Personally, I think that this failure of documents is to be lamented4. The four preceding chapters have, in the main, dealt with the years of boyhood, and therefore with a multitude of follies5. One is inclined to wonder, as poor Nelly wondered, whether the lad was quite right in his head. It is possible that if we had fuller information as to his later years we might be able to dismiss him as decidedly eccentric, but well-meaning on the whole.
But, after all, I cannot be confident that he would get off so easily. Certainly he did not repeat the adventure of Little Russell Row, nor, so far as I am aware, did he address anyone besides his old schoolmaster in a Rabelaisian epistle. There are certain acts of lunacy which are like certain acts of heroism6: they are hardly to be achieved twice by the same men.
But Meyrick continued to do odd things. He became a strolling player instead of becoming a scholar of Balliol. If he had proceeded to the University, he would have encountered the formative and salutary influence of Jowett. He wandered up and down the country for two or three years with the actors, and writes the following apostrophe to the memory of his old company.
“I take off my hat when I hear the old music, for I think of the old friends and the old days; of the theatre in the meadows by the sacred river, and the swelling7 song of the nightingales on sweet, spring nights. There is no doubt that we may safely hold with Plato his opinion, and safely may we believe that all brave earthly shows are but broken copies and dim lineaments of immortal8 things. Therefore, I hope and trust that I shall again be gathered unto the true Hathaway Company qu? sursum est, which is the purged9 and exalted10 image of the lower, which plays for ever a great mystery in the theatre of the meadows of asphodel, which wanders by the happy, shining streams, and drinks from an Eternal Cup in a high and blissful and everlasting11 Tavern12. Ave, cara sodalitas, ave semper.”
Thus does he translate into wild speech crêpe hair and grease paints, dirty dressing-rooms and dirtier lodgings13. And when his strolling days were over he settled down in London, paying occasional visits to his old home in the west. He wrote three or four books which are curious and interesting in their way, though they will never be popular. And finally he went on a strange errand to the East; and from the East there was for him no returning.
It will be remembered that he speaks of a Celtic cup, which had been preserved in one family for many hundred years. On the death of the last “Keeper” this cup was placed in Meyrick’s charge. He received it with the condition that it was to be taken to a certain concealed14 shrine15 in Asia and there deposited in hands that would know how to hide its glories for ever from the evil world.
He went on this journey into unknown regions, travelling by ragged16 roads and mountain passes, by the sandy wilderness17 and the mighty18 river. And he forded his way by the quaking and dubious19 track that winds in and out among the dangers and desolations of the Kevir— the great salt slough20.
He came at last to the place appointed and gave the word and the treasure to those who know how to wear a mask and to keep well the things which are committed to them, and then set out on his journey back. He had reached a point not very far from the gates of West and halted for a day or two amongst Christians21, being tired out with a weary pilgrimage. But the Turks or the Kurds — it does not matter which — descended22 on the place and worked their customary works, and so Ambrose was taken by them.
One of the native Christians, who had hidden himself from the miscreants23, told afterwards how he saw “the stranger Ambrosian” brought out, and how they held before him the image of the Crucified that he might spit upon it and trample24 it under his feet. But he kissed the icon25 with great joy and penitence26 and devotion. So they bore him to a tree outside the village and crucified him there.
And after he had hung on the tree some hours, the infidels, enraged27, as it is said, by the shining rapture28 of his face, killed him with their spears.
It was in this manner that Ambrose Meyrick gained Red Martyrdom and achieved the most glorious Quest and Adventure of the Sangraal.
The End
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1 detailed | |
adj.详细的,详尽的,极注意细节的,完全的 | |
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2 scraps | |
油渣 | |
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3 legendary | |
adj.传奇(中)的,闻名遐迩的;n.传奇(文学) | |
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4 lamented | |
adj.被哀悼的,令人遗憾的v.(为…)哀悼,痛哭,悲伤( lament的过去式和过去分词 ) | |
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5 follies | |
罪恶,时事讽刺剧; 愚蠢,蠢笨,愚蠢的行为、思想或做法( folly的名词复数 ) | |
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6 heroism | |
n.大无畏精神,英勇 | |
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7 swelling | |
n.肿胀 | |
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8 immortal | |
adj.不朽的;永生的,不死的;神的 | |
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9 purged | |
清除(政敌等)( purge的过去式和过去分词 ); 涤除(罪恶等); 净化(心灵、风气等); 消除(错事等)的不良影响 | |
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10 exalted | |
adj.(地位等)高的,崇高的;尊贵的,高尚的 | |
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11 everlasting | |
adj.永恒的,持久的,无止境的 | |
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12 tavern | |
n.小旅馆,客栈;小酒店 | |
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13 lodgings | |
n. 出租的房舍, 寄宿舍 | |
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14 concealed | |
a.隐藏的,隐蔽的 | |
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15 shrine | |
n.圣地,神龛,庙;v.将...置于神龛内,把...奉为神圣 | |
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16 ragged | |
adj.衣衫褴褛的,粗糙的,刺耳的 | |
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17 wilderness | |
n.杳无人烟的一片陆地、水等,荒漠 | |
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18 mighty | |
adj.强有力的;巨大的 | |
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19 dubious | |
adj.怀疑的,无把握的;有问题的,靠不住的 | |
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20 slough | |
v.蜕皮,脱落,抛弃 | |
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21 Christians | |
n.基督教徒( Christian的名词复数 ) | |
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22 descended | |
a.为...后裔的,出身于...的 | |
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23 miscreants | |
n.恶棍,歹徒( miscreant的名词复数 ) | |
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24 trample | |
vt.踩,践踏;无视,伤害,侵犯 | |
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25 icon | |
n.偶像,崇拜的对象,画像 | |
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26 penitence | |
n.忏悔,赎罪;悔过 | |
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27 enraged | |
使暴怒( enrage的过去式和过去分词 ); 歜; 激愤 | |
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28 rapture | |
n.狂喜;全神贯注;着迷;v.使狂喜 | |
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