Triumphant12 Saint, he braved and kissed the rod,
And soared on seraph13 wing to meet his God.
The lines were the composition of Dr. Nathan Drake, a doctor of medicine, much given to literature, and the author of many books—now rarely seen and never read—who lived and died at Hadleigh. In the church also, the great ornament14 to the town is a memorial of Dr. Taylor, and in the vestry of the Congregational chapel15, just opposite the church, is a rude engraving16 of the martyrdom, which ought to be reproduced.
Dissent17 does not fare badly in the town. The Congregational body rejoices in two ministers, and the chapel, a very handsome one, is well attended. It will seat a thousand hearers. The Salvation18 Army have just commenced preaching in the town, and, as usual, they have drawn19 some of the people away. The Primitive20 Methodists and the Baptists have also places of worship at Hadleigh. The parish church can hold 1,200 people, but I do not hear that it is better attended than the Congregational chapel. Congregationalism has a long history in Hadleigh. One of its most successful preachers was the Rev. Isaac Toms, who held his ministry21 there for fifty-seven years. “His memory,” writes the Rev. Hugh Pigot, formerly22 curate p. 17of Hadleigh, “is mentioned with respect as that of a kind and gentlemanly old man, who, while maintaining his own views, did yet regularly attend the week-day services at the Church.” He was born in London, 1710, and his first engagement is said to have been with a city knight24, of Hackney, with whom be continued as chaplain and tutor till 1742. He refused, from conscientious25 scruples26, to accept preferment in the Established Church when offered him by his patron. He is said to have been eminent27 for his attainments28 as a scholar, and to have enjoyed the friendship of such men as Dr. Doddridge and Dr. Watts29. In the vestry there is preserved a letter written by him to Washington’s private secretary during the American War. Dissent has grown in the place since his day. In a return made to Bishop Secker by Dr. Tanner, and preserved in the Rectory, there is to be found the following:—About 100 Presbyterians of no note; Robert Randall, a wool-comber, and his three children, and Birch, shopkeeper, Anabaptist; no Anabaptist teacher, no Methodist, no Moravian; one Presbyterian Meeting-house, one Presbyterian teacher—viz., Isaac Toms; the said house and teacher generally thought to be duly licensed30 and qualified31 according to law. Their number not increased at all of late years. The parish remarkably32 happy in regard to Dissenters33, their number very trifling34 in proportion to the whole number of inhabitants, which, A.D. 1754, was computed35 in the town, 2,092; in the hamlet, 168—2,260. As we have seen, Popery had done to death vicar and curate, yet in 1754 we find Dr. Tanner thus writes concerning it: “Eight poor Papists—James Nowland (a taylor) and his daughter, Widow Rand and her daughter, Widow Hoggar, the wife of Ralph Adams, a sadler, and Barry, a taylor, all quiet people. No person lately perverted36 to Popery; no Popish place of worship; no Popish priest doth reside in or resort to this parish; no Popish school; no confirmation37 or visitation hath been lately held by a Popish bishop.” p. 18Queen Mary, and Bonner, and Gardiner, had all laboured in vain. Compulsory38 establishment of religion never succeeds in the long run.
In the churchyard of Hadleigh there are no monuments which require description. There is, however a curious inscription on a headstone on the south-east side leading to the market-place regarding the name and fame of one John Turner, a blacksmith, who died 1715.
My sledge39 and hammer lie declined,
My bellows40 have quite lost their wind;
My fire’s extinct, my forge decayed,
My vice23 is in the dust all laid;
My coal is spent, my iron gone,
My nails are drove, my work is done;
My fire-dried corpse41 lies here at rest,
My soul smoke-like is soaring to be blest.
Hadleigh has seen better days. At one time it flourished by reason of its cloth trade; then it took to making silk, and up to recent times it did a great trade in malt.
I would not live in Hadleigh all my life, but it is certainly a quiet corner into which to creep, and houses are to be had a bargain, considering, after all, how near it is to town. I can’t find that Hadleigh has given birth to any great men. It may be that they may come in time. One distinguished42 personage born there, Bishop Overall, was one of the translators of the Bible, and wrote that part of the Church Catechism which treats of the Sacraments. Another, William Alabaster43, wrote a play called Roxana, which was so pathetic when acted at Trinity College, Cambridge, that it drove a young woman quite out of her wits. No wonder our Puritan forefathers44 had a horror of the stage.
One of the most eminent men born in Hadleigh, was Dr. Reeve, whose monument is in the Octagon chapel, Norwich, written by the earliest of English German scholars. William Taylor still records his worth and fame, a student at the University of Edinburgh, he became intimate with Francis Horner, and helped to p. 19write in the early numbers of the Edinburgh Review. In 1802, he was elected a member of the far famed Speculative45 Society. In London, where he went to continue his professional studies, he frequently met Coleridge, and the elder Disraeli at dinner. In the spring of 1805, while travelling on the continent—a place then rarely visited by the English, he saw Napoleon on the morrow of Austerlitz—was introduced to Haydn—was present when Beethoven conducted Fidelio—heard Humboldt relate his travels—and Fichte explain his philosophy. Thus, as life opened around with him, with the most brilliant prospects46, he died at his father’s house Hadleigh, in September, 1814. It was his son, who for a while was the editor of the Edinburgh.
In modern history, Hadleigh may claim to have made its mark. It was there that the Oxford47 movement commenced, when in 1833 the Rev. James Rose, the rector, assembled at the parsonage (the present handsome building evidently has been built since then) the men who were to become famous as Tractarians. They had met there to consider how to save the Church. Lord Grey had bidden the Bishops to put their houses in order—ten Irish Bishoprics had been suppressed—a mob at Bristol had burnt the Bishop’s palace. The Church seemed powerless and effete48. The friends who met at the Hadleigh Rectory resolved to commence the Oxford Tracts49. Mr. Rose was the person of most authority. As Dean Church writes: “As far as could be seen at the time, he was the most accomplished50 divine and teacher in the English Church. He was a really learned man. He had intellect and energy, and literary skill to use his learning. He was a man of singularly elevated and religious character; he had something of the eye and temper of a statesman.” “The Oxford movement owed to him,” again writes Dean Church, “not only its first impulse, but all that was best and most hopeful in it, and when it lost him it lost its wisest and ablest guide and inspirer.” He and Mr. Palmer, and Mr. A. Perceval, formed, as it were, the right p. 20wing of the little council. Their Oxford allies were Mr. Froude, Mr. Keble, and Mr. Newman. From this meeting resulted the Tracts for the Times, and the agitation51 connected with them. Now that the tumult52 of the strife53 is over, it is evident that they gave new life to the Church; that they saved it—for a time.
The world of art also is indebted to Hadleigh. It was the birthplace of Thomas Woolner, the great sculptor54. “There is” wrote a critic in The Century, “no living artist, whose work a man of letters approaches with more instructive interest than that of Mr. Woolner, himself, almost as eminent as a poet as a sculptor. His place in literature as the author of My Beautiful Lady, and Pygmalion, has long been decided55, and needs no re-illustration. But after all the profession of Mr. Woolner’s life has been sculpture. Thomas Woolner, was born at Hadleigh, on the 17th December, 1825. At the age of thirteen he began life as the pupil of Mr. Behmes, sculptor in ordinary to the Queen. There may be persons living at Hadleigh, who remember the boy sculptor, and who could possibly give interesting facts respecting his early proclivities56.” Alas57, Hadleigh seems to have preserved no memory of him whatever. A lady resident in the town writes me, “I have heard that my grandfather, of Shelley Hall, once lent money to Thomas Woolner’s father. I have asked several of the inhabitants if they remember Thomas Woolner, but I have not been successful in getting information at present.”
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1 Christian | |
adj.基督教徒的;n.基督教徒 | |
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2 remains | |
n.剩余物,残留物;遗体,遗迹 | |
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3 rev | |
v.发动机旋转,加快速度 | |
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4 possessed | |
adj.疯狂的;拥有的,占有的 | |
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5 bishop | |
n.主教,(国际象棋)象 | |
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6 bishops | |
(基督教某些教派管辖大教区的)主教( bishop的名词复数 ); (国际象棋的)象 | |
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7 joyful | |
adj.欢乐的,令人欢欣的 | |
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8 spoke | |
n.(车轮的)辐条;轮辐;破坏某人的计划;阻挠某人的行动 v.讲,谈(speak的过去式);说;演说;从某种观点来说 | |
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9 repent | |
v.悔悟,悔改,忏悔,后悔 | |
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10 revered | |
v.崇敬,尊崇,敬畏( revere的过去式和过去分词 ) | |
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11 inscription | |
n.(尤指石块上的)刻印文字,铭文,碑文 | |
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12 triumphant | |
adj.胜利的,成功的;狂欢的,喜悦的 | |
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13 seraph | |
n.六翼天使 | |
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14 ornament | |
v.装饰,美化;n.装饰,装饰物 | |
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15 chapel | |
n.小教堂,殡仪馆 | |
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16 engraving | |
n.版画;雕刻(作品);雕刻艺术;镌版术v.在(硬物)上雕刻(字,画等)( engrave的现在分词 );将某事物深深印在(记忆或头脑中) | |
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17 dissent | |
n./v.不同意,持异议 | |
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18 salvation | |
n.(尤指基督)救世,超度,拯救,解困 | |
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19 drawn | |
v.拖,拉,拔出;adj.憔悴的,紧张的 | |
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20 primitive | |
adj.原始的;简单的;n.原(始)人,原始事物 | |
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21 ministry | |
n.(政府的)部;牧师 | |
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22 formerly | |
adv.从前,以前 | |
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23 vice | |
n.坏事;恶习;[pl.]台钳,老虎钳;adj.副的 | |
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24 knight | |
n.骑士,武士;爵士 | |
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25 conscientious | |
adj.审慎正直的,认真的,本着良心的 | |
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26 scruples | |
n.良心上的不安( scruple的名词复数 );顾虑,顾忌v.感到于心不安,有顾忌( scruple的第三人称单数 ) | |
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27 eminent | |
adj.显赫的,杰出的,有名的,优良的 | |
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28 attainments | |
成就,造诣; 获得( attainment的名词复数 ); 达到; 造诣; 成就 | |
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29 watts | |
(电力计量单位)瓦,瓦特( watt的名词复数 ) | |
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30 licensed | |
adj.得到许可的v.许可,颁发执照(license的过去式和过去分词) | |
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31 qualified | |
adj.合格的,有资格的,胜任的,有限制的 | |
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32 remarkably | |
ad.不同寻常地,相当地 | |
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33 dissenters | |
n.持异议者,持不同意见者( dissenter的名词复数 ) | |
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34 trifling | |
adj.微不足道的;没什么价值的 | |
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35 computed | |
adj.[医]计算的,使用计算机的v.计算,估算( compute的过去式和过去分词 ) | |
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36 perverted | |
adj.不正当的v.滥用( pervert的过去式和过去分词 );腐蚀;败坏;使堕落 | |
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37 confirmation | |
n.证实,确认,批准 | |
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38 compulsory | |
n.强制的,必修的;规定的,义务的 | |
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39 sledge | |
n.雪橇,大锤;v.用雪橇搬运,坐雪橇往 | |
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40 bellows | |
n.风箱;发出吼叫声,咆哮(尤指因痛苦)( bellow的名词复数 );(愤怒地)说出(某事),大叫v.发出吼叫声,咆哮(尤指因痛苦)( bellow的第三人称单数 );(愤怒地)说出(某事),大叫 | |
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41 corpse | |
n.尸体,死尸 | |
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42 distinguished | |
adj.卓越的,杰出的,著名的 | |
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43 alabaster | |
adj.雪白的;n.雪花石膏;条纹大理石 | |
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44 forefathers | |
n.祖先,先人;祖先,祖宗( forefather的名词复数 );列祖列宗;前人 | |
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45 speculative | |
adj.思索性的,暝想性的,推理的 | |
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46 prospects | |
n.希望,前途(恒为复数) | |
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47 Oxford | |
n.牛津(英国城市) | |
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48 effete | |
adj.无生产力的,虚弱的 | |
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49 tracts | |
大片土地( tract的名词复数 ); 地带; (体内的)道; (尤指宣扬宗教、伦理或政治的)短文 | |
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50 accomplished | |
adj.有才艺的;有造诣的;达到了的 | |
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51 agitation | |
n.搅动;搅拌;鼓动,煽动 | |
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52 tumult | |
n.喧哗;激动,混乱;吵闹 | |
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53 strife | |
n.争吵,冲突,倾轧,竞争 | |
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54 sculptor | |
n.雕刻家,雕刻家 | |
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55 decided | |
adj.决定了的,坚决的;明显的,明确的 | |
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56 proclivities | |
n.倾向,癖性( proclivity的名词复数 ) | |
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57 alas | |
int.唉(表示悲伤、忧愁、恐惧等) | |
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