊。
• They were appalled by the reports of the nuclear war. 他们被核战争的报道吓坏了。 来自《简明英汉词典》

303 penetrate   

v.透(渗)入；刺入，刺穿；洞察，了解

参考例句：

• Western ideas penetrate slowly through the East.西方观念逐渐传入东方。
• The sunshine could not penetrate where the trees were thickest.阳光不能透入树木最浓密的地方。

304 recoiling   

v.畏缩( recoil的现在分词 )；退缩；报应；返回

参考例句：

• Some of the energy intended for the photon is drained off by the recoiling atom. 原来给予光子的能量有一部分为反冲原子所消耗。 来自辞典例句
• A second method watches for another effect of the recoiling nucleus: ionization. 探测器使用的第二种方法，是观察反冲原子核的另一种效应：游离。 来自互联网

305 countenance   

n.脸色，面容；面部表情；vt.支持，赞同

参考例句：

• At the sight of this photograph he changed his countenance.他一看见这张照片脸色就变了。
• I made a fierce countenance as if I would eat him alive.我脸色恶狠狠地，仿佛要把他活生生地吞下去。

306 pointed   

adj.尖的，直截了当的

参考例句：

• He gave me a very sharp pointed pencil.他给我一支削得非常尖的铅笔。
• She wished to show Mrs.John Dashwood by this pointed invitation to her brother.她想通过对达茨伍德夫人提出直截了当的邀请向她的哥哥表示出来。

307 zigzag   

n.曲折，之字形；adj.曲折的，锯齿形的；adv.曲折地，成锯齿形地；vt.使曲折；vi.曲折前行

参考例句：

• The lightning made a zigzag in the sky.闪电在天空划出一道Z字形。
• The path runs zigzag up the hill.小径向山顶蜿蜒盘旋。

308 vault   

n.拱形圆顶，地窖，地下室

参考例句：

• The vault of this cathedral is very high.这座天主教堂的拱顶非常高。
• The old patrician was buried in the family vault.这位老贵族埋在家族的墓地里。

309 accentuate   

v.着重，强调

参考例句：

• She has beautiful eyes, so we should accentuate them in the makeup.她眼睛很美丽，我们在化妆时应该突出她的眼睛。
• Mrs Obamas speeches rarely accentuate the positive.奥巴马夫人的演讲很少强调美国积极的一面。

310 indifference   

n.不感兴趣，不关心，冷淡，不在乎

参考例句：

• I was disappointed by his indifference more than somewhat.他的漠不关心使我很失望。
• He feigned indifference to criticism of his work.他假装毫不在意别人批评他的作品。

311 tinged   

v.（使）发丁丁声( ting的过去式和过去分词 )

参考例句：

• memories tinged with sadness 略带悲伤的往事
• white petals tinged with blue 略带蓝色的白花瓣

312 abridged   

削减的，删节的

参考例句：

• The rights of citizens must not be abridged without proper cause. 没有正当理由，不能擅自剥夺公民的权利。
• The play was abridged for TV. 剧本经过节略，以拍摄电视片。

313 astound   

v.使震惊，使大吃一惊

参考例句：

• His practical grasp of affairs and his energy still astound me.他对事物的实际掌握和他充沛的精力实在使我惊异。
• He used to astound his friends with feats of physical endurance.过去，他表现出来的惊人耐力常让朋友们大吃一惊。

314 algebra   

n.代数学

参考例句：

• He was not good at algebra in middle school.他中学时不擅长代数。
• The boy can't figure out the algebra problems.这个男孩做不出这道代数题。

315 requisite   

adj.需要的，必不可少的；n.必需品

参考例句：

• He hasn't got the requisite qualifications for the job.他不具备这工作所需的资格。
• Food and air are requisite for life.食物和空气是生命的必需品。

316 analyst   

n.分析家，化验员；心理分析学家

参考例句：

• What can you contribute to the position of a market analyst?你有什么技能可有助于市场分析员的职务？
• The analyst is required to interpolate values between standards.分析人员需要在这些标准中插入一些值。

317 analysts   

分析家，化验员( analyst的名词复数 )

参考例句：

• City analysts forecast huge profits this year. 伦敦金融分析家预测今年的利润非常丰厚。
• I was impressed by the high calibre of the researchers and analysts. 研究人员和分析人员的高素质给我留下了深刻印象。

318 symbolized   

v.象征，作为…的象征( symbolize的过去式和过去分词 )

参考例句：

• For Tigress, Joy symbolized the best a woman could expect from life. 在她看，小福子就足代表女人所应有的享受。 来自汉英文学 - 骆驼祥子
• A car symbolized distinction and achievement, and he was proud. 汽车象征着荣誉和成功，所以他很自豪。 来自辞典例句

319 hampered   

妨碍，束缚，限制( hamper的过去式和过去分词 )

参考例句：

• The search was hampered by appalling weather conditions. 恶劣的天气妨碍了搜寻工作。
• So thought every harassed, hampered, respectable boy in St. Petersburg. 圣彼德堡镇的那些受折磨、受拘束的体面孩子们个个都是这么想的。

320 retarding   

使减速( retard的现在分词 )； 妨碍； 阻止； 推迟

参考例句：

• There may be a need for retarding growth chemically to keep trees within bounds. 可能需要用化学剂抑制生长，使树冠保持在一定的范围内。
• In some instances, an aversion to debt is retarding growth. 在某些情况下，对债务的反感正阻碍经济增长。

321 draught   

n.拉，牵引，拖；一网（饮，吸，阵)；顿服药量，通风；v.起草，设计

参考例句：

• He emptied his glass at one draught.他将杯中物一饮而尽。
• It's a pity the room has no north window and you don't get a draught.可惜这房间没北窗，没有过堂风。

322 discreteness   

组件

参考例句：

• Based on flow-control's discreteness, configure, affair and concurrency transacting, one application is organized perfectly. " 这样一个基于流程控制的组件、配置、事务、并发处理，组织出一个完整的应用。
• Discreteness of eigenvalue spectra for a class of eigenvalue problems is proved through integral equation representation. 将一类本征值问题化成等价的积分形式，利用积分形式证明了这类本征值问题的本征值谱的离散性。

323 unprecedented   

adj.无前例的，新奇的

参考例句：

• The air crash caused an unprecedented number of deaths.这次空难的死亡人数是空前的。
• A flood of this sort is really unprecedented.这样大的洪水真是十年九不遇。

324 judgments   

判断( judgment的名词复数 )； 鉴定； 评价； 审判

参考例句：

• A peculiar austerity marked his judgments of modern life. 他对现代生活的批评带着一种特殊的苛刻。
• He is swift with his judgments. 他判断迅速。

325 corroborates   

v.证实，支持（某种说法、信仰、理论等）( corroborate的第三人称单数 )

参考例句：

• This article narrates a innovated dynamic penetration test method that mainly corroborates soil bearing capacity. 探讨了一种改进的动力触探方法，主要用于确定土的承载力。 来自互联网
• David, soon to be king of Israel, had an experience that corroborates this idea. 大卫即将成为以色列的国王之际，曾有过一次这样的经历。 来自互联网

326 engenders   

v.产生（某形势或状况），造成，引起( engender的第三人称单数 )

参考例句：

• Sympathy often engenders love. 同情常常产生爱情。 来自《现代英汉综合大词典》
• Some people believe poverty engenders crime. 有人认为贫困生罪恶。 来自辞典例句

327 explicitly   

ad.明确地，显然地

参考例句：

• The plan does not explicitly endorse the private ownership of land. 该计划没有明确地支持土地私有制。
• SARA amended section 113 to provide explicitly for a right to contribution. 《最高基金修正与再授权法案》修正了第123条，清楚地规定了分配权。 来自英汉非文学 - 环境法 - 环境法

328 primitive   

adj.原始的；简单的；n.原(始)人，原始事物

参考例句：

• It is a primitive instinct to flee a place of danger.逃离危险的地方是一种原始本能。
• His book describes the march of the civilization of a primitive society.他的著作描述了一个原始社会的开化过程。

329 lapse   

n.过失，流逝，失效，抛弃信仰，间隔；vi.堕落，停止，失效，流逝；vt.使失效

参考例句：

• The incident was being seen as a serious security lapse.这一事故被看作是一次严重的安全疏忽。
• I had a lapse of memory.我记错了。

330 primordial   

adj.原始的；最初的

参考例句：

• It is the primordial force that propels us forward.它是推动我们前进的原始动力。
• The Neanderthal Man is one of our primordial ancestors.的尼安德特人是我们的原始祖先之一.

331 aesthetic   

adj.美学的，审美的，有美感

参考例句：

• My aesthetic standards are quite different from his.我的审美标准与他的大不相同。
• The professor advanced a new aesthetic theory.那位教授提出了新的美学理论。

332 misty   

adj.雾蒙蒙的，有雾的

参考例句：

• He crossed over to the window to see if it was still misty.他走到窗户那儿，看看是不是还有雾霭。
• The misty scene had a dreamy quality about it.雾景给人以梦幻般的感觉。

333 blotch   

n.大斑点；红斑点；v.使沾上污渍，弄脏

参考例句：

• He pointed to a dark blotch upon the starry sky some miles astern of us.他指着我们身后几英里处繁星点点的天空中的一朵乌云。
• His face was covered in ugly red blotches.他脸上有许多难看的红色大斑点。

334 subjectivity   

n.主观性（主观主义）

参考例句：

• In studying a problem,we must shun subjectivity.研究问题，忌带主观性。
• 'Cause there's a certain amount of subjectivity involved in recreating a face.因为在重建面部的过程中融入了太多的主观因素？

335 previously   

adv.以前，先前（地）

参考例句：

• The bicycle tyre blew out at a previously damaged point.自行车胎在以前损坏过的地方又爆开了。
• Let me digress for a moment and explain what had happened previously.让我岔开一会儿，解释原先发生了什么。

336 excellence   

n.优秀，杰出，(pl.)优点，美德

参考例句：

• His art has reached a high degree of excellence.他的艺术已达到炉火纯青的地步。
• My performance is far below excellence.我的表演离优秀还差得远呢。

337 foist   

vt.把…强塞给，骗卖给

参考例句：

• He doesn't try to foist his beliefs on everyone.他不会勉强每个人接受他的信念。
• He tried to foist some inferior goods on me.他企图把一些劣质货强售给我。

338 parlance   

n.说法；语调

参考例句：

• The term "meta directory" came into industry parlance two years ago.两年前，商业界开始用“元目录”这个术语。
• The phrase is common diplomatic parlance for spying.这种说法是指代间谍行为的常用外交辞令。

339 kernel   

n.(果实的)核，仁；(问题)的中心，核心

参考例句：

• The kernel of his problem is lack of money.他的问题的核心是缺钱。
• The nutshell includes the kernel.果壳裹住果仁。

340 nucleus   

n.核，核心，原子核

参考例句：

• These young people formed the nucleus of the club.这些年轻人成了俱乐部的核心。
• These councils would form the nucleus of a future regime.这些委员会将成为一个未来政权的核心。

341 substantively   

adv.真实地；实质上

参考例句：

• WTO-consistency had to be secured substantively as well. 与WTO的一致性还必须获得实质性的保证。 来自互联网
• What is called quantum information science is substantively to research information science encoding with quantum states. 量子信息学是近几年迅速发展起来的一门新兴交叉学科，它是量子力学和信息科学相结合的产物。 来自互联网

342 conversational   

adj.对话的，会话的

参考例句：

• The article is written in a conversational style.该文是以对话的形式写成的。
• She values herself on her conversational powers.她常夸耀自己的能言善辩。

343 accurately   

adv.准确地，精确地

参考例句：

• It is hard to hit the ball accurately.准确地击中球很难。
• Now scientists can forecast the weather accurately.现在科学家们能准确地预报天气。

344 crumbs   

int. (表示惊讶)哎呀 n. 碎屑 名词crumb的复数形式

参考例句：

• She stood up and brushed the crumbs from her sweater. 她站起身掸掉了毛衣上的面包屑。
• Oh crumbs! Is that the time? 啊，天哪！都这会儿啦？

345 invoke   

v.求助于(神、法律)；恳求，乞求

参考例句：

• Let us invoke the blessings of peace.让我们祈求和平之福。
• I hope I'll never have to invoke this clause and lodge a claim with you.我希望我永远不会使用这个条款向你们索赔。

346 chimera   

n.神话怪物；梦幻

参考例句：

• Religious unity remained as much a chimera as ever.宗教统一仍然和从前一样，不过是个妄想。
• I am fighting against my chimera.我在与狂想抗争。

347 garble   

v.曲解，窜改

参考例句：

• You garble my words from their real meaning.你曲解了我的话的真实含义。
• We must take this report as a whole and not garble any part of it.对这篇报告要全面理解，不能断章取义。

348 vertical   

adj.垂直的，顶点的，纵向的；n.垂直物，垂直的位置

参考例句：

• The northern side of the mountain is almost vertical.这座山的北坡几乎是垂直的。
• Vertical air motions are not measured by this system.垂直气流的运动不用这种系统来测量。

349 admiration   

n.钦佩，赞美，羡慕

参考例句：

• He was lost in admiration of the beauty of the scene.他对风景之美赞不绝口。
• We have a great admiration for the gold medalists.我们对金牌获得者极为敬佩。

350 distinguished   

adj.卓越的，杰出的，著名的

参考例句：

• Elephants are distinguished from other animals by their long noses.大象以其长长的鼻子显示出与其他动物的不同。
• A banquet was given in honor of the distinguished guests.宴会是为了向贵宾们致敬而举行的。

351 momentary   

adj.片刻的，瞬息的；短暂的

参考例句：

• We are in momentary expectation of the arrival of you.我们无时无刻不在盼望你的到来。
• I caught a momentary glimpse of them.我瞥了他们一眼。

352 illustrate   

v.举例说明，阐明；图解，加插图

参考例句：

• The company's bank statements illustrate its success.这家公司的银行报表说明了它的成功。
• This diagram will illustrate what I mean.这个图表可说明我的意思。

353 prominence   

n.突出；显著；杰出；重要

参考例句：

• He came to prominence during the World Cup in Italy.他在意大利的世界杯赛中声名鹊起。
• This young fashion designer is rising to prominence.这位年轻的时装设计师的声望越来越高。

354 pulsation   

n.脉搏，悸动，脉动；搏动性

参考例句：

• At low frequencies, such as 10 per sec., pulsation is sensed rather than vibration. 在低频率（譬如每秒十次）时，所感觉到的是脉冲而非振动。 来自辞典例句
• If the roller pulsation, the pressure on paper as cause misregister. 如果滚子径向跳不静，则差纸的不张辛有不小有小，致使套印禁绝。 来自互联网

355 bulging   

膨胀； 凸出（部）； 打气； 折皱

参考例句：

• Her pockets were bulging with presents. 她的口袋里装满了礼物。
• Conscious of the bulging red folder, Nim told her,"Ask if it's important." 尼姆想到那个鼓鼓囊囊的红色文件夹便告诉她：“问问是不是重要的事。”

356 membrane   

n.薄膜，膜皮，羊皮纸

参考例句：

• A vibrating membrane in the ear helps to convey sounds to the brain.耳膜的振动帮助声音传送到大脑。
• A plastic membrane serves as selective diffusion barrier.一层塑料薄膜起着选择性渗透屏障的作用。

357 disperse   

vi.使分散；使消失；vt.分散；驱散

参考例句：

• The cattle were swinging their tails to disperse the flies.那些牛甩动着尾巴驱赶苍蝇。
• The children disperse for the holidays.孩子们放假了。

358 impartially   

adv.公平地，无私地

参考例句：

• Employers must consider all candidates impartially and without bias. 雇主必须公平而毫无成见地考虑所有求职者。
• We hope that they're going to administer justice impartially. 我们希望他们能主持正义，不偏不倚。

359 sonorous   

adj.响亮的，回响的；adv.圆润低沉地；感人地；n.感人，堂皇

参考例句：

• The sonorous voice of the speaker echoed round the room.那位演讲人洪亮的声音在室内回荡。
• He has a deep sonorous voice.他的声音深沉而洪亮。

360 dispersed   

adj. 被驱散的, 被分散的, 散布的

参考例句：

• The clouds dispersed themselves. 云散了。
• After school the children dispersed to their homes. 放学后，孩子们四散回家了。

361 briefly   

adv.简单地，简短地

参考例句：

• I want to touch briefly on another aspect of the problem.我想简单地谈一下这个问题的另一方面。
• He was kidnapped and briefly detained by a terrorist group.他被一个恐怖组织绑架并短暂拘禁。

362 chaos   

n.混乱，无秩序

参考例句：

• After the failure of electricity supply the city was in chaos.停电后，城市一片混乱。
• The typhoon left chaos behind it.台风后一片混乱。

363 velocity   

n.速度，速率

参考例句：

• Einstein's theory links energy with mass and velocity of light.爱因斯坦的理论把能量同质量和光速联系起来。
• The velocity of light is about 300000 kilometres per second.光速约为每秒300000公里。

364 accentuates   

v.重读( accentuate的第三人称单数 )；使突出；使恶化；加重音符号于

参考例句：

• The dark frame accentuates the brightness of the picture. 深色画框更显出画的明亮色彩。 来自《简明英汉词典》
• Her sunburnt skin accentuates the fairness of her hair. 她那晒黑了的皮肤突出了她的一头金发。 来自《简明英汉词典》

365 valid   

adj.有确实根据的；有效的；正当的，合法的

参考例句：

• His claim to own the house is valid.他主张对此屋的所有权有效。
• Do you have valid reasons for your absence?你的缺席有正当理由吗？

366 swarming   

密集( swarm的现在分词 )； 云集； 成群地移动； 蜜蜂或其他飞行昆虫成群地飞来飞去

参考例句：

• The sacks of rice were swarming with bugs. 一袋袋的米里长满了虫子。
• The beach is swarming with bathers. 海滩满是海水浴的人。

367 devoid   

adj.全无的，缺乏的

参考例句：

• He is completely devoid of humour.他十分缺乏幽默。
• The house is totally devoid of furniture.这所房子里什么家具都没有。

368 picturesque   

adj.美丽如画的，（语言）生动的，绘声绘色的

参考例句：

• You can see the picturesque shores beside the river.在河边你可以看到景色如画的两岸。
• That was a picturesque phrase.那是一个形象化的说法。

369 chromatic   

adj.色彩的，颜色的

参考例句：

• The removal of the chromatic aberration is then of primary importance.这时消除色差具有头等重要性。
• In lampblack many kitchens easy to present the chromatic aberration.油烟较多的厨房中易出现色差。

370 astigmatism   

n.散光，乱视眼

参考例句：

• Maybe you fall asleep in class because of uncorrected astigmatism.也许你在课堂上睡觉是因为你的眼睛散光。
• Astigmatism can occur in addition to nearsightedness and farsightedness.散光可同时发生在近视和远视。

371 rivalry   

n.竞争，竞赛，对抗

参考例句：

• The quarrel originated in rivalry between the two families.这次争吵是两家不和引起的。
• He had a lot of rivalry with his brothers and sisters.他和兄弟姐妹间经常较劲。

372 aesthetically   

adv.美地，艺术地

参考例句：

• Segmental construction contributes toward aesthetically pleasing structures in many different sites. 对于许多不同的现场条件，分段施工都能提供美观，颇有魄力的桥型结构。
• All isolation techniques may be aesthetically unacceptable or even dirty. 所有的隔离方法都有可能在美观方面使人难以接受，或甚至是肮脏的。

373 exalt   

v.赞扬，歌颂，晋升，提升

参考例句：

• She thanked the President to exalt her.她感谢总统提拔她。
• His work exalts all those virtues that we,as Americans,are taught to hold dear.他的作品颂扬了所有那些身为美国人应该珍视的美德。

374 obtuse   

adj.钝的；愚钝的

参考例句：

• You were too obtuse to take the hint.你太迟钝了，没有理解这种暗示。
• "Sometimes it looks more like an obtuse triangle,"Winter said.“有时候它看起来更像一个钝角三角形。”温特说。

375 erect   

n./v.树立，建立，使竖立；adj.直立的，垂直的

参考例句：

• She held her head erect and her back straight.她昂着头，把背挺得笔直。
• Soldiers are trained to stand erect.士兵们训练站得笔直。

376 perpendicular   

adj.垂直的，直立的；n.垂直线，垂直的位置

参考例句：

• The two lines of bones are set perpendicular to one another.这两排骨头相互垂直。
• The wall is out of the perpendicular.这墙有些倾斜。

377 cannon   

n.大炮，火炮；飞机上的机关炮

参考例句：

• The soldiers fired the cannon.士兵们开炮。
• The cannon thundered in the hills.大炮在山间轰鸣。

378 tint   

n.淡色，浅色；染发剂；vt.着以淡淡的颜色

参考例句：

• You can't get up that naturalness and artless rosy tint in after days.你今后不再会有这种自然和朴实无华的红润脸色。
• She gave me instructions on how to apply the tint.她告诉我如何使用染发剂。

379 exquisite   

adj.精美的；敏锐的；剧烈的，感觉强烈的

参考例句：

• I was admiring the exquisite workmanship in the mosaic.我当时正在欣赏镶嵌画的精致做工。
• I still remember the exquisite pleasure I experienced in Bali.我依然记得在巴厘岛所经历的那种剧烈的快感。

380 persistently   

ad.坚持地；固执地

参考例句：

• He persistently asserted his right to a share in the heritage. 他始终声称他有分享那笔遗产的权利。
• She persistently asserted her opinions. 她果断地说出了自己的意见。

381 moths   

n.蛾( moth的名词复数 )

参考例句：

• The moths have eaten holes in my wool coat. 蛀虫将我的羊毛衫蛀蚀了几个小洞。 来自《简明英汉词典》
• The moths tapped and blurred at the window screen. 飞蛾在窗帘上跳来跳去，弄上了许多污点。 来自《现代英汉综合大词典》

382 beetles   

n.甲虫( beetle的名词复数 )

参考例句：

• Beetles bury pellets of dung and lay their eggs within them. 甲壳虫把粪粒埋起来，然后在里面产卵。 来自《简明英汉词典》
• This kind of beetles have hard shell. 这类甲虫有坚硬的外壳。 来自《现代汉英综合大词典》

383 thereby   

adv.因此，从而

参考例句：

• I have never been to that city,,ereby I don't know much about it.我从未去过那座城市，因此对它不怎么熟悉。
• He became a British citizen,thereby gaining the right to vote.他成了英国公民，因而得到了投票权。

384 omnipotent   

adj.全能的，万能的

参考例句：

• When we are omnipotent we shall have no more need of science.我们达到万能以后就不需要科学了。
• Money is not omnipotent,but we can't survive without money.金钱不是万能的，但是没有金钱我们却无法生存。

385 elimination   

n.排除，消除，消灭

参考例句：

• Their elimination from the competition was a great surprise.他们在比赛中遭到淘汰是个很大的意外。
• I was eliminated from the 400 metres in the semi-finals.我在400米半决赛中被淘汰。

386 pounce   

n.猛扑；v.猛扑，突然袭击，欣然同意

参考例句：

• Why do you pounce on every single thing I say?干吗我说的每句话你都要找麻烦？
• We saw the tiger about to pounce on the goat.我们看见老虎要向那只山羊扑过去。

387 ascending   

adj.上升的，向上的

参考例句：

• Now draw or trace ten dinosaurs in ascending order of size.现在按照体型由小到大的顺序画出或是临摹出10只恐龙。

388 ethics   

n.伦理学；伦理观，道德标准

参考例句：

• The ethics of his profession don't permit him to do that.他的职业道德不允许他那样做。
• Personal ethics and professional ethics sometimes conflict.个人道德和职业道德有时会相互抵触。

389 reigns   

n.君主的统治( reign的名词复数 )；君主统治时期；任期；当政期

参考例句：

• In these valleys night reigns. 夜色笼罩着那些山谷。 来自《现代汉英综合大词典》
• The Queen of Britain reigns, but she does not rule or govern. 英国女王是国家元首，但不治国事。 来自辞典例句

390 supreme   

adj.极度的，最重要的；至高的，最高的

参考例句：

• It was the supreme moment in his life.那是他一生中最重要的时刻。
• He handed up the indictment to the supreme court.他把起诉书送交最高法院。

391 ethical   

adj.伦理的，道德的，合乎道德的

参考例句：

• It is necessary to get the youth to have a high ethical concept.必须使青年具有高度的道德观念。
• It was a debate which aroused fervent ethical arguments.那是一场引发强烈的伦理道德争论的辩论。

392 stifle   

vt.使窒息；闷死；扼杀；抑止，阻止

参考例句：

• She tried hard to stifle her laughter.她强忍住笑。
• It was an uninteresting conversation and I had to stifle a yawn.那是一次枯燥无味的交谈，我不得不强忍住自己的呵欠。

393 arduous   

adj.艰苦的，费力的，陡峭的

参考例句：

• We must have patience in doing arduous work.我们做艰苦的工作要有耐性。
• The task was more arduous than he had calculated.这项任务比他所估计的要艰巨得多。

394 pregnancy   

n.怀孕，怀孕期

参考例句：

• Early pregnancy is often accompanied by nausea.怀孕早期常有恶心的现象。
• Smoking during pregnancy increases the risk of miscarriage.怀孕期吸烟会增加流产的危险。

395 complexion   

n.肤色；情况，局面；气质，性格

参考例句：

• Red does not suit with her complexion.红色与她的肤色不协调。
• Her resignation puts a different complexion on things.她一辞职局面就全变了。

396 inhibiting   

抑制作用的，约束的

参考例句：

• The high cost of borrowing is inhibiting investment by industry in new equipment. 借款的高成本抑制了企业对新设备的投资。
• The pesticides affect the nervous system by inhibiting the enzyme cholinesterase. 这类农药抑制胆碱酯酶而影响神经系统。

397 faculty   

n.才能；学院，系；(学院或系的)全体教学人员

参考例句：

• He has a great faculty for learning foreign languages.他有学习外语的天赋。
• He has the faculty of saying the right thing at the right time.他有在恰当的时候说恰当的话的才智。

398 sifted   

v.筛( sift的过去式和过去分词 )；筛滤；细查；详审

参考例句：

• She sifted through her papers to find the lost letter. 她仔细在文件中寻找那封丢失的信。 来自《简明英汉词典》
• She sifted thistles through her thistle-sifter. 她用蓟筛筛蓟。 来自《简明英汉词典》

399 sculptor   

n.雕刻家，雕刻家

参考例句：

• A sculptor forms her material.雕塑家把材料塑造成雕塑品。
• The sculptor rounded the clay into a sphere.那位雕塑家把黏土做成了一个球状。

400 eternity   

n.不朽，来世；永恒，无穷

参考例句：

• The dull play seemed to last an eternity.这场乏味的剧似乎演个没完没了。
• Finally,Ying Tai and Shan Bo could be together for all of eternity.英台和山伯终能双宿双飞，永世相随。

401 extricated   

v.使摆脱困难，脱身( extricate的过去式和过去分词 )

参考例句：

• The meeting seemed to be endless, but I extricated myself by saying I had to catch a plane. 会议好象没完没了，不过我说我得赶飞机，才得以脱身。 来自《简明英汉词典》
• She extricated herself from her mingled impulse to deny and guestion. 她约束了自己想否认并追问的不可明状的冲动。 来自辞典例句

402 embedded   

a.扎牢的

参考例句：

• an operation to remove glass that was embedded in his leg 取出扎入他腿部玻璃的手术
• He has embedded his name in the minds of millions of people. 他的名字铭刻在数百万人民心中。

403 jointless   

无接缝的，无关节的

参考例句：

• Jointless turnout is a key technique in developing CWR track across section. 道岔无缝化是跨区间无缝线路发展的难点和关键技术。
• The technique of semi-integral abutment jointless bridge has a bright future. 半整体式桥台全无缝桥有着广阔的应用前景。

404 cumulative   

adj.累积的，渐增的

参考例句：

• This drug has a cumulative effect.这种药有渐增的效力。
• The benefits from eating fish are cumulative.吃鱼的好处要长期才能显现。

405 sculptors   

雕刻家，雕塑家( sculptor的名词复数 )； [天]玉夫座

参考例句：

• He is one of Britain's best-known sculptors. 他是英国最有名的雕塑家之一。
• Painters and sculptors are indexed separately. 画家和雕刻家被分开，分别做了索引。

406 crab   

n.螃蟹，偏航，脾气乖戾的人，酸苹果；vi.捕蟹，偏航，发牢骚；vt.使偏航，发脾气

参考例句：

• I can't remember when I last had crab.我不记得上次吃蟹是什么时候了。
• The skin on my face felt as hard as a crab's back.我脸上的皮仿佛僵硬了，就象螃蟹的壳似的。

407 riddle   

n.谜，谜语，粗筛；vt.解谜，给…出谜，筛，检查，鉴定，非难，充满于；vi.出谜

参考例句：

• The riddle couldn't be solved by the child.这个谜语孩子猜不出来。
• Her disappearance is a complete riddle.她的失踪完全是一个谜。

408 descending   

n. 下行 adj. 下降的

参考例句：

• The results are expressed in descending numerical order . 结果按数字降序列出。
• The climbers stopped to orient themselves before descending the mountain. 登山者先停下来确定所在的位置，然后再下山。