If I have ever had these gifts in any sort of living form they have been smothered2 out of existence a long time ago under a wilderness3 of words. Words, as is well known, are the great foes4 of reality. I have been for many years a teacher of languages. It is an occupation which at length becomes fatal to whatever share of imagination, observation, and insight an ordinary person may be heir to. To a teacher of languages there comes a time when the world is but a place of many words and man appears a mere5 talking animal not much more wonderful than a parrot.
This being so, I could not have observed Mr. Razumov or guessed at his reality by the force of insight, much less have imagined him as he was. Even to invent the mere bald facts of his life would have been utterly6 beyond my powers. But I think that without this declaration the readers of these pages will be able to detect in the story the marks of documentary evidence. And that is perfectly7 correct. It is based on a document; all I have brought to it is my knowledge of the Russian language, which is sufficient for what is attempted here. The document, of course, is something in the nature of a journal, a diary, yet not exactly that in its actual form. For instance, most of it was not written up from day to day, though all the entries are dated. Some of these entries cover months of time and extend over dozens of pages. All the earlier part is a retrospect8, in a narrative9 form, relating to an event which took place about a year before.
I must mention that I have lived for a long time in Geneva. A whole quarter of that town, on account of many Russians residing there, is called La Petite Russie — Little Russia. I had a rather extensive connexion in Little Russia at that time. Yet I confess that I have no comprehension of the Russian character. The illogicality of their attitude, the arbitrariness of their conclusions, the frequency of the exceptional, should present no difficulty to a student of many grammars; but there must be something else in the way, some special human trait — one of those subtle differences that are beyond the ken10 of mere professors. What must remain striking to a teacher of languages is the Russians’ extraordinary love of words. They gather them up; they cherish them, but they don’t hoard11 them in their breasts; on the contrary, they are always ready to pour them out by the hour or by the night with an enthusiasm, a sweeping12 abundance, with such an aptness of application sometimes that, as in the case of very accomplished13 parrots, one can’t defend oneself from the suspicion that they really understand what they say. There is a generosity14 in their ardour of speech which removes it as far as possible from common loquacity15; and it is ever too disconnected to be classed as eloquence16. . . . But I must apologize for this digression.
It would be idle to inquire why Mr. Razumov has left this record behind him. It is inconceivable that he should have wished any human eye to see it. A mysterious impulse of human nature comes into play here. Putting aside Samuel Pepys, who has forced in this way the door of immortality17, innumerable people, criminals, saints, philosophers, young girls, statesmen, and simple imbeciles, have kept self- revealing records from vanity no doubt, but also from other more inscrutable motives18. There must be a wonderful soothing19 power in mere words since so many men have used them for self- communion. Being myself a quiet individual I take it that what all men are really after is some form or perhaps only some formula of peace. Certainly they are crying loud enough for it at the present day. What sort of peace Kirylo Sidorovitch Razumov expected to find in the writing up of his record it passeth my understanding to guess.
The fact remains20 that he has written it.
Mr. Razumov was a tall, well-proportioned young man, quite unusually dark for a Russian from the Central Provinces. His good looks would have been unquestionable if it had not been for a peculiar21 lack of fineness in the features. It was as if a face modelled vigorously in wax (with some approach even to a classical correctness of type) had been held close to a fire till all sharpness of line had been lost in the softening22 of the material. But even thus he was sufficiently23 good-looking. His manner, too, was good. In discussion he was easily swayed by argument and authority. With his younger compatriots he took the attitude of an inscrutable listener, a listener of the kind that hears you out intelligently and then — just changes the subject.
This sort of trick, which may arise either from intellectual insufficiency or from an imperfect trust in one’s own convictions, procured24 for Mr. Razumov a reputation of profundity25. Amongst a lot of exuberant26 talkers, in the habit of exhausting themselves daily by ardent27 discussion, a comparatively taciturn personality is naturally credited with reserve power. By his comrades at the St. Petersburg University, Kirylo Sidorovitch Razumov, third year’s student in philosophy, was looked upon as a strong nature — an altogether trustworthy man. This, in a country where an opinion may be a legal crime visited by death or sometimes by a fate worse than mere death, meant that he was worthy28 of being trusted with forbidden opinions. He was liked also for his amiability29 and for his quiet readiness to oblige his comrades even at the cost of personal inconvenience.
Mr. Razumov was supposed to be the son of an Archpriest and to be protected by a distinguished30 nobleman — perhaps of his own distant province. But his outward appearance accorded badly with such humble31 origin. Such a descent was not credible32. It was, indeed, suggested that Mr. Razumov was the son of an Archpriest’s pretty daughter — which, of course, would put a different complexion33 on the matter. This theory also rendered intelligible34 the protection of the distinguished nobleman. All this, however, had never been investigated maliciously35 or otherwise. No one knew or cared who the nobleman in question was. Razumov received a modest but very sufficient allowance from the hands of an obscure attorney, who seemed to act as his guardian36 in some measure. Now and then he appeared at some professor’s informal reception. Apart from that Razumov was not known to have any social relations in the town. He attended the obligatory37 lectures regularly and was considered by the authorities as a very promising38 student. He worked at home in the manner of a man who means to get on, but did not shut himself up severely39 for that purpose. He was always accessible, and there was nothing secret or reserved in his life.
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1 disclaim | |
v.放弃权利,拒绝承认 | |
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2 smothered | |
(使)窒息, (使)透不过气( smother的过去式和过去分词 ); 覆盖; 忍住; 抑制 | |
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3 wilderness | |
n.杳无人烟的一片陆地、水等,荒漠 | |
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4 foes | |
敌人,仇敌( foe的名词复数 ) | |
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5 mere | |
adj.纯粹的;仅仅,只不过 | |
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6 utterly | |
adv.完全地,绝对地 | |
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7 perfectly | |
adv.完美地,无可非议地,彻底地 | |
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8 retrospect | |
n.回顾,追溯;v.回顾,回想,追溯 | |
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9 narrative | |
n.叙述,故事;adj.叙事的,故事体的 | |
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10 ken | |
n.视野,知识领域 | |
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11 hoard | |
n./v.窖藏,贮存,囤积 | |
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12 sweeping | |
adj.范围广大的,一扫无遗的 | |
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13 accomplished | |
adj.有才艺的;有造诣的;达到了的 | |
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14 generosity | |
n.大度,慷慨,慷慨的行为 | |
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15 loquacity | |
n.多话,饶舌 | |
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16 eloquence | |
n.雄辩;口才,修辞 | |
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17 immortality | |
n.不死,不朽 | |
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18 motives | |
n.动机,目的( motive的名词复数 ) | |
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19 soothing | |
adj.慰藉的;使人宽心的;镇静的 | |
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20 remains | |
n.剩余物,残留物;遗体,遗迹 | |
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21 peculiar | |
adj.古怪的,异常的;特殊的,特有的 | |
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22 softening | |
变软,软化 | |
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23 sufficiently | |
adv.足够地,充分地 | |
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24 procured | |
v.(努力)取得, (设法)获得( procure的过去式和过去分词 );拉皮条 | |
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25 profundity | |
n.渊博;深奥,深刻 | |
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26 exuberant | |
adj.充满活力的;(植物)繁茂的 | |
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27 ardent | |
adj.热情的,热烈的,强烈的,烈性的 | |
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28 worthy | |
adj.(of)值得的,配得上的;有价值的 | |
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29 amiability | |
n.和蔼可亲的,亲切的,友善的 | |
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30 distinguished | |
adj.卓越的,杰出的,著名的 | |
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31 humble | |
adj.谦卑的,恭顺的;地位低下的;v.降低,贬低 | |
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32 credible | |
adj.可信任的,可靠的 | |
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33 complexion | |
n.肤色;情况,局面;气质,性格 | |
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34 intelligible | |
adj.可理解的,明白易懂的,清楚的 | |
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35 maliciously | |
adv.有敌意地 | |
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36 guardian | |
n.监护人;守卫者,保护者 | |
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37 obligatory | |
adj.强制性的,义务的,必须的 | |
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38 promising | |
adj.有希望的,有前途的 | |
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39 severely | |
adv.严格地;严厉地;非常恶劣地 | |
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