You had no control over the selection of your parents or the date and place of your birth. The advantages which saved you from having it happen to you were the merest accidents; they did not arise from your own inherent merit. It was your good luck to be born in America. No protest of yours could have prevented your being born in Central Europe. So, had it not been for the fortune of your birth, it might have happened to you.
But perhaps you think that though you had been born in Central Europe, the horrors of injustice1 and famine, described in these pages, would not have been shared by you. You would have risen above them; you would have been too astute2, too far-sighted, too resourceful to be entrapped3 by them. Whoever else had gone under, you by your superior capacity for industry would have dug yourself out on top.
You wouldn't. Industry, astuteness4, farsightedness, resourcefulness—none of these admirable qualities would have saved you. You must disabuse5 your mind of the prejudice that the starving peoples of the stricken countries are shiftless, unemployable, uncivilised, or in any way inferior to yourself. To tell the truth you are probably exactly the sort of person who, had you been born in Central Europe, would have gone to the bottom first. You belong to the middle or upper class. You are highly intelligent and specialised. You gain your living with your brains and not with your hands. If society were disrupted and temporarily bankrupt, so that the delicate mechanism6 of modern business ceased to function, your way of earning your living would no longer find a market. You would have to turn from working with your brains to working with your hands. Everyone in your class would be doing the same; there would not be enough manual labour to go round. You might have made investments in the days of your prosperity; but in the face of national insolvency7 your former thrift8 would not avail you. Your investments would be so much worthless paper, totally unnegotiable. You might have hoarded9 actual cash, the way the peasants do in their stockings. Even this reserve would soon be exhausted10 since, by reason of the depreciation11 in the currency, it would take a hundred times more money to purchase any service or commodity than it used. In starving Central Europe it is the doctors, professors, engineers, artists, musicians, business men, lawyers—the intellectual wealth of the nations, who have been the first to perish. The further they had dug themselves out of the pit of crude manual labour, where all labour starts, the more precipitous was their descent.
But perhaps you think that though these things might have happened to you, you would not have deserved them—not in the sense that Central Europe deserves them. Had you been an Austrian your moral fineness would have revolted against your countrymen's war of opportunism and aggression12. Perhaps! But men act in crowds and the probabilities are against you. All the enemy peoples with whom I have conversed13, have claimed as the ideals which urged them to fight precisely14 the same ideals for which we sacrificed and ultimately triumphed—liberty, justice, righteousness. Had their Governments not convinced them that their inheritance of freedom was in danger, they would not have risked their happiness in carnage. This at least is certain, whatever else is in doubt: the ordinary, home-loving citizen, whatever his nationality, only becomes a soldier and makes himself a target for shell-fire under the compulsion of a lofty motive15. It was the bad fortune of the citizens of the Central Powers that their lofty motives16 were the offspring of lies—lies retailed17 to them as truth by the criminals and casuists who were their leaders. Had we been of their citizenship18, should we have been more alert to discern the falsehood?
That I should write in this spirit, pleading for our late enemies, may cause a slight amazement19 in a public who have read my war-books. My reason—I will not say my excuse:—is that I have visited our late enemies' need and in the presence of human agony animosity dies. One ceases to question how far their suffering is the outcome of their folly20; his sole desperation is to bind21 up their wounds—especially the wounds of their children. When witnessing death and starvation on the wholesale22 scale now prevailing23 in Europe, he forgets his austere24 self-righteousness and substitutes mercy for justice. "It might have happened to me," he says; "these women might have been my wife, my mother, my sisters, and these children, save for the grace of God, might have been my children."
One never believes that his own calamities25 are possible until they have happened. He thinks of himself proudly, as an individual immune from the contagion26 of adversity. It was so that the Russian aristocrats27 thought of themselves. If in the summer of 1914 the stranger of The Third Floor Back had mysteriously appeared at the Imperial Court in Petrograd and had announced, "Unless you have compassion28 and share with the outcast, the day will come when there will not be a peasant in Russia as forlorn as you," he would have been laughed ta scorn and sent into exile. Yet that day has come. In Warsaw you may see the princesses, the generals, the fops, the plutocrats, the law-givers of that resplendent Court, clothed in rags, their feet in sodden29 boots, waiting their turn in the breadline. After such a sight, no reversal of fortunes, however far-fetched, seems impossible. It might happen to anybody. It might happen to me or you. There is even a likelihood that it will happen unless we learn to have compassion. Central Europe will not die patiently of starvation indefinitely. Nations which civilisation30 has condemned31 to starve to death have nothing to lose by giving way to violence; they may have something to gain by it The more desperate their need becomes, the more likely they are to risk the gamble. They would at least get the satisfaction before they perished of making other nations, which had been heedless of their misery32, as outcast as themselves. There lies the danger.
So, however fanciful it may seem to say in writing of Central Europe, "It might have happened to you," there is a grim possibility about the final statement, "It may happen yet."
点击收听单词发音
1 injustice | |
n.非正义,不公正,不公平,侵犯(别人的)权利 | |
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2 astute | |
adj.机敏的,精明的 | |
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3 entrapped | |
v.使陷入圈套,使入陷阱( entrap的过去式和过去分词 ) | |
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4 astuteness | |
n.敏锐;精明;机敏 | |
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5 disabuse | |
v.解惑;矫正 | |
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6 mechanism | |
n.机械装置;机构,结构 | |
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7 insolvency | |
n.无力偿付,破产 | |
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8 thrift | |
adj.节约,节俭;n.节俭,节约 | |
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9 hoarded | |
v.积蓄并储藏(某物)( hoard的过去式和过去分词 ) | |
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10 exhausted | |
adj.极其疲惫的,精疲力尽的 | |
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11 depreciation | |
n.价值低落,贬值,蔑视,贬低 | |
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12 aggression | |
n.进攻,侵略,侵犯,侵害 | |
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13 conversed | |
v.交谈,谈话( converse的过去式 ) | |
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14 precisely | |
adv.恰好,正好,精确地,细致地 | |
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15 motive | |
n.动机,目的;adv.发动的,运动的 | |
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16 motives | |
n.动机,目的( motive的名词复数 ) | |
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17 retailed | |
vt.零售(retail的过去式与过去分词形式) | |
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18 citizenship | |
n.市民权,公民权,国民的义务(身份) | |
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19 amazement | |
n.惊奇,惊讶 | |
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20 folly | |
n.愚笨,愚蠢,蠢事,蠢行,傻话 | |
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21 bind | |
vt.捆,包扎;装订;约束;使凝固;vi.变硬 | |
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22 wholesale | |
n.批发;adv.以批发方式;vt.批发,成批出售 | |
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23 prevailing | |
adj.盛行的;占优势的;主要的 | |
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24 austere | |
adj.艰苦的;朴素的,朴实无华的;严峻的 | |
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25 calamities | |
n.灾祸,灾难( calamity的名词复数 );不幸之事 | |
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26 contagion | |
n.(通过接触的疾病)传染;蔓延 | |
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27 aristocrats | |
n.贵族( aristocrat的名词复数 ) | |
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28 compassion | |
n.同情,怜悯 | |
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29 sodden | |
adj.浑身湿透的;v.使浸透;使呆头呆脑 | |
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30 civilisation | |
n.文明,文化,开化,教化 | |
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31 condemned | |
adj. 被责难的, 被宣告有罪的 动词condemn的过去式和过去分词 | |
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32 misery | |
n.痛苦,苦恼,苦难;悲惨的境遇,贫苦 | |
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