Sir,
Having read with great pleasure a pamphlet which you have lately published, I dedicate this volume to you; to induce you to reconsider the subject, and maturely weigh what I have advanced respecting the rights of woman and national education: and I call with the firm tone of humanity; for my arguments, Sir, are dictated2 by a disinterested3 spirit — I plead for my sex — not for myself. Independence I have long considered as the grand blessing4 of life, the basis of every virtue5 — and independence I will ever secure by contracting my wants, though I were to live on a barren heath.
It is then an affection for the whole human race that makes my pen dart7 rapidly along to support what I believe to be the cause of virtue: and the same motive8 leads me earnestly to wish to see woman placed in a station in which she would advance, instead of retarding9, the progress of those glorious principles that give a substance to morality. My opinion, indeed, respecting the rights and duties of woman, seems to flow so naturally from these simple principles, that I think it scarcely possible, but that some of the enlarged minds who formed your admirable constitution, will coincide with me.
In France there is undoubtedly10 a more general diffusion11 of knowledge than in any part of the European world, and I attribute it, in a great measure, to the social intercourse12 which has long subsisted13 between the sexes. It is true, I utter my sentiments with freedom, that in France the very essence of sensuality has been extracted to regale14 the voluptuary, and a kind of sentimental15 lust16 has prevailed, which, together with the system of duplicity that the whole tenour of their political and civil government taught, have given a sinister17 sort of sagacity to the French character, properly termed finesse18; from which naturally flow a polish of manners that injures the substance, by hunting sincerity19 out of society. — And, modesty20, the fairest garb21 of virtue! has been more grossly insulted in France than even in England, till their women have treated as prudish22 that attention to decency23, which brutes24 instinctively25 observe.
Manners and morals are so nearly allied26 that they have often been confounded; but, though the former should only be the natural reflection of the latter, yet, when various causes have produced factitious and corrupt27 manners, which are very early caught, morality becomes an empty name. The personal reserve, and sacred respect for cleanliness and delicacy28 in domestic life, which French women almost despise, are the graceful29 pillars of modesty; but, far from despising them, if the pure flame of patriotism31 have reached their bosoms32, they should labour to improve the morals of their fellow-citizens, by teaching men, not only to respect modesty in women, but to acquire it themselves, as the only way to merit their esteem33.
Contending for the rights of woman, my main argument is built on this simple principle, that if she be not prepared by education to become the companion of man, she will stop the progress of knowledge and virtue; for truth must be common to all, or it will be inefficacious with respect to its influence on general practice. And how can woman be expected to co-operate unless she know why she ought to be virtuous34? unless freedom strengthen her reason till she comprehend her duty, and see in what manner it is connected with her real good? If children are to be educated to understand the true principle of patriotism, their mother must be a patriot30; and the love of mankind, from which an orderly train of virtues35 spring, can only be produced by considering the moral and civil interest of mankind; but the education and situation of woman, at present, shuts her out from such investigations36.
In this work I have produced many arguments, which to me were conclusive37, to prove that the prevailing38 notion respecting a sexual character was subversive39 of morality, and I have contended, that to render the human body and mind more perfect, chastity must more universally prevail, and that chastity will never be respected in the male world till the person of a woman is not, as it were, idolized, when little virtue or sense embellish40 it with the grand traces of mental beauty, or the interesting simplicity41 of affection.
Consider, Sir, dispassionately, these observations — for a glimpse of this truth seemed to open before you when you observed, ‘that to see one half of the human race excluded by the other from all participation42 of government, was a political phaenomenon that, according to abstract principles, it was impossible to explain.’ If so, on what does your constitution rest? If the abstract rights of man will bear discussion and explanation, those of woman, by a parity43 of reasoning, will not shrink from the same test: though a different opinion prevails in this country, built on the very arguments which you use to justify44 the oppression of woman — prescription45.
Consider, I address you as a legislator, whether, when men contend for their freedom, and to be allowed to judge for themselves respecting their own happiness, it be not inconsistent and unjust to subjugate46 women, even though you firmly believe that you are acting6 in the manner best calculated to promote their happiness? Who made man the exclusive judge, if woman partake with him the gift of reason?
In this style, argue tyrants47 of every denomination49, from the weak king to the weak father of a family; they are all eager to crush reason; yet always assert that they usurp50 its throne only to be useful. Do you not act a similar part, when you force all women, by denying them civil and political rights, to remain immured51 in their families groping in the dark? for surely, Sir, you will not assert, that a duty can be binding52 which is not founded on reason? If indeed this be their destination, arguments may be drawn53 from reason: and thus augustly supported, the more understanding women acquire, the more they will be attached to their duty — comprehending it — for unless they comprehend it, unless their morals be fixed54 on the same immutable55 principle as those of man, no authority can make them discharge it in a virtuous manner. They may be convenient slaves, but slavery will have its constant effect, degrading the master and the abject56 dependent.
But, if women are to be excluded, without having a voice, from a participation of the natural rights of mankind, prove first, to ward57 off the charge of injustice58 and inconsistency, that they want reason — else this flaw in your NEW CONSTITUTION will ever shew that man must, in some shape, act like a tyrant48, and tyranny, in whatever part of society it rears its brazen59 front, will ever undermine morality.
I have repeatedly asserted, and produced what appeared to me irrefragable arguments drawn from matters of fact, to prove my assertion, that women cannot, by force, be confined to domestic concerns; for they will, however ignorant, intermeddle with more weighty affairs, neglecting private duties only to disturb, by cunning tricks, the orderly plans of reason which rise above their comprehension.
Besides, whilst they are only made to acquire personal accomplishments60, men will seek for pleasure in variety, and faithless husbands will make faithless wives; such ignorant beings, indeed, will be very excusable when, not taught to respect public good, nor allowed any civil rights, they attempt to do themselves justice by retaliation61.
The box of mischief62 thus opened in society, what is to preserve private virtue, the only security of public freedom and universal happiness?
Let there be then no coercion63 established in society, and the common law of gravity prevailing, the sexes will fall into their proper places. And, now that more equitable64 laws are forming your citizens, marriage may become more sacred: your young men may choose wives from motives65 of affection, and your maidens66 allow love to root out vanity.
The father of a family will not then weaken his constitution and debase his sentiments, by visiting the harlot, nor forget, in obeying the call of appetite, the purpose for which it was implanted. And, the mother will not neglect her children to practise the arts of coquetry, when sense and modesty secure her the friendship of her husband.
But, till men become attentive67 to the duty of a father, it is vain to expect women to spend that time in their nursery which they, ‘wise in their generation,’ choose to spend at their glass; for this exertion68 of cunning is only an instinct of nature to enable them to obtain indirectly69 a little of that power of which they are unjustly denied a share: for, if women are not permitted to enjoy legitimate70 rights, they will render both men and themselves vicious, to obtain illicit71 privileges.
I wish, Sir, to set some investigations of this kind afloat in France; and should they lead to a confirmation72 of my principles, when your constitution is revised the Rights of Woman may be respected, if it be fully73 proved that reason calls for this respect, and loudly demands JUSTICE for one half of the human race.
I am Sir, Your’s respectfully, M. W.
点击收听单词发音
1 bishop | |
n.主教,(国际象棋)象 | |
参考例句: |
|
|
2 dictated | |
v.大声讲或读( dictate的过去式和过去分词 );口授;支配;摆布 | |
参考例句: |
|
|
3 disinterested | |
adj.不关心的,不感兴趣的 | |
参考例句: |
|
|
4 blessing | |
n.祈神赐福;祷告;祝福,祝愿 | |
参考例句: |
|
|
5 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
参考例句: |
|
|
6 acting | |
n.演戏,行为,假装;adj.代理的,临时的,演出用的 | |
参考例句: |
|
|
7 dart | |
v.猛冲,投掷;n.飞镖,猛冲 | |
参考例句: |
|
|
8 motive | |
n.动机,目的;adv.发动的,运动的 | |
参考例句: |
|
|
9 retarding | |
使减速( retard的现在分词 ); 妨碍; 阻止; 推迟 | |
参考例句: |
|
|
10 undoubtedly | |
adv.确实地,无疑地 | |
参考例句: |
|
|
11 diffusion | |
n.流布;普及;散漫 | |
参考例句: |
|
|
12 intercourse | |
n.性交;交流,交往,交际 | |
参考例句: |
|
|
13 subsisted | |
v.(靠很少的钱或食物)维持生活,生存下去( subsist的过去式和过去分词 ) | |
参考例句: |
|
|
14 regale | |
v.取悦,款待 | |
参考例句: |
|
|
15 sentimental | |
adj.多愁善感的,感伤的 | |
参考例句: |
|
|
16 lust | |
n.性(淫)欲;渴(欲)望;vi.对…有强烈的欲望 | |
参考例句: |
|
|
17 sinister | |
adj.不吉利的,凶恶的,左边的 | |
参考例句: |
|
|
18 finesse | |
n.精密技巧,灵巧,手腕 | |
参考例句: |
|
|
19 sincerity | |
n.真诚,诚意;真实 | |
参考例句: |
|
|
20 modesty | |
n.谦逊,虚心,端庄,稳重,羞怯,朴素 | |
参考例句: |
|
|
21 garb | |
n.服装,装束 | |
参考例句: |
|
|
22 prudish | |
adj.装淑女样子的,装规矩的,过分规矩的;adv.过分拘谨地 | |
参考例句: |
|
|
23 decency | |
n.体面,得体,合宜,正派,庄重 | |
参考例句: |
|
|
24 brutes | |
兽( brute的名词复数 ); 畜生; 残酷无情的人; 兽性 | |
参考例句: |
|
|
25 instinctively | |
adv.本能地 | |
参考例句: |
|
|
26 allied | |
adj.协约国的;同盟国的 | |
参考例句: |
|
|
27 corrupt | |
v.贿赂,收买;adj.腐败的,贪污的 | |
参考例句: |
|
|
28 delicacy | |
n.精致,细微,微妙,精良;美味,佳肴 | |
参考例句: |
|
|
29 graceful | |
adj.优美的,优雅的;得体的 | |
参考例句: |
|
|
30 patriot | |
n.爱国者,爱国主义者 | |
参考例句: |
|
|
31 patriotism | |
n.爱国精神,爱国心,爱国主义 | |
参考例句: |
|
|
32 bosoms | |
胸部( bosom的名词复数 ); 胸怀; 女衣胸部(或胸襟); 和爱护自己的人在一起的情形 | |
参考例句: |
|
|
33 esteem | |
n.尊敬,尊重;vt.尊重,敬重;把…看作 | |
参考例句: |
|
|
34 virtuous | |
adj.有品德的,善良的,贞洁的,有效力的 | |
参考例句: |
|
|
35 virtues | |
美德( virtue的名词复数 ); 德行; 优点; 长处 | |
参考例句: |
|
|
36 investigations | |
(正式的)调查( investigation的名词复数 ); 侦查; 科学研究; 学术研究 | |
参考例句: |
|
|
37 conclusive | |
adj.最后的,结论的;确凿的,消除怀疑的 | |
参考例句: |
|
|
38 prevailing | |
adj.盛行的;占优势的;主要的 | |
参考例句: |
|
|
39 subversive | |
adj.颠覆性的,破坏性的;n.破坏份子,危险份子 | |
参考例句: |
|
|
40 embellish | |
v.装饰,布置;给…添加细节,润饰 | |
参考例句: |
|
|
41 simplicity | |
n.简单,简易;朴素;直率,单纯 | |
参考例句: |
|
|
42 participation | |
n.参与,参加,分享 | |
参考例句: |
|
|
43 parity | |
n.平价,等价,比价,对等 | |
参考例句: |
|
|
44 justify | |
vt.证明…正当(或有理),为…辩护 | |
参考例句: |
|
|
45 prescription | |
n.处方,开药;指示,规定 | |
参考例句: |
|
|
46 subjugate | |
v.征服;抑制 | |
参考例句: |
|
|
47 tyrants | |
专制统治者( tyrant的名词复数 ); 暴君似的人; (古希腊的)僭主; 严酷的事物 | |
参考例句: |
|
|
48 tyrant | |
n.暴君,专制的君主,残暴的人 | |
参考例句: |
|
|
49 denomination | |
n.命名,取名,(度量衡、货币等的)单位 | |
参考例句: |
|
|
50 usurp | |
vt.篡夺,霸占;vi.篡位 | |
参考例句: |
|
|
51 immured | |
v.禁闭,监禁( immure的过去式和过去分词 ) | |
参考例句: |
|
|
52 binding | |
有约束力的,有效的,应遵守的 | |
参考例句: |
|
|
53 drawn | |
v.拖,拉,拔出;adj.憔悴的,紧张的 | |
参考例句: |
|
|
54 fixed | |
adj.固定的,不变的,准备好的;(计算机)固定的 | |
参考例句: |
|
|
55 immutable | |
adj.不可改变的,永恒的 | |
参考例句: |
|
|
56 abject | |
adj.极可怜的,卑屈的 | |
参考例句: |
|
|
57 ward | |
n.守卫,监护,病房,行政区,由监护人或法院保护的人(尤指儿童);vt.守护,躲开 | |
参考例句: |
|
|
58 injustice | |
n.非正义,不公正,不公平,侵犯(别人的)权利 | |
参考例句: |
|
|
59 brazen | |
adj.厚脸皮的,无耻的,坚硬的 | |
参考例句: |
|
|
60 accomplishments | |
n.造诣;完成( accomplishment的名词复数 );技能;成绩;成就 | |
参考例句: |
|
|
61 retaliation | |
n.报复,反击 | |
参考例句: |
|
|
62 mischief | |
n.损害,伤害,危害;恶作剧,捣蛋,胡闹 | |
参考例句: |
|
|
63 coercion | |
n.强制,高压统治 | |
参考例句: |
|
|
64 equitable | |
adj.公平的;公正的 | |
参考例句: |
|
|
65 motives | |
n.动机,目的( motive的名词复数 ) | |
参考例句: |
|
|
66 maidens | |
处女( maiden的名词复数 ); 少女; 未婚女子; (板球运动)未得分的一轮投球 | |
参考例句: |
|
|
67 attentive | |
adj.注意的,专心的;关心(别人)的,殷勤的 | |
参考例句: |
|
|
68 exertion | |
n.尽力,努力 | |
参考例句: |
|
|
69 indirectly | |
adv.间接地,不直接了当地 | |
参考例句: |
|
|
70 legitimate | |
adj.合法的,合理的,合乎逻辑的;v.使合法 | |
参考例句: |
|
|
71 illicit | |
adj.非法的,禁止的,不正当的 | |
参考例句: |
|
|
72 confirmation | |
n.证实,确认,批准 | |
参考例句: |
|
|
73 fully | |
adv.完全地,全部地,彻底地;充分地 | |
参考例句: |
|
|
欢迎访问英文小说网 |