I am not so much concerned, however, with the ability of the world to afford us a continuous series of thrills as with my own capacity to be surprised. The tendency is to lose the power of astonishment2. I am told that, in battle, the moment in which a man finds himself for the first time under fire is a truly terrifying experience. But after awhile the new-comer settles down to it, and, with shells bursting all around him, he goes about his tasks as calmly 17as on parade. This idiosyncrasy of ours may be a very fine thing under such circumstances, but under other conditions it has the gravest elements of danger. As I sit here writing, a baby crawls upon the floor. It is good fun watching him. He plays with the paper band that fell from a packet of envelopes. He puts it round his wrist like a bracelet28. He tears it, and lo, the bracelet of a moment ago is a long ribbon of coloured paper. He is astounded29. His wide-open eyes are a picture. The telephone rings. He looks up with approval. Anything that rings or rattles30 is very much to his taste. I go over to his new-found toy, and begin talking to it. He is dumbfounded. My altercation31 with the telephone completely bewilders him. Whilst I am thus occupied, he moves towards my vacant chair. He tries to pull himself up by it, but pulls it over on to himself. The savagery32 of the thing appals33 him; he never dreamed of an attack from such a source. In what a world of wonder is he living! Bombs are bursting all around him all day long. A baby’s life must be a thrillingly sensational34 affair.
But the pity of it is that he will grow out of it. He may be surrounded with the most amazing contrivances on every hand, but the wonder of it will make little or no appeal to him. He will be like the soldier in the trenches35 who no longer notices 18the roar and crash of the shells. When Livingstone set out for England in 1856, he determined36 to take with him Sekwebu, the leader of his African escort. But when the party reached Mauritius, the poor African was so bewildered by the steamers and other marvels37 of civilization that he went mad, threw himself into the sea, and was seen no more. I only wish that an artist had sketched38 the scene upon which poor Sekwebu gazed so nervously39 as he stood on the deck of the Frolic that day sixty years ago. I suspect that the ‘marvels of civilization’ that so terrified him would appear to us to be very ramshackle and antiquated40 affairs. We lie back in our sumptuous41 motor-cars and yawn whilst surrounded on every hand with astonishments compared with which the things that Sekwebu saw are not worthy42 to be compared. That is the tragic43 feature of the thing. In the midst of marvels we tend to become blasé. It is not that we are occupying a seat at a conjuring entertainment at which the conjurer has exhausted all his tricks, and does not like to tell you so. On the contrary, it is like occupying a seat at a conjuring entertainment and falling fast asleep just as the performer is getting to his most baffling and masterly achievements. I like to watch this baby of mine among his bombshells. The least thing electrifies44 him. What a sensational world this would be if I could only 19contrive to retain unspoiled that childish capacity for wonder!
I shall be told that it is the baby’s ignorance that makes him so susceptible45 to sensation. It is nothing of the kind. Ignorance does not create wonder; it destroys it. I walked along a track through the bush one day in company with two men. One was a naturalist46; the other was an ignoramus. Twenty times at least the naturalist swooped47 down upon some curious grass, some novel fern, or some rare orchid48. The walk that morning was, to his knowing eyes, as sensational as a hair-raising film at a cinematograph. But to my other companion it was absolutely uneventful, and the only thing at which he wondered was the enthusiasm of our common friend. When Alfred Russel Wallace was gathering49 in South America his historic collection of botanical and zoological specimens50, the natives of the Amazon Valley thought him mad. He paid them handsomely to catch creatures for which they could discover no use at all. To him the great forests of Bolivia and Brazil were alive with sensation. They fascinated and enthralled51 him. But the black men could not understand it. They saw no reason for his rapture52. Yet his wonder was not the outcome of ignorance; it was the outcome of knowledge. Depend upon it, the more I learn, the more sensational the world will become. If I can only become wise enough I 20may recapture the glorious amazements of the baby among his bombshells.
Now let me come to a very practical application. Half the art of life lies in possessing effective explosives and in knowing how to use them. In the best of his books, Jack54 London tells us that the secret of White Fang55’s success in fighting other dogs was his power of surprise. ‘When dogs fight there are usually preliminaries—snarlings and bristlings, and stiff-legged struttings. But White Fang omitted these. He gave no warning of his intention. He rushed in and snapped and slashed56 on the instant, without notice, before his foe57 could prepare to meet him. Thus he exhibited the value of surprise. A dog taken off its guard, its shoulder slashed open, or its ear ripped in ribbons before it knew what was happening, was a dog half whipped.’ Here is the strategy of surprise in the wild. Has it nothing to teach me? I think it has. I remember going for a walk one evening in New Zealand, many years ago, with a minister whose name was at one time famous throughout the world. I was just beginning then, and was hungry for ideas. I shall never forget that, towards the close of our conversation, my companion stopped, looked me full in the face, and exclaimed with tremendous emphasis, ‘Keep up your surprise-power, my dear fellow; the pulpit must never, never lose its power of startling people!’ 21I have very often since recalled that memorable58 walk; and the farther I leave the episode across the years behind me the more the truth of that fine saying gains upon my heart.
Let me suggest a really great question. Is it enough for a preacher to preach the truth? In a place where I was quite unknown, I turned into a church one day and enjoyed the rare luxury of hearing another man preach. But, much as I appreciated the experience, I found, when I came out, that the preacher had started a rather curious line of thought. He was a very gracious man; it was a genuine pleasure to have seen and heard him. And yet there seemed to be a something lacking. The sermon was absolutely without surprise. Every sentence was splendidly true, and yet not a single sentence startled me. There was no sting in it. I seemed to have heard it all over and over and over again; I could even see what was coming. Surely it is the preacher’s duty to give the truth such a setting, and present it in such a way, that the oldest truths will appear newer than the latest sensations. He must arouse me from my torpor59; he must compel me to open my eyes and pull myself together; he must make me sit up and think. ‘Keep up your surprise-power, my dear fellow,’ said my companion that evening in the bush, speaking out of his long and rich experience.
22‘The pulpit,’ he said, ‘must never, never lose its power of startling people!’ The preacher, that is to say, must keep up his stock of explosives. The Bishop60 of London declared the other day that the Church is suffering from too much ‘dearly beloved brethren.’ She would be better judiciously61 to mix it with a few bombshells.
And yet, after all, I suppose it was largely my own fault that the sermon of which I have spoken seemed to me to be so ineffective. There are tremendous astonishments in the Christian62 evangel which, however baldly stated, should fire my sluggish63 soul with wonder, and fill it with amazement53. The fact that I listened so blandly64 shows that I have become blasé. I am like the soldier in the trenches who no longer notices the bursting shells about him. I am like the auditor65 who occupies a seat at the conjuring entertainment, but has fallen asleep just as the thing is getting sensational.
In one of his latest books, Harold Begbie gives us a fine picture of John Wyclif reading from his own translation of the Bible to those who had never before listened to those stately and wonderful cadences66. The hearers look at each other with wide-open eyes, and are almost incredulous in their astonishment. Every sentence is a sensation. They can scarcely believe their ears. They are like the baby on the floor. The simplicities67 startle them. 23If only I can renew the romance of my childhood, and recapture that early sense of wonder, the world will suddenly become as marvellous as the prince’s palace in the fairy stories, and the ministry68 of the Church will become life’s most sensational sensation.

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1
condemned
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adj. 被责难的, 被宣告有罪的 动词condemn的过去式和过去分词 | |
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astonishment
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n.惊奇,惊异 | |
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conjuring
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n.魔术 | |
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exhausted
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adj.极其疲惫的,精疲力尽的 | |
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brute
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n.野兽,兽性 | |
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drawn
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v.拖,拉,拔出;adj.憔悴的,紧张的 | |
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dint
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n.由于,靠;凹坑 | |
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cuffs
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n.袖口( cuff的名词复数 )v.掌打,拳打( cuff的第三人称单数 ) | |
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melancholy
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n.忧郁,愁思;adj.令人感伤(沮丧)的,忧郁的 | |
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10
jig
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n.快步舞(曲);v.上下晃动;用夹具辅助加工;蹦蹦跳跳 | |
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11
dismal
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adj.阴沉的,凄凉的,令人忧郁的,差劲的 | |
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lair
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n.野兽的巢穴;躲藏处 | |
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originality
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n.创造力,独创性;新颖 | |
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14
infinity
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n.无限,无穷,大量 | |
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15
languished
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长期受苦( languish的过去式和过去分词 ); 受折磨; 变得(越来越)衰弱; 因渴望而变得憔悴或闷闷不乐 | |
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16
solitary
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adj.孤独的,独立的,荒凉的;n.隐士 | |
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17
confinement
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n.幽禁,拘留,监禁;分娩;限制,局限 | |
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18
expedients
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n.应急有效的,权宜之计的( expedient的名词复数 ) | |
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19
desolate
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adj.荒凉的,荒芜的;孤独的,凄凉的;v.使荒芜,使孤寂 | |
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20
insanity
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n.疯狂,精神错乱;极端的愚蠢,荒唐 | |
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21
dreads
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n.恐惧,畏惧( dread的名词复数 );令人恐惧的事物v.害怕,恐惧,担心( dread的第三人称单数 ) | |
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22
infest
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v.大批出没于;侵扰;寄生于 | |
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23
jolt
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v.(使)摇动,(使)震动,(使)颠簸 | |
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24
entirely
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ad.全部地,完整地;完全地,彻底地 | |
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infinitely
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adv.无限地,无穷地 | |
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26
languishes
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长期受苦( languish的第三人称单数 ); 受折磨; 变得(越来越)衰弱; 因渴望而变得憔悴或闷闷不乐 | |
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27
everlasting
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adj.永恒的,持久的,无止境的 | |
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28
bracelet
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n.手镯,臂镯 | |
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29
astounded
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v.使震惊(astound的过去式和过去分词);愕然;愕;惊讶 | |
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30
rattles
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(使)发出格格的响声, (使)作嘎嘎声( rattle的第三人称单数 ); 喋喋不休地说话; 迅速而嘎嘎作响地移动,堕下或走动; 使紧张,使恐惧 | |
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31
altercation
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n.争吵,争论 | |
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32
savagery
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n.野性 | |
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33
appals
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v.使惊骇,使充满恐惧( appal的第三人称单数 ) | |
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34
sensational
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adj.使人感动的,非常好的,轰动的,耸人听闻的 | |
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35
trenches
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深沟,地沟( trench的名词复数 ); 战壕 | |
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determined
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adj.坚定的;有决心的 | |
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37
marvels
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n.奇迹( marvel的名词复数 );令人惊奇的事物(或事例);不平凡的成果;成就v.惊奇,对…感到惊奇( marvel的第三人称单数 ) | |
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38
sketched
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v.草拟(sketch的过去式与过去分词形式) | |
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nervously
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adv.神情激动地,不安地 | |
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antiquated
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adj.陈旧的,过时的 | |
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41
sumptuous
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adj.豪华的,奢侈的,华丽的 | |
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42
worthy
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adj.(of)值得的,配得上的;有价值的 | |
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43
tragic
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adj.悲剧的,悲剧性的,悲惨的 | |
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44
electrifies
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v.使电气化( electrify的第三人称单数 );使兴奋 | |
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45
susceptible
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adj.过敏的,敏感的;易动感情的,易受感动的 | |
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46
naturalist
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n.博物学家(尤指直接观察动植物者) | |
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47
swooped
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俯冲,猛冲( swoop的过去式和过去分词 ) | |
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48
orchid
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n.兰花,淡紫色 | |
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49
gathering
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n.集会,聚会,聚集 | |
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50
specimens
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n.样品( specimen的名词复数 );范例;(化验的)抽样;某种类型的人 | |
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51
enthralled
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迷住,吸引住( enthrall的过去式和过去分词 ); 使感到非常愉快 | |
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52
rapture
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n.狂喜;全神贯注;着迷;v.使狂喜 | |
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53
amazement
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n.惊奇,惊讶 | |
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54
jack
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n.插座,千斤顶,男人;v.抬起,提醒,扛举;n.(Jake)杰克 | |
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55
fang
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n.尖牙,犬牙 | |
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56
slashed
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v.挥砍( slash的过去式和过去分词 );鞭打;割破;削减 | |
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57
foe
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n.敌人,仇敌 | |
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58
memorable
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adj.值得回忆的,难忘的,特别的,显著的 | |
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59
torpor
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n.迟钝;麻木;(动物的)冬眠 | |
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60
bishop
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n.主教,(国际象棋)象 | |
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61
judiciously
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adv.明断地,明智而审慎地 | |
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62
Christian
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adj.基督教徒的;n.基督教徒 | |
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63
sluggish
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adj.懒惰的,迟钝的,无精打采的 | |
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64
blandly
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adv.温和地,殷勤地 | |
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auditor
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n.审计员,旁听着 | |
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66
cadences
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n.(声音的)抑扬顿挫( cadence的名词复数 );节奏;韵律;调子 | |
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67
simplicities
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n.简单,朴素,率直( simplicity的名词复数 ) | |
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ministry
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n.(政府的)部;牧师 | |
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