Having carefully considered the subject of the above discourses4, and wondering within myself whether the present times were propitious5 to a new prince, and whether there were elements that would give an opportunity to a wise and virtuous6 one to introduce a new order of things which would do honour to him and good to the people of this country, it appears to me that so many things concur7 to favour a new prince that I never knew a time more fit than the present.
And if, as I said, it was necessary that the people of Israel should be captive so as to make manifest the ability of Moses; that the Persians should be oppressed by the Medes so as to discover the greatness of the soul of Cyrus; and that the Athenians should be dispersed8 to illustrate9 the capabilities10 of Theseus: then at the present time, in order to discover the virtue11 of an Italian spirit, it was necessary that Italy should be reduced to the extremity12 that she is now in, that she should be more enslaved than the Hebrews, more oppressed than the Persians, more scattered13 than the Athenians; without head, without order, beaten, despoiled14, torn, overrun; and to have endured every kind of desolation.
Although lately some spark may have been shown by one, which made us think he was ordained15 by God for our redemption, nevertheless it was afterwards seen, in the height of his career, that fortune rejected him; so that Italy, left as without life, waits for him who shall yet heal her wounds and put an end to the ravaging16 and plundering17 of Lombardy, to the swindling and taxing of the kingdom and of Tuscany, and cleanse18 those sores that for long have festered. It is seen how she entreats19 God to send someone who shall deliver her from these wrongs and barbarous insolencies. It is seen also that she is ready and willing to follow a banner if only someone will raise it.
Nor is there to be seen at present one in whom she can place more hope than in your illustrious house,(*) with its valour and fortune, favoured by God and by the Church of which it is now the chief, and which could be made the head of this redemption. This will not be difficult if you will recall to yourself the actions and lives of the men I have named. And although they were great and wonderful men, yet they were men, and each one of them had no more opportunity than the present offers, for their enterprises were neither more just nor easier than this, nor was God more their friend than He is yours.
(*) Giuliano de Medici. He had just been created a cardinal20
by Leo X. In 1523 Giuliano was elected Pope, and took the
title of Clement21 VII.
With us there is great justice, because that war is just which is necessary, and arms are hallowed when there is no other hope but in them. Here there is the greatest willingness, and where the willingness is great the difficulties cannot be great if you will only follow those men to whom I have directed your attention. Further than this, how extraordinarily22 the ways of God have been manifested beyond example: the sea is divided, a cloud has led the way, the rock has poured forth23 water, it has rained manna, everything has contributed to your greatness; you ought to do the rest. God is not willing to do everything, and thus take away our free will and that share of glory which belongs to us.
And it is not to be wondered at if none of the above-named Italians have been able to accomplish all that is expected from your illustrious house; and if in so many revolutions in Italy, and in so many campaigns, it has always appeared as if military virtue were exhausted24, this has happened because the old order of things was not good, and none of us have known how to find a new one. And nothing honours a man more than to establish new laws and new ordinances25 when he himself was newly risen. Such things when they are well founded and dignified26 will make him revered27 and admired, and in Italy there are not wanting opportunities to bring such into use in every form.
Here there is great valour in the limbs whilst it fails in the head. Look attentively28 at the duels29 and the hand-to-hand combats, how superior the Italians are in strength, dexterity30, and subtlety31. But when it comes to armies they do not bear comparison, and this springs entirely32 from the insufficiency of the leaders, since those who are capable are not obedient, and each one seems to himself to know, there having never been any one so distinguished33 above the rest, either by valour or fortune, that others would yield to him. Hence it is that for so long a time, and during so much fighting in the past twenty years, whenever there has been an army wholly Italian, it has always given a poor account of itself; the first witness to this is Il Taro34, afterwards Allesandria, Capua, Genoa, Vaila, Bologna, Mestri.(*)
(*) The battles of Il Taro, 1495; Alessandria, 1499; Capua,
1501; Genoa, 1507; Vaila, 1509; Bologna, 1511; Mestri, 1513.
If, therefore, your illustrious house wishes to follow these remarkable35 men who have redeemed36 their country, it is necessary before all things, as a true foundation for every enterprise, to be provided with your own forces, because there can be no more faithful, truer, or better soldiers. And although singly they are good, altogether they will be much better when they find themselves commanded by their prince, honoured by him, and maintained at his expense. Therefore it is necessary to be prepared with such arms, so that you can be defended against foreigners by Italian valour.
And although Swiss and Spanish infantry37 may be considered very formidable, nevertheless there is a defect in both, by reason of which a third order would not only be able to oppose them, but might be relied upon to overthrow38 them. For the Spaniards cannot resist cavalry39, and the Switzers are afraid of infantry whenever they encounter them in close combat. Owing to this, as has been and may again be seen, the Spaniards are unable to resist French cavalry, and the Switzers are overthrown40 by Spanish infantry. And although a complete proof of this latter cannot be shown, nevertheless there was some evidence of it at the battle of Ravenna, when the Spanish infantry were confronted by German battalions41, who follow the same tactics as the Swiss; when the Spaniards, by agility42 of body and with the aid of their shields, got in under the pikes of the Germans and stood out of danger, able to attack, while the Germans stood helpless, and, if the cavalry had not dashed up, all would have been over with them. It is possible, therefore, knowing the defects of both these infantries43, to invent a new one, which will resist cavalry and not be afraid of infantry; this need not create a new order of arms, but a variation upon the old. And these are the kind of improvements which confer reputation and power upon a new prince.
This opportunity, therefore, ought not to be allowed to pass for letting Italy at last see her liberator44 appear. Nor can one express the love with which he would be received in all those provinces which have suffered so much from these foreign scourings, with what thirst for revenge, with what stubborn faith, with what devotion, with what tears. What door would be closed to him? Who would refuse obedience45 to him? What envy would hinder him? What Italian would refuse him homage46? To all of us this barbarous dominion47 stinks48. Let, therefore, your illustrious house take up this charge with that courage and hope with which all just enterprises are undertaken, so that under its standard our native country may be ennobled, and under its auspices49 may be verified that saying of Petrarch:
Virtu contro al Furore
Prendera l'arme, e fia il combatter corto:
Che l'antico valore
Negli italici cuor non e ancor morto.
Virtue against fury shall advance the fight,
And it i' th' combat soon shall put to flight:
For the old Roman valour is not dead,
Nor in th' Italians' brests extinguished.
Edward Dacre, 1640.
点击收听单词发音
1 exhortation | |
n.劝告,规劝 | |
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2 liberate | |
v.解放,使获得自由,释出,放出;vt.解放,使获自由 | |
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3 barbarians | |
n.野蛮人( barbarian的名词复数 );外国人;粗野的人;无教养的人 | |
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4 discourses | |
论文( discourse的名词复数 ); 演说; 讲道; 话语 | |
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5 propitious | |
adj.吉利的;顺利的 | |
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6 virtuous | |
adj.有品德的,善良的,贞洁的,有效力的 | |
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7 concur | |
v.同意,意见一致,互助,同时发生 | |
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8 dispersed | |
adj. 被驱散的, 被分散的, 散布的 | |
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9 illustrate | |
v.举例说明,阐明;图解,加插图 | |
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10 capabilities | |
n.能力( capability的名词复数 );可能;容量;[复数]潜在能力 | |
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11 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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12 extremity | |
n.末端,尽头;尽力;终极;极度 | |
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13 scattered | |
adj.分散的,稀疏的;散步的;疏疏落落的 | |
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14 despoiled | |
v.掠夺,抢劫( despoil的过去式和过去分词 ) | |
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15 ordained | |
v.任命(某人)为牧师( ordain的过去式和过去分词 );授予(某人)圣职;(上帝、法律等)命令;判定 | |
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16 ravaging | |
毁坏( ravage的现在分词 ); 蹂躏; 劫掠; 抢劫 | |
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17 plundering | |
掠夺,抢劫( plunder的现在分词 ) | |
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18 cleanse | |
vt.使清洁,使纯洁,清洗 | |
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19 entreats | |
恳求,乞求( entreat的第三人称单数 ) | |
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20 cardinal | |
n.(天主教的)红衣主教;adj.首要的,基本的 | |
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21 clement | |
adj.仁慈的;温和的 | |
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22 extraordinarily | |
adv.格外地;极端地 | |
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23 forth | |
adv.向前;向外,往外 | |
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24 exhausted | |
adj.极其疲惫的,精疲力尽的 | |
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25 ordinances | |
n.条例,法令( ordinance的名词复数 ) | |
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26 dignified | |
a.可敬的,高贵的 | |
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27 revered | |
v.崇敬,尊崇,敬畏( revere的过去式和过去分词 ) | |
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28 attentively | |
adv.聚精会神地;周到地;谛;凝神 | |
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29 duels | |
n.两男子的决斗( duel的名词复数 );竞争,斗争 | |
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30 dexterity | |
n.(手的)灵巧,灵活 | |
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31 subtlety | |
n.微妙,敏锐,精巧;微妙之处,细微的区别 | |
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32 entirely | |
ad.全部地,完整地;完全地,彻底地 | |
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33 distinguished | |
adj.卓越的,杰出的,著名的 | |
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34 taro | |
n.芋,芋头 | |
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35 remarkable | |
adj.显著的,异常的,非凡的,值得注意的 | |
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36 redeemed | |
adj. 可赎回的,可救赎的 动词redeem的过去式和过去分词形式 | |
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37 infantry | |
n.[总称]步兵(部队) | |
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38 overthrow | |
v.推翻,打倒,颠覆;n.推翻,瓦解,颠覆 | |
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39 cavalry | |
n.骑兵;轻装甲部队 | |
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40 overthrown | |
adj. 打翻的,推倒的,倾覆的 动词overthrow的过去分词 | |
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41 battalions | |
n.(陆军的)一营(大约有一千兵士)( battalion的名词复数 );协同作战的部队;军队;(组织在一起工作的)队伍 | |
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42 agility | |
n.敏捷,活泼 | |
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43 infantries | |
步兵(infantry的复数形式) | |
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44 liberator | |
解放者 | |
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45 obedience | |
n.服从,顺从 | |
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46 homage | |
n.尊敬,敬意,崇敬 | |
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47 dominion | |
n.统治,管辖,支配权;领土,版图 | |
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48 stinks | |
v.散发出恶臭( stink的第三人称单数 );发臭味;名声臭;糟透 | |
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49 auspices | |
n.资助,赞助 | |
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