It remains1 now to see what ought to be the rules of conduct for a prince towards subject and friends. And as I know that many have written on this point, I expect I shall be considered presumptuous2 in mentioning it again, especially as in discussing it I shall depart from the methods of other people. But, it being my intention to write a thing which shall be useful to him who apprehends3 it, it appears to me more appropriate to follow up the real truth of the matter than the imagination of it; for many have pictured republics and principalities which in fact have never been known or seen, because how one lives is so far distant from how one ought to live, that he who neglects what is done for what ought to be done, sooner effects his ruin than his preservation4; for a man who wishes to act entirely5 up to his professions of virtue6 soon meets with what destroys him among so much that is evil.
Hence it is necessary for a prince wishing to hold his own to know how to do wrong, and to make use of it or not according to necessity. Therefore, putting on one side imaginary things concerning a prince, and discussing those which are real, I say that all men when they are spoken of, and chiefly princes for being more highly placed, are remarkable7 for some of those qualities which bring them either blame or praise; and thus it is that one is reputed liberal, another miserly, using a Tuscan term (because an avaricious8 person in our language is still he who desires to possess by robbery, whilst we call one miserly who deprives himself too much of the use of his own); one is reputed generous, one rapacious9; one cruel, one compassionate10; one faithless, another faithful; one effeminate and cowardly, another bold and brave; one affable, another haughty11; one lascivious12, another chaste13; one sincere, another cunning; one hard, another easy; one grave, another frivolous14; one religious, another unbelieving, and the like. And I know that every one will confess that it would be most praiseworthy in a prince to exhibit all the above qualities that are considered good; but because they can neither be entirely possessed15 nor observed, for human conditions do not permit it, it is necessary for him to be sufficiently16 prudent17 that he may know how to avoid the reproach of those vices19 which would lose him his state; and also to keep himself, if it be possible, from those which would not lose him it; but this not being possible, he may with less hesitation20 abandon himself to them. And again, he need not make himself uneasy at incurring21 a reproach for those vices without which the state can only be saved with difficulty, for if everything is considered carefully, it will be found that something which looks like virtue, if followed, would be his ruin; whilst something else, which looks like vice18, yet followed brings him security and prosperity.
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1
remains
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n.剩余物,残留物;遗体,遗迹 | |
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2
presumptuous
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adj.胆大妄为的,放肆的,冒昧的,冒失的 | |
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3
apprehends
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逮捕,拘押( apprehend的第三人称单数 ); 理解 | |
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4
preservation
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n.保护,维护,保存,保留,保持 | |
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5
entirely
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ad.全部地,完整地;完全地,彻底地 | |
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6
virtue
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n.德行,美德;贞操;优点;功效,效力 | |
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7
remarkable
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adj.显著的,异常的,非凡的,值得注意的 | |
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8
avaricious
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adj.贪婪的,贪心的 | |
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9
rapacious
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adj.贪婪的,强夺的 | |
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10
compassionate
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adj.有同情心的,表示同情的 | |
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11
haughty
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adj.傲慢的,高傲的 | |
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12
lascivious
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adj.淫荡的,好色的 | |
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13
chaste
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adj.贞洁的;有道德的;善良的;简朴的 | |
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14
frivolous
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adj.轻薄的;轻率的 | |
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15
possessed
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adj.疯狂的;拥有的,占有的 | |
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16
sufficiently
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adv.足够地,充分地 | |
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17
prudent
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adj.谨慎的,有远见的,精打细算的 | |
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18
vice
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n.坏事;恶习;[pl.]台钳,老虎钳;adj.副的 | |
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19
vices
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缺陷( vice的名词复数 ); 恶习; 不道德行为; 台钳 | |
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20
hesitation
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n.犹豫,踌躇 | |
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21
incurring
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遭受,招致,引起( incur的现在分词 ) | |
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