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Introduction.
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In these pages I shall speak of The Wisdom of Life in the common meaning of the term, as the art, namely, of ordering our lives so as to obtain the greatest possible amount of pleasure and success; an art the theory of which may be called Eudaemonology, for it teaches us how to lead a happy existence. Such an existence might perhaps be defined as one which, looked at from a purely1 objective point of view, or, rather, after cool and mature reflection — for the question necessarily involves subjective2 considerations — would be decidedly preferable to non-existence; implying that we should cling to it for its own sake, and not merely from the fear of death; and further, that we should never like it to come to an end.

Now whether human life corresponds, or could possibly correspond, to this conception of existence, is a question to which, as is well-known, my philosophical3 system returns a negative answer. On the eudaemonistic hypothesis, however, the question must be answered in the affirmative; and I have shown, in the second volume of my chief work (ch. 49), that this hypothesis is based upon a fundamental mistake. Accordingly, in elaborating the scheme of a happy existence, I have had to make a complete surrender of the higher metaphysical and ethical4 standpoint to which my own theories lead; and everything I shall say here will to some extent rest upon a compromise; in so far, that is, as I take the common standpoint of every day, and embrace the error which is at the bottom of it. My remarks, therefore, will possess only a qualified5 value, for the very word eudaemonology is a euphemism6. Further, I make no claims to completeness; partly because the subject is inexhaustible, and partly because I should otherwise have to say over again what has been already said by others.

The only book composed, as far as I remember, with a like purpose to that which animates7 this collection of aphorisms8, is Cardan’s De utilitate ex adversis capienda, which is well worth reading, and may be used to supplement the present work. Aristotle, it is true, has a few words on eudaemonology in the fifth chapter of the first book of his Rhetoric9; but what he says does not come to very much. As compilation10 is not my business, I have made no use of these predecessors11; more especially because in the process of compiling, individuality of view is lost, and individuality of view is the kernel12 of works of this kind. In general, indeed, the wise in all ages have always said the same thing, and the fools, who at all times form the immense majority, have in their way too acted alike, and done just the opposite; and so it will continue. For, as Voltaire says, we shall leave this world as foolish and as wicked as we found it on our arrival.

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1 purely 8Sqxf     
adv.纯粹地,完全地
参考例句:
  • I helped him purely and simply out of friendship.我帮他纯粹是出于友情。
  • This disproves the theory that children are purely imitative.这证明认为儿童只会单纯地模仿的理论是站不住脚的。
2 subjective mtOwP     
a.主观(上)的,个人的
参考例句:
  • The way they interpreted their past was highly subjective. 他们解释其过去的方式太主观。
  • A literary critic should not be too subjective in his approach. 文学评论家的看法不应太主观。
3 philosophical rN5xh     
adj.哲学家的,哲学上的,达观的
参考例句:
  • The teacher couldn't answer the philosophical problem.老师不能解答这个哲学问题。
  • She is very philosophical about her bad luck.她对自己的不幸看得很开。
4 ethical diIz4     
adj.伦理的,道德的,合乎道德的
参考例句:
  • It is necessary to get the youth to have a high ethical concept.必须使青年具有高度的道德观念。
  • It was a debate which aroused fervent ethical arguments.那是一场引发强烈的伦理道德争论的辩论。
5 qualified DCPyj     
adj.合格的,有资格的,胜任的,有限制的
参考例句:
  • He is qualified as a complete man of letters.他有资格当真正的文学家。
  • We must note that we still lack qualified specialists.我们必须看到我们还缺乏有资质的专家。
6 euphemism DPzzJ     
n.婉言,委婉的说法
参考例句:
  • Language reflects culture and euphemism is a mirror of culture.语言反映文化,而婉语则是各种文化的一面镜子。
  • Euphemism is a very common and complicated linguistic phenomenon.委婉语是一种十分常见而又非常复杂的语言现象。
7 animates 20cc652cd050afeff141fb7056962b97     
v.使有生气( animate的第三人称单数 );驱动;使栩栩如生地动作;赋予…以生命
参考例句:
  • The soul animates the body. 灵魂使肉体有生命。 来自辞典例句
  • It is probable that life animates all the planets revolving round all the stars. 生命为一切围绕恒星旋转的行星注入活力。 来自辞典例句
8 aphorisms 5291cd1d01d630b01eaeb2f84166ab60     
格言,警句( aphorism的名词复数 )
参考例句:
  • He formulated trenchant aphorisms that caught their attention. 他阐述的鲜明格言引起了人们的注意。
  • The aphorisms started following like water as all the old cliches got dusted off. 一些陈词滥调象尘土一样扬起,一些格言警句象洪水一样到处泛滥。
9 rhetoric FCnzz     
n.修辞学,浮夸之言语
参考例句:
  • Do you know something about rhetoric?你懂点修辞学吗?
  • Behind all the rhetoric,his relations with the army are dangerously poised.在冠冕堂皇的言辞背后,他和军队的关系岌岌可危。
10 compilation kptzy     
n.编译,编辑
参考例句:
  • One of the first steps taken was the compilation of a report.首先采取的步骤之一是写一份报告。
  • The compilation of such diagrams,is of lasting value for astronomy.绘制这样的图对天文学有永恒的价值。
11 predecessors b59b392832b9ce6825062c39c88d5147     
n.前任( predecessor的名词复数 );前辈;(被取代的)原有事物;前身
参考例句:
  • The new government set about dismantling their predecessors' legislation. 新政府正着手废除其前任所制定的法律。 来自《简明英汉词典》
  • Will new plan be any more acceptable than its predecessors? 新计划比原先的计划更能令人满意吗? 来自《简明英汉词典》
12 kernel f3wxW     
n.(果实的)核,仁;(问题)的中心,核心
参考例句:
  • The kernel of his problem is lack of money.他的问题的核心是缺钱。
  • The nutshell includes the kernel.果壳裹住果仁。


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