This knowledge meant many interesting and pleasant hours of work in prospect1 for me, recalling the time passed in an atmosphere of that peace which gives birth to vibrations2 of healthful thoughts whose radiance vitalizes the soul.
It was also with a zeal3, intensified4 by memories of the little deserted5 room in the provincial6 museum, where silence alone could lend rhythm to meditation7, that I turned over again and again the leaves of those precious manuscripts, translating the opinions of him whose keen and ornate psychology8 we have so often enjoyed together.
It was with the enthusiastic attention of the disciple9 that once more I scanned the pages, where the broadest and most humane10 compassion11 allies itself with those splendid virtues12: energy, will and reason.
For altho Yoritomo glorifies13 the will and energy under all their aspects, he knows also how to find, in his heart, that tenderness which transforms these forces, occasionally somewhat brutal14, into powers for good, whose presence are always an indication of favorable results.
He knows how to clothe his teachings in fable15 and appealing legend, and his exotic soul, so near and yet so far, reminds one of a flower, whose familiar aspect is transmuted16 into rare perfume.
By him the sternest questions are stripped of their hostile aspects and present themselves in the alluring17 form of the simplest allegories of striking poetic18 intensity19.
When reading his works, one recalls unconsciously the orations20 of the ancient philosophers, delivered in those dazzling gardens, luxuriant in sunlight and fragrant21 with flowers.
In this far-away past, one sees also the silhouette22 of a majestic23 figure, whose school of philosophy became a religion, which interested the world because it spoke24 both of love and goodness.
But in spite of this fact, the doctrines25 of Yoritomo are of an imaginative type. His kingdom belongs to this world, and his theories seek less the joys of the hereafter than of that tangible26 happiness which is found in the realization27 of the manly28 virtues and in that effort to create perfect harmony from which flows perfect peace.
He takes us by the hand, in order to lead us to the center of that Eden of Knowledge where we have already discovered the art of persuasion29, and that art, most difficult of all to acquire—the mastery of timidity.
Following him, we shall penetrate30 once more this Eden, that we may study with Yoritomo the manner of acquiring this art—somewhat unattractive perhaps but essentially31 primordial—called Common Sense.
B. DANGENNES.
点击收听单词发音
1 prospect | |
n.前景,前途;景色,视野 | |
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2 vibrations | |
n.摆动( vibration的名词复数 );震动;感受;(偏离平衡位置的)一次性往复振动 | |
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3 zeal | |
n.热心,热情,热忱 | |
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4 intensified | |
v.(使)增强, (使)加剧( intensify的过去式和过去分词 ) | |
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5 deserted | |
adj.荒芜的,荒废的,无人的,被遗弃的 | |
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6 provincial | |
adj.省的,地方的;n.外省人,乡下人 | |
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7 meditation | |
n.熟虑,(尤指宗教的)默想,沉思,(pl.)冥想录 | |
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8 psychology | |
n.心理,心理学,心理状态 | |
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9 disciple | |
n.信徒,门徒,追随者 | |
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10 humane | |
adj.人道的,富有同情心的 | |
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11 compassion | |
n.同情,怜悯 | |
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12 virtues | |
美德( virtue的名词复数 ); 德行; 优点; 长处 | |
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13 glorifies | |
赞美( glorify的第三人称单数 ); 颂扬; 美化; 使光荣 | |
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14 brutal | |
adj.残忍的,野蛮的,不讲理的 | |
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15 fable | |
n.寓言;童话;神话 | |
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16 transmuted | |
v.使变形,使变质,把…变成…( transmute的过去式和过去分词 ) | |
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17 alluring | |
adj.吸引人的,迷人的 | |
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18 poetic | |
adj.富有诗意的,有诗人气质的,善于抒情的 | |
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19 intensity | |
n.强烈,剧烈;强度;烈度 | |
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20 orations | |
n.(正式仪式中的)演说,演讲( oration的名词复数 ) | |
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21 fragrant | |
adj.芬香的,馥郁的,愉快的 | |
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22 silhouette | |
n.黑色半身侧面影,影子,轮廓;v.描绘成侧面影,照出影子来,仅仅显出轮廓 | |
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23 majestic | |
adj.雄伟的,壮丽的,庄严的,威严的,崇高的 | |
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24 spoke | |
n.(车轮的)辐条;轮辐;破坏某人的计划;阻挠某人的行动 v.讲,谈(speak的过去式);说;演说;从某种观点来说 | |
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25 doctrines | |
n.教条( doctrine的名词复数 );教义;学说;(政府政策的)正式声明 | |
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26 tangible | |
adj.有形的,可触摸的,确凿的,实际的 | |
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27 realization | |
n.实现;认识到,深刻了解 | |
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28 manly | |
adj.有男子气概的;adv.男子般地,果断地 | |
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29 persuasion | |
n.劝说;说服;持有某种信仰的宗派 | |
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30 penetrate | |
v.透(渗)入;刺入,刺穿;洞察,了解 | |
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31 essentially | |
adv.本质上,实质上,基本上 | |
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