Now whether human life corresponds, or could possibly correspond, to this conception of existence, is a question to which, as is well-known, my philosophical3 system returns a negative answer. On the eudaemonistic hypothesis, however, the question must be answered in the affirmative; and I have shown, in the second volume of my chief work (ch. 49), that this hypothesis is based upon a fundamental mistake. Accordingly, in elaborating the scheme of a happy existence, I have had to make a complete surrender of the higher metaphysical and ethical4 standpoint to which my own theories lead; and everything I shall say here will to some extent rest upon a compromise; in so far, that is, as I take the common standpoint of every day, and embrace the error which is at the bottom of it. My remarks, therefore, will possess only a qualified5 value, for the very word eudaemonology is a euphemism6. Further, I make no claims to completeness; partly because the subject is inexhaustible, and partly because I should otherwise have to say over again what has been already said by others.
The only book composed, as far as I remember, with a like purpose to that which animates7 this collection of aphorisms8, is Cardan’s De utilitate ex adversis capienda, which is well worth reading, and may be used to supplement the present work. Aristotle, it is true, has a few words on eudaemonology in the fifth chapter of the first book of his Rhetoric9; but what he says does not come to very much. As compilation10 is not my business, I have made no use of these predecessors11; more especially because in the process of compiling, individuality of view is lost, and individuality of view is the kernel12 of works of this kind. In general, indeed, the wise in all ages have always said the same thing, and the fools, who at all times form the immense majority, have in their way too acted alike, and done just the opposite; and so it will continue. For, as Voltaire says, we shall leave this world as foolish and as wicked as we found it on our arrival.
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1 purely | |
adv.纯粹地,完全地 | |
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2 subjective | |
a.主观(上)的,个人的 | |
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3 philosophical | |
adj.哲学家的,哲学上的,达观的 | |
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4 ethical | |
adj.伦理的,道德的,合乎道德的 | |
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5 qualified | |
adj.合格的,有资格的,胜任的,有限制的 | |
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6 euphemism | |
n.婉言,委婉的说法 | |
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7 animates | |
v.使有生气( animate的第三人称单数 );驱动;使栩栩如生地动作;赋予…以生命 | |
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8 aphorisms | |
格言,警句( aphorism的名词复数 ) | |
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9 rhetoric | |
n.修辞学,浮夸之言语 | |
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10 compilation | |
n.编译,编辑 | |
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11 predecessors | |
n.前任( predecessor的名词复数 );前辈;(被取代的)原有事物;前身 | |
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12 kernel | |
n.(果实的)核,仁;(问题)的中心,核心 | |
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