Sherwood Forest is a region that still retains much of the quaint1 customs and holiday games of the olden time. A day or two after my arrival at the Abbey, as I was walking in the cloisters2, I heard the sound of rustic3 music, and now and then a burst of merriment, proceeding4 from the interior of the mansion5. Presently the chamberlain came and informed me that a party of country lads were in the servants' hall, performing Plough Monday antics, and invited me to witness their mummery. I gladly assented7, for I am somewhat curious about these relics8 of popular usages. The servants' hall was a fit place for the exhibition of an old Gothic game. It was a chamber6 of great extent, which in monkish9 times had been the refectory of the Abbey. A row of massive columns extended lengthwise through the centre, whence sprung Gothic arches, supporting the low vaulted10 ceiling. Here was a set of rustics11 dressed up in something of the style represented in the books concerning popular antiquities12. One was in a rough garb13 of frieze14, with his head muffled15 in bear-skin, and a bell dangling16 behind him, that jingled17 at every movement. He was the clown, or fool of the party, probably a traditional representative of the ancient satyr. The rest were decorated with ribbons and armed with wooden swords. The leader of the troop recited the old ballad18 of St. George and the Dragon, which had been current among the country people for ages; his companions accompanied the recitation with some rude attempt at acting19, while the clown cut all kinds of antics.
To these succeeded a set of morris-dancers, gayly dressed up with ribbons and hawks'-bells. In this troop we had Robin20 Hood21 and Maid Marian, the latter represented by a smooth-faced boy; also Beelzebub, equipped with a broom, and accompanied by his wife Bessy, a termagant old beldame. These rude pageants22 are the lingering remains23 of the old customs of Plough Monday, when bands of rustics, fantastically dressed, and furnished with pipe and tabor, dragged what was called the "fool plough" from house to house, singing ballads24 and performing antics, for which they were rewarded with money and good cheer.
But it is not in "merry Sherwood Forest" alone that these remnants of old times prevail. They are to be met with in most of the counties north of the Trent, which classic stream seems to be the boundary line of primitive25 customs. During my recent Christmas sojourn26 at Barlboro' Hall, on the skirts of Derbyshire and Yorkshire, I had witnessed many of the rustic festivities peculiar27 to that joyous28 season, which have rashly been pronounced obsolete29, by those who draw their experience merely from city life. I had seen the great Yule log put on the fire on Christmas Eve, and the wassail bowl sent round, brimming with its spicy31 beverage32. I had heard carols beneath my window by the choristers of the neighboring village, who went their rounds about the ancient Hall at midnight, according to immemorial custom. We had mummers and mimers too, with the story of St. George and the Dragon, and other ballads and traditional dialogues, together with the famous old interlude of the Hobby Horse, all represented in the antechamber and servants' hall by rustics, who inherited the custom and the poetry from preceding generations. The boar's head, crowned with rosemary, had taken its honored station among the Christmas cheer; the festal board had been attended by glee singers and minstrels from the village to entertain the company with hereditary33 songs and catches during their repast; and the old Pyrrhic game of the sword dance, handed down since the time of the Romans, was admirably performed in the court-yard of the mansion by a band of young men, lithe34 and supple35 in their forms and graceful36 in their movements, who, I was told, went the rounds of the villages and country-seats during the Christmas holidays.
I specify37 these rural pageants and ceremonials, which I saw during my sojourn in this neighborhood, because it has been deemed that some of the anecdotes38 of holiday customs given in my preceding writings, related to usages which have entirely39 passed away. Critics who reside in cities have little idea of the primitive manners and observances, which still prevail in remote and rural neighborhoods.
In fact, in crossing the Trent one seems to step back into old times; and in the villages of Sherwood Forest we are in a black-letter region. The moss-green cottages, the lowly mansions40 of gray stone, the Gothic crosses at each end of the villages, and the tall Maypole in the centre, transport us in imagination to foregone centuries; everything has a quaint and antiquated41 air.
The tenantry on the Abbey estate partake of this primitive character. Some of the families have rented farms there for nearly three hundred years; and, notwithstanding that their mansions fell to decay, and every thing about them partook of the general waste and misrule of the Byron dynasty, yet nothing could uproot42 them from their native soil. I am happy to say, that Colonel Wildman has taken these stanch43 loyal families under his peculiar care. He has favored them in their rents, repaired, or rather rebuilt their farm-houses, and has enabled families that had almost sunk into the class of mere30 rustic laborers44, once more to hold up their heads among the yeomanry of the land.
I visited one of these renovated45 establishments that had but lately been a mere ruin, and now was a substantial grange. It was inhabited by a young couple. The good woman showed every part of the establishment with decent pride, exulting46 in its comfort and respectability. Her husband, I understood, had risen in consequence with the improvement of his mansion, and now began to be known among his rustic neighbors by the appellation47 of "the young Squire48."
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1 quaint | |
adj.古雅的,离奇有趣的,奇怪的 | |
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2 cloisters | |
n.(学院、修道院、教堂等建筑的)走廊( cloister的名词复数 );回廊;修道院的生活;隐居v.隐退,使与世隔绝( cloister的第三人称单数 ) | |
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3 rustic | |
adj.乡村的,有乡村特色的;n.乡下人,乡巴佬 | |
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4 proceeding | |
n.行动,进行,(pl.)会议录,学报 | |
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5 mansion | |
n.大厦,大楼;宅第 | |
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6 chamber | |
n.房间,寝室;会议厅;议院;会所 | |
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7 assented | |
同意,赞成( assent的过去式和过去分词 ) | |
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8 relics | |
[pl.]n.遗物,遗迹,遗产;遗体,尸骸 | |
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9 monkish | |
adj.僧侣的,修道士的,禁欲的 | |
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10 vaulted | |
adj.拱状的 | |
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11 rustics | |
n.有农村或村民特色的( rustic的名词复数 );粗野的;不雅的;用粗糙的木材或树枝制作的 | |
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12 antiquities | |
n.古老( antiquity的名词复数 );古迹;古人们;古代的风俗习惯 | |
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13 garb | |
n.服装,装束 | |
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14 frieze | |
n.(墙上的)横饰带,雕带 | |
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15 muffled | |
adj.(声音)被隔的;听不太清的;(衣服)裹严的;蒙住的v.压抑,捂住( muffle的过去式和过去分词 );用厚厚的衣帽包着(自己) | |
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16 dangling | |
悬吊着( dangle的现在分词 ); 摆动不定; 用某事物诱惑…; 吊胃口 | |
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17 jingled | |
喝醉的 | |
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18 ballad | |
n.歌谣,民谣,流行爱情歌曲 | |
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19 acting | |
n.演戏,行为,假装;adj.代理的,临时的,演出用的 | |
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20 robin | |
n.知更鸟,红襟鸟 | |
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21 hood | |
n.头巾,兜帽,覆盖;v.罩上,以头巾覆盖 | |
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22 pageants | |
n.盛装的游行( pageant的名词复数 );穿古代服装的游行;再现历史场景的娱乐活动;盛会 | |
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23 remains | |
n.剩余物,残留物;遗体,遗迹 | |
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24 ballads | |
民歌,民谣,特别指叙述故事的歌( ballad的名词复数 ); 讴 | |
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25 primitive | |
adj.原始的;简单的;n.原(始)人,原始事物 | |
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26 sojourn | |
v./n.旅居,寄居;逗留 | |
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27 peculiar | |
adj.古怪的,异常的;特殊的,特有的 | |
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28 joyous | |
adj.充满快乐的;令人高兴的 | |
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29 obsolete | |
adj.已废弃的,过时的 | |
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30 mere | |
adj.纯粹的;仅仅,只不过 | |
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31 spicy | |
adj.加香料的;辛辣的,有风味的 | |
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32 beverage | |
n.(水,酒等之外的)饮料 | |
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33 hereditary | |
adj.遗传的,遗传性的,可继承的,世袭的 | |
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34 lithe | |
adj.(指人、身体)柔软的,易弯的 | |
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35 supple | |
adj.柔软的,易弯的,逢迎的,顺从的,灵活的;vt.使柔软,使柔顺,使顺从;vi.变柔软,变柔顺 | |
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36 graceful | |
adj.优美的,优雅的;得体的 | |
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37 specify | |
vt.指定,详细说明 | |
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38 anecdotes | |
n.掌故,趣闻,轶事( anecdote的名词复数 ) | |
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39 entirely | |
ad.全部地,完整地;完全地,彻底地 | |
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40 mansions | |
n.宅第,公馆,大厦( mansion的名词复数 ) | |
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41 antiquated | |
adj.陈旧的,过时的 | |
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42 uproot | |
v.连根拔起,拔除;根除,灭绝;赶出家园,被迫移开 | |
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43 stanch | |
v.止住(血等);adj.坚固的;坚定的 | |
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44 laborers | |
n.体力劳动者,工人( laborer的名词复数 );(熟练工人的)辅助工 | |
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45 renovated | |
翻新,修复,整修( renovate的过去式和过去分词 ) | |
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46 exulting | |
vi. 欢欣鼓舞,狂喜 | |
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47 appellation | |
n.名称,称呼 | |
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48 squire | |
n.护卫, 侍从, 乡绅 | |
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