Samuell Gorton held that as subjects of Great Britain the Colonial governments should conform in their legislation and judicial23 action to the principles of 77English common and statute20 law.[66] If chartered, they were bound to do this by the terms of their charters. If not chartered, each individual had the right to claim the protection of English law, and any denial thereof was a usurpation24 of authority. This was the head and front of his alleged anarchism. It was not anarchism, but the conviction that liberty is a chimera25 save under the protection of the sacred majesty26 of law. This is good English and American doctrine to-day. It is distinctively27 Rhode Island doctrine. No one two hundred and fifty years ago saw it more clearly than Samuell Gorton. His political vision was more lucid28 and prescient than that of Roger Williams, though the latter soon saw the force of Gorton’s 78position, and adhered to it the rest of his life. Had Gorton lived until the time of Andros and James the Second he would have beheld29 the Colonies fighting for their charters as the very foundation of their liberties. His position was already justified30.[67]
In defence of “soul liberty” and the limitation of the functions of government solely31 to civil affairs, Gorton and Williams stood side by side from the beginning. Authority, he says, cannot safely be entrusted32 to magistrates “if their place and office bee not bounded within the compass of civill things.” He argues clearly and logically in the introduction to his “Incorruptible Key, Composed of the CX Psalme,” that if 79magistrates are permitted to extend their authority to things spiritual they are consistently bound to enforce their own convictions of religious duty, and to persecute33 all who dissent34 therefrom. The only safety is in forbidding them “to intermeddle between God and the consciences of men. * * In that way only is the preservation35 and honour of all States, in their several ways of rule and government.”
This theory, for the first time in the world’s history, was clearly proclaimed, embodied36 in constitutional law, and practically tested, in the Commonwealth37 founded by Roger Williams and Samuell Gorton. The Puritan theocracy38 and the doctrine of “soul liberty” for a time maintained a competitive existence, side by side in the New England Colonies. The latter began in relative weakness—almost 80in anarchy—but it survived, and ultimately obtained recognition in our Federal Constitution. The former failed, and was practically discarded in less than two generations. Connecticut, an offshoot from Massachusetts Puritanism, under the leadership of Hooker reversed the Massachusetts theory that citizenship39 should be conditioned on church membership, and absorbed the theocratic40 Colony of New Haven41. Rhode Island gained, in numbers and in internal cohesion42, and Massachusetts lost, with every attack which she made on heresy43. The idea that intolerance and persecution44 were necessary to insure the survival of the community—to prevent its disintegration45—broached by apologetic writers, is therefore disproven by the palpable facts of history. Disintegration and 81secession were ever the products of intolerance. The story of the Saracens, in Spain, the Huguenots in France and the Puritans in England, was repeated in Massachusetts. Internal schisms46 were promoted rather than prevented by the policy of persecution.
In the end, local public opinion was a powerful aid to the compulsion of the Mother Country in compelling the cessation of persecution. The policy of intolerance failed on its own chosen ground, and Massachusetts became a powerful and united State only when she followed the example of her despised Little Sister and became a Commonwealth of Ideas as well as a Commonwealth of Goods.
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1
indictment
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n.起诉;诉状 | |
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magistrates
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地方法官,治安官( magistrate的名词复数 ) | |
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blasphemous
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adj.亵渎神明的,不敬神的 | |
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ordinances
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n.条例,法令( ordinance的名词复数 ) | |
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impartial
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adj.(in,to)公正的,无偏见的 | |
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accusation
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n.控告,指责,谴责 | |
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7
strenuous
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adj.奋发的,使劲的;紧张的;热烈的,狂热的 | |
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defender
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n.保卫者,拥护者,辩护人 | |
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9
remarkable
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adj.显著的,异常的,非凡的,值得注意的 | |
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10
legislate
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vt.制定法律;n.法规,律例;立法 | |
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11
civilized
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a.有教养的,文雅的 | |
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equity
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n.公正,公平,(无固定利息的)股票 | |
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13
garrison
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n.卫戍部队;驻地,卫戍区;vt.派(兵)驻防 | |
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mischievous
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adj.调皮的,恶作剧的,有害的,伤人的 | |
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doctrine
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n.教义;主义;学说 | |
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16
defenders
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n.防御者( defender的名词复数 );守卫者;保护者;辩护者 | |
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alleged
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a.被指控的,嫌疑的 | |
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colonist
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n.殖民者,移民 | |
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19
forfeit
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vt.丧失;n.罚金,罚款,没收物 | |
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20
statute
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n.成文法,法令,法规;章程,规则,条例 | |
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21
statutes
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成文法( statute的名词复数 ); 法令; 法规; 章程 | |
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22
precedents
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引用单元; 范例( precedent的名词复数 ); 先前出现的事例; 前例; 先例 | |
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judicial
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adj.司法的,法庭的,审判的,明断的,公正的 | |
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usurpation
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n.篡位;霸占 | |
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chimera
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n.神话怪物;梦幻 | |
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26
majesty
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n.雄伟,壮丽,庄严,威严;最高权威,王权 | |
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distinctively
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adv.特殊地,区别地 | |
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lucid
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adj.明白易懂的,清晰的,头脑清楚的 | |
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beheld
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v.看,注视( behold的过去式和过去分词 );瞧;看呀;(叙述中用于引出某人意外的出现)哎哟 | |
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justified
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a.正当的,有理的 | |
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31
solely
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adv.仅仅,唯一地 | |
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entrusted
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v.委托,托付( entrust的过去式和过去分词 ) | |
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33
persecute
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vt.迫害,虐待;纠缠,骚扰 | |
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34
dissent
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n./v.不同意,持异议 | |
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preservation
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n.保护,维护,保存,保留,保持 | |
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36
embodied
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v.表现( embody的过去式和过去分词 );象征;包括;包含 | |
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commonwealth
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n.共和国,联邦,共同体 | |
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theocracy
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n.神权政治;僧侣政治 | |
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39
citizenship
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n.市民权,公民权,国民的义务(身份) | |
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theocratic
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adj.神权的,神权政治的 | |
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haven
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n.安全的地方,避难所,庇护所 | |
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cohesion
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n.团结,凝结力 | |
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43
heresy
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n.异端邪说;异教 | |
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44
persecution
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n. 迫害,烦扰 | |
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45
disintegration
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n.分散,解体 | |
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46
schisms
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n.教会分立,分裂( schism的名词复数 ) | |
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