To quit figures of speech, Coleridge and Burns—though poets of very different calibre—are the only two of the thirteen above mentioned whose reputations have been altogether unaffected by the violent changes of literary fashion which have taken place in the course of the century. Each of these two poets has written a good deal which the world will willingly let die; but Coleridge in his great way, and Burns in his comparatively small way, have done a certain moderate amount of work so thoroughly12 and manifestly well that no sane13 critic has ever called it into question or ever will. By the leaders of poetic14 fashion Moore and Rogers have come to be accounted as almost nowhere as poets. Southey and Cowper now depend mainly for their fame upon a few small pieces, which in their own day were not regarded as of much account in comparison with such works as The Task and{136} The Curse of Kehama; Campbell now lives only, but vigorously, in a few lyrics15. Who but Mr. Ruskin is there that would not laugh now to hear the name of Scott coupled with those of Keats and Shelley? Byron, who once outblazed all others, is now considered, by many judges not altogether to be disregarded, less as a great fixed16 star than as a meteor formed from earthly fumes17 condensed and for a time incandescent18 in the upper air. Wordsworth’s fame, though all agree that it is assured, has suffered and is likely still to suffer some fluctuations19; and, when poetry is talked about in circles of modern experts, no one ever hears of Crabbe, though here and there one comes upon some literary oddity who maintains that he has as good a claim as Shelley to a place in the heavens of abiding20 fame. As this, to most modern ears astounding21, paradox22 is certainly maintained, in private at least, by several persons whose opinion the most advanced critic would not think of despising, it may be worth while to see what can be said for it.
Things, it is said, are best known by comparison with their opposites; and, if so, surely Crabbe must be best illustrated23 by Shelley and Shelley by Crabbe. Shelley was an atheist24 and profoundly immoral25; but his irreligion was radiant with pious26 imagination, and his immorality27 delicately and strictly28 conscientious29. Crabbe was a most sincere{137} Christian30 in faith and life; but his religion and morality were intolerant, narrow, and scrupulous31, and sadly wanting in all the modern graces. Shelley had no natural feeling or affection and the greatest sensitiveness; Crabbe had the tenderest and strongest affections, but his nerves and ?sthetic constitution were of the coarsest. Shelley’s taste often stood him in the stead of morality. He would have starved rather than write begging letters to Thurlow, Burke, and other magnates, as Crabbe did when he wanted to better his condition as an apothecary’s apprentice32. Crabbe’s integrity produced some of the best effects of taste, and made him at once an equal in manners with the dukes and statesmen with whom he associated as soon as he had been taken from his beggary by Burke. Through years and years of poverty and almost hopeless trial Crabbe was a devoted33 and faithful lover, and afterwards as devoted and faithful a husband to his “Myra,” whom he adored in verses that justified34 some one’s description of his style as “Pope in worsted stockings.” Shelley breathes eternal vows35 in music of the spheres, to woman after woman, whom he will abandon and speak or write of with hatred36 and contempt as soon as their persons have ceased to please him. Crabbe knew nothing of the “ideal,” but loved all actualities, especially unpleasant ones, upon which he would{138} turn the electric light of his peculiar37 powers of perception till the sludge and dead dogs of a tidal river shone. Jeffrey described the true position of Crabbe among poets better than any one else has done when he wrote, “He has represented his villagers and humble38 burghers as altogether as dissipated and more dishonest and discontented than the profligates of higher life.... He may be considered as the satirist39 of low life—an occupation sufficiently40 arduous41, and in a great degree new and original in our language.” In this his proper vocation42 Crabbe is so far from being a “Pope in worsted stockings,” that his lines often resemble the strokes of Dryden’s sledge-hammer rather than the stings of his successor’s cane43. But, when uninspired by the intensely disagreeable or vicious, Crabbe’s “diction” is to modern ears, for the most part, intolerable. In his cooler moments he poured forth thousands of such couplets as
It seems to us that our Reformers knew
Th’ important work they undertook to do.
And to such vile44 newspaper prose he not only added the ghastly adornment45 of verse, but also frequently enlivened it with the “poetic licences” and Parnassian “lingo” of the Pope period. What a contrast with Shelley! He erred46 quite as much as Crabbe did from the imaginative reality{139} which is the true ideal; but it was all in the opposite way. If Crabbe’s eye, in its love for the actual and concrete, dwelt too habitually47 upon the hardness and ugliness of the earth on which he trod, Shelley’s thoughts and perceptions were for the most part
Pinnacled48 dim in the intense inane49
of a fancy which had no foundation in earth or heaven. His poetry has, however, the immortal50 reality of music; and his songs are songs, though they may be often called “songs without words,” the words meaning so little though they sound so sweet.
This “parallel”—as lines starting and continued in opposite directions have got to be called—might be carried much further with advantage to the student of poetry; and the comparison might be still more profitable if the best poems of Coleridge were examined as illustrations of the true poetic reality from which Crabbe and Shelley diverge51 equally, but in contrary ways. Crabbe mistakes actuality for reality; Shelley’s imagination is unreal. Coleridge, when he is himself, whether he is in the region of actuality, as in “Genevieve,” or in that of imagination, as in “Christabel,” is always both real and ideal in the only true poetic sense, in which reality and ideality are truly one.{140} In each of these poems, as in every work of true art, there is a living idea which expresses itself in every part, while the complete work remains52 its briefest possible expression, so that it is as absurd to ask What is its idea? as it would be to ask what is the idea of a man or of an oak. This idea cannot be a simple negation53; and simple evil—which is so often Crabbe’s theme—is simple negation. On the other hand, good, in order to be the ground of the ideal in art, must be intelligible—that is to say, imaginatively credible54, though it may want the conditions of present actuality. But is there any such ideal as this in Shelley?
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1 firmament | |
n.苍穹;最高层 | |
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2 constellation | |
n.星座n.灿烂的一群 | |
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3 lustre | |
n.光亮,光泽;荣誉 | |
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4 perfectly | |
adv.完美地,无可非议地,彻底地 | |
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5 forth | |
adv.向前;向外,往外 | |
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6 luminaries | |
n.杰出人物,名人(luminary的复数形式) | |
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7 persistently | |
ad.坚持地;固执地 | |
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8 diminution | |
n.减少;变小 | |
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9 degradation | |
n.降级;低落;退化;陵削;降解;衰变 | |
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10 alteration | |
n.变更,改变;蚀变 | |
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11 conspicuousness | |
显著,卓越,突出; 显著性 | |
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12 thoroughly | |
adv.完全地,彻底地,十足地 | |
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13 sane | |
adj.心智健全的,神志清醒的,明智的,稳健的 | |
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14 poetic | |
adj.富有诗意的,有诗人气质的,善于抒情的 | |
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15 lyrics | |
n.歌词 | |
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16 fixed | |
adj.固定的,不变的,准备好的;(计算机)固定的 | |
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17 fumes | |
n.(强烈而刺激的)气味,气体 | |
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18 incandescent | |
adj.遇热发光的, 白炽的,感情强烈的 | |
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19 fluctuations | |
波动,涨落,起伏( fluctuation的名词复数 ) | |
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20 abiding | |
adj.永久的,持久的,不变的 | |
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21 astounding | |
adj.使人震惊的vt.使震惊,使大吃一惊astound的现在分词) | |
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22 paradox | |
n.似乎矛盾却正确的说法;自相矛盾的人(物) | |
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23 illustrated | |
adj. 有插图的,列举的 动词illustrate的过去式和过去分词 | |
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24 atheist | |
n.无神论者 | |
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25 immoral | |
adj.不道德的,淫荡的,荒淫的,有伤风化的 | |
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26 pious | |
adj.虔诚的;道貌岸然的 | |
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27 immorality | |
n. 不道德, 无道义 | |
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28 strictly | |
adv.严厉地,严格地;严密地 | |
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29 conscientious | |
adj.审慎正直的,认真的,本着良心的 | |
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30 Christian | |
adj.基督教徒的;n.基督教徒 | |
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31 scrupulous | |
adj.审慎的,小心翼翼的,完全的,纯粹的 | |
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32 apprentice | |
n.学徒,徒弟 | |
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33 devoted | |
adj.忠诚的,忠实的,热心的,献身于...的 | |
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34 justified | |
a.正当的,有理的 | |
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35 vows | |
誓言( vow的名词复数 ); 郑重宣布,许愿 | |
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36 hatred | |
n.憎恶,憎恨,仇恨 | |
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37 peculiar | |
adj.古怪的,异常的;特殊的,特有的 | |
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38 humble | |
adj.谦卑的,恭顺的;地位低下的;v.降低,贬低 | |
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39 satirist | |
n.讽刺诗作者,讽刺家,爱挖苦别人的人 | |
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40 sufficiently | |
adv.足够地,充分地 | |
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41 arduous | |
adj.艰苦的,费力的,陡峭的 | |
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42 vocation | |
n.职业,行业 | |
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43 cane | |
n.手杖,细长的茎,藤条;v.以杖击,以藤编制的 | |
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44 vile | |
adj.卑鄙的,可耻的,邪恶的;坏透的 | |
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45 adornment | |
n.装饰;装饰品 | |
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46 erred | |
犯错误,做错事( err的过去式和过去分词 ) | |
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47 habitually | |
ad.习惯地,通常地 | |
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48 pinnacled | |
小尖塔般耸立的,顶处的 | |
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49 inane | |
adj.空虚的,愚蠢的,空洞的 | |
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50 immortal | |
adj.不朽的;永生的,不死的;神的 | |
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51 diverge | |
v.分叉,分歧,离题,使...岔开,使转向 | |
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52 remains | |
n.剩余物,残留物;遗体,遗迹 | |
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53 negation | |
n.否定;否认 | |
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54 credible | |
adj.可信任的,可靠的 | |
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