I shall not say that I am sorry that they are thus sent forth4 on their humble5 mission. Indeed, I am glad. “Brief life is here our portion”:—and surely the wish is one natural to all earnest hearts, that our work for our Master in this sad and sinful world should not have its term together with thex quick ending of our short day’s labour here:—and a book has the possibility of a longer life than that of a man. The Night cometh, when none can work; how sweet, if it might be, that when the day is ended, when the warfare6, for us, is over, we may have left some strong watchwords, or some comfortable and cheering utterances7, still ringing in the ears of those who stepped into our place in the unbroken ranks.
Yes, the evening soon falls on the field; the day is brief, nor fully8 employed; inanimate things seem to have an advantage over us; streams flow on, and mountains stand;
“While we, the brave, the mighty9, and the wise, We men, who, in our morn of youth, defied The elements, must vanish:—be it so! Enough, if something from our hands have power To live, and act, and serve the future hour.”
And I may be permitted to hope that possibly these meditations10 may have such power and perform such, service in their modest way. They have but the ambition of a flower that looks up to cheer, or a bird’s note that tranquilly11, amid storms, continues a simple melody from the heart of its tree. They will, like these, be easily passed by, but, like these, may have a message for hearts that will look and listen.
There is certainly, in the present age, a want of writing that shall rest and brace12 the mind; of meditative13 writing of a tendency merely holy and practical, rather shunning14 than plungingxi into controversy:—not the cry of the angry or startled bird, but its evening and morning orisons rather. A contemplative strain; one linked with things of earth, and hallowing them—one heard beside “the common path that common men pursue”:—one rising from the common work-a-day experiences, joys, and pains—rising from these and carrying them up with it heavenward, until even earth’s exhalations catch the light of an unearthly glory. We want more of this spiritual rest; more of this standing15 apart from the perturbations of the day; more of retirement16 and retired17 thought—thought that shall leave the throng18, with its absorbed purpose and pushing and jostling, always eager, often angry; and having secured a lonely standing-point apart from it all, become better able to judge of the real truth and importance, also of the just relation of things.
I cannot claim to have done more than make a slight attempt towards the supply of this want. Nay19, I would rather lay claim not to have attempted. This is the age of effort and strain; it were well that thought were sometimes permitted to be natural, spontaneous, and simply expressive20 of that which the heart’s meditations have laid by in store. A stream thus welling up will want the precision and the single aim of the artificial jet, but it will have its modest use and value to cheer and to refresh lowly grasses, and perhaps to water the roots of loftier growths in its vagaries21 and meanderings.
In these times men will be held nothing if not controversial;xii and rival parties will skim the book for shibboleths22 before they read or throw it by. Assuredly fixed23 principles and definite teaching are (if ever at one time more than another) of special importance in the present day; and I am not one who think it well to blow both hot and cold at pleasure. Only I would ask, is there absolute need that we be always blowing either? may we not sometimes be permitted simply to breathe? There are occasions on which I find myself compelled to blow one or the other, but I grudge24 the good breath spent in the exertion25, and prefer to return to the normal state of even respiration26. A story, told of Archbishop Leighton’s youth, is to the point:—“In a synod he was publicly reprimanded for not ‘preaching up the times.’ ‘Who,’ he asked, ‘does preach up the times?’ It was answered that all the brethren did it. ‘Then,’ he rejoined, ‘if all of you preach up the times, you may surely allow one poor brother to preach up Christ Jesus and eternity27.’”
No doubt, we must be militant28 here on earth, militant against every form of error—old error undisguised, and old error in a new dress; but the more need that we should secure breathing times when we may sheathe29 the biting sword and lay the heavy armour30 by. Perhaps many with whom we war, or from whom we stand aloof31 in suspicion, would be found, when the vizors were raised, to be brothers, and henceforth warriors32 by our side.
xiii One word as to the title of this book. “The Harvest of a Quiet Eye.” This has always been a favourite line with me, and now I take it to describe my unpretentious volume, though this be rather a handful gleaned33 than a harvest got in. With some people this gleaning34 by the way would be contemned35, in their single-eyed advance upon some goal; with some it is a thing continual and habitual36, this instinctive37 gathering38 and half-unconscious storing of hints and touches of wayside beauty—a process so well described in Wordsworth’s verses. To have an eye for the wide pictures and slight studies of Nature; to gather them up, in solitary39 walks which thus are not lonely; to lay them by, together with the heart’s deeper thoughts, its associations, meditations, and reminiscences;—this is to fashion common things into a beauty which, to the fashioner at least, may be a joy for ever.
“To see the heath-flower withered40 on the hill, To listen to the woods’ expiring lay, To note the red leaf shivering on the spray, To mark the last bright tints41 the mountain stain, On the waste fields to trace the gleaner’s way, And moralise on mortal joy and pain,”
—this has been with me the secondary occupation of many a walk, solitary or in company. A rosy42 sunbeam slanting43 down a bank, and catching44 the stems of the ferns and the tops of the grasses; a coral twist of briony berries; a daisy inxiv December;—the eye would be caught, and the train of grave or anxious musing45 intermitted without being broken off, by the ever-allowed claim of Nature’s silent poetry. And often the deeper meaning of such poetry would run parallel with the mind’s thought—sometimes suggest for it a new path.
“Few ears of scattered46 grain.” Though this be all my harvest, yet if that be grain at all which has been collected, it may have its use. He who with a very little fed a great multitude, has a ministry47 for even our humble handfuls. At His feet be this laid: may He accept and bless it, and deign48 to refresh and hearten by its means some few at least of those who, faint and weary, are following Him in the wilderness49 of this world!
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1 intervals | |
n.[军事]间隔( interval的名词复数 );间隔时间;[数学]区间;(戏剧、电影或音乐会的)幕间休息 | |
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2 decided | |
adj.决定了的,坚决的;明显的,明确的 | |
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3 excision | |
n.删掉;除去 | |
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4 forth | |
adv.向前;向外,往外 | |
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5 humble | |
adj.谦卑的,恭顺的;地位低下的;v.降低,贬低 | |
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6 warfare | |
n.战争(状态);斗争;冲突 | |
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7 utterances | |
n.发声( utterance的名词复数 );说话方式;语调;言论 | |
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8 fully | |
adv.完全地,全部地,彻底地;充分地 | |
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9 mighty | |
adj.强有力的;巨大的 | |
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10 meditations | |
默想( meditation的名词复数 ); 默念; 沉思; 冥想 | |
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11 tranquilly | |
adv. 宁静地 | |
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12 brace | |
n. 支柱,曲柄,大括号; v. 绷紧,顶住,(为困难或坏事)做准备 | |
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13 meditative | |
adj.沉思的,冥想的 | |
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14 shunning | |
v.避开,回避,避免( shun的现在分词 ) | |
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15 standing | |
n.持续,地位;adj.永久的,不动的,直立的,不流动的 | |
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16 retirement | |
n.退休,退职 | |
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17 retired | |
adj.隐退的,退休的,退役的 | |
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18 throng | |
n.人群,群众;v.拥挤,群集 | |
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19 nay | |
adv.不;n.反对票,投反对票者 | |
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20 expressive | |
adj.表现的,表达…的,富于表情的 | |
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21 vagaries | |
n.奇想( vagary的名词复数 );异想天开;异常行为;难以预测的情况 | |
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22 shibboleths | |
n.(党派、集团等的)准则( shibboleth的名词复数 );教条;用语;行话 | |
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23 fixed | |
adj.固定的,不变的,准备好的;(计算机)固定的 | |
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24 grudge | |
n.不满,怨恨,妒嫉;vt.勉强给,不情愿做 | |
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25 exertion | |
n.尽力,努力 | |
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26 respiration | |
n.呼吸作用;一次呼吸;植物光合作用 | |
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27 eternity | |
n.不朽,来世;永恒,无穷 | |
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28 militant | |
adj.激进的,好斗的;n.激进分子,斗士 | |
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29 sheathe | |
v.(将刀剑)插入鞘;包,覆盖 | |
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30 armour | |
(=armor)n.盔甲;装甲部队 | |
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31 aloof | |
adj.远离的;冷淡的,漠不关心的 | |
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32 warriors | |
武士,勇士,战士( warrior的名词复数 ) | |
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33 gleaned | |
v.一点点地收集(资料、事实)( glean的过去式和过去分词 );(收割后)拾穗 | |
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34 gleaning | |
n.拾落穗,拾遗,落穗v.一点点地收集(资料、事实)( glean的现在分词 );(收割后)拾穗 | |
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35 contemned | |
v.侮辱,蔑视( contemn的过去式和过去分词 ) | |
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36 habitual | |
adj.习惯性的;通常的,惯常的 | |
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37 instinctive | |
adj.(出于)本能的;直觉的;(出于)天性的 | |
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38 gathering | |
n.集会,聚会,聚集 | |
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39 solitary | |
adj.孤独的,独立的,荒凉的;n.隐士 | |
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40 withered | |
adj. 枯萎的,干瘪的,(人身体的部分器官)因病萎缩的或未发育良好的 动词wither的过去式和过去分词形式 | |
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41 tints | |
色彩( tint的名词复数 ); 带白的颜色; (淡色)染发剂; 痕迹 | |
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42 rosy | |
adj.美好的,乐观的,玫瑰色的 | |
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43 slanting | |
倾斜的,歪斜的 | |
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44 catching | |
adj.易传染的,有魅力的,迷人的,接住 | |
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45 musing | |
n. 沉思,冥想 adj. 沉思的, 冥想的 动词muse的现在分词形式 | |
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46 scattered | |
adj.分散的,稀疏的;散步的;疏疏落落的 | |
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47 ministry | |
n.(政府的)部;牧师 | |
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48 deign | |
v. 屈尊, 惠允 ( 做某事) | |
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49 wilderness | |
n.杳无人烟的一片陆地、水等,荒漠 | |
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