One morning she sent for the two beings whom she loved, telling them that this would be the last of her bad days. Wilfrid and Minna came in terror, knowing well that they were about to lose her. Seraphita smiled to them as one departing to a better world; her head drooped6 like a flower heavy with dew, which opens its calyx for the last time to waft7 its fragrance8 on the breeze. She looked at these friends with a sadness that was for them, not for herself; she thought no longer of herself, and they felt this with a grief mingled9 with gratitude10 which they were unable to express. Wilfrid stood silent and motionless, lost in thoughts excited by events whose vast bearings enabled him to conceive of some illimitable immensity.
Emboldened11 by the weakness of the being lately so powerful, or perhaps by the fear of losing him forever, Minna bent12 down over the couch and said, “Seraphitus, let me follow thee!”
“Can I forbid thee?”
“Why will thou not love me enough to stay with me?”
“I can love nothing here.”
“What canst thou love?”
“Heaven.”
“Is it worthy13 of heaven to despise the creatures of God?”
“Minna, can we love two beings at once? Would our beloved be indeed our beloved if he did not fill our hearts? Must he not be the first, the last, the only one? She who is all love, must she not leave the world for her beloved? Human ties are but a memory, she has no ties except to him! Her soul is hers no longer; it is his. If she keeps within her soul anything that is not his, does she love? No, she loves not. To love feebly, is that to love at all? The voice of her beloved makes her joyful14; it flows through her veins15 in a crimson16 tide more glowing far than blood; his glance is the light that penetrates17 her; her being melts into his being. He is warm to her soul. He is the light that lightens; near to him there is neither cold nor darkness. He is never absent, he is always with us; we think in him, to him, by him! Minna, that is how I love him.”
“Love whom?” said Minna, tortured with sudden jealousy19.
“God,” replied Seraphitus, his voice glowing in their souls like fires of liberty from peak to peak upon the mountains — “God, who does not betray us! God, who will never abandon us! who crowns our wishes; who satisfies His creatures with joy — joy unalloyed and infinite! God, who never wearies but ever smiles! God, who pours into the soul fresh treasures day by day; who purifies and leaves no bitterness; who is all harmony, all flame! God, who has placed Himself within our hearts to blossom there; who hearkens to our prayers; who does not stand aloof20 when we are His, but gives His presence absolutely! He who revives us, magnifies us, and multiplies us in Himself; God! Minna, I love thee because thou mayst be His! I love thee because if thou come to Him thou wilt22 be mine.”
“Lead me to Him,” cried Minna, kneeling down; “take me by the hand; I will not leave thee!”
“Lead us, Seraphita!” cried Wilfrid, coming to Minna’s side with an impetuous movement. “Yes, thou hast given me a thirst for Light, a thirst for the Word. I am parched23 with the Love thou hast put into my heart; I desire to keep thy soul in mine; thy will is mine; I will do whatsoever24 thou biddest me. Since I cannot obtain thee, I will keep thy will and all the thoughts that thou hast given me. If I may not unite myself with thee except by the power of my spirit, I will cling to thee in soul as the flame to what it laps. Speak!”
“Angel!” exclaimed the mysterious being, enfolding them both in one glance, as it were with an azure25 mantle26, “Heaven shall by thine heritage!”
Silence fell among them after these words, which sounded in the souls of the man and of the woman like the first notes of some celestial27 harmony.
“If you would teach your feet to tread the Path to heaven, know that the way is hard at first,” said the weary sufferer; “God wills that you shall seek Him for Himself. In that sense, He is jealous; He demands your whole self. But when you have given Him yourself, never, never will He abandon you. I leave with you the keys of the kingdom of His Light, where evermore you shall dwell in the bosom28 of the Father, in the heart of the Bridegroom. No sentinels guard the approaches, you may enter where you will; His palaces, His treasures, His sceptre, all are free. ‘Take them!’ He says. But — you must will to go there. Like one preparing for a journey, a man must leave his home, renounce29 his projects, bid farewell to friends, to father, mother, sister, even to the helpless brother who cries after him — yes, farewell to them eternally; you will no more return than did the martyrs30 on their way to the stake. You must strip yourself of every sentiment, of everything to which man clings. Unless you do this you are but half-hearted in your enterprise.
“Do for God what you do for your ambitious projects, what you do in consecrating31 yourself to Art, what you have done when you loved a human creature or sought some secret of human science. Is not God the whole of science, the all of love, the source of poetry? Surely His riches are worthy of being coveted32! His treasure is inexhaustible, His poem infinite, His love immutable33, His science sure and darkened by no mysteries. Be anxious for nothing, He will give you all. Yes, in His heart are treasures with which the petty joys you lose on earth are not to be compared. What I tell you is true; you shall possess His power; you may use it as you would use the gifts of lover or mistress. Alas34! men doubt, they lack faith, and will, and persistence35. If some set their feet in the path, they look behind them and presently turn back. Few decide between the two extremes — to go or stay, heaven or the mire36. All hesitate. Weakness leads astray, passion allures37 into dangerous paths, vice38 becomes habitual39, man flounders in the mud and makes no progress towards a better state.
“All human beings go through a previous life in the sphere of Instinct, where they are brought to see the worthlessness of earthly treasures, to amass40 which they gave themselves such untold41 pains! Who can tell how many times the human being lives in the sphere of Instinct before he is prepared to enter the sphere of Abstractions, where thought expends42 itself on erring43 science, where mind wearies at last of human language? for, when Matter is exhausted44, Spirit enters. Who knows how many fleshly forms the heir of heaven occupies before he can be brought to understand the value of that silence and solitude45 whose starry46 plains are but the vestibule of Spiritual Worlds? He feels his way amid the void, makes trial of nothingness, and then at last his eyes revert47 upon the Path. Then follow other existences — all to be lived to reach the place where Light effulgent48 shines. Death is the post-house of the journey. A lifetime may be needed merely to gain the virtues50 which annul51 the errors of man’s preceding life. First comes the life of suffering, whose tortures create a thirst for love. Next the life of love and devotion to the creature, teaching devotion to the Creator — a life where the virtues of love, its martyrdoms, its joys followed by sorrows, its angelic hopes, its patience, its resignation, excite an appetite for things divine. Then follows the life which seeks in silence the traces of the Word; in which the soul grows humble52 and charitable. Next the life of longing53; and lastly, the life of prayer. In that is the noonday sun; there are the flowers, there the harvest!
“The virtues we acquire, which develop slowly within us, are the invisible links that bind54 each one of our existences to the others — existences which the spirit alone remembers, for Matter has no memory for spiritual things. Thought alone holds the tradition of the bygone life. The endless legacy55 of the past to the present is the secret source of human genius. Some receive the gift of form, some the gift of numbers, others the gift of harmony. All these gifts are steps of progress in the Path of Light. Yes, he who possesses a single one of them touches at that point the Infinite. Earth has divided the Word — of which I here reveal some syllables57 — into particles, she has reduced it to dust and has scattered58 it through her works, her dogmas, her poems. If some impalpable grain shines like a diamond in a human work, men cry: ‘How grand! how true! how glorious!’ That fragment vibrates in their souls and wakes a presentiment59 of heaven: to some, a melody that weans from earth; to others, the solitude that draws to God. To all, whatsoever sends us back upon ourselves, whatsoever strikes us down and crushes us, lifts or abases60 us — that is but a syllable56 of the Divine Word.
“When a human soul draws its first furrow61 straight, the rest will follow surely. One thought borne inward, one prayer uplifted, one suffering endured, one echo of the Word within us, and our souls are forever changed. All ends in God; and many are the ways to find Him by walking straight before us. When the happy day arrives in which you set your feet upon the Path and begin your pilgrimage, the world will know nothing of it; earth no longer understands you; you no longer understand each other. Men who attain62 a knowledge of these things, who lisp a few syllables of the Word, often have not where to lay their head; hunted like beasts they perish on the scaffold, to the joy of assembled peoples, while Angels open to them the gates of heaven. Therefore, your destiny is a secret between yourself and God, just as love is a secret between two hearts. You may be the buried treasure, trodden under the feet of men thirsting for gold yet all-unknowing that you are there beneath them.
“Henceforth your existence becomes a thing of ceaseless activity; each act has a meaning which connects you with God, just as in love your actions and your thoughts are filled with the loved one. But love and its joys, love and its pleasures limited by the senses, are but the imperfect image of the love which unites you to your celestial Spouse64. All earthly joy is mixed with anguish65, with discontent. If love ought not to pall66 then death should end it while its flame is high, so that we see no ashes. But in God our wretchedness becomes delight, joy lives upon itself and multiplies, and grows, and has no limit. In the Earthly life our fleeting67 love is ended by tribulation68; in the Spiritual life the tribulations69 of a day end in joys unending. The soul is ceaselessly joyful. We feel God with us, in us; He gives a sacred savor70 to all things; He shines in the soul; He imparts to us His sweetness; He stills our interest in the world viewed for ourselves; He quickens our interest in it viewed for His sake, and grants us the exercise of His power upon it. In His name we do the works which He inspires, we act for Him, we have no self except in Him, we love His creatures with undying love, we dry their tears and long to bring them unto Him, as a loving woman longs to see the inhabitants of earth obey her well-beloved.
“The final life, the fruition of all other lives, to which the powers of the soul have tended, and whose merits open the Sacred Portals to perfected man, is the life of Prayer. Who can make you comprehend the grandeur71, the majesty72, the might of Prayer? May my voice, these words of mine, ring in your hearts and change them. Be now, here, what you may be after cruel trial! There are privileged beings, Prophets, Seers, Messengers, and Martyrs, all those who suffer for the Word and who proclaim it; such souls spring at a bound across the human sphere and rise at once to Prayer. So, too, with those whose souls receive the fire of Faith. Be one of those brave souls! God welcomes boldness. He loves to be taken by violence; He will never reject those who force their way to Him. Know this! desire, the torrent73 of your will, is so all-powerful that a single emission74 of it, made with force, can obtain all; a single cry, uttered under the pressure of Faith, suffices. Be one of such beings, full of force, of will, of love! Be conquerors75 on the earth! Let the hunger and thirst of God possess you. Fly to Him as the hart panting for the water-brooks. Desire shall lend you its wings; tears, those blossoms of repentance76, shall be the celestial baptism from which your nature will issue purified. Cast yourself on the breast of the stream in Prayer! Silence and meditation77 are the means of following the Way. God reveals Himself, unfailingly, to the solitary78, thoughtful seeker.
“It is thus that the separation takes place between Matter, which so long has wrapped its darkness round you, and Spirit, which was in you from the beginning, the light which lighted you and now brings noon-day to your soul. Yes, your broken heart shall receive the light; the light shall bathe it. Then you will no longer feel convictions, they will have changed to certainties. The Poet utters; the Thinker meditates79; the Righteous acts; but he who stands upon the borders of the Divine World prays; and his prayer is word, thought, action, in one! Yes, prayer includes all, contains all; it completes nature, for it reveals to you the mind within it and its progression. White and shining virgin80 of all human virtues, ark of the covenant81 between earth and heaven, tender and strong companion partaking of the lion and of the lamb, Prayer! Prayer will give you the key of heaven! Bold and pure as innocence82, strong, like all that is single and simple, this glorious, invincible83 Queen rests, nevertheless, on the material world; she takes possession of it; like the sun, she clasps it in a circle of light. The universe belongs to him who wills, who knows, who prays; but he must will, he must know, he must pray; in a word, he must possess force, wisdom, and faith.
“Therefore Prayer, issuing from so many trials, is the consummation of all truths, all powers, all feelings. Fruit of the laborious84, progressive, continued development of natural properties and faculties86 vitalized anew by the divine breath of the Word, Prayer has occult activity; it is the final worship — not the material worship of images, nor the spiritual worship of formulas, but the worship of the Divine World. We say no prayers — prayer forms within us; it is a faculty87 which acts of itself; it has attained88 a way of action which lifts it outside of forms; it links the soul to God, with whom we unite as the root of the tree unites with the soil; our veins draw life from the principle of life, and we live by the life of the universe. Prayer bestows89 external conviction by making us penetrate18 the Material World through the cohesion90 of all our faculties with the elementary substances; it bestows internal conviction by developing our essence and mingling91 it with that of the Spiritual Worlds. To be able to pray thus, you must attain to an utter abandonment of flesh; you must acquire through the fires of the furnace the purity of the diamond; for this complete communion with the Divine is obtained only in absolute repose92, where storms and conflicts are at rest.
“Yes, Prayer — the aspiration93 of the soul freed absolutely from the body — bears all forces within it, and applies them to the constant and perseverant union of the Visible and the Invisible. When you possess the faculty of praying without weariness, with love, with force, with certainty, with intelligence, your spiritualized nature will presently be invested with power. Like a rushing wind, like a thunderbolt, it cuts its way through all things and shares the power of God. The quickness of the Spirit becomes yours; in an instant you may pass from region to region; like the Word itself, you are transported from the ends of the world to other worlds. Harmony exists, and you are part of it! Light is there and your eyes possess it! Melody is heard and you echo it! Under such conditions, you feel your perceptions developing, widening; the eyes of your mind reach to vast distances. There is, in truth, neither time nor place to the Spirit; space and duration are proportions created for Matter; spirit and matter have naught94 in common.
“Though these things take place in stillness, in silence, without agitation95, without external movement, yet Prayer is all action; but it is spiritual action, stripped of substantiality, and reduced, like the motion of the worlds, to an invisible pure force. It penetrates everywhere like light; it gives vitality96 to souls that come beneath its rays, as Nature beneath the sun. It resuscitates97 virtue49, purifies and sanctifies all actions, peoples solitude, and gives a foretaste of eternal joys. When you have once felt the delights of the divine intoxication98 which comes of this internal travail99, then all is yours! once take the lute21 on which we sing to God within your hands, and you will never part with it. Hence the solitude in which Angelic Spirits live; hence their disdain100 of human joys. They are withdrawn101 from those who must die to live; they hear the language of such beings, but they no longer understand their ideas; they wonder at their movements, at what the world terms policies, material laws, societies. For them all mysteries are over; truth, and truth alone, is theirs. They who have reached the point where their eyes discern the Sacred Portals, who, not looking back, not uttering one regret, contemplate102 worlds and comprehend their destinies, such as they keep silence, wait, and bear their final struggles. The worst of all those struggles is the last; at the zenith of all virtue is Resignation — to be an exile and not lament103, no longer to delight in earthly things and yet to smile, to belong to God and yet to stay with men! You hear the voice that cries to you, ‘Advance!’ Often celestial visions of descending104 Angels compass you about with songs of praise; then, tearless, uncomplaining, must you watch them as they reascent the skies! To murmur105 is to forfeit106 all. Resignation is a fruit that ripens107 at the gates of heaven. How powerful, how glorious the calm smile, the pure brow of the resigned human creature. Radiant is the light of that brow. They who live in its atmosphere grow purer. That calm glance penetrates and softens108. More eloquent109 by silence than the prophet by speech, such beings triumph by their simple presence. Their ears are quick to hear as a faithful dog listening for his master. Brighter than hope, stronger than love, higher than faith, that creature of resignation is the virgin standing110 on the earth, who holds for a moment the conquered palm, then, rising heavenward, leaves behind her the imprint111 of her white, pure feet. When she has passed away men flock around and cry, ‘See! See!’ Sometimes God holds her still in sight — a figure to whose feet creep Forms and Species of Animality to be shown their way. She wafts112 the light exhaling113 from her hair, and they see; she speaks, and they hear. ‘A miracle!’ they cry. Often she triumphs in the name of God; frightened men deny her and put her to death; smiling, she lays down her sword and goes to the stake, having saved the Peoples. How many a pardoned Angel has passed from martyrdom to heaven! Sinai, Golgotha are not in this place nor in that; Angels are crucified in every place, in every sphere. Sighs pierce to God from the whole universe. This earth on which we live is but a single sheaf of the great harvest; humanity is but a species in the vast garden where the flowers of heaven are cultivated. Everywhere God is like unto Himself, and everywhere, by prayer, it is easy to reach Him.”
With these words, which fell from the lips of another Hagar in the wilderness114, burning the souls of the hearers as the live coal of the word inflamed115 Isaiah, this mysterious being paused as though to gather some remaining strength. Wilfrid and Minna dared not speak. Suddenly HE lifted himself up to die:—
“Soul of all things, oh my God, thou whom I love for Thyself! Thou, Judge and Father, receive a love which has no limit. Give me of thine essence and thy faculties that I be wholly thine! Take me, that I no longer be myself! Am I not purified? then cast me back into the furnace! If I be not yet proved in the fire, make me some nurturing116 ploughshare, or the Sword of victory! Grant me a glorious martyrdom in which to proclaim thy Word! Rejected, I will bless thy justice. But if excess of love may win in a moment that which hard and patient labor85 cannot attain, then bear me upward in thy chariot of fire! Grant me triumph, or further trial, still will I bless thee! To suffer for thee, is not that to triumph? Take me, seize me, bear me away! nay117, if thou wilt, reject me! Thou art He who can do no evil. Ah!” he cried, after a pause, “the bonds are breaking.
“Spirits of the pure, ye sacred flock, come forth63 from the hidden places, come on the surface of the luminous118 waves! The hour now is; come, assemble! Let us sing at the gates of the Sanctuary119; our songs shall drive away the final clouds. With one accord let us hail the Dawn of the Eternal Day. Behold120 the rising of the one True Light! Ah, why may I not take with me these my friends! Farewell, poor earth, Farewell!”
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1
dungeon
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| n.地牢，土牢 | |
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pangs
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| 突然的剧痛( pang的名词复数 )； 悲痛 | |
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transparent
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| adj.明显的，无疑的；透明的 | |
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unreasonable
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| adj.不讲道理的，不合情理的，过度的 | |
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consolations
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| n.安慰，慰问( consolation的名词复数 )；起安慰作用的人（或事物） | |
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drooped
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| 弯曲或下垂，发蔫( droop的过去式和过去分词 ) | |
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waft
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| v.飘浮，飘荡；n.一股；一阵微风；飘荡 | |
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fragrance
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| n.芬芳，香味，香气 | |
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mingled
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| 混合，混入( mingle的过去式和过去分词 )； 混进，与…交往[联系] | |
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10
gratitude
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| adj.感激，感谢 | |
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emboldened
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| v.鼓励，使有胆量( embolden的过去式和过去分词 ) | |
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bent
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| n.爱好，癖好；adj.弯的；决心的，一心的 | |
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worthy
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| adj.(of)值得的，配得上的；有价值的 | |
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joyful
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| adj.欢乐的，令人欢欣的 | |
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veins
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| n.纹理；矿脉( vein的名词复数 )；静脉；叶脉；纹理 | |
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crimson
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| n./adj.深(绯)红色(的)；vi.脸变绯红色 | |
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penetrates
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| v.穿过( penetrate的第三人称单数 )；刺入；了解；渗透 | |
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penetrate
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| v.透(渗)入；刺入，刺穿；洞察，了解 | |
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jealousy
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| n.妒忌，嫉妒，猜忌 | |
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aloof
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| adj.远离的；冷淡的，漠不关心的 | |
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lute
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| n.琵琶，鲁特琴 | |
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wilt
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| v.(使)植物凋谢或枯萎；(指人)疲倦，衰弱 | |
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parched
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| adj.焦干的；极渴的；v.（使）焦干 | |
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whatsoever
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| adv.（用于否定句中以加强语气）任何；pron.无论什么 | |
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azure
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| adj.天蓝色的，蔚蓝色的 | |
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mantle
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| n.斗篷，覆罩之物，罩子；v.罩住，覆盖，脸红 | |
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celestial
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| adj.天体的；天上的 | |
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bosom
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| n.胸，胸部；胸怀；内心；adj.亲密的 | |
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renounce
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| v.放弃；拒绝承认，宣布与…断绝关系 | |
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martyrs
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| n.martyr的复数形式；烈士( martyr的名词复数 )；殉道者；殉教者；乞怜者（向人诉苦以博取同情） | |
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consecrating
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| v.把…奉为神圣，给…祝圣( consecrate的现在分词 )；奉献 | |
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coveted
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| adj.令人垂涎的；垂涎的，梦寐以求的v.贪求，觊觎(covet的过去分词)；垂涎；贪图 | |
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immutable
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| adj.不可改变的，永恒的 | |
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alas
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| int.唉(表示悲伤、忧愁、恐惧等) | |
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persistence
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| n.坚持，持续，存留 | |
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mire
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| n.泥沼，泥泞；v.使...陷于泥泞，使...陷入困境 | |
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allures
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| 诱引，吸引( allure的第三人称单数 ) | |
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vice
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| n.坏事；恶习；[pl.]台钳，老虎钳；adj.副的 | |
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habitual
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| adj.习惯性的；通常的，惯常的 | |
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amass
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| vt.积累，积聚 | |
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untold
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| adj.数不清的，无数的 | |
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expends
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| v.花费( expend的第三人称单数 )；使用（钱等）做某事；用光；耗尽 | |
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erring
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| 做错事的，错误的 | |
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exhausted
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| adj.极其疲惫的，精疲力尽的 | |
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solitude
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| n. 孤独; 独居,荒僻之地,幽静的地方 | |
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starry
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| adj.星光照耀的, 闪亮的 | |
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47
revert
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| v.恢复，复归，回到 | |
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effulgent
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| adj.光辉的；灿烂的 | |
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virtue
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| n.德行，美德；贞操；优点；功效，效力 | |
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50
virtues
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| 美德( virtue的名词复数 )； 德行； 优点； 长处 | |
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51
annul
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| v.宣告…无效，取消，废止 | |
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52
humble
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| adj.谦卑的，恭顺的；地位低下的；v.降低，贬低 | |
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53
longing
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| n.（for）渴望 | |
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54
bind
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| vt.捆，包扎；装订；约束；使凝固；vi.变硬 | |
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55
legacy
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| n.遗产，遗赠；先人(或过去)留下的东西 | |
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56
syllable
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| n.音节；vt.分音节 | |
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57
syllables
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| n.音节( syllable的名词复数 ) | |
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58
scattered
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| adj.分散的，稀疏的；散步的；疏疏落落的 | |
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59
presentiment
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| n.预感，预觉 | |
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60
abases
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| 使谦卑( abase的第三人称单数 )； 使感到羞耻； 使降低（地位、身份等）； 降下 | |
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61
furrow
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| n.沟；垄沟；轨迹；车辙；皱纹 | |
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62
attain
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| vt.达到，获得，完成 | |
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63
forth
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| adv.向前；向外，往外 | |
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64
spouse
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| n.配偶(指夫或妻) | |
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65
anguish
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| n.(尤指心灵上的)极度痛苦，烦恼 | |
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66
pall
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| v.覆盖，使平淡无味；n.柩衣，棺罩；棺材；帷幕 | |
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67
fleeting
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| adj.短暂的，飞逝的 | |
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68
tribulation
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| n.苦难，灾难 | |
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69
tribulations
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| n.苦难( tribulation的名词复数 )；艰难；苦难的缘由；痛苦 | |
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70
savor
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| vt.品尝，欣赏；n.味道，风味；情趣，趣味 | |
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71
grandeur
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| n.伟大，崇高，宏伟，庄严，豪华 | |
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72
majesty
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| n.雄伟，壮丽，庄严，威严；最高权威，王权 | |
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73
torrent
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| n.激流，洪流；爆发，(话语等的)连发 | |
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74
emission
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| n.发出物，散发物；发出，散发 | |
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75
conquerors
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| 征服者，占领者( conqueror的名词复数 ) | |
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76
repentance
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| n.懊悔 | |
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77
meditation
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| n.熟虑，（尤指宗教的）默想，沉思，（pl.）冥想录 | |
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78
solitary
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| adj.孤独的，独立的，荒凉的；n.隐士 | |
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79
meditates
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| 深思，沉思，冥想( meditate的第三人称单数 )； 内心策划，考虑 | |
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80
virgin
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| n.处女，未婚女子；adj.未经使用的；未经开发的 | |
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81
covenant
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| n.盟约，契约；v.订盟约 | |
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82
innocence
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| n.无罪；天真；无害 | |
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83
invincible
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| adj.不可征服的，难以制服的 | |
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84
laborious
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| adj.吃力的，努力的，不流畅 | |
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85
labor
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| n.劳动，努力，工作，劳工；分娩；vi.劳动，努力，苦干；vt.详细分析；麻烦 | |
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86
faculties
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| n.能力( faculty的名词复数 )；全体教职员；技巧；院 | |
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87
faculty
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| n.才能；学院，系；(学院或系的)全体教学人员 | |
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88
attained
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| （通常经过努力）实现( attain的过去式和过去分词 )； 达到； 获得； 达到（某年龄、水平、状况） | |
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89
bestows
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| 赠给，授予( bestow的第三人称单数 ) | |
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90
cohesion
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| n.团结，凝结力 | |
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mingling
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| adj.混合的 | |
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92
repose
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| v.(使)休息；n.安息 | |
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93
aspiration
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| n.志向，志趣抱负；渴望；(语)送气音；吸出 | |
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94
naught
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| n.无，零 [=nought] | |
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95
agitation
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| n.搅动；搅拌；鼓动，煽动 | |
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96
vitality
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| n.活力，生命力，效力 | |
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resuscitates
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| v.使（某人或某物）恢复知觉，苏醒( resuscitate的第三人称单数 ) | |
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98
intoxication
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| n.wild excitement;drunkenness；poisoning | |
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99
travail
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| n.阵痛；努力 | |
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100
disdain
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| n.鄙视，轻视；v.轻视，鄙视，不屑 | |
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101
withdrawn
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| vt.收回；使退出；vi.撤退，退出 | |
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102
contemplate
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| vt.盘算，计议；周密考虑；注视，凝视 | |
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103
lament
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| n.悲叹，悔恨，恸哭；v.哀悼，悔恨，悲叹 | |
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104
descending
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| n. 下行 adj. 下降的 | |
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105
murmur
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| n.低语，低声的怨言；v.低语，低声而言 | |
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106
forfeit
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| vt.丧失；n.罚金，罚款，没收物 | |
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107
ripens
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| v.成熟，使熟( ripen的第三人称单数 ) | |
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108
softens
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| （使）变软( soften的第三人称单数 )； 缓解打击； 缓和； 安慰 | |
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109
eloquent
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| adj.雄辩的，口才流利的；明白显示出的 | |
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110
standing
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| n.持续，地位；adj.永久的，不动的，直立的，不流动的 | |
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111
imprint
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| n.印痕，痕迹；深刻的印象；vt.压印，牢记 | |
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112
wafts
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| n.空中飘来的气味，一阵气味( waft的名词复数 )；摇转风扇v.吹送，飘送，（使）浮动( waft的第三人称单数 ) | |
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113
exhaling
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| v.呼出，发散出( exhale的现在分词 )；吐出（肺中的空气、烟等），呼气 | |
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114
wilderness
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| n.杳无人烟的一片陆地、水等，荒漠 | |
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115
inflamed
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| adj.发炎的，红肿的v.（使）变红，发怒，过热( inflame的过去式和过去分词 ) | |
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116
nurturing
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| 养育( nurture的现在分词 )； 培育； 滋长； 助长 | |
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117
nay
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| adv.不；n.反对票，投反对票者 | |
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118
luminous
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| adj.发光的，发亮的；光明的；明白易懂的；有启发的 | |
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119
sanctuary
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| n.圣所，圣堂，寺庙；禁猎区，保护区 | |
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120
behold
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| v.看，注视，看到 | |
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