In 533 he accompanied Belisarius on his expedition to Africa. On the way, he was intrusted with an important mission to Sicily. He appears to have returned to Byzantium with Belisarius in 535. He is heard of again, in 536, as charged with another mission in the neighbourhood of Rome, which shows that, at the end of 535, he had accompanied Belisarius, who had been despatched to Italy and Sicily to conquer the territory in the occupation of the Goths. This expedition terminated successfully by the surrender of Vitiges and his captivity7 at Byzantium in 540.
As the reward of his services, Justinian bestowed9 upon him the title of “Illustrious” (Illustris), given to the highest class of public officials, raised him to the rank of a Senator, and, finally, appointed him Praefect of Byzantium in 562. He does not, however, seem to have been altogether satisfied: he complains of having been ill-paid for his labours; for several years he was even without employment. This is all that is known of his life. He died shortly before or after the end of the reign of Justinian (565), when he would have been over sixty years of age.
His career seems to have been as satisfactory as could be reasonably expected, all things being taken into consideration; but the violent hatred10 displayed by him against Justinian in the “Anecdota” or “Secret History”—if the work be really his2—appears to show that he must have had some real or imaginary grounds of complaint; but history throws no light upon these incidents of his political career.
Another question which has been much discussed by the commentators11 is: “What were the religious opinions of Procopius?”
His own writings do not decide the question; he seems to shew a leaning towards heathenism and Christianity alternately. The truth seems to be that, being of a sceptical turn of mind, he was indifferent; but that, living under an orthodox Emperor, he affected12 the forms and language of Christianity. Had he been an open and avowed13 adherent14 of Paganism, he would scarcely have been admitted to the Senate or appointed to the important official position of Praefect of Byzantium. His description of the plague of 543, which is exceedingly minute in its details, has given rise to the idea that he was a physician, but there is no proof of this. The same thing might have been with equal justice said of Thucydides; or we might assert that Procopius was an architect, on the strength of his having written the “Buildings.”
Procopius, holding a position in a period of transition between classical Greek and Byzantine literature, is the first and most talented of Byzantine historians. His writings are characterized by an energetic combination of the Attic15 models of the affected, but often picturesque16 style employed by the Byzantine writers. Although he is not free from errors of taste, he expresses his ideas with great vigour17, and his thoughts are often worthy18 of a better age. The information which he has given us is exceedingly valuable. He had ample opportunities of observation, and his works present us with the best picture of the reign of Justinian, so important in Greco–Roman annals.
His chief work is the “Histories,” in eight books: two on the Persian wars (408–553), two on the Vandal wars (395–545), and four3 on the Gothic wars, bringing down the narrative19 to the beginning of 559. The whole work is very interesting; the descriptions are excellent: in the matter of ethnographical details, Procopius may be said to be without a rival among ancient historians.
He shews equal descriptive talent in his work on the “Buildings” of Justinian, a curious and useful work, but spoiled by excessive adulation of the Emperor. Gibbon is of opinion that it was written with the object of conciliating Justinian, who had been dissatisfied with the too independent judgment20 of the “Histories.” If this be the case, we can understand why the historian avenged22 himself in the “Secret History,” which is a veritable chronique scandaleuse of the Byzantine Court from 549–562. Justinian and Theodora, Belisarius and his wife Antonina, are painted in the blackest colours. Belisarius, who is treated with the least severity, is nevertheless represented as weak and avaricious23, capable of any meanness in order to retain the favour of the Court and his military commands, which afforded him the opportunity of amassing24 enormous wealth. As for Antonina and Theodora, the revelations of the “Secret History” exhibit a mixture of crime and debauchery not less hideous25 than that displayed by Messalina. Justinian is represented as a monstrous26 tyrant27, at once cunning and stupid, “like an ass,” in the the words of the historian, and as the wickedest man that ever lived. The author declares that he and his wife are spirits or demons28, who have assumed the form of human beings in order to inflict29 the greatest possible evils upon mankind. These accusations30 seem to be founded sometimes upon fact, sometimes upon vague rumours31 and blind gossip. Generally speaking, the author of the “Secret History” seems sincere, but at the same time he shows a narrowness by confounding all Justinian’s acts in one sweeping32 censure33, and in attributing to him the most incredible refinements34 of political perversity35. Critics have asked the question whether the author of such a work can be Procopius of Caesarea, the impartial36 historian of the wars. Direct proofs of authenticity37 are wanting, since the most ancient authors who attribute it to him—Suidas and Nicephorus Callistus—lived centuries later.4 But it is easy to understand that a work of this kind could not be acknowledged by its author, or published during the lifetime of Justinian. In later times, it circulated privately39, until the lapse40 of time had rendered the Byzantine Court indifferent to the hideous picture of the vices8 of a previous age. The work is evidently that of a contemporary of Justinian; it can only have been written by a functionary41 familiar with the ins and outs of Court intrigue42, who had private grievances43 of his own to avenge21. It is true that it sheds little lustre44 upon the character of Procopius, since it exhibits him as defaming the character of the masters whom he had formerly45 served and flattered. But this kind of inconsistency is not uncommon46 in writers of memoirs47, who often revenge themselves posthumously48 by blackening the reputation of their former masters. Although the author writes under the influence of the most violent resentment49, there seems no reason to doubt that, although details may be exaggerated, the work on the whole gives a faithful picture of the Byzantine Court of the period.
The following sketch50 of the “Character and Histories of Procopius” from Gibbon,5 although modern authorities have taken exception to it in certain points, will be read with interest: “The events of Justinian’s reign, which excite our curious attention by their number, variety, and importance, are diligently51 related by the secretary of Belisarius, a rhetorician, whom eloquence52 had promoted to the rank of senator and praefect of Constantinople. According to the vicissitudes53 of courage or servitude, of favour or disgrace, Procopius successively composed the history, the panegyric54, and the satire55 of his own times. The eight books of the Persian, Vandalic, and Gothic wars, which are continued in the five books of Agathias, deserve our esteem56 as a laborious57 and successful imitation of the Attic, or at least of the Asiatic, writers of ancient Greece. His facts are collected from the personal experience and free conversations of a soldier, a statesman, and a traveller; his style continually aspires58, and often attains59, to the merit of strength and elegance60; his reflections, more especially in the speeches which he too frequently inserts, contain a rich fund of political knowledge; and the historian, excited by the generous ambition of pleasing and instructing posterity61, appears to disdain62 the prejudices of the people and the flattery of courts. The writings of Procopius were read and applauded by his contemporaries; but, although he respectfully laid them at the foot of the throne, the pride of Justinian must have been wounded by the praise of an hero who perpetually eclipses the glory of his inactive sovereign. The conscious dignity of independence was subdued63 by the hopes and fears of a slave, and the secretary of Belisarius laboured for pardon and reward in the six books of imperial edifices64.6 He had dexterously65 chosen a subject of apparent splendour, in which he could loudly celebrate the genius, the magnificence, and the piety66 of a prince, who, both as a conqueror67 and legislator, had surpassed the puerile68 virtues69 of Cyrus and Themistocles. Disappointment might urge the flatterer to secret revenge, and the first glance of favour might again tempt70 him to suspend and suppress a libel, in which the Roman Cyrus is degraded into an odious71 and contemptible72 tyrant, in which both the Emperor and his consort73 Theodora are seriously represented as two demons, who had assumed a human form for the destruction of mankind. Such base inconsistency must doubtless sully the reputation and detract from the credit of Procopius; yet, after the venom74 of his malignity75 has been suffered to exhale76, the residue77 of the ‘Anecdotes,’ even the most disgraceful facts, some of which had been tenderly hinted in his public history, are established by their internal evidence, or the authentic38 monuments of the times.”7 It remains78 to add that in some passages, owing to imperfections in the text or the involved nature of the sentences, it is difficult to feel sure as to the meaning. In these the translator can only hope to have given a rendering79 which harmonises with the context and is generally intelligible80, even if the Greek does not seem to have been strictly81 followed.
For a clear and succinct82 account of the reign of Justinian, the four chapters in Gibbon (xl.-xliv.), which are generally admitted to be the most successful in his great work, should be read.
点击收听单词发音
1 Christian | |
adj.基督教徒的;n.基督教徒 | |
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2 adviser | |
n.劝告者,顾问 | |
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3 judicial | |
adj.司法的,法庭的,审判的,明断的,公正的 | |
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4 administrative | |
adj.行政的,管理的 | |
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5 reign | |
n.统治时期,统治,支配,盛行;v.占优势 | |
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6 sedition | |
n.煽动叛乱 | |
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7 captivity | |
n.囚禁;被俘;束缚 | |
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8 vices | |
缺陷( vice的名词复数 ); 恶习; 不道德行为; 台钳 | |
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9 bestowed | |
赠给,授予( bestow的过去式和过去分词 ) | |
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10 hatred | |
n.憎恶,憎恨,仇恨 | |
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11 commentators | |
n.评论员( commentator的名词复数 );时事评论员;注释者;实况广播员 | |
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12 affected | |
adj.不自然的,假装的 | |
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13 avowed | |
adj.公开声明的,承认的v.公开声明,承认( avow的过去式和过去分词) | |
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14 adherent | |
n.信徒,追随者,拥护者 | |
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15 attic | |
n.顶楼,屋顶室 | |
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16 picturesque | |
adj.美丽如画的,(语言)生动的,绘声绘色的 | |
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17 vigour | |
(=vigor)n.智力,体力,精力 | |
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18 worthy | |
adj.(of)值得的,配得上的;有价值的 | |
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19 narrative | |
n.叙述,故事;adj.叙事的,故事体的 | |
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20 judgment | |
n.审判;判断力,识别力,看法,意见 | |
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21 avenge | |
v.为...复仇,为...报仇 | |
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22 avenged | |
v.为…复仇,报…之仇( avenge的过去式和过去分词 );为…报复 | |
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23 avaricious | |
adj.贪婪的,贪心的 | |
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24 amassing | |
v.积累,积聚( amass的现在分词 ) | |
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25 hideous | |
adj.丑陋的,可憎的,可怕的,恐怖的 | |
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26 monstrous | |
adj.巨大的;恐怖的;可耻的,丢脸的 | |
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27 tyrant | |
n.暴君,专制的君主,残暴的人 | |
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28 demons | |
n.恶人( demon的名词复数 );恶魔;精力过人的人;邪念 | |
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29 inflict | |
vt.(on)把…强加给,使遭受,使承担 | |
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30 accusations | |
n.指责( accusation的名词复数 );指控;控告;(被告发、控告的)罪名 | |
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31 rumours | |
n.传闻( rumour的名词复数 );风闻;谣言;谣传 | |
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32 sweeping | |
adj.范围广大的,一扫无遗的 | |
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33 censure | |
v./n.责备;非难;责难 | |
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34 refinements | |
n.(生活)风雅;精炼( refinement的名词复数 );改良品;细微的改良;优雅或高贵的动作 | |
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35 perversity | |
n.任性;刚愎自用 | |
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36 impartial | |
adj.(in,to)公正的,无偏见的 | |
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37 authenticity | |
n.真实性 | |
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38 authentic | |
a.真的,真正的;可靠的,可信的,有根据的 | |
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39 privately | |
adv.以私人的身份,悄悄地,私下地 | |
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40 lapse | |
n.过失,流逝,失效,抛弃信仰,间隔;vi.堕落,停止,失效,流逝;vt.使失效 | |
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41 functionary | |
n.官员;公职人员 | |
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42 intrigue | |
vt.激起兴趣,迷住;vi.耍阴谋;n.阴谋,密谋 | |
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43 grievances | |
n.委屈( grievance的名词复数 );苦衷;不满;牢骚 | |
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44 lustre | |
n.光亮,光泽;荣誉 | |
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45 formerly | |
adv.从前,以前 | |
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46 uncommon | |
adj.罕见的,非凡的,不平常的 | |
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47 memoirs | |
n.回忆录;回忆录传( mem,自oir的名词复数) | |
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48 posthumously | |
adv.于死后,于身后;于著作者死后出版地 | |
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49 resentment | |
n.怨愤,忿恨 | |
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50 sketch | |
n.草图;梗概;素描;v.素描;概述 | |
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51 diligently | |
ad.industriously;carefully | |
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52 eloquence | |
n.雄辩;口才,修辞 | |
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53 vicissitudes | |
n.变迁,世事变化;变迁兴衰( vicissitude的名词复数 );盛衰兴废 | |
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54 panegyric | |
n.颂词,颂扬 | |
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55 satire | |
n.讽刺,讽刺文学,讽刺作品 | |
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56 esteem | |
n.尊敬,尊重;vt.尊重,敬重;把…看作 | |
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57 laborious | |
adj.吃力的,努力的,不流畅 | |
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58 aspires | |
v.渴望,追求( aspire的第三人称单数 ) | |
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59 attains | |
(通常经过努力)实现( attain的第三人称单数 ); 达到; 获得; 达到(某年龄、水平、状况) | |
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60 elegance | |
n.优雅;优美,雅致;精致,巧妙 | |
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61 posterity | |
n.后裔,子孙,后代 | |
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62 disdain | |
n.鄙视,轻视;v.轻视,鄙视,不屑 | |
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63 subdued | |
adj. 屈服的,柔和的,减弱的 动词subdue的过去式和过去分词 | |
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64 edifices | |
n.大建筑物( edifice的名词复数 ) | |
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65 dexterously | |
adv.巧妙地,敏捷地 | |
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66 piety | |
n.虔诚,虔敬 | |
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67 conqueror | |
n.征服者,胜利者 | |
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68 puerile | |
adj.幼稚的,儿童的 | |
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69 virtues | |
美德( virtue的名词复数 ); 德行; 优点; 长处 | |
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70 tempt | |
vt.引诱,勾引,吸引,引起…的兴趣 | |
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71 odious | |
adj.可憎的,讨厌的 | |
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72 contemptible | |
adj.可鄙的,可轻视的,卑劣的 | |
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73 consort | |
v.相伴;结交 | |
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74 venom | |
n.毒液,恶毒,痛恨 | |
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75 malignity | |
n.极度的恶意,恶毒;(病的)恶性 | |
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76 exhale | |
v.呼气,散出,吐出,蒸发 | |
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77 residue | |
n.残余,剩余,残渣 | |
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78 remains | |
n.剩余物,残留物;遗体,遗迹 | |
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79 rendering | |
n.表现,描写 | |
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80 intelligible | |
adj.可理解的,明白易懂的,清楚的 | |
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81 strictly | |
adv.严厉地,严格地;严密地 | |
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82 succinct | |
adj.简明的,简洁的 | |
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