Now Christmas will again come knocking at our doors, and many of us will find ourselves preaching on this selfsame theme. And we have a wholesome8 horror of sending our hearers home in the same fearful perplexity. ‘What on earth was the minister talking about?’ All the cards and the carols, the fun and the frolic, the pastimes and the picnics will be turned into dust and ashes, into gall9 and wormwood, into vanity and vexation of spirit to the poor preacher who suspects that his Christmas congregation returned home in such a mood. His Christmas dinner will almost choke him. There will be no merry Christmas for him!
But let no minister be terrified or intimidated10 by the Archbishop’s unhappy experience. His ‘bad time’ may help us to enjoy a good one. We must take his text, and wrestle11 with it bravely. It is the ideal Christmas greeting. There is certainly depth 267and mystery; but there is humanness and tenderness as well.
‘The Word was made flesh.’ Words are wonderful things, to say nothing of ‘the Word’—whatever that may prove to be. This selfsame Archbishop Trench, whose sermon at Cambridge proved such a universal disappointment, has written a marvellous book On the Study of Words. Here are seven masterly chapters to show that words are fossil poetry, and petrified12 history, and embalmed13 romance, and that all the ages have left the record of their tears and their laughter, of their virtues14 and their vices15, of their passion and their pain, in the words that they have coined. ‘When I feel inclined to read poetry,’ says Oliver Wendell Holmes, ‘I take down my dictionary! The poetry of words is quite as beautiful as that of sentences. The author may arrange the gems16 effectively, but their shape and lustre17 have been given by the attrition of age. Bring me the finest simile18 from the whole range of imaginative writing, and I will show you a single word which conveys a more profound, a more accurate, and a more elegant analogy.’ Words, then, are jewel-cases, treasure-chests, strong-rooms; they are repositories in which the archives of the ages are preserved.
‘The Word was made flesh.’ We never grasp the Word until it is. Let me illustrate19 my meaning. 268Here is a bonny little fellow of six, with sunny face and a glorious shock of golden hair. His father hands him his first spelling-book, with the alphabet on the front page, and little two-letter monosyllables following. But what can he make of even such small words? He will never learn the A.B.C. in that way. But give him a teacher. Make the word flesh, and he will soon have it all off by heart!
Five years pass away. The lad is in the full swing of his school-days now. But to-night, as he pores over his books, the once sunny face is clouded, and the wavy20 hair covers an aching head.
‘Time for bed, sonny!’ says mother at length.
‘But, mother, I haven’t done my home lessons, and I can’t.’
‘What is it all about, my boy?’ she asks, as she draws her chair nearer to his, and, putting her arm round his shoulder, reads the tiresome21 problem.
And then they talk it over together. And, somehow, under the magic of her interest, it seems fairly simple after all. In her sympathetic voice, and fond glance, and tender touch, the word becomes flesh, and he grasps its meaning.
Five more years pass away. He is sixteen, and a perfect book-worm. Looking up from the story he is reading, he exclaims impatiently:
‘I can’t think why they want to work these silly love-stories into all these books. A fellow can’t pick 269up a decent book but there’s a love-story running through it. It’s horrid22!’ He has come upon the greatest word in the language; but it has no meaning for him!
But five years later he understands! He has been captivated by a pure and radiant face, by a charming and graceful23 form, by lovely eyes that answer to his own. That great word love has been made flesh to him, and it simply gleams with meaning. And so, all through the years, as life goes on, he finds the great key-words expounded24 to him through infinite processes of incarnation. ‘Ideas,’ says George Eliot, ‘are often poor ghosts; our sun-filled eyes cannot discern them; they pass athwart us in their vapour and cannot make themselves felt. But sometimes they are made flesh; they breathe upon us with warm breath, they touch us with soft responsive hand, they look at us with sad sincere eyes, and speak to us in appealing tones; they are clothed in a living human soul, with all its conflicts, its faith, and its love. Then their presence is a power, then they shake us like a passion, and we are drawn25 after them with gentle compulsion, as flame is drawn to flame.’
And if this be so with other words, how could the greatest, grandest, holiest word of all have been expressed except in the very selfsame way? ‘The Word was made flesh.’ There was no other way of 270saying God intelligibly26. I should never, never, never have understood mere27 abstract definitions of so august a term. And so—‘In the beginning was the Word, and the Word was God, and the Word was made flesh.’ I can grasp that great word now. Bethlehem and Olivet, Galilee and Calvary, have made it wonderfully plain. The word God would have frightened me if it had never been expressed in the terms of ‘a Face like my face’—as Browning puts it—and a heart that beats in sympathy with my own. And so Tennyson says:
And so the Word had breath, and wrought29
With human hands the creed30 of creeds31
In loveliness of perfect deeds,
More strong than all poetic32 thought;
Which he may read that binds33 the sheaf,
Or builds the house, or digs the grave,
And those wild eyes that watch the wave
In roarings round the coral reef.
And thus the most awful, the most terrible, and the most incomprehensible word that human lips could frame has become the most winsome34 and charming in the whole vocabulary. God is Jesus, and Jesus is God! ‘The Word was made flesh.’
The same principle dominates all religious experience and enterprise. Generally speaking, you cannot make a man a Christian35 by giving him a 271Bible or posting him a tract28. The New Testament lays it down quite clearly that the Christian man must accompany the Christian message. The Word must be presented in its proper human setting. Our missionaries36 all over the planet tell of the resistless influence exerted by gracious Christian homes, and by holy Christian lives, in winning idolators from superstition37. I was reading only this morning a touching38 instance of a young Japanese who trudged39 hundreds of miles to inquire after the secret of ‘the beautiful life’—as he called it—which he had seen exemplified in some Christian missionaries. The Word, made flesh, is thus pronounced with an accent and an eloquence40 which are simply irresistible41.
‘I said, and I repeat,’ says Mr. Edwin Hodder, in his biography of Sir George Burns, the founder42 of the Cunard Steamship43 Company, ‘I said, and I repeat, that if the Bible were blotted44 out of existence, if there were no prayer-book, no catechism, and no creed, if there were no visible Church at all, I could not fail to believe in the doctrines45 of Christianity while the living epistle of Sir George Burns’ life remained in my memory.’ That was Whittier’s argument:
The dear Lord’s best interpreters
Are humble46 human souls;
The gospel of a life like his
Is more than books or scrolls47.
272From scheme and creed the light goes out,
The saintly fact survives;
The blessed Master none can doubt,
Revealed in holy lives.
We have reached a very practical aspect now of the message that the Christmas bells will soon be ringing. The thoughts of men are only intelligibly communicable by means of words; and the words of men only become pregnant with passion and with power when they are made flesh. And, in the same way, the thoughts of God to men are only eloquent48 when they are so expressed. Revelation became sublimely49 rhetorical at Bethlehem, and we can only perpetuate50 its eloquence through the agency of lives transfigured.
The End
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1 auditors | |
n.审计员,稽核员( auditor的名词复数 );(大学课程的)旁听生 | |
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2 posterity | |
n.后裔,子孙,后代 | |
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3 chuckle | |
vi./n.轻声笑,咯咯笑 | |
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5 plaintive | |
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6 distinguished | |
adj.卓越的,杰出的,著名的 | |
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7 testament | |
n.遗嘱;证明 | |
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8 wholesome | |
adj.适合;卫生的;有益健康的;显示身心健康的 | |
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9 gall | |
v.使烦恼,使焦躁,难堪;n.磨难 | |
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10 intimidated | |
v.恐吓;威胁adj.害怕的;受到威胁的 | |
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11 wrestle | |
vi.摔跤,角力;搏斗;全力对付 | |
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12 petrified | |
adj.惊呆的;目瞪口呆的v.使吓呆,使惊呆;变僵硬;使石化(petrify的过去式和过去分词) | |
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13 embalmed | |
adj.用防腐药物保存(尸体)的v.保存(尸体)不腐( embalm的过去式和过去分词 );使不被遗忘;使充满香气 | |
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14 virtues | |
美德( virtue的名词复数 ); 德行; 优点; 长处 | |
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15 vices | |
缺陷( vice的名词复数 ); 恶习; 不道德行为; 台钳 | |
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16 gems | |
growth; economy; management; and customer satisfaction 增长 | |
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17 lustre | |
n.光亮,光泽;荣誉 | |
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18 simile | |
n.直喻,明喻 | |
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19 illustrate | |
v.举例说明,阐明;图解,加插图 | |
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20 wavy | |
adj.有波浪的,多浪的,波浪状的,波动的,不稳定的 | |
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21 tiresome | |
adj.令人疲劳的,令人厌倦的 | |
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22 horrid | |
adj.可怕的;令人惊恐的;恐怖的;极讨厌的 | |
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23 graceful | |
adj.优美的,优雅的;得体的 | |
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24 expounded | |
论述,详细讲解( expound的过去式和过去分词 ) | |
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25 drawn | |
v.拖,拉,拔出;adj.憔悴的,紧张的 | |
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26 intelligibly | |
adv.可理解地,明了地,清晰地 | |
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27 mere | |
adj.纯粹的;仅仅,只不过 | |
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28 tract | |
n.传单,小册子,大片(土地或森林) | |
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29 wrought | |
v.引起;以…原料制作;运转;adj.制造的 | |
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30 creed | |
n.信条;信念,纲领 | |
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31 creeds | |
(尤指宗教)信条,教条( creed的名词复数 ) | |
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32 poetic | |
adj.富有诗意的,有诗人气质的,善于抒情的 | |
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33 binds | |
v.约束( bind的第三人称单数 );装订;捆绑;(用长布条)缠绕 | |
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34 winsome | |
n.迷人的,漂亮的 | |
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35 Christian | |
adj.基督教徒的;n.基督教徒 | |
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36 missionaries | |
n.传教士( missionary的名词复数 ) | |
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37 superstition | |
n.迷信,迷信行为 | |
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38 touching | |
adj.动人的,使人感伤的 | |
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39 trudged | |
vt.& vi.跋涉,吃力地走(trudge的过去式与过去分词形式) | |
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40 eloquence | |
n.雄辩;口才,修辞 | |
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41 irresistible | |
adj.非常诱人的,无法拒绝的,无法抗拒的 | |
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42 Founder | |
n.创始者,缔造者 | |
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43 steamship | |
n.汽船,轮船 | |
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44 blotted | |
涂污( blot的过去式和过去分词 ); (用吸墨纸)吸干 | |
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45 doctrines | |
n.教条( doctrine的名词复数 );教义;学说;(政府政策的)正式声明 | |
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46 humble | |
adj.谦卑的,恭顺的;地位低下的;v.降低,贬低 | |
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47 scrolls | |
n.(常用于录写正式文件的)纸卷( scroll的名词复数 );卷轴;涡卷形(装饰);卷形花纹v.(电脑屏幕上)从上到下移动(资料等),卷页( scroll的第三人称单数 );(似卷轴般)卷起;(像展开卷轴般地)将文字显示于屏幕 | |
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48 eloquent | |
adj.雄辩的,口才流利的;明白显示出的 | |
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49 sublimely | |
高尚地,卓越地 | |
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50 perpetuate | |
v.使永存,使永记不忘 | |
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