BEING THE SECOND BOOK OF HIS HISTORIES CALLED EUTERPE

When Cyrus had brought his life to an end, Cambyses received the royal power in succession, being the son of Cyrus and of Cassandane the daughter of Pharnaspes, for whose death, which came about before his own, Cyrus had made great mourning himself and also had proclaimed to all those over whom he bore rule that they should make mourning for her: Cambyses, I say, being the son of this woman and of Cyrus, regarded the Ionians and Aiolians as slaves inherited from his father; and he proceeded to march an army against Egypt, taking with him as helpers not only other nations of which he was ruler, but also those of the Hellenes over whom he had power besides.

Now the Egyptians, before the time when Psammetichos became king over them, were wont¹ to suppose that they had come into being first of all men; but since the time when Psammetichos having become king desired to know what men had come into being first, they suppose that the Phrygians came into being before themselves, but they themselves before all other men. Now Psammetichos, when he was not able by inquiry² to find out any means of knowing who had come into being first of all men, contrived⁴ a device of the following kind:—Taking two newborn children belonging to persons of the common sort he gave them to a shepherd to bring up at the place where his flocks were, with a manner of bringing up such as I shall say, charging him namely that no man should utter any word in their presence, and that they should be placed by themselves in a room where none might come, and at the proper time he should bring them she-goats, and when he had satisfied them with milk he should do for them whatever else was needed. These things Psammetichos did and gave him this charge wishing to hear what word the children would let break forth⁵ first after they had ceased from wailings without sense. And accordingly it came to pass; for after a space of two years had gone by, during which the shepherd went on acting⁶ so, at length, when he opened the door and entered, both children fell before him in entreaty⁷ and uttered the word bekos, stretching forth their hands. At first when he heard this the shepherd kept silence; but since this word was often repeated, as he visited them constantly and attended to them, at last he declared the matter to his master, and at his command he brought the children before his face. Then Psammetichos having himself also heard it, began to inquire what nation of men named anything bekos, and inquiring he found that the Phrygians had this name for bread. In this manner and guided by an indication such as this, the Egyptians were brought to allow that the Phrygians were a more ancient people than themselves. That so it came to pass I heard from the priests of that Hephaistos who dwells at Memphis; but the Hellenes relate, besides many other idle tales, that Psammetichos cut out the tongues of certain women and then caused the children to live with these women.

With regard then to the rearing of the children they related so much as I have said: and I heard also other things at Memphis when I had speech with the priests of Hephaistos. Moreover I visited both Thebes and Heliopolis for this very cause, namely because I wished to know whether the priests at these places would agree in their accounts with those at Memphis; for the men of Heliopolis are said to be the most learned in records of the Egyptians. Those of their narrations⁸ which I heard with regard to the gods I am not earnest to relate in full, but I shall name them only because I consider that all men are equally ignorant of these matters: and whatever things of them I may record I shall record only because I am compelled by the course of the story. But as to those matters which concern men, the priests agreed with one another in saying that the Egyptians were the first of all men on earth to find out the course of the year, having divided the seasons into twelve parts to make up the whole; and this they said they found out from the stars: and they reckon to this extent more wisely than the Hellenes, as it seems to me, inasmuch as the Hellenes throw in an intercalated month every other year, to make the seasons right, whereas the Egyptians, reckoning the twelve months at thirty days each, bring in also every year five days beyond number, and thus the circle of their season is completed and comes round to the same point whence it set out. They said moreover that the Egyptians were the first who brought into use appellations⁹ for the twelve gods and the Hellenes took up the use from them; and that they were the first who assigned altars and images and temples to the gods, and who engraved¹⁰ figures on stones; and with regard to the greater number of these things they showed me by actual facts that they had happened so. They said also that the first man who became king of Egypt was Min; and that in his time all Egypt except the district of Thebes was a swamp, and none of the regions were then above water which now lie below the lake of Moiris, to which lake it is a voyage of seven days up the river from the sea: and I thought that they said well about the land; for it is manifest in truth even to a person who has not heard it beforehand but has only seen, at least if he have understanding, that the Egypt to which the Hellenes come in ships is a land which has been won by the Egyptians as an addition, and that it is a gift of the river: moreover the regions which lie above this lake also for a distance of three days' sail, about which they did not go on to say anything of this kind, are nevertheless another instance of the same thing: for the nature of the land of Egypt is as follows:—First when you are still approaching it in a ship and are distant a day's run from the land, if you let down a sounding-line you will bring up mud and you will find yourself in eleven fathoms¹². This then so far shows that there is a silting¹³ forward of the land. Then secondly¹⁵, as to Egypt itself, the extent of it along the sea is sixty schoines, according to our definition of Egypt as extending from the Gulf¹⁶ of Plinthine to the Serbonian lake, along which stretches Mount Casion; from this lake then the sixty schoines are reckoned: for those of men who are poor in land have their country measured by fathoms, those who are less poor by furlongs, those who have much land by parasangs, and those who have land in very great abundance by schoines: now the parasang is equal to thirty furlongs, and each schoine, which is an Egyptian measure, is equal to sixty furlongs. So there would be an extent of three thousand six hundred furlongs for the coast-land of Egypt. From thence and as far as Heliopolis inland Egypt is broad, and the land is all flat and without springs of water and formed of mud: and the road as one goes inland from the sea to Heliopolis is about the same in length as that which leads from the altar of the twelve gods at Athens to Pisa and the temple of Olympian Zeus: reckoning up you would find the difference very small by which these roads fail of being equal in length, not more indeed than fifteen furlongs; for the road from Athens to Pisa wants fifteen furlongs of being fifteen hundred, while the road to Heliopolis from the sea reaches that number completely. From Heliopolis however, as you go up, Egypt is narrow; for on the one side a mountain-range belonging to Arabia stretches along by the side of it, going in a direction from the North towards the midday and the South Wind, tending upwards¹⁷ without a break to that which is called the Erythraian Sea, in which range are the stone-quarries which were used in cutting stone for the pyramids at Memphis. On this side then the mountain ends where I have said, and then takes a turn back; and where it is widest, as I was informed, it is a journey of two months across from East to West; and the borders of it which turn towards the East are said to produce frankincense. Such then is the nature of this mountain-range; and on the side of Egypt towards Libya another range extends, rocky and enveloped¹⁹ in sand: in this are the pyramids, and it runs in the same direction as those parts of the Arabian mountains which go towards the midday. So then, I say, from Heliopolis the land has no longer a great extent so far as it belongs to Egypt, and for about four days' sail up the river Egypt properly so called is narrow: and the space between the mountain-ranges which have been mentioned is plain-land, but where it is narrowest it did not seem to me to exceed two hundred furlongs from the Arabian mountains to those which are called the Libyan. After this again Egypt is broad. Such is the nature of this land: and from Heliopolis to Thebes is a voyage up the river of nine days, and the distance of the journey in furlongs is four thousand eight hundred and sixty, the number of schoines being eighty-one. If these measures of Egypt in furlongs be put together, the result is as follows:—I have already before this shown that the distance along the sea amounts to three thousand six hundred furlongs, and I will now declare what the distance is inland from the sea to Thebes, namely six thousand one hundred and twenty furlongs: and again the distance from Thebes to the city called Elephantine is one thousand eight hundred furlongs.

Of this land then, concerning which I have spoken, it seemed to myself also, according as the priests said, that the greater part had been won as an addition by the Egyptians; for it was evident to me that the space between the aforesaid mountain-ranges, which lie above the city of Memphis, once was a gulf of the sea, like the regions about Ilion and Teuthrania and Ephesos and the plain of the Maiander, if it be permitted to compare small things with great; and small these are in comparison, for of the rivers which heaped up the soil in those regions none is worthy²¹ to be compared in volume with a single one of the mouths of the Nile, which has five mouths. Moreover there are other rivers also, not in size at all equal to the Nile, which have performed great feats²²; of which I can mention the names of several, and especially the Acheloos, which flowing through Acarnania and so issuing out into the sea has already made half of the Echinades from islands into mainland. Now there is in the land of Arabia, not far from Egypt, a gulf of the sea running in from that which is called the Erythraian Sea, very long and narrow, as I am about to tell. With respect to the length of the voyage along it, one who set out from the innermost point to sail out through it into the open sea, would spend forty days upon the voyage, using oars²⁴; and with respect to breadth, where the gulf is broadest it is half a day's sail across: and there is in it an ebb²⁵ and flow of tide every day. Just such another gulf I suppose that Egypt was, and that the one ran in towards Ethiopia from the Northern Sea, and the other, the Arabian, of which I am about to speak, tended from the South towards Syria, the gulfs boring in so as almost to meet at their extreme points, and passing by one another with but a small space left between. If then the stream of the Nile should turn aside into this Arabian gulf, what would hinder that gulf from being filled up with silt¹⁴ as the river continued to flow, at all events within a period of twenty thousand years? indeed for my part I am of the opinion that it would be filled up even within ten thousand years. How, then, in all the time that has elapsed before I came into being should not a gulf be filled up even of much greater size than this by a river so great and so active? As regards Egypt then, I both believe those who say that things are so, and for myself also I am strongly of opinion that they are so; because I have observed that Egypt runs out into the sea further than the adjoining land, and that shells are found upon the mountains of it, and an efflorescence of salt forms upon the surface, so that even the pyramids are being eaten away by it, and moreover that of all the mountains of Egypt, the range which lies above Memphis is the only one which has sand: besides which I notice that Egypt resembles neither the land of Arabia, which borders upon it, nor Libya, nor yet Syria (for they are Syrians who dwell in the parts of Arabia lying along the sea), but that it has soil which is black and easily breaks up, seeing that it is in truth mud and silt brought down from Ethiopia by the river: but the soil of Libya, we know, is reddish in colour and rather sandy, while that of Arabia and Syria is somewhat clayey and rocky. The priests also gave me a strong proof concerning this land as follows, namely that in the reign²⁶ of king Moiris, whenever the river reached a height of at least eight cubits it watered Egypt below Memphis; and not yet nine hundred years had gone by since the death of Moiris, when I heard these things from the priests: now however, unless the river rises to sixteen cubits, or fifteen at the least, it does not go over the land. I think too that those Egyptians who dwell below the lake of Moiris and especially in that region which is called the Delta²⁷, if that land continues to grow in height according to this proportion and to increase similarly in extent, will suffer for all remaining time, from the Nile not overflowing²⁸ their land, that same thing which they themselves said that the Hellenes would at some time suffer: for hearing that the whole land of the Hellenes has rain and is not watered by rivers as theirs is, they said that the Hellenes would at some time be disappointed of a great hope and would suffer the ills of famine. This saying means that if the god shall not send them rain, but shall allow drought to prevail for a long time, the Hellenes will be destroyed by hunger; for they have in fact no other supply of water to save them except from Zeus alone. This has been rightly said by the Egyptians with reference to the Hellenes: but now let me tell how matters are with the Egyptians themselves in their turn. If, in accordance with what I before said, their land below Memphis (for this is that which is increasing) shall continue to increase in height according to the same proportion as in the past time, assuredly those Egyptians who dwell here will suffer famine, if their land shall not have rain nor the river be able to go over their fields. It is certain however that now they gather in fruit from the earth with less labour than any other men and also with less than the other Egyptians; for they have no labour in breaking up furrows³⁰ with a plough nor in hoeing nor in any other of those labours which other men have about a crop; but when the river has come up of itself and watered their fields and after watering has left them again, then each man sows his own field and turns into it swine, and when he has trodden the seed into the ground by means of the swine, after that he waits for the harvest, and when he has threshed the corn by means of the swine, then he gathers it in.

If we desire to follow the opinions of the Ionians as regards Egypt, who say that the Delta alone is Egypt, reckoning its sea-coast to be from the watch-tower called of Perseus to the fish-curing houses of Pelusion, a distance of forty schoines, and counting it to extend inland as far as the city of Kercasoros, where the Nile divides and runs to Pelusion and Canobos, while as for the rest of Egypt, they assign it partly to Libya and partly to Arabia,—if, I say, we should follow this account, we should thereby³¹ declare that in former times the Egyptians had no land to live in; for, as we have seen, their Delta at any rate is alluvial³², and has appeared (so to speak) lately, as the Egyptians themselves say and as my opinion is. If then at the first there was no land for them to live in, why did they waste their labour to prove that they had come into being before all other men? They needed not to have made trial of the children to see what language they would first utter. However I am not of the opinion that the Egyptians came into being at the same time as that which is called by the Ionians the Delta, but that they existed always ever since the human race came into being, and that as their land advanced forwards, many of them were left in their first abodes³³ and many came down gradually to the lower parts. At least it is certain that in old times Thebes had the name of Egypt, and of this the circumference³⁴ measures six thousand one hundred and twenty furlongs.

If then we judge aright of these matters, the opinion of the Ionians about Egypt is not sound: but if the judgment³⁵ of the Ionians is right, I declare that neither the Hellenes nor the Ionians themselves know how to reckon since they say that the whole earth is made up of three divisions, Europe, Asia, and Libya: for they ought to count in addition to these the Delta of Egypt, since it belongs neither to Asia nor to Libya; for at least it cannot be the river Nile by this reckoning which divides Asia from Libya, but the Nile is cleft³⁶ at the point of this Delta so as to flow round it, and the result is that this land would come between Asia and Libya.

We dismiss then our opinion of the Ionians, and express a judgment of our own on this matter also, that Egypt is all that land which is inhabited by Egyptians, just as Kilikia is that which is inhabited by Kilikians and Assyria that which is inhabited by Assyrians, and we know of no boundary properly speaking between Asia and Libya except the borders of Egypt. If however we shall adopt the opinion which is commonly held by the Hellenes, we shall suppose that the whole of Egypt, beginning from the Cataract³⁷ and the city of Elephantine, is divided into two parts and that it thus partakes of both the names, since one side will thus belong to Libya and the other to Asia; for the Nile from the Cataract onwards flows to the sea cutting Egypt through in the midst; and as far as the city of Kercasoros the Nile flows in one single stream, but from this city onwards it is parted into three ways; and one, which is called the Pelusian mouth, turns towards the East; the second of the ways goes towards the West, and this is called the Canobic mouth; but that one of the ways which is straight runs thus,—when the river in its course downwards³⁹ comes to the point of the Delta, then it cuts the Delta through the midst and so issues out to the sea. In this we have a portion of the water of the river which is not the smallest nor the least famous, and it is called the Sebennytic mouth. There are also two other mouths which part off from the Sebennytic and go to the sea, and these are called, one the Saitic, the other the Mendesian mouth. The Bolbitinitic, and Bucolic⁴⁰ mouths, on the other hand, are not natural but made by digging. Moreover also the answer given by the Oracle⁴¹ of Ammon bears witness in support of my opinion that Egypt is of the extent which I declare it to be in my account; and of this answer I heard after I had formed my own opinion about Egypt. For those of the city of Marea and of Apis, dwelling⁴² in the parts of Egypt which border on Libya, being of opinion themselves that they were Libyans and not Egyptians, and also being burdened by the rules of religious service, because they desired not to be debarred from the use of cows' flesh, sent to Ammon saying that they had nought⁴³ in common with the Egyptians, for they dwelt outside the Delta and agreed with them in nothing; and they said they desired that it might be lawful⁴⁴ for them to eat everything without distinction. The god however did not permit them to do so, but said that that land was Egypt where the Nile came over and watered, and that those were Egyptians who dwelling below the city of Elephantine drank of that river. Thus was it answered to them by the Oracle about this: and the Nile, when it is in flood, goes over not only the Delta but also of the land which is called Libyan and of that which is called Arabian sometimes as much as two days' journey on each side, and at times even more than this or at times less.

As regards the nature of the river, neither from the priests nor yet from any other man was I able to obtain any knowledge: and I was desirous especially to learn from them about these matters, namely why the Nile comes down increasing in volume from the summer solstice onwards for a hundred days, and then, when it has reached the number of these days, turns and goes back, failing in its stream, so that through the whole winter season it continues to be low, and until the summer solstice returns. Of none of these things was I able to receive any account from the Egyptians, when I inquired of them what power the Nile has whereby it is of a nature opposite to that of all other rivers. And I made inquiry, desiring to know both this which I say and also why, unlike all other rivers, it does not give rise to any breezes blowing from it. However some of the Hellenes who desired to gain distinction for cleverness have given an account of this water in three different ways: two of these I do not think it worth while even to speak of except only to indicate their nature; of which the one says that the Etesian Winds are the cause that makes the river rise, by preventing the Nile from flowing out into the sea. But often the Etesian Winds fail and yet the Nile does the same work as it is wont to do; and moreover, if these were the cause, all the other rivers also which flow in a direction opposed to the Etesian Winds ought to have been affected⁴⁵ in the same way as the Nile, and even more, in as much as they are smaller and present to them a feebler flow of streams: but there are many of these rivers in Syria and many also in Libya, and they are affected in no such manner as the Nile. The second way shows more ignorance than that which has been mentioned, and it is more marvellous to tell; for it says that the river produces these effects because it flows from the Ocean, and that the Ocean flows round the whole earth. The third of the ways is much the most specious⁴⁷, but nevertheless it is the most mistaken of all: for indeed this way has no more truth in it than the rest, alleging⁴⁸ as it does that the Nile flows from melting snow; whereas it flows out of Libya through the midst of the Ethiopians, and so comes out into Egypt. How then should it flow from snow, when it flows from the hottest parts to those which are cooler? And indeed most of the facts are such as to convince a man (one at least who is capable of reasoning about such matters), that it is not at all likely that it flows from snow. The first and greatest evidence is afforded by the winds, which blow hot from these regions; the second is that the land is rainless always and without frost, whereas after snow has fallen rain must necessarily come within five days, so that if it snowed in those parts rain would fall there; the third evidence is afforded by the people dwelling there, who are of a black colour by reason of the burning heat. Moreover kites and swallows remain there through the year and do not leave the land; and cranes flying from the cold weather which comes on in the region of Scythia come regularly to these parts for wintering: if then it snowed ever so little in that land through which the Nile flows and in which it has its rise, none of these things would take place, as necessity compels us to admit. As for him who talked about the Ocean, he carried his tale into the region of the unknown, and so he need not be refuted; since I for my part know of no river Ocean existing, but I think that Homer or one of the poets who were before him invented the name and introduced it into his verse.

If however after I have found fault with the opinions proposed, I am bound to declare an opinion of my own about the matters which are in doubt, I will tell what to my mind is the reason why the Nile increases in the summer. In the winter season the Sun, being driven away from his former path through the heaven by the stormy winds, comes to the upper parts of Libya. If one would set forth the matter in the shortest way, all has now been said; for whatever region this god approaches most and stands directly above, this it may reasonably be supposed is most in want of water, and its native streams of rivers are dried up most. However, to set it forth at greater length, thus it is:—the Sun passing in his course by the upper parts of Libya, does thus, that is to say, since at all times the air in those parts is clear and the country is warm, because there are no cold winds, in passing through it the Sun does just as he was wont to do in the summer, when going through the midst of the heaven, that is he draws to himself the water, and having drawn⁴⁹ it he drives it away to the upper parts of the country, and the winds take it up and scattering⁵⁰ it abroad melt it into rain; so it is natural that the winds which blow from this region, namely the South and South-west Winds, should be much the most rainy of all the winds. I think however that the Sun does not send away from himself all the water of the Nile of each year, but that also he lets some remain behind with himself. Then when the winter becomes milder, the Sun returns back again to the midst of the heaven, and from that time onwards he draws equally from all rivers; but in the meantime they flow in large volume, since water of rain mingles⁵¹ with them in great quantity, because their country receives rain then and is filled with torrent⁵² streams. In summer however they are weak, since not only the showers of rain fail them, but also they are drawn by the Sun. The Nile however, alone of all rivers, not having rain and being drawn by the Sun, naturally flows during this time of winter in much less than its proper volume, that is much less than in summer; for then it is drawn equally with all the other waters, but in winter it bears the burden alone. Thus I suppose the Sun to be the cause of these things. He also is the cause in my opinion that the air in these parts is dry, since he makes it so by scorching⁵³ up his path through the heaven: thus summer prevails always in the upper parts of Libya. If however the station of the seasons had been changed, and where now in the heaven are placed the North Wind and winter, there was the station of the South Wind and of the midday, and where now is placed the South Wind, there was the North, if this had been so, the Sun being driven from the midst of the heaven by the winter and the North Wind would go to the upper parts of Europe, just as now he comes to the upper parts of Libya, and passing in his course throughout the whole of Europe I suppose he would do to the Ister that which he now works upon the Nile. As to the breeze, why none blows from the river, my opinion is that from very hot places it is not natural that anything should blow, and that a breeze is wont to blow from something cold.

Let these matters then be as they are and as they were at the first: but as to the sources of the Nile, not one either of the Egyptians or of the Libyans or of the Hellenes, who came to speech with me, professed⁵⁵ to know anything, except the scribe of the sacred treasury⁵⁶ of Athene at the city of Sais in Egypt. To me however this man seemed not to be speaking seriously when he said that he had certain knowledge of it; and he said as follows, namely that there were two mountains of which the tops ran up to a sharp point, situated⁵⁷ between the city of Syene, which is in the district of Thebes, and Elephantine, and the names of the mountains were, of the one Crophi and of the other Mophi. From the middle between these mountains flowed (he said) the sources of the Nile, which were fathomless⁵⁸ in depth, and half of the water flowed to Egypt and towards the North Wind, the other half to Ethiopia and the South Wind. As for the fathomless depth of the source, he said that Psammetichos king of Egypt came to a trial of this matter; for he had a rope twisted of many thousand fathoms and let it down in this place, and it found no bottom. By this the scribe (if this which he told was really as he said) gave me to understand that there were certain strong eddies⁵⁹ there and a backward flow, and that since the water dashed against the mountains, therefore the sounding-line could not come to any bottom when it was let down. From no other person was I able to learn anything about this matter; but for the rest I learnt so much as here follows by the most diligent⁶⁰ inquiry; for I went myself as an eye-witness as far as the city of Elephantine and from that point onwards I gathered knowledge by report. From the city of Elephantine as one goes up the river there is country which slopes steeply; so that here one must attach ropes to the vessel⁶¹ on both sides, as one fastens an ox, and so make one's way onward³⁸; and if the rope break, the vessel is gone at once, carried away by the violence of the stream. Through this country it is a voyage of about four days in length, and in this part the Nile is winding⁶² like the river Maiander, and the distance amounts to twelve schoines, which one must traverse in this manner. Then you will come to a level plain, in which the Nile flows round an island named Tachompso. (Now in the regions above the Elephantine there dwell Ethiopians at once succeeding, who also occupy half of the island, and Egyptians the other half.) Adjoining this island there is a great lake, round which dwell Ethiopian nomad⁶³ tribes; and when you have sailed through this you will come to the stream of the Nile again, which flows into this lake. After this you will disembark and make a journey by land of forty days; for in the Nile sharp rocks stand forth out of the water, and there are many reefs, by which it is not possible for a vessel to pass. Then after having passed through this country in the forty days which I have said, you will embark⁶⁴ again in another vessel and sail for twelve days; and after this you will come to a great city called Meroe. This city is said to be the mother-city of all the other Ethiopians: and they who dwell in it reverence⁶⁵ of the gods Zeus and Dionysos alone, and these they greatly honour; and they have an Oracle of Zeus established, and make warlike marches whensoever the god commands them by prophesyings and to whatsoever⁶⁶ place he commands. Sailing from this city you will come to the "Deserters" in another period of time equal to that in which you came from Elephantine to the mother-city of the Ethiopians. Now the name of these "Deserters" is Asmach, and this word signifies, when translated into the tongue of the Hellenes, "those who stand on the left hand of the king." These were two hundred and forty thousand Egyptians of the warrior⁶⁷ class, who revolted and went over to these Ethiopians for the following cause:—In the reign of Psammetichos garrisons⁶⁸ were set, one towards the Ethiopians at the city of Elephantine, another towards the Arabians and Assyrians at Daphnai of Pelusion, and another towards Libya at Marea: and even in my own time the garrisons of the Persians too are ordered in the same manner as these were in the reign of Psammetichos, for both at Elephantine and at Daphnai the Persians have outposts. The Egyptians then of whom I speak had served as outposts for three years and no one relieved them from their guard; accordingly they took counsel together, and adopting a common plan they all in a body revolted from Psammetichos and set out for Ethiopia. Hearing this Psammetichos set forth in pursuit, and when he came up with them he entreated⁶⁹ them much and endeavoured to persuade them not to desert the gods of their country and their children and wives: upon which it is said that one of them pointed²⁹ to his privy⁷⁰ member and said that wherever this was, there would they have both children and wives. When these came to Ethiopia they gave themselves over to the king of the Ethiopians; and he rewarded them as follows:—there were certain of the Ethiopians who had come to be at variance⁷¹ with him; and he bade them drive these out and dwell in their land. So since these men settled in the land of the Ethiopians, the Ethiopians have come to be of milder manners, from having learnt the customs of the Egyptians.

The Nile then, besides the part of its course which is in Egypt, is known as far as a four months' journey by river and land: for that is the number of months which are found by reckoning to be spent in going from Elephantine to these "Deserters": and the river runs from the West and the setting of the sun. But what comes after that point no one can clearly say; for this land is desert by reason of the burning heat. This much however I heard from men of Kyrene, who told me that they had been to the Oracle of Ammon, and had come to speech with Etearchos king of the Ammonians: and it happened that after speaking of other matters they fell to discourse⁷² about the Nile and how no one knew the sources of it; and Etearchos said that once there came to him men of the Nasamonians (this is a Libyan race which dwells in the Syrtis, and also in the land to the East of the Syrtis reaching to no great distance), and when the Nasamonians came and were asked by him whether they were able to tell him anything more than he knew about the desert parts of Libya, they said that there had been among them certain sons of chief men, who were of unruly disposition⁷³; and these when they grew up to be men had devised various other extravagant⁷⁴ things and also they had told off by lot five of themselves to go to see the desert parts of Libya and to try whether they could discover more than those who had previously⁷⁵ explored furthest: for in those parts of Libya which are by the Northern Sea, beginning from Egypt and going as far as the headland of Soloeis, which is the extreme point of Libya, Libyans (and of them many races) extend along the whole coast, except so much as the Hellenes and Phenicians hold; but in the upper parts, which lie above the sea-coast and above those people whose land comes down to the sea, Libya is full of wild beasts; and in the parts above the land of wild beasts it is full of sand, terribly waterless and utterly⁷⁶ desert. These young men then (said they), being sent out by their companions well furnished with supplies of water and provisions, went first through the inhabited country, and after they had passed through this they came to the country of wild beasts, and after this they passed through the desert, making their journey towards the West Wind; and having passed through a great tract⁷⁷ of sand in many days, they saw at last trees growing in a level place; and having come up to them, they were beginning to pluck the fruit which was upon the trees: but as they began to pluck it, there came upon them small men, of less stature⁷⁸ than men of the common size, and these seized them and carried them away; and neither could the Nasamonians understand anything of their speech nor could those who were carrying them off understand anything of the speech of the Nasamonians; and they led them (so it was said) through very great swamps, and after passing through these they came to a city in which all the men were in size like those who carried them off and in colour of skin black; and by the city ran a great river, which ran from the West towards the sunrising, and in it were seen crocodiles. Of the account given by Etearchos the Ammonian let so much suffice as is here said, except that, as the men of Kyrene told me, he alleged⁷⁹ that the Nasamonians returned safe home, and that the people to whom they had come were all wizards. Now this river which ran by the city, Etearchos conjectured⁸¹ to be the Nile, and moreover reason compels us to think so; for the Nile flows from Libya and cuts Libya through in the midst, and as I conjecture⁸⁰, judging of what is not known by that which is evident to the view, it starts at a distance from its mouth equal to that of the Ister: for the river Ister begins from the Keltoi and the city of Pyrene and so runs that it divides Europe in the midst (now the Keltoi are outside the Pillars of Heracles and border upon the Kynesians, who dwell furthest towards the sunset of all those who have their dwelling in Europe): and the Ister ends, having its course through the whole of Europe, by flowing into the Euxine Sea at the place where the Milesians have their settlement of Istria. Now the Ister, since it flows through land which is inhabited, is known by the reports of many; but of the sources of the Nile no one can give an account, for the part of Libya through which it flows is uninhabited and desert. About its course however so much as it was possible to learn by the most diligent inquiry has been told; and it runs out into Egypt. Now Egypt lies nearly opposite to the mountain districts of Kilikia; and from thence to Sinope, which lies upon the Euxine Sea, is a journey in the same straight line of five days for a man without encumbrance⁸²; and Sinope lies opposite to the place where the Ister runs out into the sea: thus I think that the Nile passes through the whole of Libya and is of equal measure with the Ister.

Of the Nile then let so much suffice as has been said. Of Egypt however I shall make my report at length, because it has wonders more in number than any other land, and works too it has to show as much as any land, which are beyond expression great: for this reason then more shall be said concerning it.

The Egyptians in agreement with their climate, which is unlike any other, and with the river, which shows a nature different from all other rivers, established for themselves manners and customs in a way opposite to other men in almost all matters: for among them the women frequent the market and carry on trade, while the men remain at home and weave; and whereas others weave pushing the woof upwards, the Egyptians push it downwards: the men carry their burdens upon their heads and the women upon their shoulders: the women make water standing¹¹ up and the men crouching⁸³ down: they ease themselves in their houses and they eat without in the streets, alleging as reason for this that it is right to do secretly the things that are unseemly though necessary, but those which are not unseemly, in public: no woman is a minister either of male or female divinity, but men of all, both male and female: to support their parents the sons are in no way compelled, if they do not desire to do so, but the daughters are forced to do so, be they never so unwilling⁸⁴. The priests of the gods in other lands wear long hair, but in Egypt they shave their heads: among other men the custom is that in mourning those whom the matter concerns most nearly have their hair cut short, but the Egyptians, when deaths occur, let their hair grow long, both that on the head and that on the chin, having before been close shaven: other men have their daily living separated from beasts, but the Egyptians have theirs together with beasts: other men live on wheat and on barley⁸⁵, but to any one of the Egyptians who makes his living on these it is a great reproach; they make their bread of maize⁸⁶, which some call spelt: they knead dough⁸⁷ with their feet and clay with their hands, with which also they gather up dung: and whereas other men, except such as have learnt otherwise from the Egyptians, have their members as nature made them, the Egyptians practice circumcision: as to garments, the men wear two each and the women but one: and whereas others make fast the rings and ropes of the sails outside the ship, the Egyptians do this inside: finally in the writing of characters and reckoning with pebbles⁸⁸, while the Hellenes carry the hand from the left to the right, the Egyptians do this from the right to the left; and doing so they say that they do it themselves rightwise and the Hellenes leftwise: and they use two kinds of characters for writing, of which the one kind is called sacred and the other common.

They are religious excessively beyond all other men, and with regard to this they have customs as follows:—they drink from cups of bronze and rinse⁸⁹ them out every day, and not some only do this but all: they wear garments of linen⁹⁰ always newly washed, and this they make a special point of practice: they circumcise themselves for the sake of cleanliness, preferring to be clean rather than comely⁹¹. The priests shave themselves all over their body every other day, so that no lice or any other foul⁹² thing may come to be upon them when they minister to the gods; and the priests wear garments of linen only and sandals of papyrus⁹³, and any other garment they may not take nor other sandals; these wash themselves in cold water twice in a day and twice again in the night; and other religious services they perform (one may almost say) of infinite number. They enjoy also good things not a few, for they do not consume or spend anything of their own substance, but there is sacred bread baked for them and they have each great quantity of flesh of oxen and geese coming in to them each day, and also wine of grapes is given to them; but it is not permitted to them to taste of fish: beans moreover the Egyptians do not at all sow in their land, and those which they grow they neither eat raw nor boil for food; nay⁹⁴ the priests do not endure even to look upon them, thinking this to be an unclean kind of pulse: and there is not one priest only for each of the gods but many, and of them one is chief-priest, and whenever a priest dies his son is appointed to his place.

The males of the ox kind they consider to belong to Epaphos, and on account of him they test them in the following manner:—If the priest sees one single black hair upon the beast he counts it not clean for sacrifice; and one of the priests who is appointed for the purpose makes investigation⁹⁵ of these matters, both when the beast is standing upright and when it is lying on its back, drawing out its tongue moreover, to see if it is clean in respect of the appointed signs, which I shall tell of in another part of the history: he looks also at the hairs of the tail to see if it has them growing in a natural manner; and if it be clean in respect of all these things, he marks it with a piece of papyrus, rolling this round the horns, and then when he has plastered sealing-earth over it he sets upon it the seal of his signet-ring, and after that they take the animal away. But for one who sacrifices a beast not sealed the penalty appointed is death. In this way then the beast is tested; and their appointed manner of sacrifice is as follows:—they lead the sealed beast to the altar where they happen to be sacrificing, and then kindle⁹⁶ a fire: after that, having poured libations of wine over the altar so that it runs down upon the victim and having called upon the god, they cut its throat, and having cut its throat they sever²³ the head from the body. The body then of the beast they flay⁹⁷, but upon the head they make many imprecations first, and then they who have a market and Hellenes sojourning among them for trade, these carry it to the market-place and sell it, while they who have no Hellenes among them cast it away into the river: and this is the form of imprecations which they utter upon the heads, praying that if any evil be about to befall either themselves who are offering sacrifice or the land of Egypt in general, it may come rather upon this head. Now as regards the heads of the beasts which are sacrificed and the pouring over them of the wine, all the Egyptians have the same customs equally for all their sacrifices; and by reason of this custom none of the Egyptians eat of the head either of this or of any other kind of animal: but the manner of disembowelling the victims and of burning them is appointed among them differently for different sacrifices; I shall speak however of the sacrifices to that goddess whom they regard as the greatest of all, and to whom they celebrate the greatest feast.—When they have flayed⁹⁸ the bullock and made imprecation, they take out the whole of its lower entrails but leave in the body the upper entrails and the fat; and they sever from it the legs and the end of the loin and the shoulders and the neck: and this done, they fill the rest of the body of the animal with consecrated⁹⁹ loaves and honey and raisins¹⁰¹ and figs¹⁰² and frankincense and myrrh and every other kind of spices, and having filled it with these they offer it, pouring over it great abundance of oil. They make their sacrifice after fasting, and while the offerings are being burnt, they all beat themselves for mourning, and when they have finished beating themselves they set forth as a feast that which they left unburnt of the sacrifice. The clean males then of the ox kind, both full-grown animals and calves¹⁰³, are sacrificed by all the Egyptians; the females however they may not sacrifice, but these are sacred to Isis; for the figure of Isis is in the form of a woman with cow's horns, just as the Hellenes present Io in pictures, and all the Egyptians without distinction reverence cows far more than any other kind of cattle; for which reason neither man nor woman of the Egyptian race would kiss a man who is a Hellene on the mouth, nor will they use a knife or roasting-spits or a caldron belonging to a Hellene, nor taste the flesh even of a clean animal if it has been cut with the knife of a Hellene. And the cattle of this kind which die they bury in the following manner:—the females they cast into the river, but the males they bury, each people in the suburb of their town, with one of the horns, or sometimes both, protruding¹⁰⁴ to mark the place; and when the bodies have rotted away and the appointed time comes on, then to each city comes a boat from that which is called the island of Prosopitis (this is in the Delta, and the extent of its circuit is nine schoines). In this island of Prosopitis is situated, besides many other cities, that one from which the boats come to take up the bones of the oxen, and the name of the city is Atarbechis, and in it there is set up a holy temple of Aphrodite. From this city many go abroad in various directions, some to one city and others to another, and when they have dug up the bones of the oxen they carry them off, and coming together they bury them in one single place. In the same manner as they bury the oxen they bury also their other cattle when they die; for about them also they have the same law laid down, and these also they abstain¹⁰⁵ from killing¹⁰⁶.

Now all who have a temple set up to the Theban Zeus or who are of the district of Thebes, these, I say, all sacrifice goats and abstain from sheep: for not all the Egyptians equally reverence the same gods, except only Isis and Osiris (who they say is Dionysos), these they all reverence alike: but they who have a temple of Mendes or belong to the Mendesian district, these abstain from goats and sacrifice sheep. Now the men of Thebes and those who after their example abstain from sheep, say that this custom was established among them for the cause which follows:—Heracles (they say) had an earnest desire to see Zeus, and Zeus did not desire to be seen of him; and at last when Heracles was urgent in entreaty Zeus contrived this device, that is to say, he flayed a ram¹⁸ and held in front of him the head of the ram which he had cut off, and he put on over him the fleece and then showed himself to him. Hence the Egyptians make the image of Zeus with the face of a ram; and the Ammonians do so also after their example, being settlers both from the Egyptians and from the Ethiopians, and using a language which is a medley¹⁰⁷ of both tongues: and in my opinion it is from this god that the Egyptians call Zeus Amun. The Thebans then do not sacrifice rams¹⁰⁸ but hold them sacred for this reason; on one day however in the year, on the feast of Zeus, they cut up in the same manner and flay one single ram and cover with its skin the image of Zeus, and then they bring up to it another image of Heracles. This done, all who are in the temple beat themselves in lamentation¹⁰⁹ for the ram, and then they bury it in a sacred tomb.

About Heracles I heard the account given that he was of the number of the twelve gods; but of the other Heracles whom the Hellenes know I was not able to hear in any part of Egypt: and moreover to prove that the Egyptians did not take the name of Heracles from the Hellenes, but rather the Hellenes from the Egyptians,—that is to say those of the Hellenes who gave the name Heracles to the son of Amphitryon,—of that, I say, besides many other evidences there is chiefly this, namely that the parents of this Heracles, Amphitryon and Alcmene, were both of Egypt by descent, and also that the Egyptians say that they do not know the names either of Poseidon or of the Dioscuroi, nor have these been accepted by them as gods among the other gods; whereas if they had received from the Hellenes the name of any divinity, they would naturally have preserved the memory of these most of all, assuming that in those times as now some of the Hellenes were wont to make voyages and were seafaring folk, as I suppose and as my judgment compels me to think; so that the Egyptians would have learnt the names of these gods even more than that of Heracles. In fact however Heracles is a very ancient Egyptian god; and (as they say themselves) it is seventeen thousand years to the beginning of the reign of Amasis from the time when the twelve gods, of whom they count that Heracles is one, were begotten¹¹⁰ of the eight gods. I moreover, desiring to know something certain of these matters so far as might be, made a voyage also to Tyre of Phenicia, hearing that in that place there was a holy temple of Heracles; and I saw that it was richly furnished with many votive offerings besides, and especially there were in it two pillars, the one of pure gold and the other of an emerald stone of such size as to shine by night: and having come to speech with the priests of the god, I asked them how long a time it was since their temple had been set up: and these also I found to be at variance with the Hellenes, for they said that at the same time when Tyre was founded, the temple of the god also had been set up, and that it was a period of two thousand three hundred years since their people began to dwell at Tyre. I saw also at Tyre another temple of Heracles, with the surname Thasian; and I came to Thasos also and there I found a temple of Heracles set up by the Phenicians, who had sailed out to seek for Europa and had colonised Thasos; and these things happened full five generations of men before Heracles the son of Amphitryon was born in Hellas. So then my inquiries¹¹¹ show clearly that Heracles is an ancient god, and those of the Hellenes seem to me to act most rightly who have two temples of Heracles set up, and who sacrifice to the one as an immortal¹¹² god and with the title Olympian, and make offerings of the dead to the other as a hero. Moreover, besides many other stories which the Hellenes tell without due consideration, this tale is especially foolish which they tell about Heracles, namely that when he came to Egypt, the Egyptians put on him wreaths and led him forth in procession to sacrifice him to Zeus; and he for some time kept quiet, but when they were beginning the sacrifice of him at the altar, he betook himself to prowess and slew¹¹³ them all. I for my part am of opinion that the Hellenes when they tell this tale are altogether without knowledge of the nature and customs of the Egyptians; for how should they for whom it is not lawful to sacrifice even beasts, except swine and the males of oxen and calves (such of them as are clean) and geese, how should these sacrifice human beings? Besides this, how is it in nature possible that Heracles, being one person only and moreover a man (as they assert), should slay¹¹⁴ many myriads¹¹⁵? Having said so much of these matters, we pray that we may have grace from both the gods and the heroes for our speech.

Now the reason why those of the Egyptians whom I have mentioned do not sacrifice goats, female or male, is this:—the Mendesians count Pan to be one of the eight gods (now these eight gods they say came into being before the twelve gods), and the painters and image-makers represent in painting and in sculpture the figure of Pan, just as the Hellenes do, with goat's face and legs, not supposing him to be really like this but to resemble the other gods; the cause however why they represent him in this form I prefer not to say. The Mendesians then reverence all goats and the males more than the females (and the goatherds too have greater honour than other herdsmen), but of the goats one especially is reverenced¹¹⁶, and when he dies there is great mourning in all the Mendesian district: and both the goat and Pan are called in the Egyptian tongue Mendes. Moreover in my lifetime there happened in that district this marvel⁴⁶, that is to say a he-goat had intercourse¹¹⁷ with a woman publicly, and this was so done that all men might have evidence of it.

The pig is accounted by the Egyptians an abominable¹¹⁸ animal; and first, if any of them in passing by touch a pig, he goes into the river and dips himself forthwith in the water together with his garments; and then too swineherds, though they may be native Egyptians, unlike all others, do not enter any of the temples in Egypt, nor is anyone willing to give his daughter in marriage to one of them or to take a wife from among them; but the swineherds both give in marriage to one another and take from one another. Now to the other gods the Egyptians do not think it right to sacrifice swine; but to the Moon and to Dionysos alone at the same time and on the same full-moon they sacrifice swine, and then eat their flesh: and as to the reason why, when they abominate¹¹⁹ swine at all their other feasts, they sacrifice them at this, there is a story told by the Egyptians; and this story I know, but it is not a seemly one for me to tell. Now the sacrifice of the swine to the Moon is performed as follows:—when the priest has slain¹²⁰ the victim, he puts together the end of the tail and the spleen and the caul, and covers them up with the whole of the fat of the animal which is about the paunch, and then he offers them with fire; and the rest of the flesh they eat on that day of full moon upon which they have held sacrifice, but on any day after this they will not taste of it: the poor however among them by reason of the scantiness¹²¹ of their means shape pigs of dough and having baked them they offer these as a sacrifice. Then for Dionysos on the eve of the festival each one kills a pig by cutting its throat before his own doors, and after that he gives the pig to the swineherd who sold it to him, to carry away again; and the rest of the feast of Dionysos is celebrated¹²² by the Egyptians in the same way as by the Hellenes in almost all things except choral dances, but instead of the phallos they have invented another contrivance, namely figures of about a cubit in height worked by strings¹²³, which women carry about the villages, with the privy member made to move and not much less in size than the rest of the body: and a flute¹²⁴ goes before and they follow singing the praises of Dionysos. As to the reason why the figure has this member larger than is natural and moves it, though it moves no other part of the body, about this there is a sacred story told. Now I think that Melampus the son of Amytheon was not without knowledge of these rites¹²⁵ of sacrifice, but was acquainted with them: for Melampus is he who first set forth to the Hellenes the name of Dionysos and the manner of sacrifice and the procession of the phallos. Strictly¹²⁶ speaking indeed, he when he made it known did not take in the whole, but those wise men who came after him made it known more at large. Melampus then is he who taught of the phallos which is carried in procession for Dionysos, and from him the Hellenes learnt to do that which they do. I say then that Melampus being a man of ability contrived for himself an art of divination¹²⁷, and having learnt from Egypt he taught the Hellenes many things, and among them those that concern Dionysos, making changes in some few points of them: for I shall not say that that which is done in worship of the god in Egypt came accidentally to be the same with that which is done among the Hellenes, for then these rites would have been in character with the Hellenic worship and not lately brought in; nor certainly shall I say that the Egyptians took from the Hellenes either this or any other customary observance: matters concerning Dionysos from Cadmos the Tyrian and from those who came with him from Phenicia to the land which we now call Boeotia.

Moreover the naming of almost all the gods has come to Hellas from Egypt: for that it has come from the Barbarians¹²⁸ I find by inquiry is true, and I am of opinion that most probably it has come from Egypt, because, except in the case of Poseidon and the Dioscuroi (in accordance with that which I have said before), and also of Hera and Hestia and Themis and the Charites and Nereids, the Egyptians say themselves: but as for the gods whose names they profess⁵⁴ that they do not know, these I think received their naming from the Pelasgians, except Poiseidon; but about this god the Hellenes learnt from the Libyans, for no people except the Libyans have had the name of Poseidon from the first and have paid honour to this god always. Nor, it may be added, have the Egyptians any custom of worshipping heroes. These observances then, and others besides these which I shall mention, the Hellenes have adopted from the Egyptians; but to make, as they do the images of Hermes with the phallos they have learnt not from the Egyptians but from the Pelasgians, the custom having been received by the Athenians first of all the Hellenes and from these by the rest; for just at the time when the Athenians were beginning to rank among the Hellenes, the Pelasgians became dwellers¹³⁰ with them in their land, and from this very cause it was that they began to be counted as Hellenes. Whosoever has been initiated¹³¹ in the mysteries of the Cabeiroi, which the Samothrakians perform having received them from the Pelasgians, that man knows the meaning of my speech; for these very Pelasgians who became dwellers with the Athenians used to dwell before that time in Samothrake, and from them the Samothrakians received their mysteries. So then the Athenians were the first of the Hellenes who made the images of Hermes with the phallos, having learnt from the Pelasgians; and the Pelasgians told a sacred story about it, which is set forth in the mysteries in Samothrake. Now the Pelasgians formerly¹³² were wont to make all their sacrifices calling upon the gods in prayer, as I know from that which I heard at Dodona, but they gave no title or name to any of them, for they had not yet heard any, but they called them gods from some such notion as this, that they had set in order all things and so had the distribution of everything. Afterwards when much time had elapsed, they learnt from Egypt the names of the gods, all except Dionysos, for his name they learnt long afterwards; and after a time the Pelasgians consulted the Oracle at Dodona about the names, for this prophetic seat is accounted to be the most ancient of the Oracles¹³³ which are among the Hellenes, and at that time it was the only one. So when the Pelasgians asked the Oracle at Dodona whether they should adopt the names which had come from the Barbarians, the Oracle in reply bade them make use of the names. From this time they sacrificed using the names of the gods, and from the Pelasgians the Hellenes afterwards received them: but when the several gods had their birth, or whether they all were from the beginning, and of what form they are, they did not learn till yesterday, as it were, or the day before: for Hesiod and Homer I suppose were four hundred years before my time and not more, and these are they who made a theogony for the Hellenes and gave the titles to the gods and distributed to them honours and arts, and set forth their forms: but the poets who are said to have been before these men were really in my opinion after them. Of these things the first are said by the priestesses of Dodona, and the latter things, those namely which have regard to Hesiod and Homer, by myself.

As regards the Oracles both that among the Hellenes and that in Libya, the Egyptians tell the following tale. The priests of the Theban Zeus told me that two women in the service of the temple had been carried away from Thebes by Phenicians, and that they had heard that one of them had been sold to go into Libya and the other to the Hellenes; and these women, they said, were they who first founded the prophetic seats among the nations which have been named: and when I inquired whence they knew so perfectly¹³⁴ of this tale which they told, they said in reply that a great search had been made by the priests after these women, and that they had not been able to find them, but they had heard afterwards this tale about them which they were telling. This I heard from the priests at Thebes, and what follows is said by the prophetesses of Dodona. They say that two black doves flew from Thebes in Egypt, and came one of them to Libya and the other to their land. And this latter settled upon an oak-tree and spoke²⁰ with human voice, saying that it was necessary that a prophetic seat of Zeus should be established in that place; and they supposed that that was of the gods which was announced to them, and made one accordingly: and the dove which went away to the Libyans, they say, bade the Libyans make an Oracle of Ammon; and this also is of Zeus. The priestesses of Dodona told me these things, of whom the eldest¹³⁵ was named Promeneia, the next after her Timarete, and the youngest Nicandra; and the other people of Dodona who were engaged about the temple gave accounts agreeing with theirs. I however have an opinion about the matter as follows:—If the Phenicians did in truth carry away the consecrated women and sold one of them into Libya and the other into Hellas, I suppose that in the country now called Hellas, which was formerly called Pelasgia, this woman was sold into the land of the Thesprotians; and then being a slave there she set up a sanctuary¹³⁶ of Zeus under a real oak-tree; as indeed it was natural that being an attendant of the sanctuary of Zeus at Thebes, she should there, in the place to which she had come, have a memory of him; and after this, when she got understanding of the Hellenic tongue, she established an Oracle, and she reported, I suppose, that her sister had been sold in Libya by the same Phenicians by whom she herself had been sold. Moreover, I think that the women were called doves by the people of Dodona for the reason that they were barbarians and because it seemed to them that they uttered voice like birds; but after a time (they say) the dove spoke with human voice, that is when the woman began to speak so that they could understand; but so long as she spoke a Barbarian¹²⁹ tongue she seemed to them to be uttering voice like a bird: for if it had been really a dove, how could it speak with human voice? And in saying that the dove was black, they indicate that the woman was Egyptian. The ways of delivering oracles too at Thebes in Egypt and at Dodona closely resemble each other, as it happens, and also the method of divination by victims has come from Egypt.

Moreover, it is true also that the Egyptians were the first of men who made solemn assemblies and processions and approaches to the temples, and from them the Hellenes have learnt them, and my evidence for this is that the Egyptian celebrations of these have been held from a very ancient time, whereas the Hellenic were introduced but lately. The Egyptians hold their solemn assemblies not once in the year but often, especially and with the greatest zeal¹³⁷ and devotion at the city of Bubastis for Artemis, and next at Busiris for Isis; for in this last-named city there is a very great temple of Isis, and this city stands in the middle of the Delta of Egypt; now Isis is in the tongue of the Hellenes Demeter: thirdly, they have a solemn assembly at the city of Sais for Athene, fourthly at Heliopolis for the Sun (Helios), fifthly at the city of Buto in honour of Leto, and sixthly at the city of Papremis for Ares. Now, when they are coming to the city of Bubastis they do as follows:—they sail men and women together, and a great multitude of each sex in every boat; and some of the women have rattles¹³⁸ and rattle¹³⁹ with them, while some of the men play the flute during the whole time of the voyage, and the rest, both women and men, sing and clap their hands; and when as they sail they come opposite to any city on the way they bring the boat to land, and some of the women continue to do as I have said, others cry aloud and jeer¹⁴⁰ at the women in that city, some dance, and some stand up and pull up their garments. This they do by every city along the river-bank; and when they come to Bubastis they hold festival celebrating great sacrifices, and more wine of grapes is consumed upon that festival than during the whole of the rest of the year. To this place (so say the natives) they come together year by year even to the number of seventy myriads of men and women, besides children. Thus it is done here; and how they celebrate the festival in honour of Isis at the city of Busiris has been told by me before: for, as I said, they beat themselves in mourning after the sacrifice, all of them both men and women, very many myriads of people; but for whom they beat themselves it is not permitted to me by religion to say: and so many as there are of the Carians dwelling in Egypt do this even more than the Egyptians themselves, inasmuch as they cut their foreheads also with knives; and by this it is manifested that they are strangers and not Egyptians. At the times when they gather together at the city of Sais for their sacrifices, on a certain night they all kindle lamps many in number in the open air round about the houses; now the lamps are saucers full of salt and oil mixed, and the wick floats by itself on the surface, and this burns during the whole night; and to the festival is given the name Lychnocaia (the lighting¹⁴¹ of lamps). Moreover those of the Egyptians who have not come to this solemn assembly observe the night of the festival and themselves also light lamps all of them, and thus not in Sais alone are they lighted, but over all Egypt: and as to the reason why light and honour are allotted¹⁴² to this night, about this there is a sacred story told. To Heliopolis and Buto they go year by year and do sacrifice only: but at Papremis they do sacrifice and worship as elsewhere, and besides that, when the sun begins to go down while some few of the priests are occupied with the image of the god, the greater number of them stand in the entrance of the temple with wooden clubs, and other persons to the number of more than a thousand men with purpose to perform a vow¹⁴³, these also having all of them staves of wood, stand in a body opposite to those: and the image, which is in a small shrine¹⁴⁴ of wood covered over with gold, they take out on the day before to another sacred building. The few then who have been left about the image, draw a wain with four wheels, which bears the shrine and the image that is within the shrine, and the other priests standing in the gateway¹⁴⁶ try to prevent it from entering, and the men who are under a vow come to the assistance of the god and strike them, while the others defend themselves. Then there comes to be a hard fight with staves, and they break one another's heads, and I am of opinion that many even die of the wounds they receive; the Egyptians however told me that no one died. This solemn assembly the people of the place say that they established for the following reason:—the mother of Ares, they say, used to dwell in this temple, and Ares, having been brought up away from her, when he grew up came thither¹⁴⁷ desiring to visit his mother, and the attendants of his mother's temple, not having seen him before, did not permit him to pass in, but kept him away; and he brought men to help him from another city and handled roughly the attendants of the temple, and entered to visit his mother. Hence, they say, this exchange of blows has become the custom in honour of Ares upon his festival.

The Egyptians were the first who made it a point of religion not to lie with women in temples, nor to enter into temples after going away from women without first bathing: for almost all other men except the Egyptians and the Hellenes lie with women in temples and enter into a temple after going away from women without bathing, since they hold that there is no difference in this respect between men and beasts: for they say that they see beasts and the various kinds of birds coupling together both in the temples and in the sacred enclosures of the gods; if then this were not pleasing to the god, the beasts would not do so.

Thus do these defend that which they do, which by me is disallowed¹⁴⁸: but the Egyptians are excessively careful in their observances, both in other matters which concern the sacred rites and also in those which follow:—Egypt, though it borders upon Libya, does not very much abound¹⁴⁹ in wild animals, but such as they have are one and all accounted by them sacred, some of them living with men and others not. But if I should say for what reasons the sacred animals have been thus dedicated¹⁵⁰, I should fall into discourse of matters pertaining¹⁵¹ to the gods, of which I most desire not to speak; and what I have actually said touching¹⁵² slightly upon them, I said because I was constrained¹⁵³ by necessity. About these animals there is a custom of this kind:—persons have been appointed of the Egyptians, both men and women, to provide the food for each kind of beast separately, and their office goes down from father to son; and those who dwell in the various cities perform vows¹⁵⁴ to them thus, that is, when they make a vow to the god to whom the animal belongs, they shave the head of their children either the whole or the half or the third part of it, and then set the hair in the balance against silver, and whatever it weighs, this the man gives to the person who provides for the animals, and she cuts up fish of equal value and gives it for food to the animals. Thus food for their support has been appointed and if any one kill any of these animals, the penalty, if he do it with his own will, is death, and if against his will, such penalty as the priests may appoint: but whosoever shall kill an ibis or a hawk¹⁵⁵, whether it be with his will or against his will, must die. Of the animals that live with men there are great numbers, and would be many more but for the accidents which befall the cats. For when the females have produced young they are no longer in the habit of going to the males, and these seeking to be united with them are not able. To this end then they contrive³ as follows,—they either take away by force or remove secretly the young from the females and kill them (but after killing they do not eat them), and the females being deprived of their young and desiring more, therefore come to the males, for it is a creature that is fond of its young. Moreover when a fire occurs, the cats seem to be divinely possessed¹⁵⁶; for while the Egyptians stand at intervals¹⁵⁷ and look after the cats, not taking any care to extinguish the fire, the cats slipping through or leaping over the men, jump into the fire; and when this happens, great mourning comes upon the Egyptians. And in whatever houses a cat has died by a natural death, all those who dwell in this house shave their eyebrows¹⁵⁸ only, but those in which a dog has died shave their whole body and also their head. The cats when they are dead are carried away to sacred buildings in the city of Bubastis, where after being embalmed¹⁶⁰ they are buried; but the dogs they bury each people in their own city in sacred tombs; and the ichneumons are buried just in the same way as the dogs. The shrewmice however and the hawks¹⁶¹ they carry away to the city of Buto, and the ibises to Hermopolis; the bears (which are not commonly seen) and the wolves, not much larger in size than foxes, they bury on the spot where they are found lying.

Of the crocodile the nature is as follows:—during the four most wintry months this creature eats nothing: she has four feet and is an animal belonging to the land and the water both; for she produces and hatches eggs on the land, and the most part of the day she remains¹⁶² upon dry land, but the whole of the night in the river, for the water in truth is warmer than the unclouded open air and the dew. Of all the mortal creatures of which we have knowledge this grows to the greatest bulk from the smallest beginning; for the eggs which she produces are not much larger than those of geese and the newly-hatched young one is in proportion to the egg, but as he grows he becomes as much as seventeen cubits long and sometimes yet larger. He has eyes like those of a pig and teeth large and tusky¹⁶³, in proportion to the size of his body; but unlike all other beasts he grows no tongue, neither does he move his lower jaw¹⁶⁴, but brings the upper jaw towards the lower, being in this too unlike all other beasts. He has moreover strong claws and a scaly¹⁶⁵ hide upon his back which cannot be pierced; and he is blind in the water, but in the air he is of a very keen sight. Since he has his living in the water he keeps his mouth all full within of leeches¹⁶⁶; and whereas all other birds and beasts fly from him, the trochilus is a creature which is at peace with him, seeing that from her he receives benefit; for the crocodile having come out of the water to the land and then having opened his mouth (this he is wont to do generally towards the West Wind), the trochilus upon that enters into his mouth and swallows down the leeches, and he being benefited is pleased and does no harm to the trochilus. Now for some of the Egyptians the crocodiles are sacred animals, and for others not so, but they treat them on the contrary as enemies: those however who dwell about Thebes and about the lake of Moiris hold them to be most sacred, and each of these two peoples keeps one crocodile selected from the whole number, which has been trained to tameness, and they put hanging ornaments¹⁶⁷ of molten stone and of gold into the ears of these and anklets round the front feet, and they give them food appointed and victims of sacrifices and treat them as well as possible while they live, and after they are dead they bury them in sacred tombs, embalming¹⁶⁸ them: but those who dwell about the city of Elephantine even eat them, not holding them to be sacred. They are called not crocodiles but champsai, and the Ionians gave them the name of crocodile, comparing their form to that of the crocodiles (lizards) which appear in their country in the stone walls. There are many ways in use of catching¹⁶⁹ them and of various kinds: I shall describe that which to me seems the most worthy of being told. A man puts the back of a pig upon a hook as bait, and lets it go into the middle of the river, while he himself upon the bank of the river has a young live pig, which he beats; and the crocodile hearing its cries makes for the direction of the sound, and when he finds the pig's back he swallows it down: then they pull, and when he is drawn out to land, first of all the hunter forthwith plasters up his eyes with mud, and having done so he very easily gets the mastery of him, but if he does not do so he has much trouble.

The river-horse is sacred in the district of Papremis, but for the other Egyptians he is not sacred; and this is the appearance which he presents: he is four-footed, cloven-hoofed like an ox, flat-nosed, with a mane like a horse and showing teeth like tusks¹⁷⁰, with a tail and voice like a horse and in size as large as the largest ox; and his hide is so exceedingly thick that when it has been dried shafts¹⁷¹ of javelins¹⁷² are made of it. There are moreover otters¹⁷³ in the river, which they consider to be sacred: and of fish also they esteem¹⁷⁴ that which is called the lepidotos to be sacred, and also the eel¹⁴⁵; and these they say are sacred to the Nile: and of birds the fox-goose.

There is also another sacred bird called the phoenix¹⁷⁵ which I did not myself see except in painting, for in truth he comes to them very rarely, at intervals, as the people of Heliopolis say, of five hundred years; and these say that he comes regularly when his father dies; and if he be like the painting he is of this size and nature, that is to say, some of his feathers are of gold colour and others red, and in outline and size he is as nearly as possible like an eagle. This bird they say (but I cannot believe the story) contrives¹⁷⁶ as follows:—setting forth from Arabia he conveys his father, they say, to the temple of the Sun (Helios) plastered up in myrrh, and buries him in the temple of the Sun; and he conveys him thus:—he forms first an egg of myrrh as large as he is able to carry, and then he makes trial of carrying it, and when he has made trial sufficiently¹⁷⁷, then he hollows out the egg and places his father within it and plasters over with other myrrh that part of the egg where he hollowed it out to put his father in, and when his father is laid in it, it proves (they say) to be of the same weight as it was; and after he has plastered it up, he conveys the whole to Egypt to the temple of the Sun. Thus they say that this bird does.

There are also about Thebes sacred serpents, not at all harmful to men, which are small in size and have two horns growing from the top of the head: these they bury when they die in the temple of Zeus, for to this god they say that they are sacred. There is a region moreover in Arabia, situated nearly over against the city of Buto, to which place I came to inquire about the winged serpents: and when I came thither I saw bones of serpents and spines¹⁷⁸ in quantity so great that it is impossible to make report of the number, and there were heaps of spines, some heaps large and others less large and others smaller still than these, and these heaps were many in number. This region in which the spines are scattered¹⁷⁹ upon the ground is of the nature of an entrance from a narrow mountain pass to a great plain, which plain adjoins the plain in Egypt; and the story goes that at the beginning of spring winged serpents from Arabia fly towards Egypt, and the birds called ibises meet them at the entrance to this country and do not suffer the serpents to go by but kill them. On account of this deed it is (say the Arabians) that the ibis has come to be greatly honoured by the Egyptians, and the Egyptians also agree that it is for this reason that they honour these birds. The outward form of the ibis is this:—it is a deep black all over, and has legs like those of a crane and a very curved beak¹⁸⁰, and in size it is about equal to a rail: this is the appearance of the black kind which fight with the serpents, but of those which most crowd round men's feet (for there are two several kinds of ibises) the head is bare and also the whole of the throat, and it is white in feathering except the head and neck and the extremities¹⁸¹ of the wings and the rump (in all these parts of which I have spoken it is a deep black), while in legs and in the form of the head it resembles the other. As for the serpent its form is like that of the watersnake; and it has wings not feathered but most nearly resembling the wings of the bat. Let so much suffice as has been said now concerning sacred animals.

Of the Egyptians themselves, those who dwell in the part of Egypt which is sown for crops practise memory more than any other men and are the most learned in history by far of all those of whom I have had experience: and their manner of life is as follows:—For three successive days in each month they purge¹⁸², hunting after health with emetics¹⁸³ and clysters, and they think that all the diseases which exist are produced in men by the food on which they live: for the Egyptians are from other causes also the most healthy of all men next after the Libyans (in my opinion on account of the seasons, because the seasons do not change, for by the changes of things generally, and especially of the seasons, diseases are most apt to be produced in men), and as to their diet, it is as follows:—they eat bread, making loaves of maize, which they call kyllestis, and they use habitually¹⁸⁴ a wine made out of barley, for vines they have not in their land. Of their fish some they dry in the sun and then eat them without cooking, others they eat cured in brine. Of birds they eat quails¹⁸⁵ and ducks and small birds without cooking, after first curing them; and everything else which they have belonging to the class of birds or fishes, except such as have been set apart by them as sacred, they eat roasted or boiled. In the entertainments of the rich among them, when they have finished eating, a man bears round a wooden figure of a dead body in a coffin¹⁸⁶, made as like the reality as may be both by painting and carving¹⁸⁷, and measuring about a cubit or two cubits each way; and this he shows to each of those who are drinking together, saying: "When thou lookest upon this, drink and be merry, for thou shalt be such as this when thou art dead." Thus they do at their carousals. The customs which they practise are derived¹⁸⁸ from their fathers and they do not acquire others in addition; but besides other customary things among them which are worthy of mention, they have one song, that of Linos, the same who is sung of both in Phenicia and in Cyprus and elsewhere, having however a name different according to the various nations. This song agrees exactly with that which the Hellenes sing calling on the name of Linos, so that besides many other things about which I wonder among those matters which concern Egypt, I wonder especially about this, namely whence they got the song of Linos. It is evident however that they have sung this song from immemorial time, and in the Egyptian tongue Linos is called Maneros. The Egyptians told me that he was the only son of him who first became king of Egypt, and that he died before his time and was honoured with these lamentations by the Egyptians, and that this was their first and only song. In another respect the Egyptians are in agreement with some of the Hellenes, namely with the Lacedemonians, but not with the rest, that is to say, the younger of them when they meet the elder give way and move out of the path, and when their elders approach, they rise out of their seat. In this which follows however they are not in agreement with any of the Hellenes,—instead of addressing one another in the roads they do reverence, lowering their hand down to their knee. They wear tunics¹⁸⁹ of linen about their legs with fringes, which they call calasiris; above these they have garments of white wool thrown over: woolen¹⁹⁰ garments however are not taken into the temples, nor are they buried with them, for this is not permitted by religion. In these points they are in agreement with the observances called Orphic and Bacchic (which are really Egyptian), and also with those of the Pythagoreans, for one who takes part in these mysteries is also forbidden by religious rule to be buried in woolen garments; and about this there is a sacred story told.

Besides these things the Egyptians have found out also to what god each month and each day belongs, and what fortunes a man will meet with who is born on any particular day, and how he will die, and what kind of a man he will be: and these inventions were taken up by those of the Hellenes who occupied themselves about poesy. Portents¹⁹¹ too have been found out by them more than by all other men besides; for when a portent¹⁹² has happened, they observe and write down the event which comes of it, and if ever afterwards anything resembling this happens, they believe that the event which comes of it will be similar. Their divination is ordered thus:—the art is assigned not to any man but to certain of the gods, for there are in their land Oracles of Heracles, of Apollo, of Athene, of Artemis, or Ares, and of Zeus, and moreover that which they hold most in honour of all, namely the Oracle of Leto which is in the city of Buto. The manner of divination however is not established among them according to the same fashion everywhere, but is different in different places. The art of medicine among them is distributed thus:—each physician is a physician of one disease and of no more; and the whole country is full of physicians, for some profess themselves to be physicians of the eyes, others of the head, others of the teeth, others of the affections of the stomach, and others of the more obscure ailments¹⁹³.

Their fashions of mourning and of burial are these:—Whenever any household has lost a man who is of any regard amongst them, the whole number of women of that house forthwith plaster over their heads or even their faces with mud. Then leaving the corpse¹⁹⁴ within the house they go themselves to and fro about the city and beat themselves, with their garments bound up by a girdle and their breasts exposed, and with them go all the women who are related to the dead man, and on the other side the men beat themselves, they too having their garments bound up by a girdle; and when they have done this, they then convey the body to the embalming. In this occupation certain persons employ themselves regularly and inherit this as a craft. These, whenever a corpse is conveyed to them, show to those who brought it wooden models of corpses¹⁹⁵ made like reality by painting, and the best of the ways of embalming they say is that of him whose name I think it impiety¹⁹⁶ to mention when speaking of a matter of such a kind; the second which they show is less good than this and also less expensive; and the third is the least expensive of all. Having told them about this, they inquire of them in which way they desire the corpse of their friend to be prepared. Then they after they have agreed for a certain price depart out of the way, and the others being left behind in the buildings embalm¹⁵⁹ according to the best of these ways thus:—First with the crooked¹⁹⁷ iron tool they draw out the brain through the nostrils¹⁹⁸, extracting it partly thus and partly by pouring in drugs; and after this with a sharp stone of Ethiopia they make a cut along the side and take out the whole contents of the belly¹⁹⁹, and when they have cleared out the cavity and cleansed²⁰⁰ it with palm-wine they cleanse²⁰¹ it again with spices pounded up: then they fill the belly with pure myrrh pounded up and with cassia and other spices except frankincense, and sew it together again. Having so done they keep it for embalming covered up in natron for seventy days, but for a longer time than this it is not permitted to embalm it; and when the seventy days are past, they wash the corpse and roll its whole body up in fine linen cut into bands, smearing²⁰² these beneath with gum, which the Egyptians use generally instead of glue. Then the kinsfolk receive it from them and have a wooden figure made in the shape of a man, and when they have had this made they enclose the corpse, and having shut it up within, they store it then in a sepulchral²⁰³ chamber²⁰⁴, setting it to stand upright against the wall. Thus they deal with the corpses which are prepared in the most costly²⁰⁵ way; but for those who desire the middle way and wish to avoid great cost they prepare the corpse as follows:—having filled their syringes with the oil which is got from cedar²⁰⁶-wood, with this they forthwith fill the belly of the corpse, and this they do without having either cut it open or taken out the bowels²⁰⁷, but they inject the oil by the breech, and having stopped the drench²⁰⁸ from returning back they keep it then the appointed number of days for embalming, and on the last of the days they let the cedar oil come out from the belly, which they before put in; and it has such power that it brings out with it the bowels and interior organs of the body dissolved; and the natron dissolves the flesh, so that there is left of the corpse only the skin and the bones. When they have done this they give back the corpse at once in that condition without working upon it any more. The third kind of embalming, by which are prepared the bodies of those who have less means, is as follows:—they cleanse out the belly with a purge and then keep the body for embalming during the seventy days, and at once after that they give it back to the bringers to carry away. The wives of men of rank when they die are not given at once to be embalmed, nor such women as are very beautiful or of greater regard than others, but on the third or fourth day after their death (and not before) they are delivered to the embalmers. They do so about this matter in order that the embalmers may not abuse their women, for they say that one of them was taken once doing so to the corpse of a woman lately dead, and his fellow-craftsman gave information. Whenever any one, either of the Egyptians themselves or of strangers, is found to have been carried off by a crocodile or brought to his death by the river itself, the people of any city by which he may have been cast up on land must embalm him and lay him out in the fairest way they can and bury him in a sacred burial-place, nor may any of his relations or friends besides touch him, but the priests of the Nile themselves handle the corpse and bury it as that of one who was something more than man.

Hellenic usages they will by no means follow, and to speak generally they follow those of no other men whatever. This rule is observed by most of the Egyptians; but there is a large city named Chemmis in the Theban district near Neapolis, and in this city there is a temple of Perseus the son of Danae which is of a square shape, and round it grow date-palms: the gateway of the temple is built of stone and of very great size, and at the entrance of it stand two great statues of stone. Within this enclosure is a temple-house and in it stands an image of Perseus. These people of Chemmis say that Perseus is wont often to appear in their land and often within the temple, and that a sandal which has been worn by him is found sometimes, being in length two cubits, and whenever this appears all Egypt prospers²⁰⁹. This they say, and they do in honour of Perseus after Hellenic fashion thus,—they hold an athletic²¹⁰ contest, which includes the whole list of games, and they offer in prizes cattle and cloaks and skins: and when I inquired why to them alone Perseus was wont to appear, and wherefore they were separated from all the other Egyptians in that they held an athletic contest, they said that Perseus had been born of their city, for Danaos and Lynkeus were men of Chemmis and had sailed to Hellas, and from them they traced a descent and came down to Perseus: and they told me that he had come to Egypt for the reason which the Hellenes also say, namely to bring from Libya the Gorgon's head, and had then visited them also and recognised all his kinsfolk, and they said that he had well learnt the name of Chemmis before he came to Egypt, since he had heard it from his mother, and that they celebrated an athletic contest for him by his own command.

All these are customs practised by the Egyptians who dwell above the fens²¹¹: and those who are settled in the fenland have the same customs for the most part as the other Egyptians, both in other matters and also in that they live each with one wife only, as do the Hellenes; but for economy in respect of food they have invented these things besides:—when the river has become full and the plains have been flooded, there grow in the water great numbers of lilies, which the Egyptians call lotos; these they cut with a sickle²¹² and dry in the sun, and then they pound that which grows in the middle of the lotos and which is like the head of a poppy, and they make of it loaves baked with fire. The root also of this lotos is edible²¹³ and has a rather sweet taste: it is round in shape and about the size of an apple. There are other lilies too, in flower resembling roses, which also grow in the river, and from them the fruit is produced in a separate vessel springing from the root by the side of the plant itself, and very nearly resembles a wasp's comb: in this there grow edible seeds in great numbers of the size of an olive-stone, and they are eaten either fresh or dried. Besides this they pull up from the fens the papyrus which grows every year, and the upper parts of it they cut off and turn to other uses, but that which is left below for about a cubit in length they eat or sell: and those who desire to have the papyrus at its very best bake it in an oven heated red-hot, and then eat it. Some too of these people live on fish alone, which they dry in the sun after having caught them and taken out the entrails, and then when they are dry, they use them for food.

Fish which swim in shoals are not much produced in the rivers, but are bred in the lakes, and they do as follows:—When there comes upon them the desire to breed, they swim out in shoals towards the sea; and the males lead the way shedding forth their milt as they go, while the females, coming after and swallowing it up, from it become impregnated: and when they have become full of young in the sea they swim up back again, each shoal to its own haunts. The same however no longer lead the way as before, but the lead comes now to the females, and they leading the way in shoals do just as the males did, that is to say they shed forth their eggs by a few grains at a time, and the males coming after swallow them up. Now these grains are fish, and from the grains which survive and are not swallowed, the fish grow which afterwards are bred up. Now those of the fish which are caught as they swim out towards the sea are found to be rubbed on the left side of the head, but those which are caught as they swim up again are rubbed on the right side. This happens to them because as they swim down to the sea they keep close to the land on the left side of the river, and again as they swim up they keep to the same side, approaching and touching the bank as much as they can, for fear doubtless of straying from their course by reason of the stream. When the Nile begins to swell²¹⁴, the hollow places of the land and the depressions by the side of the river first begin to fill, as the water soaks through from the river, and so soon as they become full of water, at once they are all filled with little fishes; and whence these are in all likelihood produced, I think that I perceive. In the preceding year, when the Nile goes down, the fish first lay eggs in the mud and then retire with the last of the retreating waters; and when the time comes round again, and the water once more comes over the land, from these eggs forthwith are produced the fishes of which I speak.

Thus it is as regards the fish. And for anointing those of the Egyptians who dwell in the fens use oil from the castor-berry, which oil the Egyptians call kiki, and thus they do:—they sow along the banks of the rivers and pools these plants, which in a wild form grow of themselves in the land of the Hellenes; these are sown in Egypt and produce berries in great quantity but of an evil smell; and when they have gathered these some cut them up and press the oil from them, others again roast them first and then boil them down and collect that which runs away from them. The oil is fat and not less suitable for burning than olive-oil, but it gives forth a disagreeable smell. Against the gnats²¹⁵, which are very abundant, they have contrived as follows:—those who dwell above the fen-land are helped by the towers, to which they ascend²¹⁶ when they go to rest; for the gnats by reason of the winds are not able to fly up high: but those who dwell in the fenland have contrived another way instead of the towers, and this it is:—every man of them has got a casting net, with which by day he catches fish, but in the night he uses it for this purpose, that is to say he puts the casting-net round about the bed in which he sleeps, and then creeps in under it and goes to sleep: and the gnats, if he sleeps rolled up in a garment or a linen sheet, bite through these, but through the net they do not even attempt to bite.

Their boats with which they carry cargoes²¹⁷ are made of the thorny²¹⁸ acacia, of which the form is very like that of the Kyrenian lotos, and that which exudes²¹⁹ from it is gum. From this tree they cut pieces of wood about two cubits in length and arrange them like bricks, fastening the boat together by running a great number of long bolts through the two-cubits pieces; and when they have thus fastened the boat together, they lay cross-pieces over the top, using no ribs²²⁰ for the sides; and within they caulk²²¹ the seams with papyrus. They make one steering-oar for it, which is passed through the bottom of the boat; and they have a mast of acacia and sails of papyrus. These boats cannot sail up the river unless there be a very fresh wind blowing, but are towed from the shore: down-stream however they travel as follows:—they have a door-shaped crate¹⁰⁰ made of tamarisk wood and reed mats sewn together, and also a stone of about two talents weight bored with a hole; and of these the boatman lets the crate float on in front of the boat, fastened with a rope, and the stone drags behind by another rope. The crate then, as the force of the stream presses upon it, goes on swiftly and draws on the baris (for so these boats are called), while the stone dragging after it behind and sunk deep in the water keeps its course straight. These boats they have in great numbers and some of them carry many thousands of talents' burden.

When the Nile comes over the land, the cities alone are seen rising above the water, resembling more nearly than anything else the islands in the Egean Sea; for the rest of Egypt becomes a sea and the cities alone rise above water. Accordingly, whenever this happens, they pass by water not now by the channels of the river but over the midst of the plain: for example, as one sails up from Naucratis to Memphis the passage is then close by the pyramids, whereas the usual passage is not the same even here, but goes by the point of the Delta and the city of Kercasoros; while if you sail over the plain to Naucratis from the sea and from Canobos, you will go by Anthylla and the city called after Archander. Of these Anthylla is a city of note and is especially assigned to the wife of him who reigns²²² over Egypt, to supply her with sandals, (this is the case since the time when Egypt came to be under the Persians): the other city seems to me to have its name from Archander the son-in-law of Danaos, who was the son of Phthios, the son of Achaios; for it is called the City of Archander. There might indeed by another Archander, but in any case the name is not Egyptian.

1 wont   

adj.习惯于；v.习惯；n.习惯

参考例句：

• He was wont to say that children are lazy.他常常说小孩子们懒惰。
• It is his wont to get up early.早起是他的习惯。

2 inquiry   

n.打听，询问，调查，查问

参考例句：

• Many parents have been pressing for an inquiry into the problem.许多家长迫切要求调查这个问题。
• The field of inquiry has narrowed down to five persons.调查的范围已经缩小到只剩5个人了。

3 contrive   

vt.谋划，策划；设法做到；设计，想出

参考例句：

• Can you contrive to be here a little earlier?你能不能早一点来？
• How could you contrive to make such a mess of things?你怎么把事情弄得一团糟呢？

4 contrived   

adj.不自然的，做作的；虚构的

参考例句：

• There was nothing contrived or calculated about what he said.他说的话里没有任何蓄意捏造的成分。
• The plot seems contrived.情节看起来不真实。

5 forth   

adv.向前；向外，往外

参考例句：

• The wind moved the trees gently back and forth.风吹得树轻轻地来回摇晃。
• He gave forth a series of works in rapid succession.他很快连续发表了一系列的作品。

6 acting   

n.演戏，行为，假装；adj.代理的，临时的，演出用的

参考例句：

• Ignore her,she's just acting.别理她，她只是假装的。
• During the seventies,her acting career was in eclipse.在七十年代，她的表演生涯黯然失色。

7 entreaty   

n.恳求，哀求

参考例句：

• Mrs. Quilp durst only make a gesture of entreaty.奎尔普太太仅做出一种哀求的姿势。
• Her gaze clung to him in entreaty.她的眼光带着恳求的神色停留在他身上。

8 narrations   

叙述事情的经过，故事( narration的名词复数 )

参考例句：

• There is very little disk space available for storing narrations. Do you want to continue? 只有很少的磁盘空间供保存旁白。您仍想继续吗？
• There is very little space available for storing narrations. Do you want to continue? 只有很少的空隙供保存旁白。您仍想继续吗？

9 appellations   

n.名称，称号( appellation的名词复数 )

参考例句：

• The list of odd appellations goes on, and anything goes-just name it. 像这种奇怪的名字还有许多，但一切还在继续-----学一句流行词，想取就取吧。 来自互联网
• In the present Chinese characters teaching, the radicals' appellations cause much confusion. 目前的识字教学中，部首的名称较混乱。 来自互联网

10 engraved   

v.在（硬物）上雕刻（字，画等）( engrave的过去式和过去分词 )；将某事物深深印在（记忆或头脑中）

参考例句：

• The silver cup was engraved with his name. 银杯上刻有他的名字。
• It was prettily engraved with flowers on the back. 此件雕刻精美，背面有花饰图案。 来自《简明英汉词典》

11 standing   

n.持续，地位；adj.永久的，不动的，直立的，不流动的

参考例句：

• After the earthquake only a few houses were left standing.地震过后只有几幢房屋还立着。
• They're standing out against any change in the law.他们坚决反对对法律做任何修改。

12 fathoms   

英寻( fathom的名词复数 )

参考例句：

• The harbour is four fathoms deep. 港深为四英寻。
• One bait was down forty fathoms. 有个鱼饵下沉到四十英寻的深处。

13 silting   

n.淤积，淤塞，充填v.（河流等）为淤泥淤塞( silt的现在分词 )；（使）淤塞

参考例句：

• Mud is silting up the stream. 泥沙把小河淤塞了。 来自《简明英汉词典》
• The harbour is slowly silting up. 港口正在慢慢地被淤泥堵塞。 来自互联网

14 silt   

n.淤泥，淤沙，粉砂层，泥沙层；vt.使淤塞；vi.被淤塞

参考例句：

• The lake was almost solid with silt and vegetation.湖里几乎快被淤泥和植物填满了。
• During the annual floods the river deposits its silt on the fields.每年河水泛滥时都会在田野上沉积一层淤泥。

15 secondly   

adv.第二，其次

参考例句：

• Secondly,use your own head and present your point of view.第二，动脑筋提出自己的见解。
• Secondly it is necessary to define the applied load.其次，需要确定所作用的载荷。

16 gulf   

n.海湾；深渊，鸿沟；分歧，隔阂

参考例句：

• The gulf between the two leaders cannot be bridged.两位领导人之间的鸿沟难以跨越。
• There is a gulf between the two cities.这两座城市间有个海湾。

17 upwards   

adv.向上，在更高处...以上

参考例句：

• The trend of prices is still upwards.物价的趋向是仍在上涨。
• The smoke rose straight upwards.烟一直向上升。

18 ram   

(random access memory)随机存取存储器

参考例句：

• 512k RAM is recommended and 640k RAM is preferred.推荐配置为512K内存，640K内存则更佳。

19 enveloped   

v.包围，笼罩，包住( envelop的过去式和过去分词 )

参考例句：

• She was enveloped in a huge white towel. 她裹在一条白色大毛巾里。
• Smoke from the burning house enveloped the whole street. 燃烧着的房子冒出的浓烟笼罩了整条街。 来自《简明英汉词典》

20 spoke   

n.（车轮的）辐条；轮辐；破坏某人的计划；阻挠某人的行动 v.讲，谈（speak的过去式）；说；演说；从某种观点来说

参考例句：

• They sourced the spoke nuts from our company.他们的轮辐螺帽是从我们公司获得的。
• The spokes of a wheel are the bars that connect the outer ring to the centre.辐条是轮子上连接外圈与中心的条棒。

21 worthy   

adj.(of)值得的，配得上的；有价值的

参考例句：

• I did not esteem him to be worthy of trust.我认为他不值得信赖。
• There occurred nothing that was worthy to be mentioned.没有值得一提的事发生。

22 feats   

功绩，伟业，技艺( feat的名词复数 )

参考例句：

• He used to astound his friends with feats of physical endurance. 过去，他表现出来的惊人耐力常让朋友们大吃一惊。
• His heroic feats made him a legend in his own time. 他的英雄业绩使他成了他那个时代的传奇人物。

23 sever   

v.切开，割开；断绝，中断

参考例句：

• She wanted to sever all her connections with the firm.她想断绝和那家公司的所有联系。
• We must never sever the cultural vein of our nation.我们不能割断民族的文化血脉。

24 oars   

n.桨，橹( oar的名词复数 )；划手v.划（行）( oar的第三人称单数 )

参考例句：

• He pulled as hard as he could on the oars. 他拼命地划桨。
• The sailors are bending to the oars. 水手们在拼命地划桨。 来自《简明英汉词典》

25 ebb   

vi.衰退，减退；n.处于低潮，处于衰退状态

参考例句：

• The flood and ebb tides alternates with each other.涨潮和落潮交替更迭。
• They swam till the tide began to ebb.他们一直游到开始退潮。

26 reign   

n.统治时期，统治，支配，盛行；v.占优势

参考例句：

• The reign of Queen Elizabeth lapped over into the seventeenth century.伊丽莎白王朝延至17世纪。
• The reign of Zhu Yuanzhang lasted about 31 years.朱元璋统治了大约三十一年。

27 delta   

n.（流的）角洲

参考例句：

• He has been to the delta of the Nile.他曾去过尼罗河三角洲。
• The Nile divides at its mouth and forms a delta.尼罗河在河口分岔，形成了一个三角洲。

28 overflowing   

n. 溢出物,溢流 adj. 充沛的，充满的 动词overflow的现在分词形式

参考例句：

• The stands were overflowing with farm and sideline products. 集市上农副产品非常丰富。
• The milk is overflowing. 牛奶溢出来了。

29 pointed   

adj.尖的，直截了当的

参考例句：

• He gave me a very sharp pointed pencil.他给我一支削得非常尖的铅笔。
• She wished to show Mrs.John Dashwood by this pointed invitation to her brother.她想通过对达茨伍德夫人提出直截了当的邀请向她的哥哥表示出来。

30 furrows   

n.犁沟( furrow的名词复数 )；（脸上的）皱纹v.犁田，开沟( furrow的第三人称单数 )

参考例句：

• I could tell from the deep furrows in her forehead that she was very disturbed by the news. 从她额头深深的皱纹上，我可以看出她听了这个消息非常不安。 来自《简明英汉词典》
• Dirt bike trails crisscrossed the grassy furrows. 越野摩托车的轮迹纵横交错地布满条条草沟。 来自辞典例句

31 thereby   

adv.因此，从而

参考例句：

• I have never been to that city,,ereby I don't know much about it.我从未去过那座城市，因此对它不怎么熟悉。
• He became a British citizen,thereby gaining the right to vote.他成了英国公民，因而得到了投票权。

32 alluvial   

adj.冲积的；淤积的

参考例句：

• Alluvial soils usually grow the best crops.淤积土壤通常能长出最好的庄稼。
• A usually triangular alluvial deposit at the mouth of a river.三角洲河口常见的三角形沉淀淤积地带。

33 abodes   

住所( abode的名词复数 )； 公寓； （在某地的）暂住； 逗留

参考例句：

• Now he begin to dig near the abodes front legs. 目前他开端挖马前腿附近的土了。
• They built a outstanding bulk of abodes. 她们盖了一大批房屋。

34 circumference   

n.圆周，周长，圆周线

参考例句：

• It's a mile round the circumference of the field.运动场周长一英里。
• The diameter and the circumference of a circle correlate.圆的直径与圆周有相互关系。

35 judgment   

n.审判；判断力，识别力，看法，意见

参考例句：

• The chairman flatters himself on his judgment of people.主席自认为他审视人比别人高明。
• He's a man of excellent judgment.他眼力过人。

36 cleft   

n.裂缝；adj.裂开的

参考例句：

• I hid the message in a cleft in the rock.我把情报藏在石块的裂缝里。
• He was cleft from his brother during the war.在战争期间，他与他的哥哥分离。

37 cataract   

n.大瀑布，奔流，洪水，白内障

参考例句：

• He is an elderly gentleman who had had a cataract operation.他是一位曾经动过白内障手术的老人。
• The way is blocked by the tall cataract.高悬的大瀑布挡住了去路。

38 onward   

adj.向前的，前进的；adv.向前，前进，在先

参考例句：

• The Yellow River surges onward like ten thousand horses galloping.黄河以万马奔腾之势滚滚向前。
• He followed in the steps of forerunners and marched onward.他跟随着先辈的足迹前进。

39 downwards   

adj./adv.向下的（地），下行的（地）

参考例句：

• He lay face downwards on his bed.他脸向下伏在床上。
• As the river flows downwards,it widens.这条河愈到下游愈宽。

40 bucolic   

adj.乡村的；牧羊的

参考例句：

• It is a bucolic refuge in the midst of a great bustling city.它是处在繁华的大城市之中的世外桃源。
• She turns into a sweet country girl surrounded by family,chickens and a bucolic landscape.她变成了被家人、鸡与乡村景象所围绕的甜美乡村姑娘。

41 oracle   

n.神谕，神谕处，预言

参考例句：

• In times of difficulty,she pray for an oracle to guide her.在困难的时候，她祈祷神谕来指引她。
• It is a kind of oracle that often foretells things most important.它是一种内生性神谕，常常能预言最重要的事情。

42 dwelling   

n.住宅，住所，寓所

参考例句：

• Those two men are dwelling with us.那两个人跟我们住在一起。
• He occupies a three-story dwelling place on the Park Street.他在派克街上有一幢3层楼的寓所。

43 nought   

n.／adj.无，零

参考例句：

• We must bring their schemes to nought.我们必须使他们的阴谋彻底破产。
• One minus one leaves nought.一减一等于零。

44 lawful   

adj.法律许可的，守法的，合法的

参考例句：

• It is not lawful to park in front of a hydrant.在消火栓前停车是不合法的。
• We don't recognised him to be the lawful heir.我们不承认他为合法继承人。

45 affected   

adj.不自然的，假装的

参考例句：

• She showed an affected interest in our subject.她假装对我们的课题感到兴趣。
• His manners are affected.他的态度不自然。

46 marvel   

vi.(at)惊叹vt.感到惊异；n.令人惊异的事

参考例句：

• The robot is a marvel of modern engineering.机器人是现代工程技术的奇迹。
• The operation was a marvel of medical skill.这次手术是医术上的一个奇迹。

47 specious   

adj.似是而非的；adv.似是而非地

参考例句：

• Such talk is actually specious and groundless.这些话实际上毫无根据，似是而非的。
• It is unlikely that the Duke was convinced by such specious arguments.公爵不太可能相信这种似是而非的论点。

48 alleging   

断言，宣称，辩解( allege的现在分词 )

参考例句：

• His reputation was blemished by a newspaper article alleging he'd evaded his taxes. 由于报上一篇文章声称他曾逃税，他的名誉受到损害。
• This our Peeress declined as unnecessary, alleging that her cousin Thornhill's recommendation would be sufficient. 那位贵人不肯，还说不必，只要有她老表唐希尔保荐就够了。

49 drawn   

v.拖，拉，拔出；adj.憔悴的，紧张的

参考例句：

• All the characters in the story are drawn from life.故事中的所有人物都取材于生活。
• Her gaze was drawn irresistibly to the scene outside.她的目光禁不住被外面的风景所吸引。

50 scattering   

n.[物]散射；散乱，分散；在媒介质中的散播adj.散乱的；分散在不同范围的；广泛扩散的；（选票）数量分散的v.散射(scatter的ing形式)；散布；驱散

参考例句：

• The child felle into a rage and began scattering its toys about. 这孩子突发狂怒，把玩具扔得满地都是。 来自《简明英汉词典》
• The farmers are scattering seed. 农夫们在播种。 来自《简明英汉词典》

51 mingles   

混合，混入( mingle的第三人称单数 )； 混进，与…交往[联系]

参考例句：

• He rarely mingles with persons of his own rank in society. 他几乎不与和他身份相同的人交往。
• The distant rumbling of the guns mingles with our marching song. 枪的深邃长声与我们行进歌混合。

52 torrent   

n.激流，洪流；爆发，(话语等的)连发

参考例句：

• The torrent scoured a channel down the hillside. 急流沿着山坡冲出了一条沟。
• Her pent-up anger was released in a torrent of words.她压抑的愤怒以滔滔不绝的话爆发了出来。

53 scorching   

adj. 灼热的

参考例句：

• a scorching, pitiless sun 灼热的骄阳
• a scorching critique of the government's economic policy 对政府经济政策的严厉批评

54 profess   

v.声称，冒称，以...为业，正式接受入教，表明信仰

参考例句：

• I profess that I was surprised at the news.我承认这消息使我惊讶。
• What religion does he profess?他信仰哪种宗教？

55 professed   

公开声称的，伪称的，已立誓信教的

参考例句：

• These, at least, were their professed reasons for pulling out of the deal. 至少这些是他们自称退出这宗交易的理由。
• Her manner professed a gaiety that she did not feel. 她的神态显出一种她并未实际感受到的快乐。

56 treasury   

n.宝库；国库，金库；文库

参考例句：

• The Treasury was opposed in principle to the proposals.财政部原则上反对这些提案。
• This book is a treasury of useful information.这本书是有价值的信息宝库。

57 situated   

adj.坐落在...的，处于某种境地的

参考例句：

• The village is situated at the margin of a forest.村子位于森林的边缘。
• She is awkwardly situated.她的处境困难。

58 fathomless   

a.深不可测的

参考例句：

• "The sand-sea deepens with fathomless ice, And darkness masses its endless clouds;" 瀚海阑干百丈冰，愁云黪淡万里凝。 来自英汉 - 翻译样例 - 文学
• Day are coloured bubbles that float upon the surface of fathomless night. 日是五彩缤纷的气泡，漂浮在无尽的夜的表面。

59 eddies   

（水、烟等的）漩涡，涡流( eddy的名词复数 )

参考例句：

• Viscosity overwhelms the smallest eddies and converts their energy into heat. 粘性制服了最小的旋涡而将其能量转换为热。
• But their work appears to merge in the study of large eddies. 但在大旋涡的研究上，他们的工作看来却殊途同归。

60 diligent   

adj.勤勉的，勤奋的

参考例句：

• He is the more diligent of the two boys.他是这两个男孩中较用功的一个。
• She is diligent and keeps herself busy all the time.她真勤快，一会儿也不闲着。

61 vessel   

n.船舶；容器，器皿；管，导管，血管

参考例句：

• The vessel is fully loaded with cargo for Shanghai.这艘船满载货物驶往上海。
• You should put the water into a vessel.你应该把水装入容器中。

62 winding   

n.绕，缠，绕组，线圈

参考例句：

• A winding lane led down towards the river.一条弯弯曲曲的小路通向河边。
• The winding trail caused us to lose our orientation.迂回曲折的小道使我们迷失了方向。

63 nomad   

n.游牧部落的人，流浪者，游牧民

参考例句：

• He was indeed a nomad of no nationality.他的确是个无国籍的游民。
• The nomad life is rough and hazardous.游牧生活艰苦又危险。

64 embark   

vi.乘船，着手，从事，上飞机

参考例句：

• He is about to embark on a new business venture.他就要开始新的商业冒险活动。
• Many people embark for Europe at New York harbor.许多人在纽约港乘船去欧洲。

65 reverence   

n.敬畏，尊敬，尊严；Reverence:对某些基督教神职人员的尊称；v.尊敬，敬畏，崇敬

参考例句：

• He was a bishop who was held in reverence by all.他是一位被大家都尊敬的主教。
• We reverence tradition but will not be fettered by it.我们尊重传统，但不被传统所束缚。

66 whatsoever   

adv.（用于否定句中以加强语气）任何；pron.无论什么

参考例句：

• There's no reason whatsoever to turn down this suggestion.没有任何理由拒绝这个建议。
• All things whatsoever ye would that men should do to you,do ye even so to them.你想别人对你怎样，你就怎样对人。

67 warrior   

n.勇士，武士，斗士

参考例句：

• The young man is a bold warrior.这个年轻人是个很英勇的武士。
• A true warrior values glory and honor above life.一个真正的勇士珍视荣誉胜过生命。

68 garrisons   

守备部队，卫戍部队( garrison的名词复数 )

参考例句：

• I've often seen pictures of such animals at the garrisons. 在要塞里，我经常看到这种动物的画片。
• Use a Black Hand to garrisons, and take it for yourself. 用黑手清空驻守得步兵，为自己占一个。

69 entreated   

恳求，乞求( entreat的过去式和过去分词 )

参考例句：

• They entreated and threatened, but all this seemed of no avail. 他们时而恳求，时而威胁，但这一切看来都没有用。
• 'One word,' the Doctor entreated. 'Will you tell me who denounced him?' “还有一个问题，”医生请求道，“你可否告诉我是谁告发他的？” 来自英汉文学 - 双城记

70 privy   

adj.私用的；隐密的

参考例句：

• Only three people,including a policeman,will be privy to the facts.只会允许3个人，其中包括一名警察，了解这些内情。
• Very few of them were privy to the details of the conspiracy.他们中很少有人知道这一阴谋的详情。

71 variance   

n.矛盾，不同

参考例句：

• The question of woman suffrage sets them at variance. 妇女参政的问题使他们发生争执。
• It is unnatural for brothers to be at variance. 兄弟之间不睦是不近人情的。

72 discourse   

n.论文，演说；谈话；话语；vi.讲述，著述

参考例句：

• We'll discourse on the subject tonight.我们今晚要谈论这个问题。
• He fell into discourse with the customers who were drinking at the counter.他和站在柜台旁的酒客谈了起来。

73 disposition   

n.性情，性格；意向，倾向；排列，部署

参考例句：

• He has made a good disposition of his property.他已对财产作了妥善处理。
• He has a cheerful disposition.他性情开朗。

74 extravagant   

adj.奢侈的；过分的；(言行等)放肆的

参考例句：

• They tried to please him with fulsome compliments and extravagant gifts.他们想用溢美之词和奢华的礼品来取悦他。
• He is extravagant in behaviour.他行为放肆。

75 previously   

adv.以前，先前（地）

参考例句：

• The bicycle tyre blew out at a previously damaged point.自行车胎在以前损坏过的地方又爆开了。
• Let me digress for a moment and explain what had happened previously.让我岔开一会儿，解释原先发生了什么。

76 utterly   

adv.完全地，绝对地

参考例句：

• Utterly devoted to the people,he gave his life in saving his patients.他忠于人民，把毕生精力用于挽救患者的生命。
• I was utterly ravished by the way she smiled.她的微笑使我完全陶醉了。

77 tract   

n.传单，小册子，大片(土地或森林)

参考例句：

• He owns a large tract of forest.他拥有一大片森林。
• He wrote a tract on this subject.他曾对此写了一篇短文。

78 stature   

n.（高度）水平，（高度）境界，身高，身材

参考例句：

• He is five feet five inches in stature.他身高5英尺5英寸。
• The dress models are tall of stature.时装模特儿的身材都较高。

79 alleged   

a.被指控的，嫌疑的

参考例句：

• It was alleged that he had taken bribes while in office. 他被指称在任时收受贿赂。
• alleged irregularities in the election campaign 被指称竞选运动中的不正当行为

80 conjecture   

n./v.推测，猜测

参考例句：

• She felt it no use to conjecture his motives.她觉得猜想他的动机是没有用的。
• This conjecture is not supported by any real evidence.这种推测未被任何确切的证据所证实。

81 conjectured   

推测，猜测，猜想( conjecture的过去式和过去分词 )

参考例句：

• The old peasant conjectured that it would be an unusually cold winter. 那老汉推测冬天将会异常地寒冷。
• The general conjectured that the enemy only had about five days' supply of food left. 将军推测敌人只剩下五天的粮食给养。

82 encumbrance   

n.妨碍物，累赘

参考例句：

• Only by overcoming our weaknesses can we advance without any encumbrance;only by uniting ourselves in our struggle can we be invincible.克服缺点才能轻装前进，团结战斗才能无往不胜。
• Now I should be an encumbrance.现在我成为累赘了。

83 crouching   

v.屈膝，蹲伏( crouch的现在分词 )

参考例句：

• a hulking figure crouching in the darkness 黑暗中蹲伏着的一个庞大身影
• A young man was crouching by the table, busily searching for something. 一个年轻人正蹲在桌边翻看什么。 来自汉英文学 - 散文英译

84 unwilling   

adj.不情愿的

参考例句：

• The natives were unwilling to be bent by colonial power.土著居民不愿受殖民势力的摆布。
• His tightfisted employer was unwilling to give him a raise.他那吝啬的雇主不肯给他加薪。

85 barley   

n.大麦，大麦粒

参考例句：

• They looked out across the fields of waving barley.他们朝田里望去,只见大麦随风摇摆。
• He cropped several acres with barley.他种了几英亩大麦。

86 maize   

n.玉米

参考例句：

• There's a field planted with maize behind the house.房子后面有一块玉米地。
• We can grow sorghum or maize on this plot.这块地可以种高粱或玉米。

87 dough   

n.生面团；钱，现款

参考例句：

• She formed the dough into squares.她把生面团捏成四方块。
• The baker is kneading dough.那位面包师在揉面。

88 pebbles   

[复数]鹅卵石； 沙砾； 卵石，小圆石( pebble的名词复数 )

参考例句：

• The pebbles of the drive crunched under his feet. 汽车道上的小石子在他脚底下喀嚓作响。
• Line the pots with pebbles to ensure good drainage. 在罐子里铺一层鹅卵石，以确保排水良好。

89 rinse   

v.用清水漂洗，用清水冲洗

参考例句：

• Give the cup a rinse.冲洗一下杯子。
• Don't just rinse the bottles. Wash them out carefully.别只涮涮瓶子，要仔细地洗洗里面。

90 linen   

n.亚麻布，亚麻线，亚麻制品；adj.亚麻布制的，亚麻的

参考例句：

• The worker is starching the linen.这名工人正在给亚麻布上浆。
• Fine linen and cotton fabrics were known as well as wool.精细的亚麻织品和棉织品像羊毛一样闻名遐迩。

91 comely   

adj.漂亮的，合宜的

参考例句：

• His wife is a comely young woman.他的妻子是一个美丽的少妇。
• A nervous,comely-dressed little girl stepped out.一个紧张不安、衣着漂亮的小姑娘站了出来。

92 foul   

adj.污秽的；邪恶的；v.弄脏；妨害；犯规；n.犯规

参考例句：

• Take off those foul clothes and let me wash them.脱下那些脏衣服让我洗一洗。
• What a foul day it is!多么恶劣的天气！

93 papyrus   

n.古以纸草制成之纸

参考例句：

• The Egyptians wrote on papyrus.埃及人书写用薄草纸。
• Since papyrus dries up and crumble,very few documents of ancient Egypt have survived.因草片会干裂成粉末所以古埃及的文件很少保存下来。

94 nay   

adv.不；n.反对票，投反对票者

参考例句：

• He was grateful for and proud of his son's remarkable,nay,unique performance.他为儿子出色的，不，应该是独一无二的表演心怀感激和骄傲。
• Long essays,nay,whole books have been written on this.许多长篇大论的文章，不，应该说是整部整部的书都是关于这件事的。

95 investigation   

n.调查，调查研究

参考例句：

• In an investigation,a new fact became known, which told against him.在调查中新发现了一件对他不利的事实。
• He drew the conclusion by building on his own investigation.他根据自己的调查研究作出结论。

96 kindle   

v.点燃，着火

参考例句：

• This wood is too wet to kindle.这木柴太湿点不着。
• A small spark was enough to kindle Lily's imagination.一星光花足以点燃莉丽的全部想象力。

97 flay   

vt.剥皮；痛骂

参考例句：

• You cannot flay the same ox twice.一头牛不能剥两次皮。
• He was going to flay that stranger with every trick known to the law.他要用法律上所有的招数来痛斥那个陌生人。

98 flayed   

v.痛打( flay的过去式和过去分词 )；把…打得皮开肉绽；剥（通常指动物）的皮；严厉批评

参考例句：

• He was so angry he nearly flayed his horse alive. 他气得几乎把马活活抽死。 来自《简明英汉词典》
• The teacher flayed the idle students. 老师严责那些懒惰的学生。 来自《现代英汉综合大词典》

99 consecrated   

adj.神圣的，被视为神圣的v.把…奉为神圣，给…祝圣( consecrate的过去式和过去分词 )；奉献

参考例句：

• The church was consecrated in 1853. 这座教堂于1853年祝圣。
• They consecrated a temple to their god. 他们把庙奉献给神。 来自《简明英汉词典》

100 crate   

vt.(up)把…装入箱中；n.板条箱，装货箱

参考例句：

• We broke open the crate with a blow from the chopper.我们用斧头一敲就打开了板条箱。
• The workers tightly packed the goods in the crate.工人们把货物严紧地包装在箱子里。

101 raisins   

n.葡萄干( raisin的名词复数 )

参考例句：

• These raisins come from Xinjiang,they taste delicious. 这些葡萄干产自新疆，味道很甜。 来自《简明英汉词典》
• Mother put some raisins in the cake. 母亲在糕饼中放了一些葡萄干。 来自辞典例句

102 figs   

figures 数字，图形，外形

参考例句：

• The effect of ring dyeing is shown in Figs 10 and 11. 环形染色的影响如图10和图11所示。
• The results in Figs. 4 and 5 show the excellent agreement between simulation and experiment. 图4和图5的结果都表明模拟和实验是相当吻合的。

103 calves   

n.(calf的复数)笨拙的男子，腓；腿肚子( calf的名词复数 )；牛犊；腓；小腿肚v.生小牛( calve的第三人称单数 )；（冰川）崩解；生（小牛等），产（犊）；使（冰川）崩解

参考例句：

• a cow suckling her calves 给小牛吃奶的母牛
• The calves are grazed intensively during their first season. 小牛在生长的第一季里集中喂养。 来自《简明英汉词典》

104 protruding   

v.（使某物）伸出，（使某物）突出( protrude的现在分词 )；凸

参考例句：

• He hung his coat on a nail protruding from the wall. 他把上衣挂在凸出墙面的一根钉子上。
• There is a protruding shelf over a fireplace. 壁炉上方有个突出的架子。 来自辞典例句

105 abstain   

v.自制，戒绝，弃权，避免

参考例句：

• His doctor ordered him to abstain from beer and wine.他的医生嘱咐他戒酒。
• Three Conservative MPs abstained in the vote.三位保守党下院议员投了弃权票。

106 killing   

n.巨额利润；突然赚大钱，发大财

参考例句：

• Investors are set to make a killing from the sell-off.投资者准备清仓以便大赚一笔。
• Last week my brother made a killing on Wall Street.上个周我兄弟在华尔街赚了一大笔。

107 medley   

n.混合

参考例句：

• Today's sports meeting doesn't seem to include medley relay swimming.现在的运动会好象还没有混合接力泳这个比赛项目。
• China won the Men's 200 metres Individual Medley.中国赢得了男子200米个人混合泳比赛。

108 rams   

n.公羊( ram的名词复数 )；(R-)白羊（星）座；夯；攻城槌v.夯实（土等）( ram的第三人称单数 )；猛撞；猛压；反复灌输

参考例句：

• A couple of rams are butting at each other. 两只羊正在用角互相抵触。 来自辞典例句
• More than anything the rams helped to break what should have been on interminable marriage. 那些牡羊比任何东西都更严重地加速了他们那本该天长地久的婚姻的破裂。 来自辞典例句

109 lamentation   

n.悲叹，哀悼

参考例句：

• This ingredient does not invite or generally produce lugubrious lamentation. 这一要素并不引起，或者说通常不产生故作悲伤的叹息。 来自哲学部分
• Much lamentation followed the death of the old king. 老国王晏驾，人们悲恸不已。 来自辞典例句

110 begotten   

v.为…之生父( beget的过去分词 )；产生，引起

参考例句：

• The fact that he had begotten a child made him vain. 想起自己也生过孩子，他得意了。 来自辞典例句
• In due course she bore the son begotten on her by Thyestes. 过了一定的时候，她生下了堤厄斯式斯使她怀上的儿子。 来自辞典例句

111 inquiries   

n.调查( inquiry的名词复数 )；疑问；探究；打听

参考例句：

• He was released on bail pending further inquiries. 他获得保释，等候进一步调查。
• I have failed to reach them by postal inquiries. 我未能通过邮政查询与他们取得联系。 来自《现代汉英综合大词典》

112 immortal   

adj.不朽的；永生的，不死的；神的

参考例句：

• The wild cocoa tree is effectively immortal.野生可可树实际上是不会死的。
• The heroes of the people are immortal!人民英雄永垂不朽！

113 slew   

v.（使）旋转；n.大量，许多

参考例句：

• He slewed the car against the side of the building.他的车滑到了大楼的一侧，抵住了。
• They dealt with a slew of other issues.他们处理了大量的其他问题。

114 slay   

v.杀死，宰杀，杀戮

参考例句：

• He intended to slay his father's murderer.他意图杀死杀父仇人。
• She has ordered me to slay you.她命令我把你杀了。

115 myriads   

n.无数，极大数量( myriad的名词复数 )

参考例句：

• Each galaxy contains myriads of stars. 每一星系都有无数的恒星。 来自《简明英汉词典》
• The sky was set with myriads of stars. 无数星星点缀着夜空。 来自《现代英汉综合大词典》

116 reverenced   

v.尊敬，崇敬( reverence的过去式和过去分词 )；敬礼

参考例句：

• The name of Albert Einstein is still reverenced by the scientists all over the world. 爱因斯坦的名字仍然受到世界各地科学家的崇敬。 来自互联网
• For it is always necessary to be loved, but not always necessary to be reverenced. 一个人总是能得到必要的爱，却不总是能得到必要的尊敬。 来自互联网

117 intercourse   

n.性交；交流，交往，交际

参考例句：

• The magazine becomes a cultural medium of intercourse between the two peoples.该杂志成为两民族间文化交流的媒介。
• There was close intercourse between them.他们过往很密。

118 abominable   

adj.可厌的，令人憎恶的

参考例句：

• Their cruel treatment of prisoners was abominable.他们虐待犯人的做法令人厌恶。
• The sanitary conditions in this restaurant are abominable.这家饭馆的卫生状况糟透了。

119 abominate   

v.憎恨，厌恶

参考例句：

• All the teachers abominate cheating in examinations.所有教师都憎恶考试作弊。
• It has been my tragedy that I abominate the English countryside.我不喜欢英格兰农村，这一直是我的不幸。

120 slain   

杀死，宰杀，杀戮( slay的过去分词 )； (slay的过去分词)

参考例句：

• The soldiers slain in the battle were burried that night. 在那天夜晚埋葬了在战斗中牺牲了的战士。
• His boy was dead, slain by the hand of the false Amulius. 他的儿子被奸诈的阿缪利乌斯杀死了。

121 scantiness   

n.缺乏

参考例句：

122 celebrated   

adj.有名的，声誉卓著的

参考例句：

• He was soon one of the most celebrated young painters in England.不久他就成了英格兰最负盛名的年轻画家之一。
• The celebrated violinist was mobbed by the audience.观众团团围住了这位著名的小提琴演奏家。

123 strings   

n.弦

参考例句：

• He sat on the bed,idly plucking the strings of his guitar.他坐在床上，随意地拨着吉他的弦。
• She swept her fingers over the strings of the harp.她用手指划过竖琴的琴弦。

124 flute   

n.长笛；v.吹笛

参考例句：

• He took out his flute, and blew at it.他拿出笛子吹了起来。
• There is an extensive repertoire of music written for the flute.有很多供长笛演奏的曲目。

125 rites   

仪式，典礼( rite的名词复数 )

参考例句：

• to administer the last rites to sb 给某人举行临终圣事
• He is interested in mystic rites and ceremonies. 他对神秘的仪式感兴趣。

126 strictly   

adv.严厉地，严格地；严密地

参考例句：

• His doctor is dieting him strictly.他的医生严格规定他的饮食。
• The guests were seated strictly in order of precedence.客人严格按照地位高低就座。

127 divination   

n.占卜，预测

参考例句：

• Divination is made up of a little error and superstition,plus a lot of fraud.占卜是由一些谬误和迷信构成，再加上大量的欺骗。
• Katherine McCormack goes beyond horoscopes and provides a quick guide to other forms of divination.凯瑟琳·麦考马克超越了占星并给其它形式的预言提供了快速的指导。

128 barbarians   

n.野蛮人( barbarian的名词复数 )；外国人；粗野的人；无教养的人

参考例句：

• The ancient city of Rome fell under the iron hooves of the barbarians. 古罗马城在蛮族的铁蹄下沦陷了。 来自《简明英汉词典》
• It conquered its conquerors, the barbarians. 它战胜了征服者——蛮族。 来自英汉非文学 - 历史

129 barbarian   

n.野蛮人；adj.野蛮(人)的；未开化的

参考例句：

• There is a barbarian tribe living in this forest.有一个原始部落居住在这个林区。
• The walled city was attacked by barbarian hordes.那座有城墙的城市遭到野蛮部落的袭击。

130 dwellers   

n.居民，居住者( dweller的名词复数 )

参考例句：

• City dwellers think country folk have provincial attitudes. 城里人以为乡下人思想迂腐。 来自《简明英汉词典》
• They have transformed themselves into permanent city dwellers. 他们已成为永久的城市居民。 来自《简明英汉词典》

131 initiated   

n. 创始人 adj. 新加入的 vt. 开始，创始，启蒙，介绍加入

参考例句：

• He has not yet been thoroughly initiated into the mysteries of computers. 他对计算机的奥秘尚未入门。
• The artist initiated the girl into the art world in France. 这个艺术家介绍这个女孩加入巴黎艺术界。

132 formerly   

adv.从前，以前

参考例句：

• We now enjoy these comforts of which formerly we had only heard.我们现在享受到了过去只是听说过的那些舒适条件。
• This boat was formerly used on the rivers of China.这船从前航行在中国内河里。

133 oracles   

神示所( oracle的名词复数 )； 神谕； 圣贤； 哲人

参考例句：

• Do all oracles tell the truth? 是否所有的神谕都揭示真理？ 来自哲学部分
• The ancient oracles were often vague and equivocal. 古代的神谕常是意义模糊和模棱两可的。

134 perfectly   

adv.完美地，无可非议地，彻底地

参考例句：

• The witnesses were each perfectly certain of what they said.证人们个个对自己所说的话十分肯定。
• Everything that we're doing is all perfectly above board.我们做的每件事情都是光明正大的。

135 eldest   

adj.最年长的，最年老的

参考例句：

• The King's eldest son is the heir to the throne.国王的长子是王位的继承人。
• The castle and the land are entailed on the eldest son.城堡和土地限定由长子继承。

136 sanctuary   

n.圣所，圣堂，寺庙；禁猎区，保护区

参考例句：

• There was a sanctuary of political refugees behind the hospital.医院后面有一个政治难民的避难所。
• Most countries refuse to give sanctuary to people who hijack aeroplanes.大多数国家拒绝对劫机者提供庇护。

137 zeal   

n.热心，热情，热忱

参考例句：

• Revolutionary zeal caught them up,and they joined the army.革命热情激励他们，于是他们从军了。
• They worked with great zeal to finish the project.他们热情高涨地工作，以期完成这个项目。

138 rattles   

（使）发出格格的响声， （使）作嘎嘎声( rattle的第三人称单数 )； 喋喋不休地说话； 迅速而嘎嘎作响地移动，堕下或走动； 使紧张，使恐惧

参考例句：

• It rattles the windowpane and sends the dog scratching to get under the bed. 它把窗玻璃震得格格作响，把狗吓得往床底下钻。
• How thin it is, and how dainty and frail; and how it rattles. 你看它够多么薄，多么精致，多么不结实；还老那么哗楞哗楞地响。

139 rattle   

v.飞奔，碰响；激怒；n.碰撞声；拨浪鼓

参考例句：

• The baby only shook the rattle and laughed and crowed.孩子只是摇着拨浪鼓，笑着叫着。
• She could hear the rattle of the teacups.她听见茶具叮当响。

140 jeer   

vi.嘲弄，揶揄；vt.奚落；n.嘲笑，讥评

参考例句：

• Do not jeer at the mistakes or misfortunes of others.不要嘲笑别人的错误或不幸。
• The children liked to jeer at the awkward students.孩子们喜欢嘲笑笨拙的学生。

141 lighting   

n.照明，光线的明暗，舞台灯光

参考例句：

• The gas lamp gradually lost ground to electric lighting.煤气灯逐渐为电灯所代替。
• The lighting in that restaurant is soft and romantic.那个餐馆照明柔和而且浪漫。

142 allotted   

分配，拨给，摊派( allot的过去式和过去分词 )

参考例句：

• I completed the test within the time allotted . 我在限定的时间内完成了试验。
• Each passenger slept on the berth allotted to him. 每个旅客都睡在分配给他的铺位上。

143 vow   

n.誓(言)，誓约；v.起誓，立誓

参考例句：

• My parents are under a vow to go to church every Sunday.我父母许愿，每星期日都去做礼拜。
• I am under a vow to drink no wine.我已立誓戒酒。

144 shrine   

n.圣地，神龛，庙；v.将...置于神龛内，把...奉为神圣

参考例句：

• The shrine was an object of pilgrimage.这处圣地是人们朝圣的目的地。
• They bowed down before the shrine.他们在神龛前鞠躬示敬。

145 eel   

n.鳗鲡

参考例句：

• He used an eel spear to catch an eel.他用一只捕鳗叉捕鳗鱼。
• In Suzhou,there was a restaurant that specialized in eel noodles.苏州有一家饭馆，他们那里的招牌菜是鳗鱼面。

146 gateway   

n.大门口，出入口，途径，方法

参考例句：

• Hard work is the gateway to success.努力工作是通往成功之路。
• A man collected tolls at the gateway.一个人在大门口收通行费。

147 thither   

adv.向那里；adj.在那边的，对岸的

参考例句：

• He wandered hither and thither looking for a playmate.他逛来逛去找玩伴。
• He tramped hither and thither.他到处流浪。

148 disallowed   

v.不承认（某事物）有效( disallow的过去式和过去分词 )；不接受；不准；驳回

参考例句：

• The judge disallowed that evidence. 法官驳回那项证据。 来自辞典例句
• Her claim was disallowed on the ground(s) that she had not paid her premium. 她要求赔款遭到拒绝，原因是她事先没有交纳保险费。 来自辞典例句

149 abound   

vi.大量存在；(in，with)充满，富于

参考例句：

• Oranges abound here all the year round.这里一年到头都有很多橙子。
• But problems abound in the management of State-owned companies.但是在国有企业的管理中仍然存在不少问题。

150 dedicated   

adj.一心一意的；献身的；热诚的

参考例句：

• He dedicated his life to the cause of education.他献身于教育事业。
• His whole energies are dedicated to improve the design.他的全部精力都放在改进这项设计上了。

151 pertaining   

与…有关系的，附属…的，为…固有的(to)

参考例句：

• Living conditions are vastly different from those pertaining in their country of origin. 生活条件与他们祖国大不相同。
• The inspector was interested in everything pertaining to the school. 视察员对有关学校的一切都感兴趣。

152 touching   

adj.动人的，使人感伤的

参考例句：

• It was a touching sight.这是一幅动人的景象。
• His letter was touching.他的信很感人。

153 constrained   

adj.束缚的,节制的

参考例句：

• The evidence was so compelling that he felt constrained to accept it. 证据是那样的令人折服，他觉得不得不接受。
• I feel constrained to write and ask for your forgiveness. 我不得不写信请你原谅。

154 vows   

誓言( vow的名词复数 )； 郑重宣布，许愿

参考例句：

• Matrimonial vows are to show the faithfulness of the new couple. 婚誓体现了新婚夫妇对婚姻的忠诚。
• The nun took strait vows. 那位修女立下严格的誓愿。

155 hawk   

n.鹰，骗子；鹰派成员

参考例句：

• The hawk swooped down on the rabbit and killed it.鹰猛地朝兔子扑下来,并把它杀死。
• The hawk snatched the chicken and flew away.老鹰叼了小鸡就飞走了。

156 possessed   

adj.疯狂的；拥有的，占有的

参考例句：

• He flew out of the room like a man possessed.他像着了魔似地猛然冲出房门。
• He behaved like someone possessed.他行为举止像是魔怔了。

157 intervals   

n.[军事]间隔( interval的名词复数 )；间隔时间；[数学]区间；（戏剧、电影或音乐会的）幕间休息

参考例句：

• The forecast said there would be sunny intervals and showers. 预报间晴，有阵雨。
• Meetings take place at fortnightly intervals. 每两周开一次会。

158 eyebrows   

眉毛( eyebrow的名词复数 )

参考例句：

• Eyebrows stop sweat from coming down into the eyes. 眉毛挡住汗水使其不能流进眼睛。
• His eyebrows project noticeably. 他的眉毛特别突出。

159 embalm   

v.保存（尸体）不腐

参考例句：

• The Egyptians used to embalm the bodies of their dead kings and queens.埃及人以前用药物保存国王和王后的尸体。
• His body was embalmed.他的尸体进行了防腐处理。

160 embalmed   

adj.用防腐药物保存（尸体）的v.保存（尸体）不腐( embalm的过去式和过去分词 )；使不被遗忘；使充满香气

参考例句：

• Many fine sentiments are embalmed in poetry. 许多微妙的情感保存于诗歌中。 来自辞典例句
• In books, are embalmed the greatest thoughts of all ages. 伟大思想古今有，载入书中成不朽。 来自互联网

161 hawks   

鹰( hawk的名词复数 )； 鹰派人物，主战派人物

参考例句：

• Two hawks were hover ing overhead. 两只鹰在头顶盘旋。
• Both hawks and doves have expanded their conditions for ending the war. 鹰派和鸽派都充分阐明了各自的停战条件。

162 remains   

n.剩余物，残留物；遗体，遗迹

参考例句：

• He ate the remains of food hungrily.他狼吞虎咽地吃剩余的食物。
• The remains of the meal were fed to the dog.残羹剩饭喂狗了。

163 tusky   

adj.有獠牙的

参考例句：

164 jaw   

n.颚，颌，说教，流言蜚语；v.喋喋不休，教训

参考例句：

• He delivered a right hook to his opponent's jaw.他给了对方下巴一记右钩拳。
• A strong square jaw is a sign of firm character.强健的方下巴是刚毅性格的标志。

165 scaly   

adj.鱼鳞状的；干燥粗糙的

参考例句：

• Reptiles possess a scaly,dry skin.爬行类具有覆盖着鳞片的干燥皮肤。
• The iron pipe is scaly with rust.铁管子因为生锈一片片剥落了。

166 leeches   

n.水蛭( leech的名词复数 )；蚂蟥；榨取他人脂膏者；医生

参考例句：

• The usurers are leeches;they have drained us dry. 高利贷者是吸血鬼，他们吸干了我们的血汗。 来自《简明英汉词典》
• Does it run in the genes to live as leeches? 你们家是不是遗传的，都以欺压别人为生？ 来自电影对白

167 ornaments   

n.装饰( ornament的名词复数 )；点缀；装饰品；首饰v.装饰，点缀，美化( ornament的第三人称单数 )

参考例句：

• The shelves were chock-a-block with ornaments. 架子上堆满了装饰品。
• Playing the piano sets up resonance in those glass ornaments. 一弹钢琴那些玻璃饰物就会产生共振。 来自《简明英汉词典》

168 embalming   

v.保存（尸体）不腐( embalm的现在分词 )；使不被遗忘；使充满香气

参考例句：

• The corpse was preserved from decay by embalming. 尸体用香料涂抹以防腐烂。 来自《简明英汉词典》
• They were experts at preserving the bodies of the dead by embalming them with special lotions. 他们具有采用特种药物洗剂防止尸体腐烂的专门知识。 来自辞典例句

169 catching   

adj.易传染的，有魅力的，迷人的，接住

参考例句：

• There are those who think eczema is catching.有人就是认为湿疹会传染。
• Enthusiasm is very catching.热情非常富有感染力。

170 tusks   

n.（象等动物的）长牙( tusk的名词复数 )；獠牙；尖形物；尖头

参考例句：

• The elephants are poached for their tusks. 为获取象牙而偷猎大象。
• Elephant tusks, monkey tails and salt were used in some parts of Africa. 非洲的一些地区则使用象牙、猴尾和盐。 来自英语晨读30分（高一）

171 shafts   

n.轴( shaft的名词复数 )；（箭、高尔夫球棒等的）杆；通风井；一阵（疼痛、害怕等）

参考例句：

• He deliberately jerked the shafts to rock him a bit. 他故意的上下颠动车把，摇这个老猴子几下。 来自汉英文学 - 骆驼祥子
• Shafts were sunk, with tunnels dug laterally. 竖井已经打下，并且挖有横向矿道。 来自辞典例句

172 javelins   

n.标枪( javelin的名词复数 )

参考例句：

• The heavy infantry blocks moved forward, throwing javelins just before the clash. 在正面交火之前，庞大的兵团会整体向前移动并投掷标枪。 来自互联网
• Elite mercenaries, originally from Aragon, armed with javelins and light armour. 加泰罗尼亚标枪兵为精锐雇佣部队，最初来自阿拉贡，装备标枪和轻甲。 来自互联网

173 otters   

n.（水）獭( otter的名词复数 )；獭皮

参考例句：

• An attempt is being made to entice otters back to the river. 人们正试图把水獭引诱回河里去。 来自《简明英汉词典》
• Otters are believed to have been on Earth for 90 million years. 水獭被认为存活在地球上已经9千多万年。 来自互联网

174 esteem   

n.尊敬，尊重；vt.尊重，敬重；把…看作

参考例句：

• I did not esteem him to be worthy of trust.我认为他不值得信赖。
• The veteran worker ranks high in public love and esteem.那位老工人深受大伙的爱戴。

175 phoenix   

n.凤凰，长生(不死)鸟；引申为重生

参考例句：

• The airline rose like a phoenix from the ashes.这家航空公司又起死回生了。
• The phoenix worship of China is fetish worship not totem adoration.中国凤崇拜是灵物崇拜而非图腾崇拜。

176 contrives   

（不顾困难地）促成某事( contrive的第三人称单数 )； 巧妙地策划，精巧地制造（如机器）； 设法做到

参考例句：

• The striver contrives to derive that privacy can't be deprived. 奋斗者想方设法推导得出隐私（权）不可剥夺。
• Chance contrives better than we ourselves. 机遇往往出人意料；人算不如天算。

177 sufficiently   

adv.足够地，充分地

参考例句：

• It turned out he had not insured the house sufficiently.原来他没有给房屋投足保险。
• The new policy was sufficiently elastic to accommodate both views.新政策充分灵活地适用两种观点。

178 spines   

n.脊柱( spine的名词复数 )；脊椎；（动植物的）刺；书脊

参考例句：

• Porcupines use their spines to protect themselves. 豪猪用身上的刺毛来自卫。
• The cactus has spines. 仙人掌有刺。 来自《现代英汉综合大词典》

179 scattered   

adj.分散的，稀疏的；散步的；疏疏落落的

参考例句：

• Gathering up his scattered papers,he pushed them into his case.他把散乱的文件收拾起来，塞进文件夹里。

180 beak   

n.鸟嘴，茶壶嘴，钩形鼻

参考例句：

• The bird had a worm in its beak.鸟儿嘴里叼着一条虫。
• This bird employs its beak as a weapon.这种鸟用嘴作武器。

181 extremities   

n.端点( extremity的名词复数 )；尽头；手和足；极窘迫的境地

参考例句：

• She was most noticeable, I thought, in respect of her extremities. 我觉得她那副穷极可怜的样子实在太惹人注目。 来自辞典例句
• Winters may be quite cool at the northwestern extremities. 西北边区的冬天也可能会相当凉。 来自辞典例句

182 purge   

n.整肃，清除，泻药，净化；vt.净化，清除，摆脱；vi.清除，通便，腹泻，变得清洁

参考例句：

• The new president carried out a purge of disloyal army officers.新总统对不忠诚的军官进行了清洗。
• The mayoral candidate has promised to purge the police department.市长候选人答应清洗警察部门。

183 emetics   

n.催吐药( emetic的名词复数 )

参考例句：

• Do not give patient any baking soda or emetics. 禁止给病人碳酸氢钠或催吐剂。 来自互联网
• Gastric lavage is preferable to emetics in poisoning. 治疗中毒病例，洗胃比用催吐剂好。 来自互联网

184 habitually   

ad.习惯地，通常地

参考例句：

• The pain of the disease caused him habitually to furrow his brow. 病痛使他习惯性地紧皱眉头。
• Habitually obedient to John, I came up to his chair. 我已经习惯于服从约翰，我来到他的椅子跟前。

185 quails   

鹌鹑( quail的名词复数 )； 鹌鹑肉

参考例句：

• Speckled quails rustled in the underbrush. 鹌鹑在矮树丛里沙沙作响。
• I went out to pop some quails. 我出去打几只鹌鹑。

186 coffin   

n.棺材，灵柩

参考例句：

• When one's coffin is covered,all discussion about him can be settled.盖棺论定。
• The coffin was placed in the grave.那口棺材已安放到坟墓里去了。

187 carving   

n.雕刻品，雕花

参考例句：

• All the furniture in the room had much carving.房间里所有的家具上都有许多雕刻。
• He acquired the craft of wood carving in his native town.他在老家学会了木雕手艺。

188 derived   

vi.起源；由来；衍生；导出v.得到( derive的过去式和过去分词 )；（从…中）得到获得；源于；（从…中）提取

参考例句：

• Many English words are derived from Latin and Greek. 英语很多词源出于拉丁文和希腊文。 来自《简明英汉词典》
• He derived his enthusiasm for literature from his father. 他对文学的爱好是受他父亲的影响。 来自《简明英汉词典》

189 tunics   

n.（动植物的）膜皮( tunic的名词复数 )；束腰宽松外衣；一套制服的短上衣；（天主教主教等穿的）短祭袍

参考例句：

• After work colourful clothes replace the blue tunics. 下班后，蓝制服都换成了色彩鲜艳的衣服。 来自辞典例句
• The ancient Greeks fastened their tunics with Buttons and loops. 古希腊人在肩部用钮扣与环圈将束腰外衣扣紧。 来自互联网

190 woolen   

adj.羊毛(制)的；毛纺的

参考例句：

• She likes to wear woolen socks in winter.冬天她喜欢穿羊毛袜。
• There is one bar of woolen blanket on that bed.那张床上有一条毛毯。

191 portents   

n.预兆( portent的名词复数 )；征兆；怪事；奇物

参考例句：

• But even with this extra support, labour-market portents still look grim. 但是即使采取了额外支持措施，劳动力市场依然阴霾密布。 来自互联网
• So the hiccups are worth noting as portents. 因此这些问题作为不好的征兆而值得关注。 来自互联网

192 portent   

n.预兆；恶兆；怪事

参考例句：

• I see it as a portent of things to come.我把它看作是将要到来的事物的前兆。
• As for her engagement with Adam,I would say the portents are gloomy.至于她和亚当的婚约，我看兆头不妙。

193 ailments   

疾病（尤指慢性病），不适( ailment的名词复数 )

参考例句：

• His ailments include a mild heart attack and arthritis. 他患有轻度心脏病和关节炎。
• He hospitalizes patients for minor ailments. 他把只有小病的患者也送进医院。

194 corpse   

n.尸体，死尸

参考例句：

• What she saw was just an unfeeling corpse.她见到的只是一具全无感觉的尸体。
• The corpse was preserved from decay by embalming.尸体用香料涂抹以防腐烂。

195 corpses   

n.死尸，尸体( corpse的名词复数 )

参考例句：

• The living soldiers put corpses together and burned them. 活着的战士把尸体放在一起烧了。 来自《简明英汉词典》
• Overhead, grayish-white clouds covered the sky, piling up heavily like decaying corpses. 天上罩满了灰白的薄云，同腐烂的尸体似的沉沉的盖在那里。 来自汉英文学 - 中国现代小说

196 impiety   

n.不敬；不孝

参考例句：

• His last act must be a deed of impiety. 他最后的行为就是这一种不孝。
• His remarks show impiety to religion.他的话表现出对宗教的不敬。

197 crooked   

adj.弯曲的；不诚实的，狡猾的，不正当的

参考例句：

• He crooked a finger to tell us to go over to him.他弯了弯手指，示意我们到他那儿去。
• You have to drive slowly on these crooked country roads.在这些弯弯曲曲的乡间小路上你得慢慢开车。

198 nostrils   

鼻孔( nostril的名词复数 )

参考例句：

• Her nostrils flared with anger. 她气得两个鼻孔都鼓了起来。
• The horse dilated its nostrils. 马张大鼻孔。

199 belly   

n.肚子，腹部；(像肚子一样)鼓起的部分，膛

参考例句：

• The boss has a large belly.老板大腹便便。
• His eyes are bigger than his belly.他眼馋肚饱。

200 cleansed   

弄干净，清洗( cleanse的过去式和过去分词 )

参考例句：

• The nurse cleansed the wound before stitching it. 护士先把伤口弄干净后才把它缝合。
• The notorious Hell Row was burned down in a fire, and much dirt was cleansed away. 臭名远场的阎王路已在一场大火中化为乌有，许多焦土灰烬被清除一空。

201 cleanse   

vt.使清洁，使纯洁，清洗

参考例句：

• Health experts are trying to cleanse the air in cities. 卫生专家们正设法净化城市里的空气。
• Fresh fruit juices can also cleanse your body and reduce dark circles.新鲜果汁同样可以清洁你的身体,并对黑眼圈同样有抑制作用。

202 smearing   

污点，拖尾效应

参考例句：

• The small boy spoilt the picture by smearing it with ink. 那孩子往画上抹墨水把画给毁了。
• Remove the screen carefully so as to avoid smearing the paste print. 小心的移开丝网，以避免它弄脏膏印。

203 sepulchral   

adj.坟墓的，阴深的

参考例句：

• He made his way along the sepulchral corridors.他沿着阴森森的走廊走着。
• There was a rather sepulchral atmosphere in the room.房间里有一种颇为阴沉的气氛。

204 chamber   

n.房间，寝室；会议厅；议院；会所

参考例句：

• For many,the dentist's surgery remains a torture chamber.对许多人来说，牙医的治疗室一直是间受刑室。
• The chamber was ablaze with light.会议厅里灯火辉煌。

205 costly   

adj.昂贵的，价值高的，豪华的

参考例句：

• It must be very costly to keep up a house like this.维修这么一幢房子一定很昂贵。
• This dictionary is very useful,only it is a bit costly.这本词典很有用，左不过贵了些。

206 cedar   

n.雪松，香柏(木)

参考例句：

• The cedar was about five feet high and very shapely.那棵雪松约有五尺高,风姿优美。
• She struck the snow from the branches of an old cedar with gray lichen.她把长有灰色地衣的老雪松树枝上的雪打了下来。

207 bowels   

n.肠，内脏，内部；肠( bowel的名词复数 )；内部，最深处

参考例句：

• Salts is a medicine that causes movements of the bowels. 泻盐是一种促使肠子运动的药物。 来自《简明英汉词典》
• The cabins are in the bowels of the ship. 舱房设在船腹内。 来自《简明英汉词典》

208 drench   

v.使淋透，使湿透

参考例句：

• He met a drench of rain.他遇上一场倾盆大雨。
• They turned fire hoses on the people and drenched them.他们将消防水管对着人们，把他们浇了个透。

209 prospers   

v.成功，兴旺( prosper的第三人称单数 )

参考例句：

• Whatever prospers my business is welcome. 凡使我生意兴隆者皆竭诚欢迎。 来自辞典例句
• Whatever prospers my business is good. 任何使我生意兴隆的都是好的。 来自辞典例句

210 athletic   

adj.擅长运动的，强健的；活跃的，体格健壮的

参考例句：

• This area has been marked off for athletic practice.这块地方被划出来供体育训练之用。
• He is an athletic star.他是一个运动明星。

211 fens   

n.（尤指英格兰东部的）沼泽地带( fen的名词复数 )

参考例句：

• Most of the landscape in the Fens is as flat as a pancake. 菲恩斯的大部分地形都是极平坦的。 来自互联网
• He lieth under the shady trees, in the covert of the reed, and fens. 它伏在莲叶之下，卧在芦苇隐密处和水洼子里。 来自互联网

212 sickle   

n.镰刀

参考例句：

• The gardener was swishing off the tops of weeds with a sickle.园丁正在用镰刀嗖嗖地割掉杂草的顶端。
• There is a picture of the sickle on the flag. 旗帜上有镰刀的图案。

213 edible   

n.食品，食物；adj.可食用的

参考例句：

• Edible wild herbs kept us from dying of starvation.我们靠着野菜才没被饿死。
• This kind of mushroom is edible,but that kind is not.这种蘑菇吃得，那种吃不得。

214 swell   

vi.膨胀，肿胀；增长，增强

参考例句：

• The waves had taken on a deep swell.海浪汹涌。
• His injured wrist began to swell.他那受伤的手腕开始肿了。

215 gnats   

n.叮人小虫( gnat的名词复数 )

参考例句：

• He decided that he might fire at all gnats. 他决定索性把鸡毛蒜皮都摊出来。 来自辞典例句
• The air seemed to grow thick with fine white gnats. 空气似乎由于许多白色的小虫子而变得浑浊不堪。 来自辞典例句

216 ascend   

vi.渐渐上升，升高；vt.攀登，登上

参考例句：

• We watched the airplane ascend higher and higher.我们看着飞机逐渐升高。
• We ascend in the order of time and of development.我们按时间和发展顺序向上溯。

217 cargoes   

n.（船或飞机装载的）货物( cargo的名词复数 )；大量，重负

参考例句：

• This ship embarked cargoes. 这艘船装载货物。 来自《简明英汉词典》
• The crew lashed cargoes of timber down. 全体船员将木材绑牢。 来自《简明英汉词典》

218 thorny   

adj.多刺的，棘手的

参考例句：

• The young captain is pondering over a thorny problem.年轻的上尉正在思考一个棘手的问题。
• The boys argued over the thorny points in the lesson.孩子们辩论功课中的难点。

219 exudes   

v.缓慢流出，渗出，分泌出( exude的第三人称单数 )；流露出对（某物）的神态或感情

参考例句：

• The plant exudes a sticky fluid. 这种植物分泌出一种黏液。
• She exudes sexual magnetism. 她洋溢着女性的魅力。

220 ribs   

n.肋骨( rib的名词复数 )；（船或屋顶等的）肋拱；肋骨状的东西；（织物的）凸条花纹

参考例句：

• He suffered cracked ribs and bruising. 他断了肋骨还有挫伤。
• Make a small incision below the ribs. 在肋骨下方切开一个小口。

221 caulk   

v.堵缝

参考例句：

• Shipbuilders caulk wooden boats with oakum and tar.造船工匠用麻丝和沥青填塞木船缝隙。
• The sailors couldn't find anything to caulk the seam in the boat.水手们找不到任何东西来填塞船上的裂缝。

222 reigns   

n.君主的统治( reign的名词复数 )；君主统治时期；任期；当政期

参考例句：

• In these valleys night reigns. 夜色笼罩着那些山谷。 来自《现代汉英综合大词典》
• The Queen of Britain reigns, but she does not rule or govern. 英国女王是国家元首，但不治国事。 来自辞典例句