When our Lord spoke1 those words referred to in St. Matthew, he was clearly speaking of the second Advent2; but the events which we are now witnessing are not the same as those described in that chapter, and therefore we cannot regard them as the predicted signs of that glorious appearing. But there is another great event foretold3 in prophecy, which many of us believe must take place before the Advent, and for that event I cannot but hope that these two treaties will rapidly prepare the way. I mean the return of the Jews and the ten tribes to Palestine.
If we turn to the prophecy respecting the drying up of the Euphrates in Rev4. xvi. 12, we find that it will be dried up in order that “the way of the kings of the East may be prepared.” That expression “the kings of the East” does not mean the kings now reigning6 in the East, but it does mean the kings who are to come up from the East. So that the full meaning of the text would be given if we were to render it “that the way of the kings might be prepared p. 9from the East!” The persons referred to are kings by birthright, though they are far away in the East instead of in their own home; but when the Euphrates is dried up a way will be made for their return. Who then are those kings? And what nation is it that God has chosen to royalty7? Turn to Exod. xix. 6, and there you read of Israel, “Ye shall be unto me a kingdom of priests;” the meaning of which expression is explained by St. Peter’s quotation8 of it, in which he substitutes the words “A royal priesthood.” Surely then it is not altogether unreasonable9 to believe that the priests of that royal priesthood may be the kings referred to, and that a way will be prepared for their return by the drying up of the Euphrates, or the wasting of the Turkish power.
The same conclusion may be drawn10 from the words of our blessed Saviour11 in Luke xxi. 24, “Jerusalem shall be trodden down of the Gentiles until the times of the Gentiles be fulfilled.” Those words most clearly teach us that Jerusalem is to be trodden down for a time, but they no less clearly imply that it will be for a time only, and that it will be restored when the times of the Gentiles are fulfilled. By whom then is Jerusalem now trodden down? Who is it that is at the present day treading down the captive city? There can be no doubt as to the answer. It is the Turk that is the treader down of Jerusalem. It is the Ottoman power that holds it under foot. It is the Euphratean flood that has overwhelmed it; and if so, is it not an obvious conclusion that the fall of Turkey is likely to be the rise of Jerusalem, and that Turkish decay is the harbinger of the Jew’s prosperity? p. 10When therefore we see the waste of Turkey, and witness the receding13 of the waters, we see in that waste the budding of the fig14 tree; and, as believers in God’s word, we are taught by the prophetic Scriptures15 to look out for the outburst of the summer in all its glory on Palestine.
But now turn to the treaty with Turkey, and see how it bears on the prospects16 of Israel. Look at it well, and consider whether it may not be regarded as the budding of the Jewish fig tree.
According to that treaty Turkey in Asia is placed under what approaches to an English protectorate, and one of the principal covenants17 is that England shall in future have a voice in its government. Now think for a moment of the vast importance of that part of Turkey in Asia now called Syria, and consider whether there is any plot of land on the face of the globe that is of more importance to the commerce of the world. On the S.W. it reaches down to the isthmus18 of Suez, through which the traffic between the Eastern and Western hemispheres is now passing like the sand through the narrow neck of an hour glass. The result is that any powerful nation holding Syria would have the power of interrupting the greater part of the trade of the world. Then on the East and North East it is bounded by the valley of the Euphrates, which is almost certain before long to become the line of Railroad from Europe to India. That country therefore, though not much above 400 miles from North to South, commands the two great highways between the Eastern and Western hemispheres. Any powerful nation holding Syria will command both those p. 11communications between Europe and the East. Can we then believe it possible that England, now having the right of interference, will leave that most important country to the miserable19 maladministration of six Turkish Pashas? Can we doubt for a moment that the first object of this Country will be to secure for Syria a Government so firm, so just, and so trustworthy, that it may give security to life and property? Is it not next to certain that those who have made this treaty will do their utmost to secure through its means an efficient administration for a district of such vast importance? But if they succeed, what will be the effect of such a government? Will it not immediately attract thither20 both capital and enterprise? As things are now, nothing can prosper12, because there is no security. If people grow a crop they cannot be confident that they will ever enjoy the fruit. If it is not plundered22 by the Bedouin, it is too often seized by the Pasha. So that one of our Missionaries23 writes—“The inhabitants of Palestine are becoming poorer every year. This is especially the case with the cultivators of the soil, who mostly suffer the burden of a cruel and grasping system of taxation24, now doubled on account of the Russian war.” But if there were a good government all would be changed. Then he that planted the vineyard might eat the fruit thereof, and he that tilled the soil might calculate on the produce of his labour. And this is the change that we may expect to see very quickly brought about by England. This I trust before many months are passed will be the blessed result of our country’s use of her new treaty rights.
p. 12But we have not yet done with Syria, for there is this peculiar25 interest attached to it, that it is the very country which God gave to Abraham. The boundaries are almost exactly the same. Take the map of Syria, and compare it with the promise originally given to Abraham. Look at Israel’s title deeds as recorded in Gen. xv. 18.—“Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates.” And see how this title deed was afterwards ratified26 through Moses; (Deut. xi. 24.) the only difference being that he draws his line from East to West, instead of from North East to South West, and so speaks of the Mediterranean27 as the Western boundary. “Every place whereon the soles of your foot shall tread shall be yours: from the wilderness28 and Lebanon, from the river, the river Euphrates, even unto the uttermost Sea shall your coast be.” That most important district is therefore the very district given by God to the seed of Abraham more than 3000 years ago. It belongs therefore to the house of Israel. It is their own, and why should they not return? People say they would not return if they could, and I have no doubt that of a great number that is perfectly29 true. I have no doubt that it would be with many Jews in respect of Palestine, just as it is with thousands of Gentiles in respect of eternal life. How many are there who have life and restoration offered them in Christ Jesus, but who are altogether indifferent to the offer? So doubtless it will be with multitudes of the house of Israel when the Jubilee30 trumpet31 is blown. The return may be proclaimed as that from Babylon was proclaimed in the edict of Cyrus, but p. 13none will respond but those whose spirit God will have raised. But how many are there in Russia, in Poland, in Hungary, in Roumania, in Arabia, and amongst God’s hidden ones throughout the world, who look on Palestine as the long lost home of their fathers, and who are crying and sighing for the recovery of Jerusalem! And why should not they hasten there as soon as Palestine is safe? They have all that is required, the capital and the enterprise. They hold the title deeds of Palestine, and they are only strangers amongst the people where they are scattered32. What then is there to delay their return as soon as a righteous government is established? It is of no use for them to go there now. If they were to take their silver and their gold with them now the probability is that they would soon lose it through either plunder21 or taxation. But let England put forth33 her power, and establish with a strong hand a Government that may be trusted, and before many months are passed we may see the fulfilment of the prophecy recorded in Isaiah lx. 8, 9.—“Who are these that fly as a cloud, and as the doves to their windows? Surely the isles34 shall wait for me, and the ships of Tarshish first, to bring thy sons from far, their silver and their gold with them, unto the name of the Lord thy God, and to the Holy One of Israel, for he hath glorified35 thee.”
But if such should be the case, how wonderful are the times in which we live! It is 2600 years since that prophecy was given by God through Isaiah, but hitherto there has not been a sign of its fulfilment. How marvellous it would be if we, or even our children, should actually witness its accomplishment36!
p. 14It is 2500 years since Israel was outcast, and 1800 years since Judah was dispersed37. During those periods, the four great predicted empires have risen and fallen; but there has been no movement yet for the restoration of the Jews. On the day of the Ascension the Apostles asked when the kingdom should be restored to Israel, and the Lord Jesus answered that it was not for them to know the time. Ever since that day believers have been waiting for it, assured that it would be, but unable to calculate the date; but now, not only do we seem to be on the verge38 of the return, for it is perfectly clear that the way is likely to be opened for it as it has never been since the dispersion, but it seems not improbable that our own dear country may be God’s chosen instrument in its accomplishment. It seems indeed not impossible that England, and England’s Queen, may be the persons referred to in that other prophecy, Isaiah xlix. 22, “Behold I will lift up my hand to the Gentiles, and set up my standard to the people: and they shall bring thy sons in their arms, and thy daughters shall be carried upon their shoulders. And kings shall be thy nursing fathers, and their Queens thy nursing mothers.”
But we must look farther still, and the eye must reach even beyond the return of Israel. There are many ready to say that they do not care much whether the Jews are restored or not, for it will make very little difference to them. But we must remember that the return of the Jews will be but the beginning of the end, for there are far greater blessings39 beyond. We must never forget the promise in Psalm40 cii. 16, “When the Lord shall build up Zion He shall appear in His glory.” There cannot be a doubt that the return p. 15of the Jews and the coming of the Lord are most intimately connected in the Word of God. Every thing therefore that affects the Jews affects more or less our hope of seeing HIM. When we see them in Palestine we may begin to look out for his appearing. When they are in Zion we may hope that HE will soon come there to reign5. Oh! what a summer will that be, “when the Sun of Righteousness shall arise with healing in His wings,” when “the sun shall be ashamed, and the moon confounded, when the Lord of Hosts shall reign in Mount Zion, and before his ancients gloriously!” What a multitude of overpowering thoughts are presented to us if we trust we see in our own day even though it be nothing more than what we think may prove to be the first budding of the Jewish fig tree! It may be only the first budding, and there may still be a great deal to follow before we gather the fruit. [15] But if there is a bud at all there is enough in it to fill our hearts with holy hope, and to remind us of the words of our Lord—“When these things begin to come to pass then look up and lift up your heads, for your redemption draweth nigh.”
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1
spoke
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| n.（车轮的）辐条；轮辐；破坏某人的计划；阻挠某人的行动 v.讲，谈（speak的过去式）；说；演说；从某种观点来说 | |
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advent
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| n.(重要事件等的)到来，来临 | |
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foretold
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| v.预言，预示( foretell的过去式和过去分词 ) | |
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rev
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| v.发动机旋转，加快速度 | |
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5
reign
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| n.统治时期，统治，支配，盛行；v.占优势 | |
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6
reigning
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| adj.统治的，起支配作用的 | |
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7
royalty
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| n.皇家，皇族 | |
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8
quotation
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| n.引文，引语，语录；报价，牌价，行情 | |
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9
unreasonable
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| adj.不讲道理的，不合情理的，过度的 | |
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10
drawn
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| v.拖，拉，拔出；adj.憔悴的，紧张的 | |
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saviour
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| n.拯救者，救星 | |
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prosper
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| v.成功，兴隆，昌盛；使成功，使昌隆，繁荣 | |
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13
receding
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| v.逐渐远离( recede的现在分词 )；向后倾斜；自原处后退或避开别人的注视；尤指问题 | |
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14
fig
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| n.无花果(树) | |
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15
scriptures
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| 经文，圣典( scripture的名词复数 )； 经典 | |
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prospects
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| n.希望，前途(恒为复数) | |
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covenants
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| n.（有法律约束的）协议( covenant的名词复数 )；盟约；公约；（向慈善事业、信托基金会等定期捐款的）契约书 | |
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18
isthmus
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| n.地峡 | |
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miserable
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| adj.悲惨的，痛苦的；可怜的，糟糕的 | |
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thither
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| adv.向那里；adj.在那边的，对岸的 | |
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plunder
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| vt.劫掠财物，掠夺；n.劫掠物，赃物；劫掠 | |
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22
plundered
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| 掠夺，抢劫( plunder的过去式和过去分词 ) | |
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23
missionaries
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| n.传教士( missionary的名词复数 ) | |
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24
taxation
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| n.征税，税收，税金 | |
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peculiar
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| adj.古怪的，异常的；特殊的，特有的 | |
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ratified
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| v.批准，签认（合约等）( ratify的过去式和过去分词 ) | |
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Mediterranean
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| adj.地中海的；地中海沿岸的 | |
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28
wilderness
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| n.杳无人烟的一片陆地、水等，荒漠 | |
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perfectly
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| adv.完美地，无可非议地，彻底地 | |
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30
jubilee
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| n.周年纪念；欢乐 | |
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31
trumpet
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| n.喇叭，喇叭声；v.吹喇叭，吹嘘 | |
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32
scattered
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| adj.分散的，稀疏的；散步的；疏疏落落的 | |
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forth
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| adv.向前；向外，往外 | |
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34
isles
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| 岛( isle的名词复数 ) | |
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35
glorified
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| 美其名的，变荣耀的 | |
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36
accomplishment
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| n.完成，成就，（pl.）造诣，技能 | |
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37
dispersed
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| adj. 被驱散的, 被分散的, 散布的 | |
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38
verge
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| n.边，边缘；v.接近，濒临 | |
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39
blessings
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| n.（上帝的）祝福( blessing的名词复数 )；好事；福分；因祸得福 | |
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40
psalm
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| n.赞美诗，圣诗 | |
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