of 1849 the elder people. The only known preventive measures were “flight, fasting, and prayer.” As the pestilence was believed to be a “visitation of God” on account of the sins of the people, the clergy5 petitioned the Prime Minister to proclaim a day of “fasting and prayer,” with many expressions of sorrow at the prevailing6 national vices7 which had finally provoked the wrath8 of the Almighty9. The Prime Minister replied in substance as follows:
“Do works meet for repentance10. First make your homes and their surroundings clean and wholesome11; then you may with propriety12 ask Almighty God to bless your efforts at protection against the approaching epidemic13.”
This response of the highest official of the26 Kingdom to the usually humble14 and devout15 petition of the clergy, when the people were threatened with an epidemic, was received with profound astonishment16 by the religious classes, with ridicule17 by the masses of the people, but with commendation by sanitarians. The popular agitation18 was great. The clergy protested with solemn asseverations their belief that pestilences19 were always indications that national sins had become intolerable to the Almighty, and only fastings and prayers could appease20 His wrath.
The people at large gave no heed21 either to the clergy’s admonition to fast and pray, or to the Prime Minister’s advice to clean their homes and their surroundings; but, with their usual disregard of the domestic diseases with which they were constantly familiar, gave no thought to approaching danger. But the sanitarians very earnestly urged the people of their respective localities to act upon the advice of the Prime Minister, assuring them that cholera was a disease which prevailed more generally and severely22 in localities and homes where there was the greatest amount of “filth.”
The epidemic of 1849 came and went with its apparent usual great disturbances23 of the people. “Flight” and “fasting and prayers” had their natural results, the former being effectual when undertaken in time, and the latter without sensible influence over the mortuary records.
27
Then the net results of this visitation of cholera were officially determined24 by the Registrar-General, one fact attracted wide attention and created a profound and lasting25 impression on the minds of the common people. A town in the interior Can Diseases
Be Prevented? of England reported no case of cholera, though the epidemic had prevailed with great virulence26 in the communities surrounding it.
On inquiry27 as to the cause of this remarkable28 feature of a pestilence that hitherto had shown no respect for persons or localities, it was learned that certain citizens of this town were deeply impressed with the reasonableness of the Prime Minister’s suggestions, and had organized and taken action accordingly. Volunteer committees composed of the leading men and women were selected. One was to secure thorough cleaning of the streets and public places; another was to cause an inspection29 of every residence and its surroundings and secure complete cleanliness; a third was to obtain reports of all cases of sickness and require immediate30 isolation31 and treatment when there was the slightest symptom of cholera.
This town had its “fastings and prayers,” but not until its citizens had done works meet for repentance; and then it asked the divine blessing32 on its efforts to protect itself—and its prayers were abundantly answered.
28 But there was another phase of this place’s experience not less impressive than its escape from cholera. There was a great diminution33 of such diseases as diphtheria, typhoid, erysipelas, scarlet34 fever, measles35, and other low forms of sickness, so fatal in the homes of the poor, during the period that the citizens exercised so much care in securing cleanliness.
“A word fitly spoken is like apples of gold in pictures of silver.” A word fitly spoken broke the spell of centuries, and completely revolutionized human history. That word was spoken, not at the suggestion of science, nor by a The Word Fitly
Spoken scientist, but, at the dictation of common sense, by a layman36 who happened to be in authority. It was a plain, simple word, which was understood by the people and which appealed to their common sense.
A new era now dawned upon the domestic life of the English people. Every household learned that cleanliness had not only saved a town from a visitation of cholera, but had reduced the contagious37 and infectious diseases always present in their homes. The Health Officer of England gave tremendous force to the revelation that had been made by officially characterizing and classifying cholera and the whole brood of domestic scourges38 as “filth diseases.” This was29 a most happy term, because it suggested not only the source of these diseases, but the simple and effectual remedy that every householder could apply. It became popular in the sanitary39 literature of the period, and thus permeated40 all classes, until the most humble family knew its import and complied with its suggestion.
The next visitation of cholera to England was met by the simple remedy of domestic and civic41 cleanliness; and so manifestly effectual was this measure that the pestilence lost its former terrors. But the great and lasting gain to the people, which grew out of the original proclamation of the Prime Minister that cleanliness of the home and its surroundings was the best preventive of cholera, was the discovery of the fact that nearly all diseases which afflict42 the individual family, and in a larger sense the whole community, have their origin in or are intensified43 by decomposing44 waste matter, the “filth” of the sanitarian, in and around their homes.
So profoundly impressed with this fact were the laboring45 classes, and so earnest did they become in their zeal46 for sanitation47, that sanitary measures entered into the political campaign. On one occasion a prominent candidate was so disturbed by the numerous inquiries48 which the audience made as to his views in relation to current questions of local sanitation, that he cried out in despair, “Sanitas sanitatum, et omnia sanitas!”
点击收听单词发音
1 cholera | |
n.霍乱 | |
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2 pestilence | |
n.瘟疫 | |
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3 vividly | |
adv.清楚地,鲜明地,生动地 | |
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4 scourge | |
n.灾难,祸害;v.蹂躏 | |
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5 clergy | |
n.[总称]牧师,神职人员 | |
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6 prevailing | |
adj.盛行的;占优势的;主要的 | |
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7 vices | |
缺陷( vice的名词复数 ); 恶习; 不道德行为; 台钳 | |
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8 wrath | |
n.愤怒,愤慨,暴怒 | |
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9 almighty | |
adj.全能的,万能的;很大的,很强的 | |
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10 repentance | |
n.懊悔 | |
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11 wholesome | |
adj.适合;卫生的;有益健康的;显示身心健康的 | |
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12 propriety | |
n.正当行为;正当;适当 | |
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13 epidemic | |
n.流行病;盛行;adj.流行性的,流传极广的 | |
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14 humble | |
adj.谦卑的,恭顺的;地位低下的;v.降低,贬低 | |
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15 devout | |
adj.虔诚的,虔敬的,衷心的 (n.devoutness) | |
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16 astonishment | |
n.惊奇,惊异 | |
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17 ridicule | |
v.讥讽,挖苦;n.嘲弄 | |
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18 agitation | |
n.搅动;搅拌;鼓动,煽动 | |
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19 pestilences | |
n.瘟疫, (尤指)腺鼠疫( pestilence的名词复数 ) | |
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20 appease | |
v.安抚,缓和,平息,满足 | |
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21 heed | |
v.注意,留意;n.注意,留心 | |
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22 severely | |
adv.严格地;严厉地;非常恶劣地 | |
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23 disturbances | |
n.骚乱( disturbance的名词复数 );打扰;困扰;障碍 | |
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24 determined | |
adj.坚定的;有决心的 | |
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25 lasting | |
adj.永久的,永恒的;vbl.持续,维持 | |
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26 virulence | |
n.毒力,毒性;病毒性;致病力 | |
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27 inquiry | |
n.打听,询问,调查,查问 | |
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28 remarkable | |
adj.显著的,异常的,非凡的,值得注意的 | |
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29 inspection | |
n.检查,审查,检阅 | |
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30 immediate | |
adj.立即的;直接的,最接近的;紧靠的 | |
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31 isolation | |
n.隔离,孤立,分解,分离 | |
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32 blessing | |
n.祈神赐福;祷告;祝福,祝愿 | |
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33 diminution | |
n.减少;变小 | |
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34 scarlet | |
n.深红色,绯红色,红衣;adj.绯红色的 | |
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35 measles | |
n.麻疹,风疹,包虫病,痧子 | |
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36 layman | |
n.俗人,门外汉,凡人 | |
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37 contagious | |
adj.传染性的,有感染力的 | |
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38 scourges | |
带来灾难的人或东西,祸害( scourge的名词复数 ); 鞭子 | |
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39 sanitary | |
adj.卫生方面的,卫生的,清洁的,卫生的 | |
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40 permeated | |
弥漫( permeate的过去式和过去分词 ); 遍布; 渗入; 渗透 | |
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41 civic | |
adj.城市的,都市的,市民的,公民的 | |
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42 afflict | |
vt.使身体或精神受痛苦,折磨 | |
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43 intensified | |
v.(使)增强, (使)加剧( intensify的过去式和过去分词 ) | |
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44 decomposing | |
腐烂( decompose的现在分词 ); (使)分解; 分解(某物质、光线等) | |
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45 laboring | |
n.劳动,操劳v.努力争取(for)( labor的现在分词 );苦干;详细分析;(指引擎)缓慢而困难地运转 | |
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46 zeal | |
n.热心,热情,热忱 | |
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47 sanitation | |
n.公共卫生,环境卫生,卫生设备 | |
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48 inquiries | |
n.调查( inquiry的名词复数 );疑问;探究;打听 | |
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