As long as Mr. Colvin limits himself to the positive beauties and defects of Keats’s poetry he is nearly always right; it is only in his summing up and in his estimate of the comparative worth of his subject that a less enthusiastic critic must part company with him. “I think it probable that by power, as well as by temperament9 and aim, he was the most Shakespearian spirit that has lived since Shakespeare.” Is not the truth rather that, among real poets, Keats was the most un-Shakespearian poet that ever lived? True poets may be divided into two distinct classes, though there is a border-line at which they occasionally become confused. In the first class, which contains all the greatest poets, with Shakespeare at their head, intellect predominates; governing and thereby10 strengthening passion, and evolving beauty and sweetness as accidents—though inevitable11 accidents—of its operation. The vision of such{82} poets may almost be described in the words of St. Thomas Aquinas, in speaking of the Beatific12 Vision. “The vision,” he writes, “is a virtue13, the beatitude an accident.” Such poets are truly spoken of as masculine. In the other class—in which Keats stands as high as any other, if not higher—the “beatitude,” the beauty and sweetness, is the essential, the truth and power of intellect and passion the accident. These poets are, without any figure of speech, justly described as feminine (not necessarily effeminate); and they are separated from the first class by a distance as great as that which separates a truly manly14 man from a truly womanly woman. The trite15 saying that the spirit of the great poet has always a feminine element is perfectly16 true notwithstanding. “The man is not without the woman;” though “the man is not for the woman, but the woman for the man.” The difference lies in that which has the lead and mastery. In Keats the man had not the mastery. For him a thing of beauty was not only a joy for ever, but was the supreme17 and only good he knew or cared to know; and the consequence is that his best poems are things of exquisite18 and most sensitively felt beauty, and nothing else. But it is a fact of primary significance, both in morals and in art (a fact which is sadly lost sight of just now), that the highest{83} beauty and joy are not attainable19 when they occupy the first place as motives21, but only when they are more or less the accidents of the exercise of the manly virtue of the vision of truth. There is at fitting seasons a serene23 splendour and a sunny sweetness about that which is truly masculine, whether in character or in art, which women and womanly artists never attain20—an inner radiance of original loveliness and joy which comes, and can only come, of the purity of motive22 which regards external beauty and delight as accidental.
In his individual criticisms of Keats’s poems Mr. Colvin fully24 recognises their defect of masculine character. In speaking of “Isabella” he says: “Its personages appeal to us, not so much humanly and in themselves, as by the circumstances, scenery, and atmosphere amidst which we see them move. Herein lies the strength, and also the weakness, of modern romance: its strength, inasmuch as the charm of the medi?val colour and mystery is unfailing for those who feel it at all; its weakness, inasmuch as under the influence of that charm both writer and reader are too apt to forget the need for human and moral truth; and without these no great literature can exist.” Again: “In Keats’s conceptions of his youthful heroes there is at all times a touch, not the wholesomest, of effeminacy and physical softness, and the influence of passion{84} he is apt to make fever and unman them quite; as, indeed, a helpless and enslaved submission25 of all the faculties26 to love proved, when it came to the trial, to be the weakness of his own nature.” And again: “In matters of poetic27 feeling and fancy Keats and Hunt had not a little in common. Both alike were given to ‘luxuriating’ somewhat effusively28 and fondly over the ‘deliciousness’ of whatever they liked in art, books, and nature.” In these and other equally just and unquestionable criticisms of Keats’s character and works, surely Mr. Colvin sufficiently29 refutes his own assertion that this writer was “by temperament” “the most Shakespearian” of poets since Shakespeare. And whether he was also such (as Mr. Colvin further asserts him to have been) “by power,” let the poet’s work declare. In his own lovely line—which he faithfully kept to in “Lamia,” “Isabella,” “The Eve of St. Agnes,” and the “Odes”—he is unsurpassed and perhaps unequalled. When he is true to that line we do not feel the want of anything better, though we may know that there is something better: as, in the presence of a beautiful woman, we do not sigh because she is not a General Gordon or a Sir Thomas More. But let Keats try to assume the man—as he does in his latest work, his attempts at dramatic composition {85}or at satirical humour, in the “Cap and Bells”—and all his life and power seem to shrivel and die, like the beauty of Lamia in the presence of Apollonius. Some of his readers may object the semblance30 of Miltonic strength in certain passages of the fragment “Hyperion”; but Keats himself knew and admitted that it was only a semblance and an echo, and therefore wisely abandoned the attempt, having satisfied himself with having shown the world that there was no object of merely external nature, from “roses amorous31 of the moon” to
The solid roar
Of thunderous waterfalls and torrents32 hoarse33,
Pouring a constant bulk, uncertain where,
which he had not nerves to feel and words so to utter that others should feel as he did.
In making this distinction between poetry of a masculine and that of a feminine order, it must be understood that no sort of disrespect is intended to the latter in saying a good word for that “once important sex” of poetry which the bewitching allurements34 of Keats and Shelley and their followers35 have caused, for a season, to be comparatively despised. The femininity of such poets as these is a glorious and immortal gift, such as no mortal lady has ever attained36 or ever will attain. It has been proved to us how well a mortal lady may become able to read the classics; but, humbled37 as{86} some of us may feel by her having headed the Tripos, it is still some compensation for those of our sex to remember that we alone can write “classics,” even of the feminine order. Nor let it be thought that we have been insisting upon a modern and fanciful distinction in thus dividing great men into two classes, in one of which the masculine and in the other the feminine predominates. It is a fact the observation of which is as old as the mythology38 which attributed the parentage of heroes in whom the intellectual powers prevailed to the union of gods with women, while those who distinguished39 themselves by more external and showy faculties were said to have been born of the commerce of goddesses with men.
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1
remarkably
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ad.不同寻常地,相当地 | |
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2
appreciative
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adj.有鉴赏力的,有眼力的;感激的 | |
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3
extravagantly
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adv.挥霍无度地 | |
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immortal
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adj.不朽的;永生的,不死的;神的 | |
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5
excellence
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n.优秀,杰出,(pl.)优点,美德 | |
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6
lyric
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n.抒情诗,歌词;adj.抒情的 | |
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7
belle
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n.靓女 | |
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dame
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n.女士 | |
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9
temperament
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n.气质,性格,性情 | |
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10
thereby
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adv.因此,从而 | |
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11
inevitable
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adj.不可避免的,必然发生的 | |
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12
beatific
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adj.快乐的,有福的 | |
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13
virtue
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n.德行,美德;贞操;优点;功效,效力 | |
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14
manly
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adj.有男子气概的;adv.男子般地,果断地 | |
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15
trite
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adj.陈腐的 | |
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16
perfectly
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adv.完美地,无可非议地,彻底地 | |
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17
supreme
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adj.极度的,最重要的;至高的,最高的 | |
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18
exquisite
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adj.精美的;敏锐的;剧烈的,感觉强烈的 | |
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19
attainable
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a.可达到的,可获得的 | |
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20
attain
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vt.达到,获得,完成 | |
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21
motives
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n.动机,目的( motive的名词复数 ) | |
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22
motive
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n.动机,目的;adv.发动的,运动的 | |
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23
serene
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adj. 安详的,宁静的,平静的 | |
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24
fully
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adv.完全地,全部地,彻底地;充分地 | |
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25
submission
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n.服从,投降;温顺,谦虚;提出 | |
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26
faculties
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n.能力( faculty的名词复数 );全体教职员;技巧;院 | |
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27
poetic
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adj.富有诗意的,有诗人气质的,善于抒情的 | |
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effusively
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adv.变溢地,热情洋溢地 | |
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29
sufficiently
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adv.足够地,充分地 | |
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30
semblance
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n.外貌,外表 | |
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31
amorous
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adj.多情的;有关爱情的 | |
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32
torrents
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n.倾注;奔流( torrent的名词复数 );急流;爆发;连续不断 | |
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33
hoarse
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adj.嘶哑的,沙哑的 | |
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34
allurements
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n.诱惑( allurement的名词复数 );吸引;诱惑物;有诱惑力的事物 | |
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35
followers
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追随者( follower的名词复数 ); 用户; 契据的附面; 从动件 | |
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36
attained
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(通常经过努力)实现( attain的过去式和过去分词 ); 达到; 获得; 达到(某年龄、水平、状况) | |
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37
humbled
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adj. 卑下的,谦逊的,粗陋的 vt. 使 ... 卑下,贬低 | |
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38
mythology
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n.神话,神话学,神话集 | |
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39
distinguished
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adj.卓越的,杰出的,著名的 | |
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