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Appendix 2. — Palestine in Proportion
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Published in the Sunday Chronicle, October 3rd, 1937)

THE other day I was talking to an assembly of teachers and scientific workers on the problem of getting the elements of a modern world outlook into the ordinary human mind during its all too brief years of schooling1 and initiation2. I was not persuading nor exhorting3; I was exposing my thoughts about one of the primary difficulties in the way of a World Pax which will save mankind from the destruction probable in putting the new wine of mechanical and biological power into the worn bottles of social and moral tradition. I dealt with the swiftness of life, the shortness of time available for learning and the lag and limitations of teaching.

In my survey of the minimum knowledge needed to make an efficient citizen of the world, I laid great stress upon history. It is the core of initiation. History explains the community to the individual, and when the community of interests and vital interaction has expanded to planetary dimensions, then nothing less than a clear and simplified world history is required as the framework of social ideas. The history of man becomes the common adventure of Everyman.

I deprecated the exaggerated importance attached to the national history and to Bible history in western countries. I maintained that the Biblical account of the Creation and the Fall gave a false conception of man’s place in this universe. I expressed the opinion that the historical foundation for world citizenship4 would be better laid if these partial histories were dealt with only in their proper relation to the general development of mankind. In particular I pointed5 out that Palestine and its people were a very insignificant6 part of the general picture. It was a side-show in the greater conflicts of Mesopotamia and Egypt. Nothing important, I said, ever began there or worked out there . . .

In saying that I felt that I was stating plain matter-of-fact to well-informed hearers. But it is not what I should have thought and said, forty years ago. And since the publication of my remarks, there have been a number of retorts and replies to my statement that have made me realise how widely and profoundly and by what imperceptible degrees, my estimate of this Jewish history has been changed since my early years and how many people still remain under my earlier persuasions7. Long after I ceased to be a Christian8, I was still obsessed9 by Palestine as a region of primary importance in the history of human development. I ranked it with Greece as a main source in human, moral and intellectual development. Most people still seem to do so. It may be interesting to state compactly why I have grown out Of that conviction.

Very largely it was through rereading the Bible after an i interlude of some years and with a fresh unprejudiced mind, that this change came about in my ideas. My maturer impression of that remarkable10 and various bale of literature which we call the Old Testament11 was that it had been patched a lot but very little falsified. Where falsification appeared, as in the number of hosts and slain12 in the Philistine13 bickerings, it was very naive14, transparent15 and understandable falsification.

I was not impressed by the general magnificence of the prose, about which one still hears so much. There are some splendidly plain and vivid passages and interludes of great dignity and beauty, but the bulk of the English Bible sounds to me pedestrian translator’s English, quite unworthy of the indiscriminate enthusiasm that has been poured out upon it. From their very diverse angles the books of the Bible have an entirely16 genuine flavour.

It is a collection; it is not a single book written ad hoc like the Koran. And the historical parts have the quality of honest history as well as the writers could tell it. Jewish history before the return from Babylon as the Bible gives it, is the unpretending story of a small barbaric people whose only gleam of prosperity was when Solomon served the purposes of Hiram by providing an alternative route to the Red Sea, and built his poor little temple out of the profits of porterage. Then indeed there comes a note of pride. It is very like the innocent pride of a Gold Coast negro whose chief has bought a motor-car. The prophetic books, it seems to me, reek17 of the political propaganda of the adjacent paymaster states and discuss issues dead two dozen centuries ago.

One has only to read the books of Ezra and Nehemiah to realise the real quality of the return of that miscellany of settlers from Babylon, a miscellany so dubious18 in its origins, so difficult to comb out. But a legend grew among these people of a Tremendous Past and of a Tremendous Promise. Solomon became a legend of wealth and wisdom, a proverb of superhuman splendour.

In the New Testament we hear of “Solomon in all his Glory.” It was a glory like that of the Kings of Tara. When I remarked upon this essential littleness of Palestine I did not expect any modern churchmen to be shocked. But I brought upon myself the retort from the bishops19 of Exeter and Gloucester that I was obsessed by “mere20 size” and that I had no sense of spiritual values. My friend, Mr. Alfred Noyes, reminded me that many pumpkins22 were larger than men’s heads, and what had I to say to that? But I had not talked merely of physical size. I had said that quite apart from size nothing of primary importance in human history was begun and nothing worked out in Palestine. That is I had already said quite definitely that Palestine was not a head but a pumpkin21 and a small one at that. A number of people protest. But, they say, surely the great network of modern Jewry began in Palestine and Christianity also began in Palestine! To which I answer, “I too thought that.” We float in these ideas from our youth up. But have we not all taken the atmosphere of belief about us too uncritically? Are either of these ideas sound? I myself have travelled from a habit of unquestioning acquiescence23 to entire unbelief. May not others presently do the same? I do not believe that Palestine was the cradle of either Jewry or Christendom.

So far as the origin of the Jews is concerned, the greater probability seems to me that the Jewish idea was shaped mainly in Babylon and that the return to Judea was hardly more of a complete return and concentration than the Zionist return today. From its beginning the Jewish legend was a greater thing than Palestine, and from the first it was diffused24 among all the defeated communities of the Semitic-speaking world.

The synthesis of Jewry was not, I feel, very much anterior25, if at all, to the Christian synthesis. It was a synthesis of Semitic-speaking peoples and not simply of Hebrews. It supplied a rallying idea to the Babylonian, the Carthaginian, the Phoenician, whose trading and financial methods were far in advance of those of the Medes, Persians, Greeks and Romans who had conquered them. It was a diffused trading community from the start.

Jewry was concentrated and given a special character far more by the Talmudic literature that gathered about the Old Testament collection, than by the Old Testament story itself Does anyone claim a Palestinian origin for the Talmud? I doubt if very much of the Bible itself was written in Palestine. I believe that in nine cases out of ten when the modern Jew goes back to wail26 about his unforgettable wrongs in Palestine he goes back to a country from which most of his ancestors never came.

When Paul started out on his earlier enterprise of purifying and consolidating27 Jewry before his change of front on the road to Damascus, he was on his way to a Semitic — a Jewish community there, and Semitic communities existed and Semitic controversies28 were discussed in nearly every centre of his extensive mission journeys. There was indeed a school of teachers in Jerusalem itself; but Gamaliel was of Babylonian origin and Hillel spent the better part of his life and learning in Babylon before he began to teach in Jerusalem. From the Bible itself and from the disappearance29 of Carthaginian, Phoenician and Babylonian national traditions simultaneously30 with the appearance of Jewish communities throughout the western world, communities innocent of Palestinian vines and fig31 trees and very experienced in commerce, I infer this synthetic32 origin of Jewry, Of course, if the reader is a believing Christian, then I suppose the crucifixion of Jesus of Nazareth at Jerusalem is the cardinal33 event of history. But evidently that crucifixion had to happen somewhere and just as Christian critics can charge me with being obsessed by mere size in my deprecation of Palestine, so I can charge them with being obsessed by mere locality. If the crucifixion has the importance attached to it by orthodox theologians then, unless my reading of theology is all wrong, it must be a universal and eternal and not a temporal and local event.

Moreover nowadays there is a considerable body of quite respectable atheists, theists and variously qualified34 Christians35 who do not find in that practically unquestionable historical event — I throw no doubt upon its actuality — the centre upon which all other events revolve36. There has been a steady enlightenment upon the relations of Christian doctrine37 ceremony and practices to the preceding religions of Egypt, Western Asia and the Mediterranean38, to the Egyptian trinity, to the Goddess Isis, to the blood redemption of Mithraism. In this great assembled fabric39 of symbols and ideas, the simple and subversive40 teachings of the man Jesus who was crucified for sedition41 in Jerusalem, play a not very essential part. Christianity, I imagine, or something very like it, would have come into existence, with all its disputes, divisions, heresies42, protestantism and dissents43, if there had been no Essenes, no Nazarenes and no crucified victim at all. It was a natural outcome of the stresses and confusions that rose from the impact of more barbaric and usually Aryan-speaking eonquerors, upon Egypt and upon the mainly Semitic-speaking civilisations, very much as Greek philosophy and art were the outcome of the parallel impact of the Hellenic peoples upon the Aegean cultural life. Old creeds45 lost their power and old usages their prestige. The temporarily suppressed civilisation44 sought new outlets46. The urgency towards new forms of social and moral statement and adaptation was very great.

It was, I suppose, the advantage of the nexus47 of Semitic communities throughout the western world, that favoured the spread of Judaism and of the semi-Semitic Christianity that grew side by side with it rather than the diffusion48 of Persian religious inventions or Greek science and philosophy. It was an unpremeditated advantage. The thing happened so. And on that basis European mentality49 rests. We are all more or less saturated50 with this legendary51 distortion of historical fact. It makes us a little uncomfortable, we feel a slight shock when it is called in question.

Such is the conception of Jewish and Christian origins that has displaced the distortions of my early Low Church upbringing. It has robbed Palestine of every scrap52 of special significance for me and deprived those gigantic figures of my boyhood, Abraham, Isaac, Jacob and Moses of their cosmic importance altogether. They were local celebrities53 of a part of the world in which I have no particular interest. Once they towered to the sky. I want to get them and Palestine out of the way so that our children shall start with a better perspective of the world.

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1 schooling AjAzM6     
n.教育;正规学校教育
参考例句:
  • A child's access to schooling varies greatly from area to area.孩子获得学校教育的机会因地区不同而大相径庭。
  • Backward children need a special kind of schooling.天赋差的孩子需要特殊的教育。
2 initiation oqSzAI     
n.开始
参考例句:
  • her initiation into the world of marketing 她的初次涉足营销界
  • It was my initiation into the world of high fashion. 这是我初次涉足高级时装界。
3 exhorting 6d41cec265e1faf8aefa7e4838e780b1     
v.劝告,劝说( exhort的现在分词 )
参考例句:
  • Joe Pationi's stocky figure was moving constantly, instructing and exhorting. 乔·佩特罗尼结实的身影不断地来回走动,又发指示,又替他们打气。 来自辞典例句
  • He is always exhorting us to work harder for a lower salary. ((讽刺))他总是劝我们为了再低的薪水也得更卖力地工作。 来自辞典例句
4 citizenship AV3yA     
n.市民权,公民权,国民的义务(身份)
参考例句:
  • He was born in Sweden,but he doesn't have Swedish citizenship.他在瑞典出生,但没有瑞典公民身分。
  • Ten years later,she chose to take Australian citizenship.十年后,她选择了澳大利亚国籍。
5 pointed Il8zB4     
adj.尖的,直截了当的
参考例句:
  • He gave me a very sharp pointed pencil.他给我一支削得非常尖的铅笔。
  • She wished to show Mrs.John Dashwood by this pointed invitation to her brother.她想通过对达茨伍德夫人提出直截了当的邀请向她的哥哥表示出来。
6 insignificant k6Mx1     
adj.无关紧要的,可忽略的,无意义的
参考例句:
  • In winter the effect was found to be insignificant.在冬季,这种作用是不明显的。
  • This problem was insignificant compared to others she faced.这一问题与她面临的其他问题比较起来算不得什么。
7 persuasions 7acb1d2602a56439ada9ab1a54954d31     
n.劝说,说服(力)( persuasion的名词复数 );信仰
参考例句:
  • To obtain more advertisting it needed readers of all political persuasions. 为获得更多的广告,它需要迎合各种政治见解的读者。 来自辞典例句
  • She lingered, and resisted my persuasions to departure a tiresome while. 她踌躇不去,我好说歹说地劝她走,她就是不听。 来自辞典例句
8 Christian KVByl     
adj.基督教徒的;n.基督教徒
参考例句:
  • They always addressed each other by their Christian name.他们总是以教名互相称呼。
  • His mother is a sincere Christian.他母亲是个虔诚的基督教徒。
9 obsessed 66a4be1417f7cf074208a6d81c8f3384     
adj.心神不宁的,鬼迷心窍的,沉迷的
参考例句:
  • He's obsessed by computers. 他迷上了电脑。
  • The fear of death obsessed him throughout his old life. 他晚年一直受着死亡恐惧的困扰。
10 remarkable 8Vbx6     
adj.显著的,异常的,非凡的,值得注意的
参考例句:
  • She has made remarkable headway in her writing skills.她在写作技巧方面有了长足进步。
  • These cars are remarkable for the quietness of their engines.这些汽车因发动机没有噪音而不同凡响。
11 testament yyEzf     
n.遗嘱;证明
参考例句:
  • This is his last will and testament.这是他的遗愿和遗嘱。
  • It is a testament to the power of political mythology.这说明,编造政治神话可以产生多大的威力。
12 slain slain     
杀死,宰杀,杀戮( slay的过去分词 ); (slay的过去分词)
参考例句:
  • The soldiers slain in the battle were burried that night. 在那天夜晚埋葬了在战斗中牺牲了的战士。
  • His boy was dead, slain by the hand of the false Amulius. 他的儿子被奸诈的阿缪利乌斯杀死了。
13 philistine 1A2yG     
n.庸俗的人;adj.市侩的,庸俗的
参考例句:
  • I believe he seriously thinks me an awful Philistine.我相信,他真的认为我是个不可救药的庸人。
  • Do you know what a philistine is,jim?吉姆,知道什么是庸俗吗?
14 naive yFVxO     
adj.幼稚的,轻信的;天真的
参考例句:
  • It's naive of you to believe he'll do what he says.相信他会言行一致,你未免太单纯了。
  • Don't be naive.The matter is not so simple.你别傻乎乎的。事情没有那么简单。
15 transparent Smhwx     
adj.明显的,无疑的;透明的
参考例句:
  • The water is so transparent that we can see the fishes swimming.水清澈透明,可以看到鱼儿游来游去。
  • The window glass is transparent.窗玻璃是透明的。
16 entirely entirely     
ad.全部地,完整地;完全地,彻底地
参考例句:
  • The fire was entirely caused by their neglect of duty. 那场火灾完全是由于他们失职而引起的。
  • His life was entirely given up to the educational work. 他的一生统统献给了教育工作。
17 reek 8tcyP     
v.发出臭气;n.恶臭
参考例句:
  • Where there's reek,there's heat.哪里有恶臭,哪里必发热。
  • That reek is from the fox.那股恶臭是狐狸发出的。
18 dubious Akqz1     
adj.怀疑的,无把握的;有问题的,靠不住的
参考例句:
  • What he said yesterday was dubious.他昨天说的话很含糊。
  • He uses some dubious shifts to get money.他用一些可疑的手段去赚钱。
19 bishops 391617e5d7bcaaf54a7c2ad3fc490348     
(基督教某些教派管辖大教区的)主教( bishop的名词复数 ); (国际象棋的)象
参考例句:
  • Each player has two bishops at the start of the game. 棋赛开始时,每名棋手有两只象。
  • "Only sheriffs and bishops and rich people and kings, and such like. “他劫富济贫,抢的都是郡长、主教、国王之类的富人。
20 mere rC1xE     
adj.纯粹的;仅仅,只不过
参考例句:
  • That is a mere repetition of what you said before.那不过是重复了你以前讲的话。
  • It's a mere waste of time waiting any longer.再等下去纯粹是浪费时间。
21 pumpkin NtKy8     
n.南瓜
参考例句:
  • They ate turkey and pumpkin pie.他们吃了火鸡和南瓜馅饼。
  • It looks like there is a person looking out of the pumpkin!看起来就像南瓜里有人在看着你!
22 pumpkins 09a64387fb624e33eb24dc6c908c2681     
n.南瓜( pumpkin的名词复数 );南瓜的果肉,南瓜囊
参考例句:
  • I like white gourds, but not pumpkins. 我喜欢吃冬瓜,但不喜欢吃南瓜。 来自《简明英汉词典》
  • Then they cut faces in the pumpkins and put lights inside. 然后在南瓜上刻出一张脸,并把瓜挖空。 来自英语晨读30分(高三)
23 acquiescence PJFy5     
n.默许;顺从
参考例句:
  • The chief inclined his head in sign of acquiescence.首领点点头表示允许。
  • This is due to his acquiescence.这是因为他的默许。
24 diffused 5aa05ed088f24537ef05f482af006de0     
散布的,普及的,扩散的
参考例句:
  • A drop of milk diffused in the water. 一滴牛奶在水中扩散开来。
  • Gases and liquids diffused. 气体和液体慢慢混合了。
25 anterior mecyi     
adj.较早的;在前的
参考例句:
  • We've already finished the work anterior to the schedule.我们已经提前完成了工作。
  • The anterior part of a fish contains the head and gills.鱼的前部包括头和鳃。
26 wail XMhzs     
vt./vi.大声哀号,恸哭;呼啸,尖啸
参考例句:
  • Somewhere in the audience an old woman's voice began plaintive wail.观众席里,一位老太太伤心地哭起来。
  • One of the small children began to wail with terror.小孩中的一个吓得大哭起来。
27 consolidating 6c04b889a235c3f1fd1ba84bc5ca1f80     
v.(使)巩固, (使)加强( consolidate的现在分词 );(使)合并
参考例句:
  • These measures are meant for consolidating the system of basic medical care. 这些举措旨在夯实基层医疗体系,让老百姓看大病不必出远门。 来自互联网
  • We are consolidating the Chinese and English versions of our homepage. 我们将为您提供中英文版本一起的主页。 来自互联网
28 controversies 31fd3392f2183396a23567b5207d930c     
争论
参考例句:
  • We offer no comment on these controversies here. 对于这些争议,我们在这里不作任何评论。 来自英汉非文学 - 历史
  • The controversies surrounding population growth are unlikely to subside soon. 围绕着人口增长问题的争论看来不会很快平息。 来自辞典例句
29 disappearance ouEx5     
n.消失,消散,失踪
参考例句:
  • He was hard put to it to explain her disappearance.他难以说明她为什么不见了。
  • Her disappearance gave rise to the wildest rumours.她失踪一事引起了各种流言蜚语。
30 simultaneously 4iBz1o     
adv.同时发生地,同时进行地
参考例句:
  • The radar beam can track a number of targets almost simultaneously.雷达波几乎可以同时追着多个目标。
  • The Windows allow a computer user to execute multiple programs simultaneously.Windows允许计算机用户同时运行多个程序。
31 fig L74yI     
n.无花果(树)
参考例句:
  • The doctor finished the fig he had been eating and selected another.这位医生吃完了嘴里的无花果,又挑了一个。
  • You can't find a person who doesn't know fig in the United States.你找不到任何一个在美国的人不知道无花果的。
32 synthetic zHtzY     
adj.合成的,人工的;综合的;n.人工制品
参考例句:
  • We felt the salesman's synthetic friendliness.我们感觉到那位销售员的虚情假意。
  • It's a synthetic diamond.这是人造钻石。
33 cardinal Xcgy5     
n.(天主教的)红衣主教;adj.首要的,基本的
参考例句:
  • This is a matter of cardinal significance.这是非常重要的事。
  • The Cardinal coloured with vexation. 红衣主教感到恼火,脸涨得通红。
34 qualified DCPyj     
adj.合格的,有资格的,胜任的,有限制的
参考例句:
  • He is qualified as a complete man of letters.他有资格当真正的文学家。
  • We must note that we still lack qualified specialists.我们必须看到我们还缺乏有资质的专家。
35 Christians 28e6e30f94480962cc721493f76ca6c6     
n.基督教徒( Christian的名词复数 )
参考例句:
  • Christians of all denominations attended the conference. 基督教所有教派的人都出席了这次会议。
  • His novel about Jesus caused a furore among Christians. 他关于耶稣的小说激起了基督教徒的公愤。
36 revolve NBBzX     
vi.(使)旋转;循环出现
参考例句:
  • The planets revolve around the sun.行星绕着太阳运转。
  • The wheels began to revolve slowly.车轮开始慢慢转动。
37 doctrine Pkszt     
n.教义;主义;学说
参考例句:
  • He was impelled to proclaim his doctrine.他不得不宣扬他的教义。
  • The council met to consider changes to doctrine.宗教议会开会考虑更改教义。
38 Mediterranean ezuzT     
adj.地中海的;地中海沿岸的
参考例句:
  • The houses are Mediterranean in character.这些房子都属地中海风格。
  • Gibraltar is the key to the Mediterranean.直布罗陀是地中海的要冲。
39 fabric 3hezG     
n.织物,织品,布;构造,结构,组织
参考例句:
  • The fabric will spot easily.这种织品很容易玷污。
  • I don't like the pattern on the fabric.我不喜欢那块布料上的图案。
40 subversive IHbzr     
adj.颠覆性的,破坏性的;n.破坏份子,危险份子
参考例句:
  • She was seen as a potentially subversive within the party.她被看成党内潜在的颠覆分子。
  • The police is investigating subversive group in the student organization.警方正调查学生组织中的搞颠覆阴谋的集团。
41 sedition lsKyL     
n.煽动叛乱
参考例句:
  • Government officials charged him with sedition.政府官员指控他煽动人们造反。
  • His denial of sedition was a denial of violence.他对煽动叛乱的否定又是对暴力的否定。
42 heresies 0a3eb092edcaa207536be81dd3f23146     
n.异端邪说,异教( heresy的名词复数 )
参考例句:
  • However, life would be pleasanter if Rhett would recant his heresies. 不过,如果瑞德放其他的那套异端邪说,生活就会惬意得多。 来自飘(部分)
  • The heresy of heresies was common sense. 一切异端当中顶大的异端——那便是常识。 来自英汉文学
43 dissents 22441ad7ac6debe0dd3959f8081379ff     
意见的分歧( dissent的名词复数 )
参考例句:
  • Even his dissents were widely quoted, and some prompted legislative changes. 甚至他那些异议也被广泛引用,而且有的还促成了法律上的修改。
44 civilisation civilisation     
n.文明,文化,开化,教化
参考例句:
  • Energy and ideas are the twin bases of our civilisation.能源和思想是我们文明的两大基石。
  • This opera is one of the cultural totems of Western civilisation.这部歌剧是西方文明的文化标志物之一。
45 creeds 6087713156d7fe5873785720253dc7ab     
(尤指宗教)信条,教条( creed的名词复数 )
参考例句:
  • people of all races, colours and creeds 各种种族、肤色和宗教信仰的人
  • Catholics are agnostic to the Protestant creeds. 天主教徒对于新教教义来说,是不可知论者。
46 outlets a899f2669c499f26df428cf3d18a06c3     
n.出口( outlet的名词复数 );经销店;插座;廉价经销店
参考例句:
  • The dumping of foreign cotton blocked outlets for locally grown cotton. 外国棉花的倾销阻滞了当地生产的棉花的销路。 来自《简明英汉词典》
  • They must find outlets for their products. 他们必须为自己的产品寻找出路。 来自《现代汉英综合大词典》
47 nexus vvHyq     
n.联系;关系
参考例句:
  • Shared ambition is the vital nexus between them.共同的志向是把他们联结在一起的重要纽带。
  • Either way,the nexus between the consumer and consumer prices is important.无论那个方面,消费者与消费价格之间的关系是至关重要的。
48 diffusion dl4zm     
n.流布;普及;散漫
参考例句:
  • The invention of printing helped the diffusion of learning.印刷术的发明有助于知识的传播。
  • The effect of the diffusion capacitance can be troublesome.扩散电容会引起麻烦。
49 mentality PoIzHP     
n.心理,思想,脑力
参考例句:
  • He has many years'experience of the criminal mentality.他研究犯罪心理有多年经验。
  • Running a business requires a very different mentality from being a salaried employee.经营企业所要求具备的心态和上班族的心态截然不同。
50 saturated qjEzG3     
a.饱和的,充满的
参考例句:
  • The continuous rain had saturated the soil. 连绵不断的雨把土地淋了个透。
  • a saturated solution of sodium chloride 氯化钠饱和溶液
51 legendary u1Vxg     
adj.传奇(中)的,闻名遐迩的;n.传奇(文学)
参考例句:
  • Legendary stories are passed down from parents to children.传奇故事是由父母传给孩子们的。
  • Odysseus was a legendary Greek hero.奥狄修斯是传说中的希腊英雄。
52 scrap JDFzf     
n.碎片;废料;v.废弃,报废
参考例句:
  • A man comes round regularly collecting scrap.有个男人定时来收废品。
  • Sell that car for scrap.把那辆汽车当残品卖了吧。
53 celebrities d38f03cca59ea1056c17b4467ee0b769     
n.(尤指娱乐界的)名人( celebrity的名词复数 );名流;名声;名誉
参考例句:
  • He only invited A-list celebrities to his parties. 他只邀请头等名流参加他的聚会。
  • a TV chat show full of B-list celebrities 由众多二流人物参加的电视访谈节目


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