CHAPTER I. RIVERS OF LIFE.

The lines of development of the religious faiths of mankind have been aptly termed by Major-General Forlong “Rivers of Life.” The streams of faiths are marvellously depicted¹ by this writer in a chart which shows “the rise and fall of the various religious ideas, mythologies², and rites³ which have at any time prevailed among nations.” This chart ingeniously shows, moreover, “the degrees of intensity⁴ manifested at stated periods by any particular wave of doctrine⁵ or worship, and the mode in which the tributary⁶ streams of mythological⁷ or theological thought become in turn absorbed in the central River of Life.” The views adopted by General Forlong have much in common with those embodied⁸ in the works of Godfrey Higgins and some later writers, but they have a special value as being based on personal observation. The author of “Rivers of Life” had the inestimable advantage of being admitted to shrines⁹ and of receiving instructions in sacred mysteries which are generally closed to European inquirers, and of having made2 “a diligent¹⁰ exploration of ruined temples, pillars, and mounds¹¹, and all such traces of a primitive¹² symbolism, which lie scattered¹³ over the East and West, as religious fossils underlying¹⁴ the superficial crust of theological strata¹⁵.”

Rivers of religious life have a beginning, like other streams, and what are the sources to which man’s primitive faiths may be traced? The early “symbolic objects of man’s adoration” are arranged by General Forlong in the following order: First, Tree; 2nd, Phallic; 3rd, Serpent; 4th, Fire; 5th, Sun; 6th, Ancestral. The first “breathings of the human soul” were manifested under the sacred tree or grove¹⁶, whose refreshing¹⁷ shade is so highly valued in the East. All nations, particularly the Aryan peoples, have considered tree-planting a sacred duty, and the grove was man’s first temple, “and became a sanctuary¹⁸, asylum¹⁹, or place of refuge, and as time passed on, temples came to be built in the sacred groves²⁰.” If tree-worship had such an origin as this, its origin ought to be shown in the ideas associated with it. What, then, are those ideas? General Forlong, after referring to Dr. Fergusson’s statement that the tree and serpent are symbolised in every religious system which the world has known, says that the two together are typical of the reproductive powers of vegetable and animal life. The connection between tree and serpent-worship is often so intimate that we may expect one to throw light on the other. The Aryans generally may be called “tree-worshippers,” and according to Fergusson they as a rule destroyed serpents and serpent-worshipping races. Yet at Athens and near Rome both those faiths flourished together, as they appear to have done also in many parts of Western Asia. They are intimately associated with religious notions of many Buddhist²¹ peoples. This is shown curiously²² in the early legends of Kambodia. These are said by General3 Forlong to present two striking features. First, a holy tree, which the kingly race, who came to this serpent country, reposed²³ under, or descended²⁴ from heaven by; secondly²⁵, that this tree-loving race are captivated by the dragon princess of the land. It is the serpent king, however, who builds the city of Nakon Thom for his daughter and her stranger husband. It is not improbable that Buddhism²⁶ originated among a people who were both tree and serpent-worshippers, although the former became more intimately and at an earlier period associated with its founder²⁷.

Let us now see what ideas are symbolised by the serpent. We are told that he is “an emblem²⁸ of the Sun, Time, Kronos, and Eternity²⁹.” The serpent was, indeed, the Sun-God, or spirit of the sun, and therefore Power, Wisdom, Light, and a fit type of creation and generative power. Dr. Donaldson came to the conclusion that the serpent has always a Phallic significance, a remark which exactly accords with General Forlong’s experience, “founded simply upon close observation in Eastern lands, and conclusions drawn³⁰ by himself, unaided by books or teachers, from thousands of stories and conversations with Eastern priests and people.” The testimony³¹ of a competent and honest observer is all important, and we must believe when we are told that the serpent, or the constant early attendant on the Lingam, is the special symbol which veils the actual God. The same may be said, indeed, of Tree Worship, and as tree-worship and serpent-worship embrace the Phallic faith, the first three streams of faiths are represented by them. It is evident, however, that Phallic ideas are at the4 foundation of both tree and serpent-worship, and the Phallic stream of faith should be given the first place as the actual source of the Rivers of Life. General Forlong does, indeed, affirm that Phallic worship enters so closely into union with all faiths to the present hour that it is impossible to keep it out of view. We can well understand how this should be as to the tree, serpent, and solar cults³², but it is not so evident at first sight in relation to fire-worship. If fire was, however, regarded as the servant of Siva, and all creating gods, there is no difficulty in accepting the position. The object of the worship offered to the sacred fire is consistent with that view. Thus Greeks, Romans, and Hindoos “besought Agni by fervent³³ prayers for increase of flocks and families, for happy lives and serene³⁴ old age, for wisdom and pardon from sin.” General Forlong appears to see in the worship of fire essentially³⁵ a household faith, and this was undoubtedly³⁶ so if his explanation of the Lares and Penates is correct. These symbols represented “the past vital fire or energy of the tribe, as the patriarch, his stalwart sons and daughters did that of the present living fire the sacred hearth³⁷.” General Forlong states, indeed, that everything relating to blood used to be connected with fire, and he supposed, therefore, that agnatio may have been relation by fire, for the agnati can only be those of the fire or father’s side.

If the father derived³⁸ his authority in the household from the sacred hearth-fire, we can understand why General Forlong has assigned to ancestor-worship the last place in his scheme. He says, moreover, that ancestor-worship is “a development and sequence of5 that idiosyncracy of man which has led him to worship and deify even the living—that which, according to the teaching of Euemerus, accounts for all the mythological tales of the gods and god-like men of Greece.” The ancestor was worshipped in the great chief, the Father of Fathers, each of whom was worshipped in the Dii Gentiles of his own class, and this not only during the comparatively modern Roman sway, but during the ages of serpent, fire, and solar faiths. In the still earlier faiths he was represented in the rude pillar, as well as in the little Lares and Penates of the hearths³⁹. In this case, however, ancestor-worship would seem to be entitled to stand on the same level as tree-worship and serpent-worship as a phase of the Phallic faith. In fact, it is in a sense identified with serpent-worship. General Forlong remarks that among the Greeks and Romans “the ancestor came to be honoured and worshipped only as the Generator⁴⁰, and so also the serpent as his symbol.” This agrees with the conclusion I have elsewhere endeavoured to establish, that the serpent is really regarded as the representative of the ancestor, in which case ancestor-worship is a very primitive faith, although, in a specialised form, it may possibly, as asserted by General Forlong, come later than fire-worship.

It can hardly now be doubted that the same ideas underlie⁴¹ all the early faiths. This view is entertained by General Forlong, who says:6 “So imperceptibly arose the serpent on pure Phallic faiths, fire on these, and sun on all, and so intimately did all blend with one another, that even in the ages of true history it was often impossible to descry⁴² the exact God alluded⁴³ to.” The foundations of all those faiths, and of ancestor-worship as allied⁴⁴ to them, must therefore be sought in the ideas entertained by mankind in the earliest times, “when the races lived untaught, herded⁴⁵ with their cattle, and had as their sole object in life the multiplication⁴⁶ of these and of themselves.” The question arises, however, whether the simple faith which man then entertained was the earliest he had evolved. General Forlong answers this question in the negative, for he says, then referring to the serpent Buddhism of Kambodia, that “Fetish worship was the first worship, and to a great extent is still the real faith of the ignorant, especially about these parts.” He finds that nearly one quarter of the world yet deifies, or at least reverences⁴⁷, sticks and stones, rams’ horns and charms, a practice not unknown even to later faiths. The fundamental belief which furnishes the key to those phenomena⁴⁸, as well as to the animal-worship which is so closely associated with one or other of the great faith streams, should not be lost sight of. Jacob Grimm pointed⁴⁹ out, in his “Teutonic Mythology,”1 that all nature was thought of by the heathen Germans as living. Gods and men transformed themselves into trees, plants, or beasts; spirits and elements attained⁵⁰ animal forms; and therefore we cannot wonder at the heavenly bodies, and even day and night, summer and winter, being actually personified. These ideas lend themselves as well to fetishism as to sun-worship, and all the ancient faiths alike may justly, therefore, be regarded as phases of one universal nature-worship. Mankind prays only for that which is thought good,7 and if one man seeks to obtain his desire through the agency of a stick or a stone, and another through a serpent or planetary god, the difference between them is purely⁵¹ objective. The prayers which were offered to the Vedic gods would be equally appropriate in the mouth of a native of Western Africa. They had relation simply to temporal needs, and were, says Mr. Talboys Wheeler,2 for plenty of rain, abundant harvests, and prolific⁵² cattle, for bodily vigour⁵³, long life, numerous offspring, and protection against all foes⁵⁴ and robbers. Moreover, the observances of the more advanced faiths have little practical difference from the fetishist. All alike have for their object the compelling the good countenance⁵⁵, or counteracting⁵⁶ the evil designs, of the gods or spirits, and the real difference is to be sought in the symbols under which they are represented. Thus the Vedic Aryans regarded their deified abstractions as personified with human wants, and invoked⁵⁷ them with rites which “may have formed an accompaniment to every meal, and may have been regarded almost as a part of the cooking.” Mr. Wheeler adds3 that8 “Sometimes a deity⁵⁸ is supposed to be attracted by the grateful sound of the stone and mortar⁵⁹ by which the soma juice was expressed from the plant, or by the musical noise of the churning sticks by which the wine was apparently⁶⁰ stirred up and mixed with curds⁶¹; and the eager invokers implore⁶² the god not to turn aside to the dwelling⁶³ of any other worshipper, but to come to them only, and drink the libation which they had prepared, and reserve for them all his favours and benefits.”

1 depicted   

描绘，描画( depict的过去式和过去分词 )； 描述

参考例句：

• Other animals were depicted on the periphery of the group. 其他动物在群像的外围加以修饰。
• They depicted the thrilling situation to us in great detail. 他们向我们详细地描述了那激动人心的场面。

2 mythologies   

神话学( mythology的名词复数 )； 神话（总称）； 虚构的事实； 错误的观点

参考例句：

• a study of the religions and mythologies of ancient Rome 关于古罗马的宗教和神话的研究
• This realization is enshrined in "Mythologies." 这一看法见诸于他的《神话集》一书。

3 rites   

仪式，典礼( rite的名词复数 )

参考例句：

• to administer the last rites to sb 给某人举行临终圣事
• He is interested in mystic rites and ceremonies. 他对神秘的仪式感兴趣。

4 intensity   

n.强烈，剧烈；强度；烈度

参考例句：

• I didn't realize the intensity of people's feelings on this issue.我没有意识到这一问题能引起群情激奋。
• The strike is growing in intensity.罢工日益加剧。

5 doctrine   

n.教义；主义；学说

参考例句：

• He was impelled to proclaim his doctrine.他不得不宣扬他的教义。
• The council met to consider changes to doctrine.宗教议会开会考虑更改教义。

6 tributary   

n.支流；纳贡国；adj.附庸的；辅助的；支流的

参考例句：

• There was a tributary road near the end of the village.村的尽头有条岔道。
• As the largest tributary of Jinsha river,Yalong river is abundant in hydropower resources.雅砻江是金沙江的最大支流，水力资源十分丰富。

7 mythological   

adj.神话的

参考例句：

• He is remembered for his historical and mythological works. 他以其带有历史感和神话色彩的作品而著称。
• But even so, the cumulative process had for most Americans a deep, almost mythological significance. 不过即使如此，移民渐增的过程，对于大部分美国人，还是意味深长的，几乎有不可思议的影响。

8 embodied   

v.表现( embody的过去式和过去分词 )；象征；包括；包含

参考例句：

• a politician who embodied the hopes of black youth 代表黑人青年希望的政治家
• The heroic deeds of him embodied the glorious tradition of the troops. 他的英雄事迹体现了军队的光荣传统。 来自《简明英汉词典》

9 shrines   

圣地，圣坛，神圣场所( shrine的名词复数 )

参考例句：

• All three structures dated to the third century and were tentatively identified as shrines. 这3座建筑都建于3 世纪，并且初步鉴定为神庙。
• Their palaces and their shrines are tombs. 它们的宫殿和神殿成了墓穴。

10 diligent   

adj.勤勉的，勤奋的

参考例句：

• He is the more diligent of the two boys.他是这两个男孩中较用功的一个。
• She is diligent and keeps herself busy all the time.她真勤快，一会儿也不闲着。

11 mounds   

土堆，土丘( mound的名词复数 )； 一大堆

参考例句：

• We had mounds of tasteless rice. 我们有成堆成堆的淡而无味的米饭。
• Ah! and there's the cemetery' - cemetery, he must have meant. 'You see the mounds? 啊，这就是同墓，”——我想他要说的一定是公墓，“看到那些土墩了吗？

12 primitive   

adj.原始的；简单的；n.原(始)人，原始事物

参考例句：

• It is a primitive instinct to flee a place of danger.逃离危险的地方是一种原始本能。
• His book describes the march of the civilization of a primitive society.他的著作描述了一个原始社会的开化过程。

13 scattered   

adj.分散的，稀疏的；散步的；疏疏落落的

参考例句：

• Gathering up his scattered papers,he pushed them into his case.他把散乱的文件收拾起来，塞进文件夹里。

14 underlying   

adj.在下面的，含蓄的，潜在的

参考例句：

• The underlying theme of the novel is very serious.小说隐含的主题是十分严肃的。
• This word has its underlying meaning.这个单词有它潜在的含义。

15 strata   

n.地层（复数）；社会阶层

参考例句：

• The older strata gradually disintegrate.较老的岩层渐渐风化。
• They represent all social strata.他们代表各个社会阶层。

16 grove   

n.林子，小树林，园林

参考例句：

• On top of the hill was a grove of tall trees.山顶上一片高大的树林。
• The scent of lemons filled the grove.柠檬香味充满了小树林。

17 refreshing   

adj.使精神振作的，使人清爽的，使人喜欢的

参考例句：

• I find it'so refreshing to work with young people in this department.我发现和这一部门的青年一起工作令人精神振奋。
• The water was cold and wonderfully refreshing.水很涼，特别解乏提神。

18 sanctuary   

n.圣所，圣堂，寺庙；禁猎区，保护区

参考例句：

• There was a sanctuary of political refugees behind the hospital.医院后面有一个政治难民的避难所。
• Most countries refuse to give sanctuary to people who hijack aeroplanes.大多数国家拒绝对劫机者提供庇护。

19 asylum   

n.避难所，庇护所，避难

参考例句：

• The people ask for political asylum.人们请求政治避难。
• Having sought asylum in the West for many years,they were eventually granted it.他们最终获得了在西方寻求多年的避难权。

20 groves   

树丛，小树林( grove的名词复数 )

参考例句：

• The early sun shone serenely on embrowned groves and still green fields. 朝阳宁静地照耀着已经发黄的树丛和还是一片绿色的田地。
• The trees grew more and more in groves and dotted with old yews. 那里的树木越来越多地长成了一簇簇的小丛林，还点缀着几棵老紫杉树。

21 Buddhist   

adj./n.佛教的，佛教徒

参考例句：

• The old lady fell down in adoration before Buddhist images.那老太太在佛像面前顶礼膜拜。
• In the eye of the Buddhist,every worldly affair is vain.在佛教徒的眼里，人世上一切事情都是空的。

22 curiously   

adv.有求知欲地；好问地；奇特地

参考例句：

• He looked curiously at the people.他好奇地看着那些人。
• He took long stealthy strides. His hands were curiously cold.他迈着悄没声息的大步。他的双手出奇地冷。

23 reposed   

v.将（手臂等）靠在某人（某物）上( repose的过去式和过去分词 )

参考例句：

• Mr. Cruncher reposed under a patchwork counterpane, like a Harlequin at home. 克朗彻先生盖了一床白衲衣图案的花哨被子，像是呆在家里的丑角。 来自英汉文学 - 双城记
• An old man reposed on a bench in the park. 一位老人躺在公园的长凳上。 来自辞典例句

24 descended   

a.为...后裔的，出身于...的

参考例句：

• A mood of melancholy descended on us. 一种悲伤的情绪袭上我们的心头。
• The path descended the hill in a series of zigzags. 小路呈连续的之字形顺着山坡蜿蜒而下。

25 secondly   

adv.第二，其次

参考例句：

• Secondly,use your own head and present your point of view.第二，动脑筋提出自己的见解。
• Secondly it is necessary to define the applied load.其次，需要确定所作用的载荷。

26 Buddhism   

n.佛教（教义）

参考例句：

• Buddhism was introduced into China about 67 AD.佛教是在公元67年左右传入中国的。
• Many people willingly converted to Buddhism.很多人情愿皈依佛教。

27 Founder   

n.创始者，缔造者

参考例句：

• He was extolled as the founder of their Florentine school.他被称颂为佛罗伦萨画派的鼻祖。
• According to the old tradition,Romulus was the founder of Rome.按照古老的传说，罗穆卢斯是古罗马的建国者。

28 emblem   

n.象征，标志；徽章

参考例句：

• Her shirt has the company emblem on it.她的衬衫印有公司的标记。
• The eagle was an emblem of strength and courage.鹰是力量和勇气的象征。

29 eternity   

n.不朽，来世；永恒，无穷

参考例句：

• The dull play seemed to last an eternity.这场乏味的剧似乎演个没完没了。
• Finally,Ying Tai and Shan Bo could be together for all of eternity.英台和山伯终能双宿双飞，永世相随。

30 drawn   

v.拖，拉，拔出；adj.憔悴的，紧张的

参考例句：

• All the characters in the story are drawn from life.故事中的所有人物都取材于生活。
• Her gaze was drawn irresistibly to the scene outside.她的目光禁不住被外面的风景所吸引。

31 testimony   

n.证词；见证，证明

参考例句：

• The testimony given by him is dubious.他所作的证据是可疑的。
• He was called in to bear testimony to what the police officer said.他被传入为警官所说的话作证。

32 cults   

n.迷信( cult的名词复数 )；狂热的崇拜；（有极端宗教信仰的）异教团体

参考例句：

• Religious cults and priesthoods are sectarian by nature. 宗教崇拜和僧侣界天然就有派性。 来自辞典例句
• All these religions were flourishing side by side with many less prominent cults. 所有这些宗教和许多次要的教派一起，共同繁荣。 来自英汉非文学 - 历史

33 fervent   

adj.热的，热烈的，热情的

参考例句：

• It was a debate which aroused fervent ethical arguments.那是一场引发强烈的伦理道德争论的辩论。
• Austria was among the most fervent supporters of adolf hitler.奥地利是阿道夫希特勒最狂热的支持者之一。

34 serene   

adj. 安详的，宁静的，平静的

参考例句：

• He has entered the serene autumn of his life.他已进入了美好的中年时期。
• He didn't speak much,he just smiled with that serene smile of his.他话不多，只是脸上露出他招牌式的淡定的微笑。

35 essentially   

adv.本质上，实质上，基本上

参考例句：

• Really great men are essentially modest.真正的伟人大都很谦虚。
• She is an essentially selfish person.她本质上是个自私自利的人。

36 undoubtedly   

adv.确实地，无疑地

参考例句：

• It is undoubtedly she who has said that.这话明明是她说的。
• He is undoubtedly the pride of China.毫无疑问他是中国的骄傲。

37 hearth   

n.壁炉炉床，壁炉地面

参考例句：

• She came and sat in a chair before the hearth.她走过来，在炉子前面的椅子上坐下。
• She comes to the hearth,and switches on the electric light there.她走到壁炉那里，打开电灯。

38 derived   

vi.起源；由来；衍生；导出v.得到( derive的过去式和过去分词 )；（从…中）得到获得；源于；（从…中）提取

参考例句：

• Many English words are derived from Latin and Greek. 英语很多词源出于拉丁文和希腊文。 来自《简明英汉词典》
• He derived his enthusiasm for literature from his father. 他对文学的爱好是受他父亲的影响。 来自《简明英汉词典》

39 hearths   

壁炉前的地板，炉床，壁炉边( hearth的名词复数 )

参考例句：

• The soldiers longed for their own hearths. 战士想家。
• In the hearths the fires down and the meat stopped cooking. 在壁炉的火平息和肉停止做饭。

40 generator   

n.发电机，发生器

参考例句：

• All the while the giant generator poured out its power.巨大的发电机一刻不停地发出电力。
• This is an alternating current generator.这是一台交流发电机。

41 underlie   

v.位于...之下，成为...的基础

参考例句：

• Technology improvements underlie these trends.科技进步将成为此发展趋势的基础。
• Many facts underlie my decision.我的决定是以许多事实为依据的。

42 descry   

v.远远看到；发现；责备

参考例句：

• I descry a sail on the horizon.我看见在天水交接处的轮船。
• In this beautiful sunset photo,I seem to descry the wings of the angel.在美丽日落照片中，我好像看到天使的翅膀。

43 alluded   

提及，暗指( allude的过去式和过去分词 )

参考例句：

• In your remarks you alluded to a certain sinister design. 在你的谈话中，你提到了某个阴谋。
• She also alluded to her rival's past marital troubles. 她还影射了对手过去的婚姻问题。

44 allied   

adj.协约国的；同盟国的

参考例句：

• Britain was allied with the United States many times in history.历史上英国曾多次与美国结盟。
• Allied forces sustained heavy losses in the first few weeks of the campaign.同盟国在最初几周内遭受了巨大的损失。

45 herded   

群集，纠结( herd的过去式和过去分词 )； 放牧； （使）向…移动

参考例句：

• He herded up his goats. 他把山羊赶拢在一起。
• They herded into the corner. 他们往角落里聚集。

46 multiplication   

n.增加，增多，倍增；增殖，繁殖；乘法

参考例句：

• Our teacher used to drum our multiplication tables into us.我们老师过去老是让我们反覆背诵乘法表。
• The multiplication of numbers has made our club building too small.会员的增加使得我们的俱乐部拥挤不堪。

47 reverences   

n.尊敬，崇敬( reverence的名词复数 )；敬礼

参考例句：

• The old man pays regard to riches, and the youth reverences virtue. 老年人注意财富，年轻人尊重德性。 来自辞典例句
• Their reverences will have tea. 牧师要用茶。 来自辞典例句

48 phenomena   

n.现象

参考例句：

• Ade couldn't relate the phenomena with any theory he knew.艾德无法用他所知道的任何理论来解释这种现象。
• The object of these experiments was to find the connection,if any,between the two phenomena.这些实验的目的就是探索这两种现象之间的联系，如果存在着任何联系的话。

49 pointed   

adj.尖的，直截了当的

参考例句：

• He gave me a very sharp pointed pencil.他给我一支削得非常尖的铅笔。
• She wished to show Mrs.John Dashwood by this pointed invitation to her brother.她想通过对达茨伍德夫人提出直截了当的邀请向她的哥哥表示出来。

50 attained   

（通常经过努力）实现( attain的过去式和过去分词 )； 达到； 获得； 达到（某年龄、水平、状况）

参考例句：

• She has attained the degree of Master of Arts. 她已获得文学硕士学位。
• Lu Hsun attained a high position in the republic of letters. 鲁迅在文坛上获得崇高的地位。

51 purely   

adv.纯粹地，完全地

参考例句：

• I helped him purely and simply out of friendship.我帮他纯粹是出于友情。
• This disproves the theory that children are purely imitative.这证明认为儿童只会单纯地模仿的理论是站不住脚的。

52 prolific   

adj.丰富的，大量的；多产的，富有创造力的

参考例句：

• She is a prolific writer of novels and short stories.她是一位多产的作家，写了很多小说和短篇故事。
• The last few pages of the document are prolific of mistakes.这个文件的最后几页错误很多。

53 vigour   

（=vigor）n.智力，体力，精力

参考例句：

• She is full of vigour and enthusiasm.她有热情，有朝气。
• At 40,he was in his prime and full of vigour.他40岁时正年富力强。

54 foes   

敌人，仇敌( foe的名词复数 )

参考例句：

• They steadily pushed their foes before them. 他们不停地追击敌人。
• She had fought many battles, vanquished many foes. 她身经百战，挫败过很多对手。

55 countenance   

n.脸色，面容；面部表情；vt.支持，赞同

参考例句：

• At the sight of this photograph he changed his countenance.他一看见这张照片脸色就变了。
• I made a fierce countenance as if I would eat him alive.我脸色恶狠狠地，仿佛要把他活生生地吞下去。

56 counteracting   

对抗，抵消( counteract的现在分词 )

参考例句：

• The turmoil, he said, was "counteracting the course of global civilization. " 这次骚乱，他指出，“阻碍了世界文明的进程”。
• But he notes that there are counteracting forces as well. 但是他也指出还有一些抵消因素。

57 invoked   

v.援引( invoke的过去式和过去分词 )；行使（权利等）；祈求救助；恳求

参考例句：

• It is unlikely that libel laws will be invoked. 不大可能诉诸诽谤法。
• She had invoked the law in her own defence. 她援引法律为自己辩护。 来自《简明英汉词典》

58 deity   

n.神，神性；被奉若神明的人(或物)

参考例句：

• Many animals were seen as the manifestation of a deity.许多动物被看作神的化身。
• The deity was hidden in the deepest recesses of the temple.神藏在庙宇壁龛的最深处。

59 mortar   

n.灰浆，灰泥；迫击炮；v.把…用灰浆涂接合

参考例句：

• The mason flushed the joint with mortar.泥工用灰浆把接缝处嵌平。
• The sound of mortar fire seemed to be closing in.迫击炮的吼声似乎正在逼近。

60 apparently   

adv.显然地；表面上，似乎

参考例句：

• An apparently blind alley leads suddenly into an open space.山穷水尽，豁然开朗。
• He was apparently much surprised at the news.他对那个消息显然感到十分惊异。

61 curds   

n.凝乳( curd的名词复数 )

参考例句：

• Little miss muffet sat on a tuffet eating some curds and whey. 小玛菲特小姐坐在垫子上，吃着凝乳和乳清。 来自互联网
• The curds contain casein, fat and minerals. 凝乳中有酪蛋白、脂肪、矿物质。 来自互联网

62 implore   

vt.乞求，恳求，哀求

参考例句：

• I implore you to write. At least tell me you're alive.请给我音讯，让我知道你还活着。
• Please implore someone else's help in a crisis.危险时请向别人求助。

63 dwelling   

n.住宅，住所，寓所

参考例句：

• Those two men are dwelling with us.那两个人跟我们住在一起。
• He occupies a three-story dwelling place on the Park Street.他在派克街上有一幢3层楼的寓所。