That Adam had not, either by natural right of fatherhood, or by positive donation from God, any such authority over his children, or dominion2 over the world, as is pretended:
That if he had, his heirs, yet, had no right to it:
That if his heirs had, there being no law of nature nor positive law of God that determines which is the right heir in all cases that may arise, the right of succession, and consequently of bearing rule, could not have been certainly determined3:
That if even that had been determined, yet the knowledge of which is the eldest4 line of Adam’s posterity5, being so long since utterly6 lost, that in the races of mankind and families of the world, there remains7 not to one above another, the least pretence8 to be the eldest house, and to have the right of inheritance:
All these premises9 having, as I think, been clearly made out, it is impossible that the rulers now on earth should make any benefit, or derive10 any the least shadow of authority from that, which is held to be the fountain of all power, Adam’s private dominion and paternal11 jurisdiction12; so that he that will not give just occasion to think that all government in the world is the product only of force and violence, and that men live together by no other rules but that of beasts, where the strongest carries it, and so lay a foundation for perpetual disorder13 and mischief14, tumult15, sedition16 and rebellion, (things that the followers17 of that hypothesis so loudly cry out against) must of necessity find out another rise of government, another original of political power, and another way of designing and knowing the persons that have it, than what Sir Robert Filmer hath taught us.
§2. To this purpose, I think it may not be amiss, to set down what I take to be political power; that the power of a MAGISTRATE18 over a subject may be distinguished19 from that of a FATHER over his children, a MASTER over his servant, a HUSBAND over his wife, and a LORD over his slave. All which distinct powers happening sometimes together in the same man, if he be considered under these different relations, it may help us to distinguish these powers one from wealth, a father of a family, and a captain of a galley20.
§3. POLITICAL POWER, then, I take to be a RIGHT of making laws with penalties of death, and consequently all less penalties, for the regulating and preserving of property, and of employing the force of the community, in the execution of such laws, and in the defence of the common-wealth from foreign injury; and all this only for the public good.
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1 discourse | |
n.论文,演说;谈话;话语;vi.讲述,著述 | |
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2 dominion | |
n.统治,管辖,支配权;领土,版图 | |
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3 determined | |
adj.坚定的;有决心的 | |
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4 eldest | |
adj.最年长的,最年老的 | |
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5 posterity | |
n.后裔,子孙,后代 | |
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6 utterly | |
adv.完全地,绝对地 | |
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7 remains | |
n.剩余物,残留物;遗体,遗迹 | |
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8 pretence | |
n.假装,作假;借口,口实;虚伪;虚饰 | |
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9 premises | |
n.建筑物,房屋 | |
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10 derive | |
v.取得;导出;引申;来自;源自;出自 | |
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11 paternal | |
adj.父亲的,像父亲的,父系的,父方的 | |
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12 jurisdiction | |
n.司法权,审判权,管辖权,控制权 | |
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13 disorder | |
n.紊乱,混乱;骚动,骚乱;疾病,失调 | |
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14 mischief | |
n.损害,伤害,危害;恶作剧,捣蛋,胡闹 | |
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15 tumult | |
n.喧哗;激动,混乱;吵闹 | |
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16 sedition | |
n.煽动叛乱 | |
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17 followers | |
追随者( follower的名词复数 ); 用户; 契据的附面; 从动件 | |
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18 magistrate | |
n.地方行政官,地方法官,治安官 | |
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19 distinguished | |
adj.卓越的,杰出的,著名的 | |
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20 galley | |
n.(飞机或船上的)厨房单层甲板大帆船;军舰舰长用的大划艇; | |
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