The dispatches of Giustinian, Venetian ambassador to the Vatican from May 27, 1502, to April 26, 1505, edited by the profound scholar Professor Pasquale Villari, have been of the utmost value. The ambassador watched every move made by the Vatican as if the very life of his beloved republic depended on it, and with great perspicacity7 he followed the extraordinary political drama that was being enacted8 in Rome.
Burchard’s diary is also an inexhaustible mine of information concerning the pontificate of Alexander VI. and the earlier years of the reign9 of Julius II. This Alsatian Master of Ceremonies is a wholly passionless recording10 machine, so automatic that one immediately discovers that he had18 no moral sense whatever. Only once does he display any feeling—when the swashbucklers of Charles VIII. placed some of their horses in “my stable, where they devoured11 my hay and oats, so I had them removed to the stable of one of my neighbours”—a very human act on the part of the Master of Ceremonies.
On account of Burchard’s calm relation of the crimes and scandals connected with the reign of Alexander VI. efforts have been made to discredit12 the Diarium. It has been claimed that all the available manuscripts are not only inexact but also that they are largely fabrications of the enemies of the Papacy; it has also been maintained that Burchard’s original manuscript is not in existence.
The diary was published complete for the first time by M. Thuasne (1883–5) in three octavo volumes. His text is derived13 from the Paris manuscript, an almost exact reproduction of that in the Chigi Palace which was copied from the original in the Vatican by order of Alexander VII.—Fabio Chigi. M. Thuasne has corroborated14 the statements of the diary in innumerable instances with notes from other sources and a large number of hitherto inedited documents.
Burchard, recording the crimes and scandals of the Vatican under Alexander VI., has been compared with Procopius flaying15 the vices16 of the Court of Justinian—but the comparison is inapt. Burchard himself had bought the office of Papal Master of Ceremonies, and he had no sense of shame. Alexander tolerated him and Caesar evidently did not think him worth putting to death. As Master of Ceremonies he was minute, trivial,19 exact, indispensable; to him the salvation17 of a thousand souls was far less important than the proper donning of a vestment or the swinging of a censer. As a recorder of what was going on about him he was matchless because he was utterly18 passionless; fearless he undoubtedly19 was—perhaps because of his stupidity; he was a mere5 piece of mechanism20; his function was to record, to chronicle everything—fact and rumour—and not to judge, not to analyse. As complacently21 as a modern newspaper reporter describes the reception given by a pork packer, he depicts22 the banquet of harlots given by Alexander VI. in the Vatican—and with much less opulence23 of adjective. That Christ’s Vicar on earth should go about the apartment pouring confetti in the bodices of the women, whom he had just entertained with “certain obscene comedies,” did not seem to the Master of Ceremonies worthy24 of any special comment. He merely records; never does he show surprise, contempt, hate; he never criticises, never censures25. He is entirely26 different from Infessura, who, as an Italian and a patriot27, betrays his hatred28 of the Papacy on every page. Burchard, the Alsatian, apparently29 had little, if any, personal concern with Italian politics, and it is precisely30 his lack of feeling that renders his diary the most valuable authority extant on the pontificate of Alexander VI.
Burchard was born about the middle of the fifteenth century; he was early intended for the priesthood, but soon abandoned his theological studies to take up the law; he appeared in Rome in 1481 and immediately secured a position as apostolic prothonotary. He decided31 to purchase20 the office of Master of Ceremonies, when a vacancy32 should occur, and with this end in view engaged in a long course of study. In 1483 he attained33 his ambition.
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1 seizure | |
n.没收;占有;抵押 | |
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2 mooted | |
adj.未决定的,有争议的,有疑问的v.提出…供讨论( moot的过去式和过去分词 ) | |
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3 maternal | |
adj.母亲的,母亲般的,母系的,母方的 | |
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4 paternal | |
adj.父亲的,像父亲的,父系的,父方的 | |
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5 mere | |
adj.纯粹的;仅仅,只不过 | |
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6 relinquish | |
v.放弃,撤回,让与,放手 | |
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7 perspicacity | |
n. 敏锐, 聪明, 洞察力 | |
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8 enacted | |
制定(法律),通过(法案)( enact的过去式和过去分词 ) | |
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9 reign | |
n.统治时期,统治,支配,盛行;v.占优势 | |
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10 recording | |
n.录音,记录 | |
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11 devoured | |
吞没( devour的过去式和过去分词 ); 耗尽; 津津有味地看; 狼吞虎咽地吃光 | |
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12 discredit | |
vt.使不可置信;n.丧失信义;不信,怀疑 | |
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13 derived | |
vi.起源;由来;衍生;导出v.得到( derive的过去式和过去分词 );(从…中)得到获得;源于;(从…中)提取 | |
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14 corroborated | |
v.证实,支持(某种说法、信仰、理论等)( corroborate的过去式 ) | |
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15 flaying | |
v.痛打( flay的现在分词 );把…打得皮开肉绽;剥(通常指动物)的皮;严厉批评 | |
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16 vices | |
缺陷( vice的名词复数 ); 恶习; 不道德行为; 台钳 | |
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17 salvation | |
n.(尤指基督)救世,超度,拯救,解困 | |
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18 utterly | |
adv.完全地,绝对地 | |
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19 undoubtedly | |
adv.确实地,无疑地 | |
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20 mechanism | |
n.机械装置;机构,结构 | |
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21 complacently | |
adv. 满足地, 自满地, 沾沾自喜地 | |
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22 depicts | |
描绘,描画( depict的第三人称单数 ); 描述 | |
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23 opulence | |
n.财富,富裕 | |
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24 worthy | |
adj.(of)值得的,配得上的;有价值的 | |
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25 censures | |
v.指责,非难,谴责( censure的第三人称单数 ) | |
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26 entirely | |
ad.全部地,完整地;完全地,彻底地 | |
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27 patriot | |
n.爱国者,爱国主义者 | |
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28 hatred | |
n.憎恶,憎恨,仇恨 | |
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29 apparently | |
adv.显然地;表面上,似乎 | |
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30 precisely | |
adv.恰好,正好,精确地,细致地 | |
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31 decided | |
adj.决定了的,坚决的;明显的,明确的 | |
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32 vacancy | |
n.(旅馆的)空位,空房,(职务的)空缺 | |
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33 attained | |
(通常经过努力)实现( attain的过去式和过去分词 ); 达到; 获得; 达到(某年龄、水平、状况) | |
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