CHAPTER VII. THE ETHICAL ARGUMENT.

§ 1. The flimsy character of the arguments based by the abolitionists on the Scriptures², betrays another than a biblical origin for their doctrines⁴. They come primarily not from God's word, but from "philosophy falsely so called;" the abolitionists, having determined⁷ on them in advance, are only concerned with the sacred records, to thrust them aside by quibbles and evasions⁸. But the only sure and perfect rule of right is the Bible. This, we have seen, condemns⁹ domestic slavery neither expressly nor by implication. It shows us the institution in the family of the "Father of the faithful," the "friend of God," and there recognized by God himself in the solemn sacrament of the Old Testament¹⁰ circumcision: We have found it expressly authorized¹¹ to God's chosen people, Israel, and defended in the Decalogue itself: We see it existing throughout the ages of that dispensation, while inspired men, so far from condemning¹², practised it: We see that it is not removed by the fuller light of the New Testament; but on the contrary, its duties are defined, and slaveholders admitted to all the privileges of the Church: We learn, in a word, that domestic slavery existed throughout the ages of revelation, was practised continually by multitudes 210 of God's own people, was never once rebuked¹⁶, but often recognized and authorized. We assert then, that, according to that infallible standard, it is lawful¹⁷.

Yet, it is condemned¹⁸ in unmeasured terms by most of the people of Christendom, is said to be abhorrent²⁰ to the political ethicks of the age, and has been reprobated by some of the fathers of our own commonwealth²². What then? In the emphatic²³ language of the book whose protection we claim: "Let God be true, but every man a liar²⁴." Nor are we much concerned to explain away this collision between human speculation²⁵ and God's word. When we consider the weakness of human reason, and the mortifying²⁷ history of its vagaries²⁸; when we remember how many dogmas once held for axioms are now exploded, and what monstrous²⁹ crimes and follies³⁰ have been upheld by the unanimous consent of philosophers, we are not afraid to adopt the teachings of the All-Wise, in preference to the deductions³² of blundering and purblind³³ mortals. When the political experience of the world shall have matured and corrected the opinions of men, we have no fear but that all the truly wise, and good, and philosophical³⁴, will justify³⁵ us, and will acknowledge that this simple, this decried³⁶, this abhorred³⁷ expedient³⁸ of inspired law-givers was, after all, best conformed to the true wants and welfare of those to whom it was applied³⁹, and wiser than any of the conceited⁴¹ nostrums⁴² of political quackery⁴³; that, in short, "the foolishness of God was wiser than men." Here, then, we place our feet; and our answer to reviling⁴⁴ abolitionists and a frowning world is: Your reproach is not against us, but God. Go and convict the All-Wise of folly⁴⁵, the Infinite Holiness of 211 injustice⁴⁶. Amidst the cruel sufferings of the war which was thrust upon us for this institution, and of the violent and disastrous⁴⁷ overthrow⁴⁸ of our liberties; amidst the floods of obloquy⁴⁹ which our interested persecutors have belched⁵⁰ forth⁵¹ upon us, and the contemptuous neglect of the nations, our confidence is in God's countenance⁵². He permits us to be sorely chastened for our sins; but he will not finally suffer his own honour to be reproached. He will surely rebuke¹⁵ in the end, the folly and impiety⁵³ of our slanderers, and "bring forth our righteousness as the noonday."

The Socinian and skeptical⁵⁷ type of all the evasions of our Scriptural argument has been already intimated. If the most profane⁵⁸ and reckless wresting⁵⁹ of God's word will not serve their turn, to make it speak abolitionism, then they not seldom repudiate⁶⁰ its authority. One of their leaders, long a professed⁶¹ minister of the Gospel, declares, at the close of a train of tortuous⁶² sophisms, that if he were compelled to believe the Bible countenances⁶⁴ slavery, he should be compelled to give up the Bible: thereby⁶⁵ virtually confessing that he had never been convinced of the infallibility of that which, for thirty years, he had been pretending to preach to men as infallible. Others, more blatant⁶⁶ and blasphemous⁶⁷, when compelled to admit that both the Bible and the American constitution recognized slavery, exclaimed: "Give me, then, an anti-slavery constitution, an anti-slavery Bible, and an anti-slavery God!"

Orthodox Christians⁶⁹ have always held it as a rule perfectly⁷⁰ settled, that a revelation which was made to yield to any and every supposed deduction³¹ of reason, would be no authoritative⁷¹ rule of faith at all. It is only 212 when the express word of Scripture³ clearly contradicts a proposition which appears to be a primary intuition of the reason, that it constitutes any difficulty in the reception of God's word. But can this prejudice against slavery claim to be such? The tests of such truths are, that they shall be seen in their own light to be true; that they shall be necessary; and that all sane⁷² human beings shall inevitably⁷³ believe them, if they comprehend the terms of the statements. Obviously, abolitionism can claim none of these traits. Instead of being self-evident, we shall show that it is a mere⁷⁴ deduction from a deceitful and baseless theory. To the mind of all former ages, it has failed to commend itself as true. All ancient nations, and most moderns, have believed the contrary. All ancient philosophers, and all Bible saints, the latter at least as conscientious⁷⁵ and clear-headed as modern fanatics⁷⁶, believed slavery to be lawful. The great philosophers of the middle ages, surpassed by none in acumen⁷⁷, and guided by the uninspired lights of a Plato, Aristotle and Cicero, thought and wrote without suspecting the sinfulness of slavery. Thousands of Christians in the Southern States, of as enlightened and honest consciences as any in the world, lived and died masters, with no other self-reproach than that they did not more faithfully fulfil the master's duties. Since it is not a self-evident, not a necessary, not a universally received truth, that slavery is sinful, we therefore claim the authority of the Scriptures as conclusive⁷⁹, and boldly repudiate all logical obligation to reconcile them with the vain conclusions of human speculation. "He that reproveth God, let him answer it."

Yet we acknowledge the obligation of those who 213 undertake to expound⁸⁰ God's word, "to commend it to every man's conscience in the sight of God," so far as the self-confidence and petulance⁸¹ of the depraved reason will permit. To show, therefore, that we have no fear of any legitimate⁸² human speculation, and to do what in us lies "to justify the ways of God to men," we propose in this chapter to examine the ethical⁸³ argument against slavery with some care.
§ 2. Misrepresentations Cleared.

But abolitionists, by their audacious assumptions, endeavour to throw the question out of the pale of discussion: they exclaim that it needs no wire-drawn⁸⁴ inference, it is self-evident, that a system which dehumanizes a human being, and makes his very person like a brute⁸⁵'s body, the property of another creature; which necessitates⁸⁶ the entailing⁸⁷ of ignorance and vice⁸⁸; which ignores the marital⁸⁹ and parental⁹⁰ rights; which subjects the chastity of the female to the brute will of her master, and which fills Southern homes with the constant outcry of oppression, is an iniquity⁹¹: and that he who attempts to cite the testimony⁹² of reason and Scripture in defence of such wrongs, offers an insult to their minds and consciences which self-respect requires them to repel⁹³ at once. The malignant⁹⁴ industry of our enemies in propagating these monstrous slanders⁹⁵, compels us, therefore, to pause at the outset of the discussion, to rebut⁹⁶ them, and disabuse⁹⁷ the minds of readers. And it is here asserted, once for all, that the popular apprehension⁹⁸ of the slave's condition and treatment, spread throughout Europe and the North, is utterly⁹⁹ false: that 214 it is the result of nothing less than persistent¹⁰⁰, wilful¹⁰¹, and almost incredible lying on the part of interested accusers; and that this is recognized by every intelligent European and Northern man who has resided among us long enough truly to know the institution of slavery. The character disclosed by the Yankees in the war lately closed, has effectually taught the rest of the world to recognize the probability of our charge.

The reader is first, then, requested to recall the definition of American slavery admitted by us in the beginning of the fifth chapter. It is not an ownership of the servant's moral personality, soul, religious destinies, or conscience; but a property in his involuntary labour. And this right to his labour implies just so much controul over his person as enables his master to possess his labour. Our doctrine⁵ "hath this extent, no more." This we established beyond cavil¹⁰² by a reference to our laws and usages. Now, the abolitionist argues that the master's claim over the servant, if just, must imply a right to employ any means necessary to perpetuate¹⁰³ it, such as to keep the mind of his slaves stupid and dark, because this is necessary to prevent his aspiring¹⁰⁴ to his liberty. We reply that such means are not necessary in the nature of the case. To assert their necessity audaciously begs the question. If the master's claim were so essentially¹⁰⁵ unrighteous, that any intelligent reflection in the slave would justify his indignation and resistance, then it might be more convenient for the master to make him an unreflecting animal. But the very subject in debate is, whether the claim is unrighteous. Suppose that the relation can be demonstrated to be right, reasonable, and beneficent 215 for the servant, (which is what we assert,) then the only effect of intelligent reflection and of knowledge and virtue¹⁰⁶ combined in the slave's character, will be to render him better satisfied with his condition. So that to degrade his soul is not a necessary means for perpetuating¹⁰⁷ the master's authority, and not a part of the rights of masters. And now, it is emphatically asserted that Southern masters, as a class, did not seek or desire to repress either the mental or religious culture of their servants' souls; but the contrary. It is our solemn and truthful¹⁰⁸ testimony, that the nearly universal temper of masters was to promote and not to hinder it; and the intellectual and religious culture of our slaves met no other general obstacle, save that which operates among the labouring poor of all countries, their own indifference¹⁰⁹ to it, and the necessities of nearly constant manual labour. If there was any exception, it was caused by the mischievous¹¹⁰ meddling¹¹¹ of abolitionists themselves, obtruding¹¹² on the servants that false doctrine so sternly condemned by St. Paul. Southern masters desired the intelligence and morality of their servants. As a class, masters and their families performed a large amount of gratuitous¹¹³ labour for that end; and universally met all judicious¹¹⁴ efforts for it from others with cordial approval. An intelligent Christian⁶⁸ servant was universally recognized as being, in a pecuniary¹¹⁵ view, a better servant. Is it asserted that there is still much degrading ignorance among Southern negroes? True: but it exists not because of our system, but in spite of it. There is more besotted ignorance in the peasantry of all other countries. It is the dispassionate conviction 216 of intelligent Southerners, that our male slaves presented a better average of virtue and intelligence than the rank and file of the Federal armies by which we were overrun: and even the negro troops of our conquerors¹¹⁶, although mostly recruited from the more idle and vicious slaves, were better than the white! The Africans of these States, three generations ago, were the most debased among pagan savages¹¹⁷. A nation is not educated in a day. How long have the British people been in reaching their present civilization under God's providential tutelage? The South has advanced the Africans, as a whole, more rapidly than any other low savage¹¹⁸ race has ever been educated. Hence we boldly claim, that our system, instead of necessitating¹²⁰ the ignorance and vice of its subjects, deserves the credit of a most beneficent culture.

We may here refer to the charge, that Virginian slavery condemned the Africans to mental and religious darkness, by forbidding them all access to letters; because the laws of the commonwealth forbade the teaching of them to read. Will not even the intelligent reader, after the currency of this charge, be surprised to learn that there has never been such a law upon the statute¹²¹ books of Virginia? To assert that there has been such a law, is an unmitigated falsehood. The only enactment¹²⁴ which touches the subject is the following sentence, in the statute defining what were "unlawful assemblages" of negroes. "And every assemblage of negroes for the purpose of instruction in reading and writing, or in the night time for any purpose, shall be an unlawful assembly." Stat. 1830-31, p. 107. The previous section, commencing the definition of these 217 unlawful assemblies, expressly states that they are unlawful if held without the master's consent. Our courts and lawyers uniformly held that, without this feature, no assemblage of negroes, to do any thing not criminal per se, can be unlawful; because the whole spirit of Virginian laws recognized the master's authority. His slaves were subject to his government. His authorization¹²⁵ legalized everything not intrinsically criminal. Accordingly, the uniform interpretation¹²⁶ given to the above words was, that it was the assembling of slaves for instruction in letters by others than their master or his authorized agents, which constituted the unlawful assembly. The whole extent of the law was, to arm masters with the power to prevent the impertinent interference of others with his servants, under the pretext¹²⁷ of literary instruction; a power which the meddlesomeness¹²⁸ of abolitionists pointed¹²⁹ out as most wholesome¹³⁰ and necessary. There was no more law to prevent the master from teaching his slaves than his children; either by himself, or his authorized agent; and thousands of slaves in Virginia were taught to read by their masters, or their children and teachers. As many Virginian slaves were able to read their Bibles, and had Bibles to read, as could probably be found among the labouring poor of boasted Britain. Here let another unmitigated falsehood be exposed. Since the ill-starred overthrow of our system, the most noted¹³¹ religious newspaper of the North, mentioning an appropriation¹³² of Bibles by the American Bible Society for gifts to negroes of the South, applauded the measure, because, as it asserted, "the Southern States had hitherto forbidden the circulation of the Scriptures 218 among their slaves." It would be mere puling in us, to affect the belief that this amazing statement was made in ignorance; when the officials of the Society whose organ this slanderer⁵⁶ professed to be, well know that, ever since the institution of the Bible Society, they were scarcely more familiar with any species of applications, than those of Christian masters and mistresses, and of Southern ministers, for Scriptures suitable for their servants. There has never been a law in Virginia preventing the gratuitous circulation of the Bible among slaves, or the possession or reading of it by slaves: and it is confidently believed that there has never been a single man in Virginia who desired such a law, or who would have executed it, had it defiled¹³³ our statute book; unless, perchance, it was some infidel of that French school which invented abolitionism.

It is charged again, that slavery impiously and inhumanly¹³⁶ sacrificed the immortal¹³⁷ soul of the slave, to secure the master's pecuniary interest in him. This slander⁵⁵ is already in part answered. We farther declare that neither our laws, nor the current temper and usage of masters, interfered¹³⁸ with the slave's religious rights. On the contrary, they all protected and established them. The law protected the legal right of the slave to his Sabbath, forbidding the master to employ him on that day in secular¹³⁹ labours, other than those of necessity and mercy. Instances in which slaves were prevented by their masters from attending the publick worship of God, were fully⁷⁸ as rare among us, and as much reprobated, as similar abuses are in any other Christian country. On the contrary, the masters were almost universally more anxious that their servants should 219 attend publick worship, than the servants were to avail themselves of the privilege. There was scarcely a Christian church in the South, which had not its black communicants sitting amicably¹⁴¹ at the table beside their masters; and the whole number of these adult communicants was reported by the statistics of the churches, as not less than a half million. We can emphatically declare, that we never saw or heard of a house of worship in the South, where sittings were not provided for the blacks at the expense of the whites: and it is believed that if there was such a case, it was in a neighbourhood containing no negro population. And in nearly every case, these sittings were more ample than the blacks could be induced to fill. Nor was there any expenditure¹⁴² of money on ecclesiastical objects, which was more cheerfully and liberally made, than that for the religious culture of the slaves. Further, with a few exceptions they enjoyed the fullest religious liberty in the selection of their religious communions and places of worship. Masters refused them liberty to join the churches of their choice more rarely than parents in New England and Old England perpetrated that act of spiritual tyranny upon their wives and daughters. So punctilious¹⁴³ was this respect for the spiritual liberty of the servants, that masters universally yielded to it their own denominational preferences and animosities, allowing their servants to join the sects¹⁴⁵ most repugnant to their own, even in cases as extreme as that of the Protestant and Romanist. The white people of the South may consider themselves truly fortunate, if they preserve, under the despotism which now rules them, as much religious liberty as our negroes received at our hands. 220

Our system is represented as oppressive and cruel, appointing different penalties for crimes to the black man and the white man; depriving the slave of the privilege of testifying against a white in a court of justice; subjecting him to frequent and inhuman¹³⁵ corporal punishments, and making it a crime for him to exercise the natural right of self-defence, when violently assailed¹⁴⁸ by a white man. The reply is, that the penal¹⁴⁶ code of Virginia was properly made different in the case of the whites and the blacks, because of the lower moral tone of the latter. Many things, which are severe penalties to the white man, would be no punishment to the negro. And the penal code for the latter was greatly milder, both in its provisions, and in the temper of its administration, than that which obtained in England over her white citizens, far into this century. The slave was not permitted to testify against a white man, and this was a restriction¹⁴⁹ made proper by his low grade of truthfulness¹⁵⁰, his difference of race, and the fact that he was to so great a degree subject to the will of another. But the seeming severity of this restriction was almost wholly removed, among us, by the fact that he always had, in his master, an interested and zealous¹⁵² patron and guardian¹⁵³, in all collisions with other white men. From oppression by his own master he found his sufficient protection, usually, in affection and self-interest. But in most of the abolition¹ States, the wretched free black was equally disqualified to testify against his white oppressor; and the vast difference against him was, that he had no white master, the legal equal of his assailant, eagerly engaged by self-interest, affection, and honourable¹⁵⁴ pride, to protect him. The 221 black "citizen" was the helpless victim of the white swindler or bully¹⁵⁵. And such was usually the hypocrisy¹⁵⁶ of abolitionism.

It is true again, that our law gave the master the power of corporal punishment, and required the slave to submit. So does the law of England give it to parents over children, to masters over apprentices¹⁵⁸, and to husbands over wives. Now, while we freely admit that there were in the South, instances of criminal barbarity in corporal punishments, they were very infrequent, and were sternly reprobated by publick opinion. So far were Southern plantations¹⁶⁰ from being "lash¹⁶¹-resounding¹⁶² dens," the whipping of adult men and women had become the rare exception. It was far less frequent and severe than the whipping of white men was, a few years ago, in the British army and navy, not probably more frequent than the whipping of wives is in the Northern States of America, and not nearly so frequent as the whipping of white young ladies now is in their State schools. The girls and boys of the plantations received the lash from masters and agents more frequently than the adults, as was necessary and right for the heedless children of mothers semi-civilized¹⁶³ and neglectful; but universally, this punishment by their owners was far less frequent and severe than the black parents themselves inflicted¹⁶⁴. We may be permitted to state our own experience as a fair specimen¹⁶⁶ of the average. The writer was for eighteen years a householder and master of slaves, having the government of a number of different slaves; and in that time he found it necessary to administer the lash to adults in four cases; and two of these were for a flagrant 222 adultery—(resulting in the permanent reform of at least one of the delinquents¹⁶⁷.) His government was regarded by his slaveholding neighbours as by no means relaxed. Indeed, Europeans and Yankees are always surprised at the leniency¹⁶⁸ and tolerance¹⁶⁹ of Southern masters. But to the vain modern notion, that corporal punishments are in any case barbarous and degrading, we give place not for an instant. God enjoined¹⁷¹ them, in appropriate cases, on Hebrew citizens. Solomon inculcates the rod as the most wholesome correction for children. The degradation¹⁷² is in the offence, and not in the punishment. This pretended exclusion¹⁷³ of whipping is a part of that Godless humanitarianism¹⁷⁴, born of conceit⁴⁰ and pride, which always shows itself as full of real ferocity as of affected¹⁷⁵ mildness.

It is also an outrageous¹⁷⁷ misrepresentation to say that our laws imposed no check upon the master's brutality¹⁷⁸ in punishing, and took away the slave's natural right of self-defence. The slave whose life was assailed might exercise the natural right of self-defence, even against his own master. He did it, of course, under the same responsibility to the law, and the same risque of guilt¹⁷⁹, if it should appear that he had shed blood gratuitously¹⁸⁰ in a moment of ill-justified¹⁸¹ passion, under which the white man acts. Cases actually adjudicated have clearly ascertained¹⁸² this principle. In the county of——,[79] a slave, in the year 1861, turned upon his master during harvest, and with his scythe¹⁸³ inflicted a mortal wound. He was arrested by his own fellow-slaves, and when 223 questioned, replied to one, "I intended to kill him;" and to another, "I tried to cut him in two." It was proved by the defence, at his trial, (through the exclusive testimony of blacks,) that his master had, on previous days, and also on the morning of the same day, two hours previously¹⁸⁴, harassed¹⁸⁵ him with barbarous and unusual punishments, by which, although none of them even in appearance assailed life, a just sense of outrage¹⁷⁶ and high indignation must have been produced. The grave defect of this defence was, that the assaults of the master, although barbarous, never had implicated¹⁸⁶ life, and that two or more hours had intervened, for the cooling of passion. The only immediate¹⁸⁷ provocation¹⁸⁸ at the time of killing¹⁸⁹ was the repetition of some words of rebuke, with a comparatively slight chastisement¹⁹¹. Such was the case. The court decided¹⁹² that, on the one hand, a verdict of justifiable¹⁹³ homicide could not be given in the slave's favour, because the lawful present provocation was absent; but on the other, that it was not murder, because the barbarities which had preceded the act justified resentment¹⁹⁴. The crime was therefore ascertained as a mitigated¹²² homicide, with a milder punishment.

The laws of Virginia protected not only the life, but the limb of the slave against white persons, and even his own master. The statute against wounding, stabbing and maiming is in the following words:[80] "If any free person maliciously¹⁹⁶ shoot, stab, cut or wound any person, or by any means cause him bodily injury with intent to maim¹⁹⁵, disfigure, disable or kill, he shall, except where it is otherwise provided, be punished by 224 confinement¹⁹⁸ in the penitentiary¹⁹⁹ not less than one, nor more than ten years. If such act be done unlawfully, but not maliciously, with the intent aforesaid, the offender²⁰⁰ shall, at the discretion²⁰¹ of the jury if the accused be white, or of the court if he be a negro, either be confined in the penitentiary not less than one nor more than five years, or be confined in jail not exceeding twelve months, and fined not exceeding five hundred dollars." And in the chapter on trials it is added: [81] "And on any indictment²⁰² for maliciously shooting, stabbing, cutting or wounding a person, or by any means causing him bodily injury with intent to kill him, the jury may find the accused not guilty of the offence charged, but guilty of maliciously doing such act with intent to maim, disfigure or disable, or of unlawfully doing it, with intent to maim, disfigure, disable or kill, such person." These are but digests of repeated older statutes²⁰³ of Virginia, of date 1803, 1815, and 1819. Now the General Court, the highest tribunal of appeal in criminal cases, [82]decided that the "any person," protected by these laws, included the slave; and that an indictment for the malicious¹⁹⁷ stabbing of a slave could be supported under these acts. Thus, while the slave was required to accept the chastisement of his master, his life and limb were as fully protected as those of the white man.

The General Court,[83] in 1851, decided the appeal of Simeon Souther, convicted in the County of Hanover of 225 murder in the second degree, because his slave Sam had, according to evidence, died under an excessive and barbarous whipping, with other punishments, the whole evidently not intended to kill. Souther's counsel appealed from this sentence to the General Court, asking that the grade of the offence be reduced to manslaughter only, because it appeared in evidence that the punishments were not inflicted with intent to kill. The court, after reprobating Souther's conduct as a "case of atrocious and wicked cruelty," instead of reducing the grade of the sentence already ascertained, decided that it was already too low; and that it should have been declared murder in the first degree. This tribunal granted that it is lawful for the master to chastise¹⁹⁰ his slave; and that the law, as expounded²⁰⁴ by the same authority, (5th Randolph, 678,) did not sustain an indictment of the master on the mere allegation of excess in chastisement, where it was not charged that any unlawful maiming or other injury ensued. Because "it is the policy of the law in respect to the relation of master and slave, and for the sake of securing proper subordination and obedience²⁰⁵ on the part of the slave, to protect the master from prosecution²⁰⁶ in all such cases." ... "But in so inflicting²⁰⁷ punishment for the sake of punishment, the owner of the slave acts at his peril²⁰⁸; and if death ensues in consequence of such punishment, the relation of master and slave affords no ground of excuse or palliation. The principles of the common law in relation to homicide apply to his case, without qualification or exception; and according to those principles, the act of the prisoner, in the case under consideration, amounted to 226 murder. Upon this point we are unanimous." And Souther, although a man of property, and supported by the most active and able counsel, was committed to the penitentiary, (in pursuance of the original sentence, of murder in the second degree,) where he died. Such was the law and its administration in Virginia.

It may further be asserted that the laws were at least as well administered among us, against the murderers and oppressors of slaves, as against those who killed their equals. Our people had unfortunately imbibed²⁰⁹, to some degree, the infidel and fanatical notions prevalent at the North against capital punishments; so that crimes of bloodshed met with more tolerance from publick sentiment than was proper. But when a master took the life of his servant, especially if it were done by cruel punishments, the publick scorn for his meanness and tyranny, and the general feeling of kindliness²¹⁰ for our dependent fellow-creatures, were apt to secure a far more faithful execution of the law against him, than if he had slain²¹¹ his white peer for any insult or wrong.

The laws of Virginia were equally just and careful in protecting the liberty of every person not justly held to bondage²¹². The stealing or kidnapping of any human being with the purpose of selling him into slavery, is a felony, punishable by imprisonment²¹³ in the penitentiary not less than three, nor more than ten years.[84]

Any coloured person whatsoever²¹⁴, conceiving himself to be unlawfully detained in bondage, may apply to any 227 justice of the peace, or county or circuit superior court, to enter a suit for his freedom. There is not, within the lids of the Virginian code, another statute, so generous, so careful, so tender, so watchful²¹⁵, in protecting every possible right of a plaintiff, as this law enabling the slave, unjustly detained, to sue out his freedom. First, it compels every magistrate²¹⁶, of every grade, and every court, of every grade, to hearken to the cry of the supposed oppressed man, and to take effectual steps to secure him release, if just. Next, it instantly takes the claimant out of the hand of his nominal²¹⁷ master, and assigns him protection and maintenance, during the pendency of his claim. Next, it provides counsel, and all costs of suit for the oppressed man, at publick expense. Next, it orders that his case shall have precedence of all other cases, before whatever court he may select, at its first sessions, irrespective of its place on the docket. And last, if the claim to freedom be found just, the court is empowered to give him damages for his detention²¹⁸ pending²¹⁹ the suit.[85]

Another charge against us is, that our laws abrogated²²⁰ the rights of marriage among slaves, authorized their capricious separation by masters, and thus consigned²²¹ them to promiscuous²²² concubinage, like that of beasts. Now, first, admitting defect in our legislation here, let us ask, how much of the blame of the continuance of this defect is chargeable upon the frantic²²³ attacks of abolitionists upon us? Every sensible man can understand, that a people so fiercely assailed in their vital rights should be occupied solely²²⁴ by righteous defence, 228 and should feel the time unsuited for the discussion of innovations, however needful. And next, let it be understood what the South has really done, and has not done, herein, and it will appear that an amazing misrepresentation is made of the whole case. The form of the charge usually is, that our laws deprived the slaves of all marital rights. This is, first, a monstrous perversion²²⁵ of the facts, in that the Africans never had any marital rights or domestic institutions to be deprived of. Have men forgotten, that in their native country there was no marriage, and no marriage law, but the negroes either lived in vagrant²²⁶ concubinage, or held their plurality of wives as slaves, to be either sold or slain at will? They have, at least, lost nothing, then; and the utmost that could be charged upon our legislation is, that it did not undertake to innovate²²⁷ upon their own native usages; that it did not force upon them marital restraints, and penalties for their breach²²⁸, which the Africans were disqualified either to understand or value, which they would have regarded as a more cruel burden than their bondage. Next, our laws did not, as many seem to represent, prohibit, or delegalize the marriage of slaves; but were simply silent about them. The meaning of this silence was, to leave the whole matter to the controul of the master. It appears almost impossible for anti-slavery men to be made to apprehend²²⁹ the nature of the institution, as described in the words, 'domestic slavery.' Their minds, perverted²³⁰ with vain dreams of the powers and perfectibility of the State, cannot be made to apprehend that God has made other parties than the commonwealth and the civil magistrate, depositories of ruling power; and that this 229 arrangement is right and benevolent²³². Now, it is the genius of slavery, to make the family the slave's commonwealth. The family is his State. The master is his magistrate and legislator, in all save certain of the graver criminal relations, in which the commonwealth deals directly and personally with him. He is a member of municipal society only through his master, who represents him. The commonwealth knows him as only a life-long minor²³³ under the master's tutelage. The integers of which the commonwealth aggregate²³⁴ is made up, are not single human beings, but single families, authoritatively²³⁵ represented in the father and master. And this is the fundamental difference between the theory of the Bible, and that of radical²³⁶ democracy. The silence of our laws, then, concerning the marriage of slaves, means precisely²³⁷ this: that the whole subject is remitted²³⁸ to the master, the chief magistrate of the little integral commonwealth, the family. Obviously, therefore, the question whether our laws were defective²³⁹ therein, is in no sense a question between the living of the slaves in marriage or in beastly license²⁴⁰; it is only a question whether, in the distribution of ruling functions, those of the master were not made too large and responsible, herein. And if error be admitted in this respect, it cannot be one which makes the relation of servitude sinful; for then the same crime must be fixed²⁴¹ on all the patriarchs, notwithstanding their care in rightly ordering and preserving, as family heads, the marital relations of their children and slaves, because, forsooth, there happened to be no commonwealth law above them, as patriarchs, regulative of these marriages. This is nonsense. Where the modern patriarch, the 230 Southern master, rightly ordered and protected the marriage relations of his slaves, the silence of the commonwealth no more made their connexions concubinage, than were those of Isaac, and of Abraham's steward²⁴³, Eliezer of Damascus. What magistrate or legislature, other than Abraham, issued their marriage license? Who else enforced their marriage law or defined its rights? What civic²⁴⁴ agent solemnized the ceremonial for them? And this leads to another remark: that that ceremonial is wholly unessential to the validity of marriage. Of course, where the laws enjoin¹⁷⁰ it for any class, every good citizen will observe it. But the absence of such ordained²⁴⁶ ceremonial does not make lawful marriage impossible. In this sense, consensus²⁴⁷ facit nuptias. It was thus that the holiest wedlock²⁴⁸ ever seen on earth was instituted, that of Adam and Eve; thus Abraham and Sarah, Isaac and Rebekah, were united. The fact that our laws pronounce the unions of Quakers and of Jews, legitimate marriage, although announced with different forms, and indeed almost without form, evinces this truth.

Now, then, for the facts. These facts are, that marriage in its substance was as much recognized among our servants as among any other peasantry; that the union was uniformly instituted upon a formal written license of the two masters; that it was almost always sanctioned by a religious ceremonial conducted by a minister; that the regularity²⁴⁹ of the connexion was uniformly recognized by the master's assigning the husband and wife their own dwelling²⁵⁰; that the moral opinion of both whites and blacks made precisely the same distinction between this connexion and the illicit²⁵¹ 231 ones, and between the fruits of it as legitimate, and the fruits of concubinage as illegitimate, which publick opinion establishes for white persons: and that even the criminal law recognized it as a regular connexion, by extending to the black man who slew²⁵² the violator of his bed in heat of blood, the same forbearance which it extends to the outraged²⁵³ husband. How can it be said, in the face of these facts, that marriage did not exist among them?

But, it is asked, did not the master possess power to separate this union at his will; and was not this power often exercised? They did. The power, relatively²⁵⁴, was not often exercised; and when the separation was not justified by the crimes of the parties, it met the steady and increasing reprobation²⁵⁵ of publick opinion. The instances of tyrannical separation were, at most, far fewer than the harsh tyranny of destitution²⁵⁶ imposes on poor whites in all other countries; and the pretended philanthropy of the Yankees has, in five years, torn asunder²⁵⁷ more families than all the slave dealers²⁵⁸ of the South did in a hundred. But the power of separating was sometimes abused by masters; and the room for this abuse was just the defect in our laws, which nearly all Southern Christians deplored²⁵⁹, and which they desired to repair. Justice requires the testimony, on the other hand, that the relaxed morals which prevailed among the Africans was not the result of their marital relations, as arranged among us, but the heritage of their paganism; that under our system the evil was decreasing; and that since their emancipation²⁶⁰ and nominal subjection to the marriage law of the whites, a flood of licentiousness²⁶², vagrant concubinage, 232 and infanticide, has broken out again among them. Clear proof this, that our abused system was better adapted to their character than the present.

Anti-slavery men often talk as though the right of slave parents to the controul and education of their children, were so indefeasible and native, that it is a natural wrong to permit the authority of the master over them to override²⁶³ that of the parents. This we utterly deny. We have the authority of Locke himself for saying that the parental authority is correlative to the parental obligation to preserve and train the child; that it is, therefore, not indefeasible; that if the father is clearly incompetent²⁶⁴ to or unwilling²⁶⁵ for his duty, his authority often is, and of right ought to be, transferred by society to another. When, therefore, the civilized master uses his authority against and over that of the semi-civilized, or savage parent, to train the slave child to habits of decency²⁶⁶, industry, intelligence, and virtue, which his degraded natural guardians²⁶⁷ are unable or unwilling to inculcate, he does no crime against nature, but an act just and beneficent.

The most odious²⁶⁸ part of this charge is, that slavery made the chastity of the female slave the property of her master. We meet this with an emphatic denial. It is false. The laws of Virginia protect the virtue of the female slave by the very same statute which shields that of the white lady, even against her own master. The law of rape²⁶⁹, until 1849, used these words:[86] "If any man do ravish a woman," &c. The act of 1849 used 233 the words:[87] "If any white person do carnally know a female of the age of twelve years or more, against her will, by force, or carnally know a female child, under that age," &c. (If the ravisher were a negro the penalty was different.) The question is, whether the words "a woman," and "a female," were intended to include coloured persons and slaves. The answer uniformly given by Virginian lawyers to this question is affirmative. They say that the terms are the most general in our statutory vocabulary. The law of 1849, just quoted, clearly implies that the terms "a female," in § 15, are inclusive of coloured females, by expressly introducing the word "white," "a white female," in § 16, when its purpose was to enact¹²³ a special penalty for the forcible abduction of that class. The General Court has held that female is synonymous with woman,[88] and may be substituted for it even in an indictment. Is it asked, why the appeal is not made to judicial²⁷⁰ decisions, as conclusive authority of the true intent of the statute? We have caused a thorough search to be made by the most competent authority in Richmond; and while many indictments²⁷¹ are found against black men for rape of white women, none exist, in the history of our jurisprudence, against white men for rape of black women. And this, not because there would have been any difficulty in making the indictment lie: but because, as the most experienced lawyers testify, the crime is unheard of on the part of white men amongst us.

It is undoubtedly²⁷² true, that the moral sense of the 234 Africans on this subject is low: that many voluntary breaches²⁷³ of chastity occur among themselves, and some between them and whites. But the latter are far less frequent than similar sins in Philadelphia, in Boston, in London. Notwithstanding the sad inheritance of vice drawn by the Africans from their pagan ancestors, Southern slavery had elevated them so far, that illegitimate births among them had become far fewer than among the boasted white peasantry of Protestant Scotland, with all its Bibles and churches, and parochial schools. This fact can be proved by Scotch²⁷⁴ statistics. The odious and filthy²⁷⁶ charge which the abolitionists make against the Southern people and against slavery, as a system of lust²⁷⁷, also receives a terrible reply from the returns of the American census²⁷⁸. When illicit cohabitation takes place between the whites and the blacks, nature tells the secret with infallible accuracy, in the yellow skin of the offspring. The census of 1850 distinguished²⁷⁹ the full blacks from the mulattoes, both among the slave and free. Of the slaves, one in twelve was mulatto, taking the whole United States together. Of the slaves in Virginia the ratio of mulattoes to blacks was about the same. In South Carolina there was only one mulatto to thirty-one black slaves! The explanation is, that the latter State, being less commercial and manufacturing than Virginia, and having a system of more perfect agricultural slavery, exposed her slaves less to intercourse²⁸⁰ with immigrant and transient whites. But taking the United States as a whole, the free mulattoes were more than half as numerous as the free blacks! In several of the slave States they are more numerous; and in 235 Ohio, the stronghold of Black Republicanism, there were fourteen thousand mulattoes to eleven thousand blacks. Since the regular marriage of free blacks to the whites was as unknown at the North as at the South, these figures tell a tale as to the comparative prevalence of this infamous²⁸¹ and unnatural²⁸² form of uncleanness among the Yankees, which should forever seal their lips from reproaches of us. They also show that at the South the state of slavery has been far more favourable²⁸³ to chastity among the coloured people than that of freedom.

The reader probably feels by this time, that if we speak truth, then was slavery a very different thing practically from its usual picture abroad. He will perhaps feel with a shade of skepticism, that it is strange the world should have been so much mistaken. The chief explanation we offer of so strange a fact, is that trait of abolitionists, our interested and unscrupulous accusers, predicted by St. Paul: ("men of corrupt²⁸⁴ minds and destitute²⁸⁵ of the truth.") The world will find them out in due time: the statements made of the events of the late war have done much to unmask them. Still another cause is that Europeans, and even Yankees, are so ignorant of Southern society. Still another explanation is, that slavery in the British colonies, from which the people of that Empire have chiefly derived²⁸⁶ their conceptions, actually was far more harsh and barbarous than in this country. The reader is emphatically cautioned that he must not judge slavery in Virginia by slavery in Jamaica or Guiana. Whether the charge of the great Paley is correct, who accounts for this difference by the greater harshness of British 236 character,[89] politeness may forbid us to decide. But the comparative fates of the Africans in the British colonies, and those in our States, tell the contrast between the humanity of our system, and the barbarity of theirs, in terms of indisputable clearness. If political science has ascertained any law, it is that the well or ill-being of a people powerfully affects their increase or decrease of numbers. The climate of the British Indies is salubrious for blacks. Yet, of the one million seven hundred thousand Africans imported into the British colonies, and their increase, only six hundred and sixty thousand remained to be emancipated²⁸⁸ in 1832. The three hundred and seventy-five thousand (the total) imported into the Southern States, had multiplied to four millions. Such is the contrast! How grinding and ruthless must have been that oppression which in the one case reduced this prolific²⁹⁰ race, in the most fertile and genial²⁹¹ spots of earth, in the ratio of five to two! And how generous and beneficent that government which, in the Southern States, nursed them to a more than ten-fold increase, in a less hospitable²⁹² and fruitful clime! Well may we demur²⁹³ to have the world take its conceptions of our slavery from the British.

We trust that we shall proceed, then, to the remaining discussion of the moral character of slavery, with a just understanding of what is to be defended. It is simply that system which makes the involuntary labour of the servant the property of the master, and gives the latter such controul over the former's person, as will 237 secure his possession of the labour. We conclude this section with a few words touching²⁹⁴ the admitted abuses of the system. That such existed among us, both legislative²⁹⁵ and individual, is fully admitted. There were cruel masters. Slaves were sometimes refused that which the apostle enjoined masters to give them, as "just and equal." Some cruel punishments were inflicted. A few slaves have been tortured to death. Some wives and children were wickedly torn from their husbands and parents. And our laws in some points failed to secure to the slaves that to which their humanity entitled them. But we repeat, these things prove only the sinfulness of the individual agent, and not of the system of which they are incidents. Fathers have been known to maltreat, scourge²⁹⁶, maim and murder their children; and husbands their wives; but no one dreams that these things evince the unrighteousness of the family relations. Wife-murder is doubtless more frequent in the State of New York, than slave-murder was in Virginia. The laws of the State of Indiana concerning divorce are, in some particulars, glaring violations²⁹⁸ of God's laws. Yet no one dreams of arguing thence, that to have a wife in those States is a sin. Unless the abuse can be shown to be an essential part of the system, it proves nothing against the lawfulness²⁹⁹ of the system itself. But that none of these crimes against slaves are essential parts of slavery, is proved by the fact, which we fearlessly declare, that the vast majority of slaves in our country never experienced any of them. The unfairness of this mode of arguing cannot be better stated than in the words of Dr. Van Dyke³⁰⁰, of New York: 238

"Their mode of arguing the question of slaveholding, by a pretended appeal to facts, is a tissue of misrepresentation from beginning to end. Let me illustrate³⁰¹ my meaning by a parallel case. Suppose I undertake to prove the wickedness of marriage, as it exists in the city of New York. In this discussion suppose the Bible is excluded, or, at least, that it is not recognized as having exclusive jurisdiction³⁰² in the decision of the question. My first appeal is to the statute law of the State.

"I show there enactments³⁰³ which nullify the law of God, and make divorce a marketable and cheap commodity. I collect the advertisements of your daily papers, in which lawyers offer to procure³⁰⁴ the legal separation of man and wife for a stipulated³⁰⁵ price, to say nothing, in this sacred place, of other advertisements which decency forbids me to quote. Then I turn to the records of our criminal courts, and find that every day some cruel husband beats his wife, or some unnatural parent murders his child, or some discontented wife or husband seeks the dissolution of the marriage bond. In the next place, I turn to the orphan³⁰⁶ asylums³⁰⁷ and hospitals, and show there the miserable³⁰⁸ wrecks³⁰⁹ of domestic tyranny in wives deserted³¹⁰ and children maimed by drunken parents. In the last place, I go through our streets, and into our tenement³¹¹ houses, and count the thousands of ragged³¹² children, who, amid ignorance and filth²⁷⁵, are training for the prison and gallows³¹³.

"Summing all these facts together, I put them forth as the fruits of marriage in the city of New York, and a proof that the relation itself is sinful. If I were a 239 novelist, and had written a book to illustrate this same doctrine, I would call this array of facts a 'Key.' In this key I say nothing about the sweet charities and affections that flourish in ten thousand homes, not a word about the multitude of loving-kindnesses that characterize the daily life of honest people, about the instruction and discipline that are training children at ten thousand firesides for usefulness here and glory hereafter;—all this I ignore, and quote only the statute book, the newspapers, the records of criminal courts, and the miseries³¹⁴ of the abodes³¹⁵ of poverty. Now, what have I done? I have not misstated or exaggerated a single fact. And yet am I not a falsifier and a slanderer of the deepest dye? Is there a virtuous³¹⁶ woman or an honest man in this city whose cheeks would not burn with indignation at my one-sided and injurious statements? But this is just what abolitionism has done in regard to slaveholding. It has undertaken to illustrate its cardinal³¹⁷ doctrine in works of fiction; and then, to sustain the creation of its fancy, has attempted to underpin³¹⁸ it with an accumulation of facts. These facts are collected in precisely the way I have described. The statute books of slaveholding States are searched, and every wrong enactment collated³¹⁹, newspaper reports of cruelty and crime on the part of wicked masters are treasured up and classified, all the outrages³²⁰ that have been perpetrated 'by lewd³²¹ fellows of the baser sort'—of whom there are plenty, both North and South—are eagerly seized and recorded; and this mass of vileness³²² and filth, collected from the kennels³²³ and sewers³²⁴ of society, is put forth as a faithful exhibition of slaveholding. Senators in the forum³²⁵, and 240 ministers in the pulpit, distil³²⁶ this raw material into the more reined³²⁷ slander 'that Southern society is essentially barbarous, and that slaveholding had its origin in hell.'"

Such are the words of one who is himself no advocate of slavery, but who is moved to utter them solely by his regard for truth. His reprobation is just. To take the exceptional abuses of any institution, and exhibit them as giving the ordinary state of society under it, is the very essence of slander.

But the enemies of the South say, that still the system of slavery is unrighteous, even though the generosity³²⁸ of a majority of masters prevents its oppressions from being felt, because it confers a power which is irresponsible. We reply, that this is true, although to a vastly less degree than has been charged; but it is also true of every form of authority under heaven; and it is simply impossible to place authority in any human hands at all, without some degree of this risque of irresponsible abuse. The authority of the master is no more irresponsible than that of the husband, father, or mechanic, over his wife, child, or apprentice¹⁵⁷. The father, in order to have authority, must have discretion: and he may abuse it: for he is imperfect; and against this abuse the child has no legal remedy. For this imperfection in the family law there is no help, save by abolishing all family government; a remedy fraught³²⁹ with ten thousand times the mischief³³⁰ and misery³³¹ which all the occasional severities of unnatural parents have caused. All human government must have this defect, for man, who administers it, is a sinner. So that the objection of the abolitionist amounts to this: that the 241 institution of slavery is unlawful, because it is not perfect; which nothing human can be. It is so true that any grant of power whatsoever confers some irresponsibility; that the fact remains³³² even where the rights of free citizens are most carefully guarded under republican governments. See, for example, the courts of law, which judge concerning our lives and property. We attempt to limit the abuse of power of the lower courts, by passing their decisions in review before a higher; but there must be some highest, beyond which no appeal can go. Yet the judges of that highest court are also capable of wrong and error; and if they commit them, the victim has no human help; he must submit. All that just and humane³³³ legislation can do, then, is so to adjust and limit powers, that the chances of uncompensated wrong may be as small as possible. Now we shall see that in this case of employer and labourer, such as they are in Virginia, the chances of unredressed wrong were reduced to their minimum by our system of domestic slavery. For we thereby raised the most efficient motives³³⁵, those of self-interest and affection, in the stronger party, to treat the weaker equitably³³⁷. If the irresponsibility of a part of the master's power proved the relation sinful, all government would be wrong.
§ 3. The Rights of Man and Slavery.

The radical objection to the righteousness of slavery in most minds is, that it violates the natural liberty and equality of man. To clear this matter, it is our purpose to test the common theory held as to the rights of nature, and to show that this ground of opposition³³⁸ 242 to slavery rests upon a radical and disorganizing scheme of human rights, is but Jacobinism in disguise, and involves a denial of all authority whatsoever. The popular theory of man's natural rights, of the origin of governments, and of the moral obligation of allegiance, is that which traces them to a social contract. The true origin of this theory may be found with Hobbes of Malmesbury. It owes its respectability among Englishmen, chiefly to the pious¹³⁴ John Locke, a sort of baptized image of that atheistic³³⁹ philosopher;[90] and it was ardently³⁴¹ held by the infidel democrats³⁴² of the first French revolution. According to this scheme, each person is by nature an independent integer, wholly sui juris, absolutely equal to every other man, and naturally entitled, as a "Lord of Creation," to exercise his whole will. Man's natural liberty was accordingly defined as privilege to do whatever he wished. True, Locke attempts to limit this monstrous postulate³⁴⁴ by defining man's native liberty as privilege to do whatever he wished within the limits of the law of nature. But this virtually returns to the same; because he teaches that man is by nature absolutely independent, so that he must be himself the supreme³⁴⁵, original judge, what this law of nature is. According to the doctrine of the social contract, man's natural rights are 243 confounded with this so-called natural liberty. Each man's natural right is to protect his own existence, and to possess himself of whatever will render it more happy, (Locke again adds, within the limits of natural law.) And this scheme most essentially ignored the originality³⁴⁶ of moral distinctions. Hobbes explains them as the conventional results of the rules which man's experience and convenience have dictated³⁴⁷ to him. For, the experience of the mutual³⁴⁸ violences and collisions of so many independent wills, in this supposed "state of nature," induced men, in time, to consent to the surrender of a part of this native independence, in order to secure the remainder of their rights. To do this, they are supposed to have conferred together, and to have formed a compact with each other, binding³⁵⁰ themselves to each other to submit to certain stipulated rules, which restrained a part of their natural liberty, and to obey certain men selected to govern. The power thus delegated to these hands was to be used to protect the remaining rights of all. The terms of this compact form the organic law, or constitution. Subsequent citizens entering the commonwealth by birth or immigration, are assumed to have given an assent³⁵¹, express or implied, to this compact. And if the question be asked, why men are morally bound to obey magistrates³⁵², who naturally are their equals and fellows, the answer of this school is: because they have voluntarily bargained to do so in entering the social compact; and they receive a quid pro²¹ quo for their accession to it. Such is the theory of the origin of government, from which the natural injustice of slavery is deduced. For, obviously, if man's obligation to civil society 244 originates in the voluntary social contract of independent integers, none can be rightfully held to a compulsory³⁵³ obedience, which enters into all servitude, both domestic and political.

Some liberal writers, as Blackstone, and the great Swiss publicist, Burlemaqui, are too sensible not to see that this scheme is false to the facts of the case. But they still hold, that although individual men never, in fact, existed in the independent insulation³⁵⁴ supposed, and did not actually pass into a state of society by a formal social contract, yet such a transaction must be assumed as the implied and virtual source of political power and civic obligation. To us it appears, that if the contracting never occurred in fact, but is only a theoretical fiction, it is no basis for any thing, and no source of practical rights and duties. Civil society is a universal fact; and its existence must be grounded in something actual. We object, then, to this dream of a social contract preceded by a native state of individual independence, that it is false to the facts of the case. Human beings never rightfully existed, for one moment, in this state, out of which they are supposed to have passed by their own option. God never gave them such independency. Their responsibility to him, and to the civil society under which He has placed them, is as native as they are, being ordained by God to exist from the first. Men do not choose civic obligation, but are born to it, just as the child to his filial obligation. And the simple, conclusive proof is, that if any man were to claim this native option to assume or to decline civic obligations, (in the latter case relinquishing³⁵⁶ also their advantages,) there is not a government 245 on earth, not the most liberal, that would not laugh his claim to scorn, and at once compel his allegiance. The very assumption of what this theory calls man's normal state, and the very attempt to exercise the option which, as it babbles³⁵⁷, originated civil society, would constitute a man an outlaw³⁵⁸, the radical enemy of civic society, and would give it a natural right, that of self-preservation, to destroy him. The scheme is not only fictitious³⁵⁹, but absurd.

Second: We object that it is atheistic, utterly ignoring the existence of a Creator, and his relations to, and proprietorship³⁶⁰ in, man. It affects to treat men as though their existence were underived, and independent of any Supreme Being. It boldly discards God's right to determine under what obligations man shall live, and quietly contemns³⁶² the great Scriptural fact that He has determined man shall live under social law.

Third: This scheme is thoroughly³⁶³ unphilosophical, in that whereas the science of government should be an inductive one, this theory is, and in its nature must be, purely³⁶⁴ hypothetical. No body, no history pretends to relate in a single instance, any such facts as it professes³⁶⁵ to rest upon. This Locke admits, and even claims, absurdly seeking in this mode to evade³⁶⁶ this vital objection. Hence we assert that it has no claims to be entertained in foro scienti?, even for discussion.

Fourth: If man at first possessed³⁶⁷ that natural liberty, and passed from it under the obligation of constitutions and laws by a social contract, then sundry³⁶⁸ most inconvenient³⁶⁹ and preposterous³⁷⁰ consequences must logically follow. One of these is, that when once men had established their constitution, (in other words, their compact,) 246 so long as its terms were observed by the magistrates and the minority, the majority could never righteously change it, no matter how inconvenient, or even ruinous, new circumstances might have made it, against the will of the minority or of the rulers. For when one has made a voluntary bargain, subsequent inconveniences of it do not justify its breach. The just man is one who changeth not, though he "sweareth to his own hurt." Another consequence would be, that it could never be settled what were the terms agreed upon in the original compact, and what part of existing laws were the accretions³⁷¹ of unwarranted power, except in the case of written constitutions. Few nations have such. But a far worse consequence would be, that if the duty of allegiance originated in such compact, then any one unconstitutional act of the rulers or majority would dissolve it. For it is a covenant³⁷²; but a covenant broken by one party is broken for both. Now, who believes that a single unconstitutional act of the ruler voids the whole allegiance of the aggrieved³⁷³ citizen? Where would be the government which would not be plunged³⁷⁴ into anarchy³⁷⁵?

Last, all commonwealths³⁷⁶ have found it necessary to arm the magistrate with some powers, which individuals could not have conferred by a social compact, because they never possessed them. One of these is the power of life and death. No man's life is his own: it belongs to God alone. One cannot bargain away what is not his own. Besides, it is absurd to represent men as bargaining away this tremendous power for some smaller advantages and securities; because life is the most precious of all. "What shall a man accept in 247 exchange for his life?" It is of no avail to say that the community is entitled, by the law of self-preservation, to assume this power; because, on this theory, there is no community as yet. There is only a number of independent integers, sovereignly treating with each other. The community cannot assume powers before it exists! It is, if possible, still more difficult to explain, on this theory, how political societies came by the power of capital punishment, against aliens who assail¹⁴⁷ their members. But all governments hold aliens living among them, and invading enemies, subject to their capital penalties. How is this? The foreigner certainly has not assented³⁷⁸ to the social compact of this society; for he claims to be alien, and to owe no allegiance. His consent, the supposed fountain of all right over him, is utterly lacking. Once more, this theory draws a broad distinction between man's civil liberty as a subject of government, and his natural liberty. The latter it defines as privilege to do whatever the man pleases, within the limits of natural law as interpreted by himself. And his natural rights are just the same. Some of these he voluntarily surrenders to society, to secure the rest. All government, therefore, is not only of the nature of restraint; it is essentially restraint upon one's rights. The advocates of the theory distinctly represent government as of the nature of a natural evil and wrong, but adopted as an expedient against the worse evil, anarchy; and therefore the obligation to obey it has no higher source than expediency³⁷⁹. But worse yet; if there is any such thing as intrinsic morality, government is an immoral³⁸⁰ restraint, for it is a restraint upon rights. Whatever good government may 248 bring us, it is of that species which St. Paul reprobates³⁸¹, as "doing evil that good may come." The great Hobbes was therefore perfectly consistent, in teaching that there is no original morality in acts, and that there was at first no such thing as right, distinct from might. Morals are factitious distinctions invented under civil society for expediency. Let the thoughtful reader consider how this monstrous conclusion uproots³⁸² all obligation, and order, and allegiance. No man can hold the theory of the origin of government in the social contract, unless he either holds, with Hobbes, this damnable error, or with some abolitionists, (who are thoroughly consistent here,) that all government is immoral.

But its advocates urge that it does give the correct origin of government, because they can point to specific rights, which must have been natural in the individual, but which we now find vested in the government. The instance they most cite, is that of self-defence. We accept it, and assert that it confirms our view. For, if the right of self-defence means privilege of forcible resistance to violence at the time it is offered, we utterly deny that it has been surrendered by the individual, or can be justly limited one iota³⁸³ by government. If it means the savage privilege of retaliation³⁸⁴ after the collision has passed away, which claims to make the angry defendant³⁸⁵ accuser, judge, jury, and executioner in his own case, we utterly deny that nature ever gave such right to any man. "Vengeance³⁸⁶ is mine: I will repay, saith the Lord." Another instance alleged³⁸⁷, is when the citizen is restrained by society from certain acts, moral per se: as selling his corn out of the country when there is dearth³⁸⁸. Yet the good citizen obeys. The 249 answer is, that if the restriction is not unjust, it is because there exists among the citizens such danger of suffering for corn, that the sending it out of the country would be a breach of the natural law of love and equity³⁸⁹. Natural rights may change with circumstances, a simple truth often strangely forgotten on this subject.

Now, it is from this vicious theory of human rights, that abolitionism sucks its whole life. The whole argument is but this: no restraint of government on man's will can be righteous, which is forcible and involuntary, because the obligation of all just government originates in the option of the individuals governed, who are by nature sovereign. Before we indicate the relationship of this conclusion with its disorganizing brood of kindred, we must pause to meet a question which arises. It is this: if this pet hypothesis is relinquished³⁹⁰, on what basis shall we defend free government? Let us see if a better foundation for its blessings³⁹² cannot be found.

Political and ethical philosophers have been perpetually victims to the notion, that because theirs are natural sciences, as distinguished from revealed or theological, therefore they must banish³⁹³ from them all reference to God, his nature, his acts, and his will, and our relations to it. The true inference should be, only, that they must abstain³⁹⁴ from the introduction of those peculiar³⁹⁵ revealed facts, which belong to man as an object of redemption and subject of the Church of Christ. If we are not atheists, the facts that God is, that our being proceeds from his act, that we are his property, are as truly natural as man and his attributes are. They should therefore be embraced as a part of the facts of 250 the case, to be treated just as all other natural facts, save that these are the most rudimental of all. For, how can that treatment be truly scientific, which proceeds upon a partial induction³⁹⁶ of the facts of the case, leaving out the most primary? It is this illusion which has led so many moralists to attempt the discussion of the nature and origin of moral distinctions, without introducing a Creator, or a divine will. Whereas, a true science accepts God as the first fact in ethics³⁹⁷; his attributes as the primary standard of the moral distinction; his will as the fountain of moral obligation. What wretched impotency and confusion has not this omission³⁹⁸ caused in ethical discussions!

In like manner, this impotent and infidel theory of government sets out, (as was consistent with its atheistic inventors,) without reference to the fact that man's existence, nature, and rights originated in the personal will of a Creator, without reference to original moral distinctions, or to original responsibilities to God, or to the moral quality of God's will towards man. It quietly ignores the fact that man's will, if he is the creature of an intelligent and moral personal Creator, never could, by any possibility, be his proper rule of acting³⁵⁵. It passes over, in the insane pride of human perfectionism, the great fact that man is also a naturally depraved creature. It falsely supposes a state of nature, in which man's will made his right: whereas no being, save an eternal and self-existent God, has a right to exist in that state for one instant. But all these are facts of nature, belonging to the case, ascertainable⁴⁰⁰ by experience and reason. If, then, we would have a correct theory of natural rights, all of them must be embraced in our 251 view. And the proper account of the matter is simply this: Inasmuch as man did not make himself, he enters existence the subject of God. This subjection is not only of force, but also of moral right. Moral distinctions are original, being eternally expressed in God's perfections, and sovereignly revealed to the creature in his preceptive⁴⁰¹ will; which is, to man, the practical source and rule of obligation. This moral obligation is therefore as native as man is. The rudimental relations to his God and his fellows imposed on man are binding on him ab initio; not at all by force of any assent of his will, but merely by the rightful force of God's will: man's virtue is to conform his will freely to God's. This will also defines his rights; by which we mean those things which other creatures are morally obliged to allow him to have and to do. Man, we repeat, enters existence with these moral relations resting upon him. And among them, are his social relations to his fellows; as is shown by the fact that he has a social nature. Now civil government is nothing more than the organization of a part of these social relations. God's will and providence⁴⁰², then, as truly as his word, has placed man naturally under civil government. It is as natural as man is. Again: the rule of action imposed by just government is the moral rule. That is to say, an equitable⁴⁰³ government enjoins⁴⁰⁴ on its members or subjects the doing of those things which are morally right, and the refraining from those things which are morally wrong.

We trace civil government, then, not to any social contract, or other human expediency, but to the will and providence of God, and to original moral obligation. If asked, whence the obligation to obey the civil magistrate 252 who, personally, is but our fellow, we answer, from God's will, which is the source and measure of duty. Man's will is wayward and depraved. Hence practical authority to enforce this rule of right upon him must be lodged⁴⁰⁵ in some hands; and since God does not rule statedly by miracle, it must be in human hands. Civil government is God's ordinance⁴⁰⁶, and its obligations are those of original moral right. The advantage and convenience resulting illustrate and confirm, but do not originate, the obligation. This is the theory of government plainly taught by St. Paul (Rom. xiii. 1 to 7) and St. Peter (1 Ep. ii. 13 to 18.) For we are here told that the civil magistrate is God's minister, to uphold right and repress wrong; that obedience to him in this is not only of moral, but religious obligation; and that he who resists this function disobeys God.

What, then, is man's natural liberty? We answer, that it is only privilege to do whatever he has a moral right to do. Freedom to do whatever a man wills, is not a liberty, either natural or civil, but an unnatural license, a natural iniquity; man's will being naturally depraved. What then is man's civil liberty? We reply, that under an equitable government, it is the same—the privilege to do whatever he has a moral right to do. No government is perfectly equitable: none are wholly unjust. Some withhold⁴⁰⁷ more, some fewer, of the citizen's moral rights. None withhold them all. Hence, under the most despotic government there are some rights left, and so, some liberty. A perfectly just government would be one which would allot⁴⁰⁸ to each citizen freedom to do all the things which he had a moral right to do, and 253 nothing else. Such a government would not restrain the natural liberty of any citizen in any respect; each man's civil liberty would be identical with his natural. Government does not originate rights, neither can it justly take them away. But practically, it confirms, instead of impairing⁴⁰⁹, our natural liberty; because it secures us in the exercise of it.

But the friends of liberal government may feel a lurking⁴¹⁰ suspicion of this plain statement; because it is on a theory of pretended 'divine right' that the arguments for legitimacy⁴¹¹, passive obedience, and despotism repose⁴¹². Let us, then, pause to inquire whether the true scheme looks in that direction. And we ask first: Whether it is not much more likely that tyrannical conclusions will be drawn from those principles which ignore God, the great standard of right, and original moral distinctions, which are the basis of all rights, and so of all liberty—from principles which make man's might his natural right; rather than from our principles, which solidly found man's rights in eternal moral distinctions, and in the will of a just and benevolent God, the common Father, before whom rulers and ruled are equal? And when we turn to the history of opinion, we see that while Locke illogically deduced from this theory of the social contract a scheme of liberal government, his greater master, Hobbes, inferred that the most complete despotism was the most consistent. And both the French and the Yankee Jacobins, deriving⁴¹³ from it an impious deification of the will of the mob which happens to be the larger, as the supreme law, have reduced their theory to practice in the most violent, ruthless, and mischievous oppressions ever 254 perpetrated on civilized communities. Let the tree be judged by its fruits.

We repeat, that the glory and strength of the Christian theory of human government and liberty is this: that it founds man's rights on eternal moral distinctions. The liberty it grants each man is privilege of doing all those things which he, with his particular character and relations, is morally entitled to do. Privilege of doing all other things it retrenches⁴¹⁴; for what would this be but sin? Now the epitome⁴¹⁵ of moral distinctions is, 'Love thy neighbour as thyself.' It is the same law expressed in the "Golden Rule." The meaning of this, as we saw, is, not that we must do to our fellow all that our caprice might desire, if our positions were inverted⁴¹⁶; but what we should believe ourselves morally entitled to require of him, in that case. Here, then, is the true basis of human equality. Men are all children of a common Father, brethren of the same race, each one entitled by the same right to his own appropriate share of well-being⁴¹⁷. Hence, by a single and conclusive step, as the foundation of civil government is moral, its proper object is the good of all, governors and governed. Government is not for the behoof of rulers, but of the ruled also. Subjects were not made for kings, but kings for subjects. Indeed, rulers are themselves subjects, owing allegiance to the universal law of right, and members of the brotherhood⁴¹⁸ for whose common good this law reigns⁴¹⁹. In the sublime⁴²⁰ Words of Samuel Rutherford, Rex, Lex. Neither Scriptures nor providence give to rulers any of that paternal⁴²¹ right over the people, of which the legitimatists prate⁴²². They neither have for their subjects the father's instinctive⁴²³ love, nor the father's 255 natural superiority in virtue, experience, or powers. The Scriptural governments over Israel were none of them legitimatist; and that to which Paul, Peter, and Christ owned conscientious allegiance, the Empire of the C?sars, was not hereditary⁴²⁴, and was a recent novelty. Again: while it is God's ordinance that men shall live under governments, no one form of government is ordained. "The powers that be are ordained of God." The one which, in His providence, actually subsists⁴²⁵, is the legitimate one to the individual conscience. Still less has God indicated the individuals who shall govern as His agents. There is no divine nomination¹⁴⁴ of the particular person. Hence, as government is for the common good of all, the selection of these agents belongs to the common wisdom and rectitude of the whole. And it is in this sense, (and only this,) that the Christian holds that the power of rulers is delegated from the ruled. In the higher sense, it is delegated from God, who is our true, rightful, and literal despot. The despotism of perfect, infinite rectitude is the most perfect freedom.

Now it is clear, that the several rights of different individuals in the same society must differ exceedingly, because the persons differ indefinitely in powers, knowledge, virtue, and natural relations to each other. From that very law of love and equity, whence the moral equality of men was inferred, it must also follow, that one man is not morally entitled to pursue his natural well-being at the expense of that of other men, or of the society. Each one's right must be so pursued, as not to infringe⁴²⁶ others' rights. The well-being of all is inter-connected. Hence equity, yea, a true equality itself, 256 demands a varied⁴²⁷ distribution of social privilege among the members, according to their different characters and relations. In other words, an equal government must confer very different degrees of power, and impose very different degrees of restraint, upon different classes of members. To attempt an identical and mechanical equality; to confer on those who are incompetent to use them, the same privileges granted to others who can and will use them rightfully, would be essential inequality; for it would clothe the incompetent and undeserving with power to injure the deserving and capable, without real benefit to themselves. Hence, the civic liberties of all classes in the same society ought not to be the same. Thus, of the adult members, half are females, inexorably separated by sex, strength, social relations, and natural duties. Hence different civic rights are properly given to the male, in some respects; not because it is right to empower him to consume upon the promotion⁴²⁸ of his natural well-being that of his sister, but because, on the whole, the well-being of both sexes is thus most promoted. Whether this result does follow, must be a question of fact, to be decided by experience, if not settled in advance by God's Word. There is in the society another class of members, the children, who are not only different from, but inferior to, the adults, in knowledge, strength, experience, and self-controul. Hence, it is equitable to withhold from them still other privileges of the full citizenship⁴²⁹. Again: the amount of privileges properly conceded to the body of citizens of the first class, should vary in different commonwealths with their average character. If intelligence and virtue are, in the average, 257 more developed, the restraints of government should be fewer; if less cultivated, more numerous. Different frames of government may be best for different communities.

Once more: If the society contains a class of adult members, so deficient⁴³⁰ in virtue and intelligence that they would only abuse the fuller privileges of other citizens to their own and others' detriment⁴³¹, it is just to withhold so many of these privileges, and to impose so much restraint, as may be necessary for the highest equity to the whole body, inclusive of this subject class. And how much restraint is just, must be determined by facts and experience. Any degree of it is righteous, which is necessary to the righteous end. This is so obvious, that even abolitionists admit it, when they lose sight for the moment of their hobby. Of this Dr. Francis Wayland, a prominent abolitionist, gives us a striking instance in his "Moral Science." (Boston, 1838, p. 351.) He says: "Whatever concessions⁴³² on the part of the individual, and whatever powers on the part of society, are necessary to the existence of society, must, by the very fact of the existence of society, be taken for granted." On p. 356, he adds: "If it be asked which of these" (hereditary, mixed, or republican) "is the preferable form of government, the answer, I think, must be conditional⁴³³. The best form of government for any people, is the best that its present social and moral condition renders practicable. A people may be so entirely⁴³⁴ surrendered to the influence of passion, and so feebly influenced by moral restraints, that a government which relied upon moral restraints could not exist for a day. In this case a subordinate and inferior principle yet 258 remains,—the principle of fear: and the only resort is to a government of force, or a military despotism."

If then the necessities of order justify the subjection of a whole nation, with their labour, property, and lives, to one man, will not the same reasons justify the far milder and more benevolent authority of masters over their servants? If it appear that the Africans in these States were by recent descent pagans and barbarians⁴³⁵, men in bodily strength and appetite, with the reason and morals of children, constitutionally prone⁴³⁶ to improvidence⁴³⁷, so that their possession of all the franchises⁴³⁸ of a free white citizen would make them a nuisance to society and early victims to their own degradation; and if sound experience teaches that this ruin cannot be prevented without a degree of restraint approaching that proper for children; that is, by giving to a guardian the controul of their involuntary labour, and the expenditure of the fruits for the joint⁴⁴⁰ benefit of the parties; how can we be condemned for it? And that social welfare and order, and the happiness of the African himself, do call imperiously for this degree of controul, is confessed by all who have a practical knowledge of his character, as it is proved by the disasters resulting from his emancipation.

Every government in the world acknowledges this necessity, and applies, in some form, this remedy. The abolition government of the United States, for instance, imposed compulsory restraints and labour upon multitudes of fugitive⁴⁴¹ slaves, during the war. The only difference was, that whereas our system of domestic slavery placed this power in hands most powerfully interested to employ it humanely⁴⁴² and wisely, the anti-slavery 259 authorities placed it in hands which had every selfish inducement to abuse it to the misery of the slave, and the detriment of the publick interest. And the same government is to-day avouching⁴⁴³ every word of the above argument, by justifying⁴⁴⁴ itself, from a pretended political necessity, for placing the white race of the South under a much stricter bondage than that formerly⁴⁴⁵ borne by the negroes; a bondage which places not only labour and property, but life, at the irresponsible will of the masters. If slavery is wrong, then the abolitionists are the greatest sinners; for they have turned their own brethren into a nation of slaves.

Domestic servitude, as we define and defend it, is but civil government in one of its forms. All government is restraint; and this is but one form of restraint. As long as man is a sinner, and his will perverted, restraint is righteous. We are sick of that arrogant⁴⁴⁶ and profane cant¹⁴⁰, which asserts man's 'capacity for self-government' as a universal proposition; which represents human nature as so good, and democratic government as so potent³⁹⁹, that it is a sort of miraculous⁴⁴⁷ panacea⁴⁴⁸, sufficient to repair all the disorders⁴⁴⁹ of man's condition. All this ignores the great truths, that man is fallen; that his will is disordered, and therefore ought not to be his rule; that God, his owner and master, has ordained that he shall live under authority. What fruit has radical democracy ever borne, except factious⁴⁵⁰ oppression, anarchy, and the stern necessity for despotism?

It has been stated that each man's civil liberty, which, under a just government, is the same with his natural liberty, consists in the privilege of doing and having 260 those things to which he is morally entitled. It has been shown, that as different persons in the same society differ widely in character, powers, and relations, their specific natural rights differ also. But under all forms of government, all still have some liberty. And under a perfectly equitable form, the different classes of persons would properly have different grades of liberty. So that, even in the relation of involuntary servitude for life, if it be not abused, there is an appropriate liberty. Such a servant has privilege to do those things which he is morally entitled to do. If there are certain things which he is restrained by authority from doing, which the superior grades may do, these things are not rights to him. His inferior character, ignorance, and moral irresponsibility, have extinguished his right to do them. And this properly, because his privilege of doing them would injure others and himself, and thus violate the law of equity. If his slavery restrains him from doing more things than these, then the laws do him injustice, and mar⁶ his rightful liberty.

This degree of domestic servitude supposes that the end of the restraints it imposes is, to secure, on the whole, the best well-being of both parties to the relation, servant as well as master. Here we may notice a forensic⁴⁵¹ trick practised by Dr. Wayland and the abolitionists. It is that of giving to the proposition which they wish to overthrow, such an exposition as makes it absurd in itself. Says this professed moralist, in his chapter on slavery: "Domestic slavery proceeds upon the principle that the master has a right to controul the actions, physical and intellectual, of the slave, for his own, that is, the master's individual benefit; and of 261 course, that the happiness of the master, when it comes in competition with the happiness of the slave, extinguishes in the latter the right to pursue it." If this were true, it would need no argument to show that slavery is a natural injustice. But slavery proceeds on no such principles. All men ought to know that our slave laws proved the contrary, in that they protected the slave, in many particulars, against the master's will, when it became unrighteous. All know that the publick sentiment of our people proved the contrary; in that the vast majority laboured and gave heartily⁴⁵² for the welfare of their servants. And all men who have informed themselves know, that the grand result stamps the definition as a misrepresentation; in that domestic slavery here has conferred on the unfortunate black race more true well-being than any other form of society has ever given them. But it may be asked: Do not many masters selfishly use their slaves according to that definition? We reply: Do not many parents selfishly use their children according to that definition, neglecting their culture and true well-being, temporal and eternal, for the sake of gain? And is it not in the "thrifty⁴⁵³" North that most of these instances of greedy, grinding parents are found? Yet who dreams of accusing the parental relation as therefore unrighteous and mischievous? This selfish tyranny is not the parental relation, but the abuse of it. So, every intelligent master defends his slaveholding, because it was, in the main, as preferable for the slave's interest as for his own. 262
§ 4. Abolitionism is Jacobinism.

The promise was made above, to unmask some of the hideous⁴⁵⁴ affinities⁴⁵⁵ of the anti-slavery theory. This is now easy. If men are by nature sovereign and independent, and mechanically equal in rights, and if allegiance is founded solely on expressed or implied consent, then not only slavery, but every involuntary restraint imposed on a person or a class not convicted of crime, and every difference of franchise⁴³⁹ among the members of civil society, is a glaring wrong. Such are the premises⁴⁵⁶ of abolition. Obviously, then, the only just or free government is one where all franchises are absolutely equal to all sexes and conditions, where every office is directly elective, and where no magistrate has any power not expressly assented to by the popular will. For if inequalities of franchise may be justified by differences of character and condition, of course a still wider difference of these might justify so wide an inequality of rights as that between the master and servant. Your true abolitionist is then, of course, a Red-Republican, a Jacobin. Is not this strikingly illustrated⁴⁵⁷ by the fact, that the first wholesale⁴⁵⁸ abolition in the World was that enacted⁴⁵⁹ for the French colonies by the frantic democrats of the 'Reign³⁷⁷ of Terror?' And this hint may serve to explain to the aristocracy of Great Britain the popularity of the authoress of 'Uncle Tom's Cabin,' and of her slanderous⁴⁶⁰ book, among the masses there. It was not because Britain was so exempt⁴⁶¹ from cases of social hardship and oppression at home, that its people had all its virtuous sympathies at 263 leisure and unoccupied, to pour forth upon the imaginary wrongs of Uncle Tom: but it was because the Jacobinism of the abolitionist theory awakened⁴⁶² an echo in the hearts of the lower classes, still seething⁴⁶³ with the recent upheaval⁴⁶⁴ of 1848. The community of agrarian⁴⁶⁵ sympathies made itself felt. The noble Lords and Ladies, who patronized the authoress and her book, were industriously⁴⁶⁶ fanning the very fires which are destined⁴⁶⁸ to consume their vested privileges.

Again, it follows of course from the premises of abolitionism, that hereditary monarchy⁴⁶⁹, no matter how limited, is a standing²⁴² injustice. A hereditary branch of the legislature is, if possible, still worse. Any such thing as a privileged class in the State is a fraud upon the others; for "all men are equal." The limitation of the right of suffrage⁴⁷⁰, by property or sex, is a crime against human right; for the non-voting classes are ruled without their own consent; but consent is, according to them, the source of rightful authority. Thus are condemned at once the three branches of the hoary⁴⁷¹ and honoured British constitution, kings, lords, and commons; under which men have enjoyed regulated liberty longer, and to a greater degree, than under any government on earth. And here it may be remarked that abolitionist ideas, so current in Great Britain, should have been as alien to the prevalent turns of thought of that people, as they certainly are to their welfare and the genius of their institutions. That a fantastic sciolist, intoxicated⁴⁷² with vanity and dazzled by some glittering sophisms, should be an abolitionist, is natural. But Englishmen have ever been esteemed⁴⁷³ a solid and practical race. Their political conclusions have usually been, to 264 the credit of their good sense, historical rather than theoretical. Their temper has been rather to guard the franchises inherited from their fathers, and approved by the national experience, than to gape⁴⁷⁴ after visionary and abstract rights of man. But despite all this, Great Britain has also been leavened⁴⁷⁵ with this fell spirit. Her political managers imagined that they found in abolitionism the convenient 'apple of discord⁴⁷⁶' to destroy the peace of a great rival, and they therefore fostered it. To this great injustice they have added the condemnation⁴⁷⁷ of the South unheard, upon the testimony of our interested accusers. And the majority of Englishmen, with a dogmatism as unjust as senseless, have refused to permit either explanation or defence, proudly wrapped in impenetrable prejudice, while an innocent and noble people were condemned and overwhelmed by baseless obloquy. But it requires no spirit of prophecy to see that Divine Providence is speedily preparing a retribution by means of their own sin, which will be tremendous enough to satisfy the resentment of any injured Southerner. Abolitionized America is manifestly to be the Nemesis⁴⁷⁸ of Britain, through her Jacobin ideas, or arms, or both. The principles of abolition are, as we have proved, destructive of the foundations of the British constitution. Her own statesmen have insanely taught them to her people. The masses do not, indeed, reason very continuously or consistently; yet principles once fixed in their minds always work themselves out, in time, to their logical results. The so-called "Liberal Party" of Great Britain, which draws its inspirations from the abolition democracy of America, is unveiling itself more and more, as a party of true 265 Jacobinism; and other parties have now paltered and dallied⁴⁷⁹ so long, that it will speedily show itself irresistible⁴⁸⁰. And when the policy of England is swayed by moneyless votes, instead of capital and land, the caution and forbearance, bred by financial interests, which has thus far scarcely kept the peace between her and the United States, will speedily be changed. The two Jacobinisms, now so sweetly fraternizing over the ruin of the South, will disclose their innate⁴⁸¹ and uniform aggressiveness, and will rush at each other's throats. This the immemorial rivalries⁴⁸² and opposition of dearest interests will insure. Then will England feel, in the disintegration⁴⁸³ of her whole social fabrick by radical American ideas, and the Yankee invasions of Canada and Ireland, the folly of her own policy.

But other consequences follow from the abolitionist dogmas. "All involuntary restraint is a sin against natural rights," therefore laws which give to husbands more power over the persons and property of wives than to wives over husbands, are iniquitous⁴⁸⁴, and should be abolished. The same decision must be made upon the exclusion of women, whether married or single, from suffrage, office, and the full franchises of men. There must be an end of the wife's obedience to her husband. Is it said that these subordinations are consistent, because women assent to them voluntarily, in consenting to become wives? This plea is insufficient⁴⁸⁵, because the female sex is impelled⁴⁸⁶ to marriage by irresistible laws of their nature and condition. How tyrannous is this legislation which shuts woman up to the alternative of foregoing the satisfaction of the prime instincts of her existence; or else of submitting to a code 266 of natural injustice! As to the disabilities of single women, this plea has no pretended application. Thus the abolitionists will reason, yea, are reasoning. What was the strange prediction of prophetic wisdom, a few years ago, is now already familiar fact. Female suffrage is already introduced in one State, and will doubtless prevail as widely as abolitionism. But when God's ordinance of the family is thus uprooted⁴⁸⁷, and all the appointed influences of education thus inverted; when America has had a generation of women who were politicians, instead of mothers, how fundamental must be the destruction of society, and how distant and difficult must be the remedy!

Once more: The same principles have consistently led some abolitionists to assail the parental relation itself. For although none can deny that, in helpless infancy⁴⁸⁸, subjection should be the correlative of protection and maintenance, when once the young citizen has passed from the age of childhood, by what reason can the abolitionist justify his compulsory government by the father? Are not all men by nature equal?

It has been currently asserted that the premises of the abolitionists were embraced in the Declaration of Independence; so that the United States have been committed to them from the beginning. The words usually referred to are the following: "That all men are created equal: that they are endowed by their Creator with certain inalienable rights: that among these are life, liberty, and the pursuit of happiness. That to secure these rights governments are instituted among men, deriving their just powers from the consent of the governed," etc. If by these celebrated⁴⁸⁹ propositions it was 267 meant that there ever was, or could be, a government where all men enjoyed the same measure of privilege, then it is false. If it was meant that there ever was, or could be, a state of society in which all men could indulge their volitions to the same extent, and that, in every case, the full extent, it is false; for natural and unavoidable differences of persons must ever prevent this. If it were meant that all men are naturally equal, then it would be false; for men are born with different bodily and mental powers, different moral qualities, and different inheritances of rights. If it was meant that every person enters life free from just controul, it is false; for we all begin our existence rightfully subject, irrespective of our consent, to authority in family and State. Neither God nor nature makes it optional with us whether we will be subject to government. But if it be meant that all men are created equal in this sense, that all are children of a common heavenly Father, all common subjects of the law of equity expressed in the "Golden Rule," each one as truly entitled to possess the set of rights justly appropriate to him, (and by the same reason,) as any other is entitled to his set of rights; this is true, and a glorious truth. This is man's moral equality. It means that, under God, the servant is as much entitled to the rights and privileges of a justly-treated servant, as the master is to the rights of a master; that the commoner is as much entitled to the just privileges of a commoner, as a peer to those of a peer. It is the truthful boast of Englishmen, that in their land every man is equal before the law. What does this mean? Does it mean that Lord Derby has no other franchises and privileges than the 268 day-labourer? By no means. But the privileges allotted⁴⁹⁰ to the day-labourer by the laws are defended by the same institutions, and adjudicated by the same free principles, and made legally as inviolable, as the very different and larger privileges of Earl Derby. It is in this sense that a just and liberal government holds all men by nature equal. And if, when the Declaration of Independence says that the right of all men to their liberty is "inalienable," the proper definition of civil liberty is accepted, (that it only means privilege to do what each man, in his peculiar circumstances, has a moral right to do,) this also is universally true. But all this is perfectly consistent with differences of social condition, and station, and privilege; where characters and relations are different. As we have seen, the servant for life, who as a slave receives "those things which are just and equal," has his true liberty, though it is different from that of the free citizen; and the servant can no more be justly stripped of this his modicum⁴⁹¹ of liberty, than the master of his. Last, when it is declared that "governments derive²⁸⁷ their just powers from the consent of the governed," there is a sense in which it is true, and one in which it is false. In one sense, they derive their just powers from God, his law, and providence. In the other sense, that the people are not for their rulers, but the rulers for their people, the selection of particular forms of constitution and of the individuals to execute the functions, belongs to the aggregate rectitude and intelligence of the commonwealth, expressed in some way practically fair. But by "the consent of the governed," our wise fathers never intended the consent of each particular human being, 269 competent and incompetent. They intended the representative commonwealth as a body, the "populus," or aggregate corporation of that part of the human beings properly wielding⁴⁹² the franchises of full citizens. Their proposition is general, and not particular. The men of 1776 were not vain Ideologues; they were sagacious, practical Englishmen. Thus understood, as every correct thinker does, they teach nothing against difference of privilege among the subjects of government; and consequently, nothing inconsistent with the servitude of those who are found incapable⁴⁹³ of beneficially possessing a fuller liberty.

Now, the evidence that this only was their meaning is absolutely complete. Had their proposition been that of the Jacobin abolitionist, (that just claim on men's obedience to authority is founded on the individual's consent,) they must have ordered every thing differently from their actual legislation. They could not have countenanced⁴⁹⁴ limited suffrage, of which nearly all of them were advocates. They must have taught female suffrage, which the most democratic of them would have pronounced madness. Not only did they retain the African race in slavery, in the face of this declaration, but they refused to adopt full democratic equality, in reconstructing their constitutions. Were these men fools? Were they ignorant of the plain meaning of their own propositions? Did they, like modern Radicals⁴⁹⁵, disdain⁴⁹⁶ the plainest obligations of consistency⁴⁹⁷? Some attempt to evade their retention⁴⁹⁸ of slavery, by saying that they did not defend its consistency, nor contemplate⁴⁹⁹ it as a permanent relation; but the other facts are unanswerable. It may be true that Jefferson, the 270 draughtsman of the Declaration, did heartily adopt his propositions in the sense of the advocates of the social contract; for it is well known that he was properly a Democrat³⁴³, and not, like the other great Whigs of Virginia, only a Republican; that he had drank deeply into the spirit of Locke's political writings; and that he had already contracted a fondness for the atheistical⁵⁰⁰ philosophy of the French political reformers. But who can believe that George Mason, of Gunston, could fail to see the glaring inconsistency between these propositions, taken in the extravagant⁵⁰¹ and radical sense now forced upon them by the abolitionists, and the constitution which he gave to the State of Virginia? According to that immortal instrument, our commonwealth was as distinctly contrasted with a levelling democracy, as any monarchy regulated by laws could possibly be. It was, indeed, a liberal, aristocratic republic. None could vote save the owners of land in fee-simple; and these were permitted to exercise their elective powers directly, only in one sole instance, the election of the General Assembly. This Assembly then exercised, without farther reference to the freeholders, all the powers of the commonwealth. The Assembly elected the Governor of the State. The Assembly appointed all judges of law, and executive officers of State. The county courts, to whom belonged the whole power of police, of local taxation⁵⁰², and of administration of local justice in cases beneath the grade of a felony, formed a proper aristocracy, serving for life, appointing their own clerks and sheriffs, and filling vacancies⁵⁰³ in their own numbers by a nomination to the Governor, which was always virtually imperative⁵⁰⁴. Such was the government which 271 the statesmen of Virginia deliberately⁵⁰⁵ adopted, after signing the Declaration of Independence; than which none could have been devised by human wit, so well adapted to the character and wants of their people, and under which they exhibited the highest political stability and purity which our commonwealth has ever known. Any one who knows the British Constitution will see at a glance, that our Virginian frame of government was not the work of men led by the Utopian dream of "liberty, fraternity, and equality," but of practical statesmen, establishing for their posterity⁵⁰⁶ the historical rights of British freemen.

But were the language of the Declaration of Independence as decisive as anti-slavery men suppose, it would concern us exceedingly little. We regard it as no political revelation. When we formed a part of the United States, it was no article of our constitution; and still less are we responsible for it now. If it should be even convicted of embodying⁵⁰⁷ some error, this would be neither very surprising, nor very disgraceful to its authors. For what more probable than that men inflamed⁵⁰⁸ by the spirit of resistance to tyranny, and surrounded by the excitements of a revolution, in the indiscreet effort to propound⁵⁰⁹ a set of abstract generalities as the basis of their action, should mix the plausible⁵¹⁰ errors of the advocates of freedom with the precious truth?
§ 5. Labour of another may be Property.

By confounding the master's right to the slave's labour with a pretended property in his conscience, soul, and whole personality, abolitionists have attempted 272 to represent "property in man" as a self-evident wrong. But we shall show that, in the only sense in which we hold it, property in man is recognized by the laws of every commonwealth. The father has property in his child, the master in his apprentice, the husband in his wife, the wife in her husband, and the employer in his hireling. In every one of these cases, this property is recoverable by suits at law, and admits of being transmuted⁵¹¹ for money, just as any other possession. When the husband is killed by the culpable⁵¹² negligence⁵¹³ of a railroad company which had engaged to transport him for hire, the wife sues and recovers money damages. When the daughter is seduced⁵¹⁴ from her father's house, he may sue for compensation, and the court will assess the value of her remaining services until her majority, at such a sum as they judge proper. How is this to be explained, save by regarding the wife as having lawful property in the industry of her husband, and the father as having property in the labour of his daughter? The labour of a minor son is often sold by the father, and thus becomes the property of the purchaser. It is of no avail to say that this labour is voluntary, and that the property originates in the virtual compact between the parties; for this is not true of the parental relation. Still another striking instance of lawful property in the involuntary labour of a fellow-man, appears in the apprenticeship⁵¹⁶ of the children of paupers⁵¹⁷. Pauperism⁵¹⁸ is not a crime; yet these children are, with undisputed moral propriety⁵¹⁹, indentured⁵²⁰ to householders, during their minority; and the labour thus conveyed is hired, sold, bequeathed, just as any other property. Dr. Wayland argues that there cannot 273 be ownership in man, because ownership as he defines it, consists in our "right to use the property as we please!" This definition was made to suit abolitionism, and is not the truth. May we, because we have property in our horses, use them living as we would our logs of wood, for fuel? The ethics of common sense, as that of all true science, (what Dr. W. should have known, if he had been fit to do what he assumed, teach science,) define ownership to be a right to use our property according to its nature. Thus defined, property in man presents no solecism whatever, inconsistent with righteousness.
§ 6. The Slave Received due Wages.

But it is charged that the injustice of our system is apparent in this, that it takes the slave's labour without compensation. It is simply untrue. Southern slaves received, on the average, better and more certain compensation than any labouring people of their capacity in the world. It came to them in the form of that maintenance, which the master was bound by the laws,[91] as well as his own interests, to bestow⁵²¹ upon them. During childhood, they were reared at his expense; in sickness they received maintenance, nursing, and the same medical advice which he provided for his own children; all at his expense. When they married and had children, (which all did, single-blessedness was unknown among them,) their families were provided for by the masters without one additional toil⁵²² or anxiety on their part. When they died, 274 their orphans⁵²³ had, in the master's estate, an unfailing provision against destitution; and if old age overtook them, they received, without labour, the same supplies and comforts which were allotted to them in their prime. How many of the sons of toil in nominally⁵²⁴ free countries would seize with rapture⁵²⁵ the offer of such wages for their labour, if the name of slavery were detached from them? To be able to secure, by the moderate labours of their active years, a certain and liberal provision for their daily wants, for their families, however large, and for sickness and old age, would be a contract so advantageous⁵²⁶, in comparison with the hardships and uncertainties⁵²⁷ of the peasant's usual life, that few thoughtful persons of that class would hesitate, from love of novelty or dim hope of a more lucky career, to embrace it. But this is just what our laws and customs gave to our slaves, as wages of their easy labour.

But the anti-slavery man objects, that the adjustment of this compensation is made at the will of the master alone, while the slave has no power to influence it. This is precisely the same objection, in effect, with the one that the labour is involuntary. We have already shown that this circumstance alone does not make the claim on the labour unjust. And if the system makes for the slave, on the average, a better bargain than he could make for himself, where is his hardship? Is he injured by being restrained of the liberty of injuring himself? Surely, the fairness of any system should be judged by the fairness of its average results. If some masters withhold a part of the due wages, by failing to "render to their servants that which is just and 275 equal," this is their individual fault, not that of the system. St. Paul, in the passage quoted, manifestly thought that we might hold the involuntary labour of our slaves, and yet be no robbers.

But our enemies return to the charge, urging that we robbed our slaves, because we engrossed⁵²⁸ to ourselves the lion's share of the bondsman's labour. The master and his family, say they, who did no work, rolled in luxury, while the poor slaves, who did all, got only such a pittance⁵²⁹ as was needed to preserve their capacity for toil. This is false in every part. Masters and their families were not idlers. Their life was not relatively luxurious⁵³⁰. The slave's share was not a pittance, but much more like the lion's share. But, they exclaim: "Let the masters stand aside and allow the slaves to enjoy the whole fruits of the estates they cultivate: then only will the former cease to be robbers." This astonishing folly is exposed by simply asking, whether capital and superintending skill are not entitled to wages, as well as labour? The crops of the Southern plantation¹⁵⁹ were the joint fruit of the master's capital, the master's labour and skill of oversight⁵³¹, and the slaves' labour. If capital be denied all remuneration, the wheels of productive industry would stop everywhere, to the especial ruin of the labouring classes. Does the anti-slavery manufacturer of Lowell or Manchester think it fair, after investing his thousands in fixtures⁵³² and material, and bestowing⁵³³ his anxious superintendence, that his operatives should claim the whole profits of the factory, leaving him not a penny, because, forsooth, he never spun⁵³⁴ or wove a thread? Away with the nonsense! Southern slaves 276 enjoyed a larger share of the proceeds of conjoined capital, superintending skill, and labour, than any operatives in the world. This is not only allowed, but virtually asserted, by anti-slavery men, when they reason that slavery is an economical evil, because the maintenance of slaves is more costly⁵³⁵, in proportion to the value of their labour, than that of free labourers. Thus, in one place, they object that slaves receive too much compensation, and in another, that they receive too little. Nor is it true that Southern masters usually make no contribution of labour to the products of their farms. There is nowhere a population of equal wealth, more industrious⁴⁶⁷ than slaveholders. The master usually contributes far more to the common production than the strongest labourer on his estate; and the mistress more than the most industrious female servant, partly in the labours of superintendence, but also in actual toil.
§ 7. Effects of Slavery on Moral Character.

It is argued by abolitionists, that slavery regularly exerts many influences tending to degrade the moral character of both masters and servants. Their charge cannot be better stated than in the Words of Dr. Wayland. ["Moral Science," Personal Liberty, Ch. I., § 2.]

"Its effects must be disastrous upon the morals of both parties. By presenting objects on whom passion may be satiated without resistance, and without redress³³⁴, it tends to cultivate in the master, pride, anger, cruelty, selfishness, and licentiousness. By accustoming⁵³⁶ the slave to subject his moral principles to the will 277 of another, it tends to abolish in him all moral distinctions, and thus fosters in him, lying, deceit, hypocrisy, dishonesty, and a willingness to yield himself up to minister to the appetites of his master. That in all slaveholding countries there are exceptions to this remark, and that there are principles in human nature which, in many cases, limit the effect of these tendencies, may be gladly admitted. Yet that such is the tendency of slavery as slavery, we think no reflecting person can for a moment hesitate to allow."

This is a flattering picture of us, truly! By good fortune, it is drawn by one who knows nothing of us. Just such are the current representations which Yankees have made of Southern morals, down to the notable instance of Senator Sumner's speech on the "Barbarism of Slavery." The question whether the system of slave labour deteriorates⁵³⁷ the morals of master and servant, as compared with that of free labour, may be treated as one of deduction and reasoning, or one of fact. The latter is the more trustworthy way to decide it. Dr. Wayland undertakes to settle it solely by the former. And it is manifest to the first glance, that his whole reasoning begs the question. If the very relation is wicked, if every act of authority on the master's part is a wrong, and of submission⁵³⁸ on the servant's part is a surrender of his right, then the reasoning is plausible. But let us suppose, for argument's sake, (what may be true, as it is the very point undecided,) that the relation may be right, the authority exercised lawful, and the things our servants are usually enjoined to do, innocent acts. Then, the fact that there is authority on one side and obedience 278 on the other, cannot tend, of itself, to degrade ruler and ruled: for if this were so, the parental relation itself (ordained by God as His school of morals for young human beings) would be a school of vice. But the argument is a sophism⁶³, in a yet more audacious and insulting sense. Its author argues the degradation of the slave, chiefly because his wicked master compels him by fear to do so many wicked things. But suppose the master to be a gentleman, and not a brute, so that the things he customarily compels the slave to do, are right things; where, then, is the argument? Which of the two characters masters usually bear, is the question to be solved at the conclusion of the reasoning, and, yet more, to be decided by the surer testimony of fact. But Dr. Wayland chooses to begin by presuming, à priori, that masters are generally rascals⁵³⁹.

Wisdom would infer, on the contrary, that the habitual⁵⁴⁰ exercise of authority, approved as righteous by the ruler's conscience, tends to elevate his character. He who would govern others must first govern himself. Hence, we should expect to find him who is compelled to exercise a hereditary and rightful authority, a man more self-governed, thoughtful, considerate, firm, and dignified⁵⁴¹, than other men. The habit of providing constantly for a number of persons, whom he is impelled by the strongest self-interest to care for efficiently⁵⁴², should render a man considerate of others, and benevolent. Experience will soon teach the head of such an estate, that his relation with his dependents must be any thing else than a carnival⁵⁴³ of self-indulgence, violence, and tyranny; for such a life will speedily leave 279 him no servants to abuse. On the contrary, the very necessities of his position compel him to be, to a certain extent, provident¹¹⁹, methodical, and equitable. Without these virtues⁵⁴⁴, his estate slips rapidly away. And who, that knows human nature, can fail to see the powerful effects of the institution in developing, in the ruling caste, a higher sentiment of personal honour, chivalry⁵⁴⁵, and love of liberty? This was asserted of the slaveholders of Virginia and the Carolinas by the sagacious Burke. It is very true, that if every man in the country were under the vital influence of Christian sanctification, he would not need these more human influences to elevate his character. But the wise statesman takes men as they are, not as they should be. Until the millennium⁵⁴⁶, the elevating influences of social position will continue to be of great practical value. Yankeedom, at least, continues thus far to exhibit a great want of them.

But now, in considering the actual influences of slavery on the morals of the Africans, let the reader remember what they actually were before they were placed under this tutelage. He may be sure they were not what abolitionism loves to picture them, a sort of Ebony Arcadians, full of simple, pastoral purity, and of what infidels vainly prate as the dignity of native virtue. It is not slavery which has degraded them from that imaginary elevation⁵⁴⁷. On the contrary, they were what God's word declares human depravity to be under the degrading effects of paganism. Let the reader see the actual and true picture, in the first chapter of Romans, and in authentic⁵⁴⁸ descriptions of the negro in his own jungles, such as the invaluable⁵⁴⁹ work of Dr. John 280 Leighton Wilson, on the tribes of the Guinea coast. And here, moreover, he will find proof, that the type of savage life brought to America originally by the slave trade, was far below that witnessed in Africa among the more noticeable tribes; because the great bulk of the slaves were either the Pariahs⁵⁵⁰ of that barbarous society, or the kidnapped members of the feeble fragments of bush tribes, who had nearly perished before the comparative civilization of the Mandingoes and Greboes, living but one remove above the apes around them. Now cannot common sense see the moral advantage to such a people, of subjection to the will of a race elevated above them, in morals and intelligence, to an almost measureless degree? Is it no moral advantage to be compelled to wear decent clothing, and to observe at least the outward proprieties⁵⁵¹ which should obtain between the sexes? None to be taught industry, in place of pagan laziness; and methodical habits, in place of childish waste and unthrift? The destructive effects of the savage's common vices⁵¹⁵, lying, theft, drunkenness, laziness, waste, upon business and pecuniary interests, will of course prompt masters to repress those vices, if no higher motive³³⁶ does. Is this no gain for the poor pagan? Especially does the matter of drunkenness illustrate, in a splendid manner, the benign⁵⁵² effects of our system on African character and happiness. Place any savage race beside a civilized and commercial people, and leave them free; and the speedy result is, that the "fire-water" consumes and depopulates them. Witness the North American Indians. But here was just such a race, in the midst of the temptation and opportunity, and yet preserved from all appreciable⁵⁵³ 281 evil from this source, and advancing in physical comfort, manners, and numbers, more rapidly than any white race in Christendom. While numbers of Africans exhibited just that weakness for ardent³⁴⁰ spirits, which is to be expected in people lately barbarians, yet so wholesome were the restraints of that regular and constant occupation enforced upon them, it was the rarest thing in the world that a farm-servant filled a drunkard's grave among us. But now the flood-gates are opened. Was not Dr. Wayland a temperance man? Southern slavery was the most efficient temperance society in the world.

Once more, was it nothing, that this race, morally inferior, should be brought into close relations to a nobler race, so that the propensity⁵⁵⁴ to imitation should be stimulated⁵⁵⁵ by constant and intimate observation, by domestic affection, by the powerful sentiment of allegiance and dependence³⁴⁹? And above all, was it nothing that they should be brought, by the relation of servitude, under the consciences and Christian zeal¹⁵¹ of a Christian people, in circumstances which most powerfully enlisted⁵⁵⁶ their sense of responsibility, and gave free scope to their labour of love? Let the blessed results answer, of a nation of four millions lifted, in four generations, out of idolatrous debasement, "sitting clothed, and in their right mind;" of more than half a million adult communicants in Christian churches! And all this glorious work has been done exclusively by Southern masters; for never did foreign or Yankee abolitionist find leisure from the more congenial work of slandering⁵⁵⁷ the white, to teach or bless the black man in any practical way. This much-abused system 282 has thus accomplished⁵⁵⁸ for the Africans, amidst universal opposition and obloquy, more than all the rest of the Christian world together has accomplished for the rest of the heathen.

It is the delight of abolitionists to impute⁵⁵⁹ to slavery a result peculiarly corrupting⁵⁶⁰ as to sins of unchastity. Witness the repetitions charges by Dr. Wayland, of these sins, as contaminating both masters and slaves, in consequence of slavery. The evidence of facts has been already given as to the comparative justice of this charge. But reason itself would suggest to the least reflection, that Southern households are not the only ones where young men and female domestics are thrown together, amidst all the temptations and opportunities of privacy and domestic intimacy⁵⁶¹; that the power of corporal punishment, unlawful here for this end, is not the only power which a superior may apply to an inferior to overcome her chastity, nor the most effective. But, on the other hand, reason would suggest that the employment of free persons of the same colour and race would greatly enhance the force of those temptations; while among us, the differences of colour, race, and personal attractions, would greatly diminish them; while the very sentiment of superior caste would render the intercourse more repulsive⁵⁶² and unnatural.

The testimony of facts, however, is the conclusive evidence on the question, whether our system is relatively more corrupting than that of free labour. In this department of the discussion, Providence has given us a refutation against the Yankees so terribly biting, as fully to satisfy any indignation which their arrogant railings may have excited in our bosoms⁵⁶³. We were 283 placed together at the beginning of our national existence, under the same Federal government, and under similar religious and State institutions. Our union presented a common field for constant meeting and comparison. And what were the results disclosed? It has been shown that while the South, as a great section of the union, never, in one single instance, made any general or united movement to pervert²³¹ Federal laws and powers for unfair local purposes; while the South ever manifested a chivalrous⁵⁶⁴ patriotism⁵⁶⁵ against any assaults upon the common rights; the North has never failed, from the first year of the government, to use it as a machine for legislative extortion and local advantage; and the North has usually played the traitor⁵⁶⁶ to the common cause when assailed from without, even when, as in the second war with England, the interests assailed by the foreign enemy, and generously defended by the South, were more peculiarly her own. It has appeared that when at last legislative peculation²⁶ grew so foul⁵⁶⁷ that the publick demanded inquiry⁵⁶⁸, every member of the Congress convicted of that disgraceful iniquity, was from the North, and not one from the South. If we pass to personal comparisons, the publick men of the South have shown themselves, on the federal arena⁵⁶⁹, superior, in general, in the talent of command, in personal honour, in dignity, in the amenities⁵⁷⁰ of life, in forbearance and self-controul; while that very petulance, wilfulness⁵⁷¹, and love of arbitrary power, which, abolition philosophers infer, must be the peculiar fruits of slaveholding, were exhibited in marked contrast, by the few Northern Presidents who had the fortune to reach that high position. Compare, 284 for instance, the benign Washington, a great slaveholder, with that petty tyrant⁵⁷², the elder Adams; or Jefferson, Madison and Monroe with his son, (worthy son of such a sire,) John Quincy Adams; or Jefferson Davis with Abraham Lincoln; or our Lee, Johnstons, Jackson and Beauregard, with a McNeill and a Butler! So well proved are the superior courtesy, liberality, and humanity of the Southern gentleman, that the very porters on the wharves⁵⁷³, and waiters in the hotels, of Northern cities, recognize them by these traits. It has been the fashion of a certain type of poltroons among the Yankees, who wish to indulge the anger and malignity⁵⁷⁴ of the bully, along with the safety and impunity⁵⁷⁵ of the Quaker, to represent the resort of Southerners to the code of honour, as a peculiar proof of their uncivilized condition. They exclaim triumphantly⁵⁷⁶ that we fight duels⁵⁷⁷, while Yankees do not. Now the code of honour is certainly irrational⁵⁷⁸, unchristian, and wicked. But there is another thing that is greatly more wicked; and this is the disposition⁵⁷⁹ to inflict¹⁶⁵ upon a fellow-man the injuries and insults which that code proposes to prevent; and then cloak one's self under the cowardly pretence⁵⁸⁰ of a conscience which forbids to fight. The duellist⁵⁸¹ sins by anger and revenge: these sneaking⁵⁸² hypocrites sin by anger and revenge, and cowardice⁵⁸³ and lying, at once. The truly good man is forbidden by his conscience from seeking retaliation; but the same conscience equally forbids him to inflict on others the injuries which provoke retaliation. The man who wilfully⁵⁸⁴ injures his fellow, has therefore no right to plead conscience, for refusing satisfaction. It is not conscience, but cowardice. While, then, we mourn the 285 crimes of violent retaliation which sometimes occur at the South, the citizens of the North have occasion for a deeper blush, at the crimes of malignant slander and vituperation which their people are accustomed to launch at us from the vile¹⁴ hiding-place of their hypocritical puritanism.

It will be seen by every one, that the females of the ruling class must be very intimately concerned in the duties of the relation of master and servant. It is properly termed domestic slavery; and woman's functions are wholly domestic. If then, slavery is morally corrupting, Southern ladies should show the sad result very plainly. But what says fact? Its testimony is one which fills the heart of every Southern man with grateful pride; that the Southern lady is proverbially eminent⁵⁸⁵ for all that adorns⁵⁸⁶ female character, for grace, for purity and refinement⁵⁸⁷, for benevolence⁵⁸⁸, for generous charity, for dignified kindness and forbearance to inferiours, for chivalrous moral courage, and for devout⁵⁸⁹ piety⁵⁴.

We might safely submit the comparative soundness of Southern society to this test: that it has never generated any of those loathsome⁵⁹⁰ isms, which Northern soil breeds, as rankly as the slime of Egypt its spawn⁵⁹¹ of frogs. While the North has her Mormons, her various sects of Communists, her Free Lovers, her Spiritualists, and a multitude of corrupt visionaries whose names and crimes are not even known among us, our soil has never proved congenial to the birth or introduction of a single one of these inventions.

But the crowning refutation of this slander against Southern morals, is presented by the great war lately concluded—a refutation whose glory repays us for long 286 years of reproach. Dispassionate spectators abroad have passed their verdict of disgust upon the combination of feebleness in the field, boasting and falsehood at home, venality⁵⁹² and peculation towards their own treasury⁵⁹³ and the property of private citizens, with ruthless violation²⁹⁷ of all the laws of humanity. Dispassionate spectators! No; there were none such: but from ignorant and prejudiced minds stuffed with misconceptions by our interested assailants, the splendid disclosure of civic and military genius, bravery, fortitude⁵⁹⁴ under incredible hardships, magnanimity under unspeakable provocations⁵⁹⁵, and dignity under defeat, which appeared at the South, drew a general acclaim⁵⁹⁶ of admiration⁵⁹⁷ from the whole civilized world. This war, among its many evils, has done us this good, that it has settled for this century the charge of the "barbarism of Southern slavery."

But it may not be amiss to reveal those vices which are peculiarly opposed to the Yankees' own boasts, as the inhabitants of "the land of steady habits." Our soldiers who have been prisoners of war among them, all report that their camps were Pandemoniums⁵⁹⁸, for their resounding blasphemies⁵⁹⁹ and profanities. Nothing was more common than the capture from them of prisoners of war, too drunk to walk steadily⁶⁰⁰. The mass of the letters found upon their slain, and about their captured camps, disclosed a shocking prevalence of prurient⁶⁰¹ and licentious²⁶¹ thought, both in their armies and at home. And our unfortunate servants seduced away by their armies, usually found, to their bitter cost, that lust for the African women was a far more prevalent motive, than their pretended humanity, for their liberating⁶⁰² zeal. Such 287 was the monstrous abuse to which these poor creatures were subjected, that decent slave fathers often hid their daughters in the woods, from their pretended liberators, as from beasts of prey⁶⁰³.

We freely avow⁶⁰⁴ that the line of argument which occupies this section is not to our taste; nor, as was intimated in the introduction, do we regard it as the safest means of ascertaining⁶⁰⁵ the moral influences of the two systems. But it has not been by our choice that it has been introduced. The slanders of our accusers have thrust it upon us. We now gladly dismiss it with this general concluding remark; that the comparative general virtue of Southern masters, and the purity of Southern Christianity, are a strong evidence that we were not living in a criminal relation, as to the African race. For sins are always gregarious⁶⁰⁶. One sin, permanently⁶⁰⁷ established in the heart and life, always introduces its foul kindred. Sin is contagious⁶⁰⁸. An unsound spot in the character ultimately taints⁶⁰⁹ the whole. The misguided gentleman who first yields to the passion of gaming, solely for its amusement and excitement, cannot continue a habitual gamester and a gentleman. The ingenuous⁶¹⁰ youth who harbours the habit of intoxication⁶¹¹, in due time ceases to be even ingenuous. These unhallowed passions, once established, introduce fraud, selfishness, meanness, falsehood. So, we argue, if slaveholding were a sin, its practice would surely tell upon the honour and integrity of those who continue in it. But Southern character exhibits no such general effect. 288
§ 8. Slavery and the African Slave Trade.

It is a plausible ground of opposition to slavery, to charge it with the guilt of the slave trade. It is argued that unless we are willing to justify the capture of free and innocent men, on their own soil, and their reduction from freedom to slavery, with all the enormous injustice and cruelty of the African slave trade, we must acknowledge that the title of the Southern master to his slave at this day is unrighteous; that a system which had its origin in wrong cannot become right by the lapse⁶¹² of time; that, if the title of the piratical slave catcher on the coast of Africa was unrighteous, he cannot sell to the purchaser any better title than he has; and that an unsound title cannot become sound by the passage of time. It need hardly be said that we abhor¹⁹ the injustice, cruelty, and guilt of the African slave trade. It is justly condemned by the public law of Christendom—a law which not Wilberforce, nor the British Parliament, nor British, nor Yankee Abolitionists, have the honour of originating, but the slaveholding Commonwealth of Virginia. It is condemned by the law of God. Moses placed this among the judicial statutes of the Jews: "And he that stealeth a man and selleth him, or if he be found in his hand, he shall surely be put to death." We fully admit, then, that the title of the original slave catcher to the captured African was most unrighteous. But few can be ignorant of the principle, that a title, originally bad, may be replaced by a good one, by transmission from hand to hand, and by lapse of time. When the property has been acquired, by the latest holder¹³, fairly and honestly; when, in the later 289 transfers, a fair equivalent was paid for it, and the last possessor is innocent of fraud in intention and in the actual mode of his acquisition of it, more wrong would be effected by destroying his title, than by leaving the original wrong unredressed. Common sense says, that whatever may have been the original title, a new and valid²⁴⁵ one has arisen out of the circumstances of the case. If this principle be denied, half the property of the civilized world will be divorced from its present owners. All now agree that the pretext which gave ground for the conquest of William of Normandy was wicked; and however just it might have been, by the laws of nations, the conquest of the government of a country ought not to disturb the rights of individuals in private property. The Norman Conquest resulted in a complete transfer of almost all the land in England to the hands of new proprietors³⁶¹; and nearly all the land titles of England, at the present day, are the legal progeny⁶¹³ of that iniquitous robbery, which transferred the territory of the kingdom from the Saxon to the Norman barons⁶¹⁴. If lapse of time, and change of hands, cannot make a bad title good, then few of the present landlords of England have any right to their estates. Upon the same principles, the tenants⁶¹⁵ leasing from them have no right to their leases, and consequently they have no right to the productions of the farms they hold. If they have no right to those productions, then they cannot communicate any right to those who purchase from them; so that no man eating a loaf of English bread, or wearing a coat of English wool, could be certain that he was not consuming what was not his own. Thus extravagant and absurd are the results of such a 290 principle. Let us apply to the abolitionists their own argument, and we shall unseat the most of them from the snug⁶¹⁶ homes whence they hurl⁶¹⁷ denunciations at us. It is well known that their forefathers⁶¹⁸ obtained the most of that territory from the poor Indians, either by fraud or violence. If lapse of time and subsequent transfers cannot make a sound title in place of an unsound one, then few of the people of the North have any right to the lands they hold; and, as honest men, they are bound to vacate them. To this even as great a man as Dr. Wayland, the philosopher of abolitionism, has attempted an answer, by saying that this right, arising from possession, only holds so long as the true, original owner, or the inheritor of his right, does not appear; and that, when he appears, the right of possession perishes at once. But he argues, the original and true claimant to the ownership of the slave is always present, in the person of the slave himself; so that the right originating in possession cannot exist for a moment. Without staying to inquire whether the presence of the inheritor of the original right necessarily puts an end to this right of possession—a proposition worse than questionable—I would simply remark, that, to represent the slave himself as the possessor of the original right, is a complete begging of the question. It assumes the very point in dispute, whether the right of the master is sound or not. And we would add, what would the courts of New England, what would Dr. Wayland say, should the feeble remnants of the New England Indians, who are yet lingering in those States, claim all the fair domains⁶¹⁹ of their tribe? And what would be said in England, if the people of Saxon descent 291 should rise upon all those noble houses who boast a Norman origin, and claim their princely estates?

But we carry this just argumentum ad hominem nearer home. If the Virginian slaveholder derived from the New England or British slave-trader, no valid title to the African, then the trader had no valid title to the planter's money. What can be clearer than this? And if continued possession, with lapse of time, and transmission from hand to hand, cannot convert an unsound title into a sound one, all the wealth acquired by the African slave trade, together with all its increase, is wrongfully held by the heirs of those slave dealers: it belongs to the heirs of the planters from whom it was unjustly taken. Now it is well known that the New England States, and especially the little State of Dr. Wayland, Rhode Island, drew immense sums from the slave trade; and it was said of the merchants of Liverpool and Bristol, that the very bricks of their houses were cemented with the blood of the slave. Who can tell how much of the wealth which now freights the ships, and drives the looms⁶²⁰ of these anti-slavery marts, is the fruit of slave profits? Let the pretended owners disgorge their spoils, and restore them to the Virginian planters, to indemnify them for the worthless and fictitious title to the slaves whom they have been called upon to emancipate²⁸⁹; in order that means may be provided to make their new liberty a real blessing³⁹¹ to them. Thus we should have a scheme for emancipation, or colonization⁶²¹, which would be just in both its aspects. But will abolitionism assent to this? About as soon as death will surrender its prey. Let them cease, then, for shame's sake, to urge this sophism. 292

If this principle of a right originated by possession can be sound anywhere, it is sound in its application to our slaves. The title by which the original slave catchers held them may have been iniquitous. But these slave catchers were not citizens of the Southern colonies; these slaves were not brought to our shores by our ships. They were presented by the inhuman captors, dragged in chains from the filthy holds of the slave ships; and the alternative before the planter was, either to purchase them from him who possibly had no right to sell them, or re-consign them to fetters⁶²², disease, and death. The slaves themselves hailed the conclusion of a sale with joy, and begged the planters to become their masters, as a means of rescue from their floating prison. The planters, so far as they were concerned, paid a fair commercial equivalent for the labour of the slaves; and the right so acquired passed legally through generations from father to son, or seller to purchaser. The relation, so iniquitously⁶²³ begun in those cases where the persons imported were not slaves already in Africa, has been fairly and justly transferred to subsequent owners, and has resulted in blessings to the slaves. Its dissolution is more mischievous to them than to the masters. Must it not be admitted that the injustice in which the relation originated no longer attaches to it? The difference between the title of the original slave catcher, and that of the late Virginian slave owner, is as great as between the ruffian Norman freebooter, who conquered his fief at Hastings, and his law-abiding descendant, the Christian gentleman of England. 293
§ 9. The Morality of Slavery Vindicated⁶²⁴ by its Results.

To deny the mischievous effects of emancipation upon the Africans themselves, requires an amount of impudence⁶²⁵ which even abolitionists seldom possess. The experience of Britain has demonstrated, to the satisfaction of all her practical statesmen, that freedom among the whites is ruinous to the blacks. They tell us of the vast decline in the productiveness of their finest colonies, of the lapsing⁶²⁶ of fruitful plantations into the bush, of the return of the slaves, lately an industrious and useful peasantry, to savage life, and of the imperative necessity for Asiatic labour, to rescue their lands from a return to the wilderness⁶²⁷. A comparison between the slaves of the South, and the freed negroes of the North, gives the same results. While the former were cheerful, healthy, progressive, industrious, and multiplying rapidly in numbers, the latter are declared by their white neighbours to be a social nuisance, depressed⁶²⁸ by indolence and poverty, decimated by hereditary diseases, and tending rapidly to extinction⁶²⁹.

We argue hereupon, that it cannot be a moral duty to bestow upon the slave that which is nothing but an injury. It cannot be a sin to do to him that which uniformly and generally is found essential to his well-being in his present condition. We certainly are not required by a benevolent God to ruin him in order to do him justice! No sober and practical mind can hold such an absurdity⁶³⁰. Hence we may know, even in advance of examination, that the ethical premises, the theory of human rights, which lead to such preposterous conclusions, 294 must be false. To illustrate this argument, the humane effects of slavery upon the slave should be more fully exhibited. This we propose to attempt in another chapter.

1 abolition   

n.废除，取消

参考例句：

• They declared for the abolition of slavery.他们声明赞成废除奴隶制度。
• The abolition of the monarchy was part of their price.废除君主制是他们的其中一部分条件。

2 scriptures   

经文，圣典( scripture的名词复数 )； 经典

参考例句：

• Here the apostle Peter affirms his belief that the Scriptures are 'inspired'. 使徒彼得在此表达了他相信《圣经》是通过默感写成的。
• You won't find this moral precept in the scriptures. 你在《圣经》中找不到这种道德规范。

3 scripture   

n.经文，圣书，手稿；Scripture:(常用复数)《圣经》，《圣经》中的一段

参考例句：

• The scripture states that God did not want us to be alone.圣经指出上帝并不是想让我们独身一人生活。
• They invoked Hindu scripture to justify their position.他们援引印度教的经文为他们的立场辩护。

4 doctrines   

n.教条( doctrine的名词复数 )；教义；学说；（政府政策的）正式声明

参考例句：

• To modern eyes, such doctrines appear harsh, even cruel. 从现代的角度看，这样的教义显得苛刻，甚至残酷。 来自《简明英汉词典》
• His doctrines have seduced many into error. 他的学说把许多人诱入歧途。 来自《现代汉英综合大词典》

5 doctrine   

n.教义；主义；学说

参考例句：

• He was impelled to proclaim his doctrine.他不得不宣扬他的教义。
• The council met to consider changes to doctrine.宗教议会开会考虑更改教义。

6 mar   

vt.破坏，毁坏，弄糟

参考例句：

• It was not the custom for elderly people to mar the picnics with their presence.大人们照例不参加这样的野餐以免扫兴。
• Such a marriage might mar your career.这样的婚姻说不定会毁了你的一生。

7 determined   

adj.坚定的；有决心的

参考例句：

• I have determined on going to Tibet after graduation.我已决定毕业后去西藏。
• He determined to view the rooms behind the office.他决定查看一下办公室后面的房间。

8 evasions   

逃避( evasion的名词复数 )； 回避； 遁辞； 借口

参考例句：

• A little overwhelmed, I began the generalized evasions which that question deserves. 我有点不知所措，就开始说一些含糊其词的话来搪塞。
• His answers to my questions were all evasions. 他对我的问题的回答均为遁词。

9 condemns   

v.（通常因道义上的原因而）谴责( condemn的第三人称单数 )；宣判；宣布…不能使用；迫使…陷于不幸的境地

参考例句：

• Her widowhood condemns her to a lonely old age. 守寡使她不得不过着孤独的晚年生活。 来自《简明英汉词典》
• The public opinion condemns prostitution. 公众舆论遣责卖淫。 来自《现代汉英综合大词典》

10 testament   

n.遗嘱；证明

参考例句：

• This is his last will and testament.这是他的遗愿和遗嘱。
• It is a testament to the power of political mythology.这说明，编造政治神话可以产生多大的威力。

11 authorized   

a.委任的，许可的

参考例句：

• An administrative order is valid if authorized by a statute.如果一个行政命令得到一个法规的认可那么这个命令就是有效的。

12 condemning   

v.（通常因道义上的原因而）谴责( condemn的现在分词 )；宣判；宣布…不能使用；迫使…陷于不幸的境地

参考例句：

• The government issued a statement condemning the killings. 政府发表声明谴责这些凶杀事件。
• I concur with the speaker in condemning what has been done. 我同意发言者对所做的事加以谴责。 来自《现代英汉综合大词典》

13 holder   

n.持有者，占有者；(台，架等)支持物

参考例句：

• The holder of the office of chairman is reponsible for arranging meetings.担任主席职位的人负责安排会议。
• That runner is the holder of the world record for the hundred-yard dash.那位运动员是一百码赛跑世界纪录的保持者。

14 vile   

adj.卑鄙的，可耻的，邪恶的；坏透的

参考例句：

• Who could have carried out such a vile attack?会是谁发起这么卑鄙的攻击呢？
• Her talk was full of vile curses.她的话里充满着恶毒的咒骂。

15 rebuke   

v.指责，非难，斥责 [反]praise

参考例句：

• He had to put up with a smart rebuke from the teacher.他不得不忍受老师的严厉指责。
• Even one minute's lateness would earn a stern rebuke.哪怕迟到一分钟也将受到严厉的斥责。

16 rebuked   

责难或指责( rebuke的过去式和过去分词 )

参考例句：

• The company was publicly rebuked for having neglected safety procedures. 公司因忽略了安全规程而受到公开批评。
• The teacher rebuked the boy for throwing paper on the floor. 老师指责这个男孩将纸丢在地板上。

17 lawful   

adj.法律许可的，守法的，合法的

参考例句：

• It is not lawful to park in front of a hydrant.在消火栓前停车是不合法的。
• We don't recognised him to be the lawful heir.我们不承认他为合法继承人。

18 condemned   

adj. 被责难的, 被宣告有罪的 动词condemn的过去式和过去分词

参考例句：

• He condemned the hypocrisy of those politicians who do one thing and say another. 他谴责了那些说一套做一套的政客的虚伪。
• The policy has been condemned as a regressive step. 这项政策被认为是一种倒退而受到谴责。

19 abhor   

v.憎恶；痛恨

参考例句：

• They abhor all forms of racial discrimination.他们憎恶任何形式的种族歧视。
• They abhor all the nations who have different ideology and regime.他们仇视所有意识形态和制度与他们不同的国家。

20 abhorrent   

adj.可恶的，可恨的，讨厌的

参考例句：

• He is so abhorrent,saying such bullshit to confuse people.他这样乱说，妖言惑众，真是太可恶了。
• The idea of killing animals for food is abhorrent to many people.许多人想到杀生取食就感到憎恶。

21 pro   

n.赞成，赞成的意见，赞成者

参考例句：

• The two debating teams argued the question pro and con.辩论的两组从赞成与反对两方面辩这一问题。
• Are you pro or con nuclear disarmament?你是赞成还是反对核裁军？

22 commonwealth   

n.共和国，联邦，共同体

参考例句：

• He is the chairman of the commonwealth of artists.他是艺术家协会的主席。
• Most of the members of the Commonwealth are nonwhite.英联邦的许多成员国不是白人国家。

23 emphatic   

adj.强调的，着重的；无可置疑的，明显的

参考例句：

• Their reply was too emphatic for anyone to doubt them.他们的回答很坚决，不容有任何人怀疑。
• He was emphatic about the importance of being punctual.他强调严守时间的重要性。

24 liar   

n.说谎的人

参考例句：

• I know you for a thief and a liar!我算认识你了，一个又偷又骗的家伙！
• She was wrongly labelled a liar.她被错误地扣上说谎者的帽子。

25 speculation   

n.思索，沉思；猜测；投机

参考例句：

• Her mind is occupied with speculation.她的头脑忙于思考。
• There is widespread speculation that he is going to resign.人们普遍推测他要辞职。

26 peculation   

n.侵吞公款[公物]

参考例句：

• He became manager but was put down from the office fur peculation. 他成了一位经理，但由于盗用公款而被降职了。 来自互联网
• The former president of the Philippines, Estrada, was charged with peculation. 菲律宾前总统艾斯特拉达被指控犯有侵吞国家财产罪。 来自互联网

27 mortifying   

adj.抑制的，苦修的v.使受辱( mortify的现在分词 )；伤害（人的感情）；克制；抑制（肉体、情感等）

参考例句：

• I've said I did not love her, and rather relished mortifying her vanity now and then. 我已经说过我不爱她，而且时时以伤害她的虚荣心为乐。 来自辞典例句
• It was mortifying to know he had heard every word. 知道他听到了每一句话后真是尴尬。 来自互联网

28 vagaries   

n.奇想( vagary的名词复数 )；异想天开；异常行为；难以预测的情况

参考例句：

• The vagaries of fortune are indeed curious.\" 命运的变化莫测真是不可思议。” 来自英汉文学 - 嘉莉妹妹
• The vagaries of inclement weather conditions are avoided to a certain extent. 可以在一定程度上避免变化莫测的恶劣气候影响。 来自辞典例句

29 monstrous   

adj.巨大的；恐怖的；可耻的，丢脸的

参考例句：

• The smoke began to whirl and grew into a monstrous column.浓烟开始盘旋上升，形成了一个巨大的烟柱。
• Your behaviour in class is monstrous!你在课堂上的行为真是丢人！

30 follies   

罪恶，时事讽刺剧； 愚蠢，蠢笨，愚蠢的行为、思想或做法( folly的名词复数 )

参考例句：

• He has given up youthful follies. 他不再做年轻人的荒唐事了。
• The writings of Swift mocked the follies of his age. 斯威夫特的作品嘲弄了他那个时代的愚人。

31 deduction   

n.减除，扣除，减除额；推论，推理，演绎

参考例句：

• No deduction in pay is made for absence due to illness.因病请假不扣工资。
• His deduction led him to the correct conclusion.他的推断使他得出正确的结论。

32 deductions   

扣除( deduction的名词复数 )； 结论； 扣除的量； 推演

参考例句：

• Many of the older officers trusted agents sightings more than cryptanalysts'deductions. 许多年纪比较大的军官往往相信特务的发现，而不怎么相信密码分析员的推断。
• You know how you rush at things,jump to conclusions without proper deductions. 你知道你处理问题是多么仓促，毫无合适的演绎就仓促下结论。

33 purblind   

adj.半盲的；愚笨的

参考例句：

• If an administrator has no access to information,it's as if he was purblind and hard of hearing and had a stuffed nose.做管理工作的人没有信息，就是耳目不灵，鼻子不通。
• Even his most purblind supporters knows this is nonsense.即使他最愚蠢的支持者也知道这是无稽之谈。

34 philosophical   

adj.哲学家的，哲学上的，达观的

参考例句：

• The teacher couldn't answer the philosophical problem.老师不能解答这个哲学问题。
• She is very philosophical about her bad luck.她对自己的不幸看得很开。

35 justify   

vt.证明…正当(或有理)，为…辩护

参考例句：

• He tried to justify his absence with lame excuses.他想用站不住脚的借口为自己的缺席辩解。
• Can you justify your rude behavior to me?你能向我证明你的粗野行为是有道理的吗？

36 decried   

v.公开反对，谴责( decry的过去式和过去分词 )

参考例句：

• The measures were decried as useless. 这些措施受到指责，说是不起作用。
• The old poet decried the mediocrity of today's writing. 老诗人抨击了现代文体的平庸无奇。 来自《现代英汉综合大词典》

37 abhorred   

v.憎恶( abhor的过去式和过去分词 )；（厌恶地）回避；拒绝；淘汰

参考例句：

• He abhorred the thoughts of stripping me and making me miserable. 他憎恶把我掠夺干净，使我受苦的那个念头。 来自辞典例句
• Each of these oracles hated a particular phrase. Liu the Sage abhorred "Not right for sowing". 二诸葛忌讳“不宜栽种”，三仙姑忌讳“米烂了”。 来自汉英文学 - 中国现代小说

38 expedient   

adj.有用的，有利的；n.紧急的办法，权宜之计

参考例句：

• The government found it expedient to relax censorship a little.政府发现略微放宽审查是可取的。
• Every kind of expedient was devised by our friends.我们的朋友想出了各种各样的应急办法。

39 applied   

adj.应用的；v.应用，适用

参考例句：

• She plans to take a course in applied linguistics.她打算学习应用语言学课程。
• This cream is best applied to the face at night.这种乳霜最好晚上擦脸用。

40 conceit   

n.自负，自高自大

参考例句：

• As conceit makes one lag behind,so modesty helps one make progress.骄傲使人落后，谦虚使人进步。
• She seems to be eaten up with her own conceit.她仿佛已经被骄傲冲昏了头脑。

41 conceited   

adj.自负的，骄傲自满的

参考例句：

• He could not bear that they should be so conceited.他们这样自高自大他受不了。
• I'm not as conceited as so many people seem to think.我不像很多人认为的那么自负。

42 nostrums   

n.骗人的疗法，有专利权的药品( nostrum的名词复数 )；妙策

参考例句：

• It is likely that these \"enlightened\" nostrums would have speeded up the catastrophe. 这些“开明的”药方本身就可能加快灾难的到来。 来自辞典例句

43 quackery   

n.庸医的医术，骗子的行为

参考例句：

• Some scientists relegate parapsychology to the sphere of quackery. 一些科学家把灵学归类到骗术范围。 来自《简明英汉词典》
• In a famous play by Goethe, the doctor is accused of practicing quackery. 在歌德的一部著名剧目里，一名医生被指控进行庸医行骗。 来自互联网

44 reviling   

v.辱骂，痛斥( revile的现在分词 )

参考例句：

• A man stood on a wooden box in the park, reviling against civilization. 一个人站在公园的一个木盒上，大肆攻击文明世界。 来自互联网
• The speaker stood on a table, reviling at the evil doings of the reactionaries. 那位演讲者站在桌上痛斥反动派的罪恶行径。 来自互联网

45 folly   

n.愚笨，愚蠢，蠢事，蠢行，傻话

参考例句：

• Learn wisdom by the folly of others.从别人的愚蠢行动中学到智慧。
• Events proved the folly of such calculations.事情的进展证明了这种估计是愚蠢的。

46 injustice   

n.非正义，不公正，不公平，侵犯（别人的）权利

参考例句：

• They complained of injustice in the way they had been treated.他们抱怨受到不公平的对待。
• All his life he has been struggling against injustice.他一生都在与不公正现象作斗争。

47 disastrous   

adj.灾难性的，造成灾害的；极坏的，很糟的

参考例句：

• The heavy rainstorm caused a disastrous flood.暴雨成灾。
• Her investment had disastrous consequences.She lost everything she owned.她的投资结果很惨，血本无归。

48 overthrow   

v.推翻，打倒，颠覆；n.推翻，瓦解，颠覆

参考例句：

• After the overthrow of the government,the country was in chaos.政府被推翻后，这个国家处于混乱中。
• The overthrow of his plans left him much discouraged.他的计划的失败使得他很气馁。

49 obloquy   

n.斥责，大骂

参考例句：

• I have had enough obloquy for one lifetime.我一辈子受够了诽谤。
• I resent the obloquy that you are casting upon my reputation.我怨恨你对我的名誉横加诽谤。

50 belched   

v.打嗝( belch的过去式和过去分词 )；喷出，吐出；打（嗝）；嗳（气）

参考例句：

• He wiped his hand across his mouth, then belched loudly. 他用手抹了抹嘴，然后打了个响亮的饱嗝。
• Artillery growled and belched on the horizon. 大炮轰鸣在地平面上猛烈地爆炸。 来自《现代英汉综合大词典》

51 forth   

adv.向前；向外，往外

参考例句：

• The wind moved the trees gently back and forth.风吹得树轻轻地来回摇晃。
• He gave forth a series of works in rapid succession.他很快连续发表了一系列的作品。

52 countenance   

n.脸色，面容；面部表情；vt.支持，赞同

参考例句：

• At the sight of this photograph he changed his countenance.他一看见这张照片脸色就变了。
• I made a fierce countenance as if I would eat him alive.我脸色恶狠狠地，仿佛要把他活生生地吞下去。

53 impiety   

n.不敬；不孝

参考例句：

• His last act must be a deed of impiety. 他最后的行为就是这一种不孝。
• His remarks show impiety to religion.他的话表现出对宗教的不敬。

54 piety   

n.虔诚，虔敬

参考例句：

• They were drawn to the church not by piety but by curiosity.他们去教堂不是出于虔诚而是出于好奇。
• Experience makes us see an enormous difference between piety and goodness.经验使我们看到虔诚与善意之间有着巨大的区别。

55 slander   

n./v.诽谤，污蔑

参考例句：

• The article is a slander on ordinary working people.那篇文章是对普通劳动大众的诋毁。
• He threatened to go public with the slander.他威胁要把丑闻宣扬出去。

56 slanderer   

造谣中伤者

参考例句：

• A perverse man spreads strife, And a slanderer separates intimate friends. 箴16:28乖僻人播散分争．传舌的离间密友。
• Desdemona. O, fie upon thee, slanderer! 苔丝狄蒙娜啊，啐！你这毁谤女人的家伙！

57 skeptical   

adj.怀疑的，多疑的

参考例句：

• Others here are more skeptical about the chances for justice being done.这里的其他人更为怀疑正义能否得到伸张。
• Her look was skeptical and resigned.她的表情是将信将疑而又无可奈何。

58 profane   

adj.亵神的，亵渎的；vt.亵渎，玷污

参考例句：

• He doesn't dare to profane the name of God.他不敢亵渎上帝之名。
• His profane language annoyed us.他亵渎的言语激怒了我们。

59 wresting   

动词wrest的现在进行式

参考例句：

• The amphitheater was a sealed off round structure. Swordplay, wresting, gladiatoral and other contests were held there. 该竞技场为四周封闭式结构，可以举行斗剑、格斗、斗兽及其他竞赛项目。
• This paper introduces mechanism and control system of instrument for wresting training. 本文详细介绍了摔跤训练器的机械机构与控制方法。

60 repudiate   

v.拒绝，拒付，拒绝履行

参考例句：

• He will indignantly repudiate the suggestion.他会气愤地拒绝接受这一意见。
• He repudiate all debts incurred by his son.他拒绝偿还他儿子的一切债务。

61 professed   

公开声称的，伪称的，已立誓信教的

参考例句：

• These, at least, were their professed reasons for pulling out of the deal. 至少这些是他们自称退出这宗交易的理由。
• Her manner professed a gaiety that she did not feel. 她的神态显出一种她并未实际感受到的快乐。

62 tortuous   

adj.弯弯曲曲的，蜿蜒的

参考例句：

• We have travelled a tortuous road.我们走过了曲折的道路。
• They walked through the tortuous streets of the old city.他们步行穿过老城区中心弯弯曲曲的街道。

63 sophism   

n.诡辩

参考例句：

• Have done with your foolish sophism.结束你那愚蠢的诡辩。
• I wasn't taken in by his sophism.我没有被他的诡辩骗倒。

64 countenances   

n.面容( countenance的名词复数 )；表情；镇静；道义支持

参考例句：

• 'stood apart, with countenances of inflexible gravity, beyond what even the Puritan aspect could attain." 站在一旁，他们脸上那种严肃刚毅的神情，比清教徒们还有过之而无不及。 来自英汉 - 翻译样例 - 文学
• The light of a laugh never came to brighten their sombre and wicked countenances. 欢乐的光芒从来未照亮过他们那阴郁邪恶的面孔。 来自辞典例句

65 thereby   

adv.因此，从而

参考例句：

• I have never been to that city,,ereby I don't know much about it.我从未去过那座城市，因此对它不怎么熟悉。
• He became a British citizen,thereby gaining the right to vote.他成了英国公民，因而得到了投票权。

66 blatant   

adj.厚颜无耻的；显眼的；炫耀的

参考例句：

• I cannot believe that so blatant a comedy can hoodwink anybody.我无法相信这么显眼的一出喜剧能够欺骗谁。
• His treatment of his secretary was a blatant example of managerial arrogance.他管理的傲慢作风在他对待秘书的态度上表露无遗。

67 blasphemous   

adj.亵渎神明的，不敬神的

参考例句：

• The book was declared blasphemous and all copies ordered to be burnt.这本书被断定为亵渎神明之作，命令全数焚毀。
• The people in the room were shocked by his blasphemous language.满屋的人都对他那侮慢的语言感到愤慨。

68 Christian   

adj.基督教徒的；n.基督教徒

参考例句：

• They always addressed each other by their Christian name.他们总是以教名互相称呼。
• His mother is a sincere Christian.他母亲是个虔诚的基督教徒。

69 Christians   

n.基督教徒( Christian的名词复数 )

参考例句：

• Christians of all denominations attended the conference. 基督教所有教派的人都出席了这次会议。
• His novel about Jesus caused a furore among Christians. 他关于耶稣的小说激起了基督教徒的公愤。

70 perfectly   

adv.完美地，无可非议地，彻底地

参考例句：

• The witnesses were each perfectly certain of what they said.证人们个个对自己所说的话十分肯定。
• Everything that we're doing is all perfectly above board.我们做的每件事情都是光明正大的。

71 authoritative   

adj.有权威的，可相信的；命令式的；官方的

参考例句：

• David speaks in an authoritative tone.大卫以命令的口吻说话。
• Her smile was warm but authoritative.她的笑容很和蔼，同时又透着威严。

72 sane   

adj.心智健全的，神志清醒的，明智的，稳健的

参考例句：

• He was sane at the time of the murder.在凶杀案发生时他的神志是清醒的。
• He is a very sane person.他是一个很有头脑的人。

73 inevitably   

adv.不可避免地；必然发生地

参考例句：

• In the way you go on,you are inevitably coming apart.照你们这样下去，毫无疑问是会散伙的。
• Technological changes will inevitably lead to unemployment.技术变革必然会导致失业。

74 mere   

adj.纯粹的；仅仅，只不过

参考例句：

• That is a mere repetition of what you said before.那不过是重复了你以前讲的话。
• It's a mere waste of time waiting any longer.再等下去纯粹是浪费时间。

75 conscientious   

adj.审慎正直的，认真的，本着良心的

参考例句：

• He is a conscientious man and knows his job.他很认真负责，也很懂行。
• He is very conscientious in the performance of his duties.他非常认真地履行职责。

76 fanatics   

狂热者，入迷者( fanatic的名词复数 )

参考例句：

• The heathen temple was torn down by a crowd of religions fanatics. 异教徒的神殿被一群宗教狂热分子拆除了。
• Placing nukes in the hands of baby-faced fanatics? 把核弹交给一些宗教狂热者手里？

77 acumen   

n.敏锐，聪明

参考例句：

• She has considerable business acumen.她的经营能力绝非一般。
• His business acumen has made his very successful.他的商业头脑使他很成功。

78 fully   

adv.完全地，全部地，彻底地；充分地

参考例句：

• The doctor asked me to breathe in,then to breathe out fully.医生让我先吸气，然后全部呼出。
• They soon became fully integrated into the local community.他们很快就完全融入了当地人的圈子。

79 conclusive   

adj.最后的，结论的；确凿的，消除怀疑的

参考例句：

• They produced some fairly conclusive evidence.他们提供了一些相当确凿的证据。
• Franklin did not believe that the French tests were conclusive.富兰克林不相信这个法国人的实验是结论性的。

80 expound   

v.详述；解释；阐述

参考例句：

• Why not get a diviner to expound my dream?为什么不去叫一个占卜者来解释我的梦呢？
• The speaker has an hour to expound his views to the public.讲演者有1小时时间向公众阐明他的观点。

81 petulance   

n.发脾气，生气，易怒，暴躁，性急

参考例句：

• His petulance made her impatient.他的任性让她无法忍受。
• He tore up the manuscript in a fit of petulance.他一怒之下把手稿撕碎了。

82 legitimate   

adj.合法的，合理的，合乎逻辑的；v.使合法

参考例句：

• Sickness is a legitimate reason for asking for leave.生病是请假的一个正当的理由。
• That's a perfectly legitimate fear.怀有这种恐惧完全在情理之中。

83 ethical   

adj.伦理的，道德的，合乎道德的

参考例句：

• It is necessary to get the youth to have a high ethical concept.必须使青年具有高度的道德观念。
• It was a debate which aroused fervent ethical arguments.那是一场引发强烈的伦理道德争论的辩论。

84 drawn   

v.拖，拉，拔出；adj.憔悴的，紧张的

参考例句：

• All the characters in the story are drawn from life.故事中的所有人物都取材于生活。
• Her gaze was drawn irresistibly to the scene outside.她的目光禁不住被外面的风景所吸引。

85 brute   

n.野兽，兽性

参考例句：

• The aggressor troops are not many degrees removed from the brute.侵略军简直象一群野兽。
• That dog is a dangerous brute.It bites people.那条狗是危险的畜牲，它咬人。

86 necessitates   

使…成为必要，需要( necessitate的第三人称单数 )

参考例句：

• The increase in population necessitates a greater food supply. 人口的增加需要更多食物供应。
• Your proposal necessitates borrowing money. 你的提议使借款成为必要。

87 entailing   

使…成为必要( entail的现在分词 )； 需要； 限定继承； 使必需

参考例句：

• Israel will face harsh new trials entailing territorial and functional concessions. 以色列将面临严峻的考验，在领土和能源方面做出让步。
• Taking on China over North Korea option entailing the most strategic risk. 让中国处理朝鲜问题冒有最大的战略风险。

88 vice   

n.坏事；恶习；[pl.]台钳，老虎钳；adj.副的

参考例句：

• He guarded himself against vice.他避免染上坏习惯。
• They are sunk in the depth of vice.他们堕入了罪恶的深渊。

89 marital   

adj.婚姻的，夫妻的

参考例句：

• Her son had no marital problems.她的儿子没有婚姻问题。
• I regret getting involved with my daughter's marital problems;all its done is to bring trouble about my ears.我后悔干涉我女儿的婚姻问题, 现在我所做的一切将给我带来无穷的烦恼。

90 parental   

adj.父母的；父的；母的

参考例句：

• He encourages parental involvement in the running of school.他鼓励学生家长参与学校的管理。
• Children always revolt against parental disciplines.孩子们总是反抗父母的管束。

91 iniquity   

n.邪恶；不公正

参考例句：

• Research has revealed that he is a monster of iniquity.调查结果显示他是一个不法之徒。
• The iniquity of the transaction aroused general indignation.这笔交易的不公引起了普遍的愤怒。

92 testimony   

n.证词；见证，证明

参考例句：

• The testimony given by him is dubious.他所作的证据是可疑的。
• He was called in to bear testimony to what the police officer said.他被传入为警官所说的话作证。

93 repel   

v.击退，抵制，拒绝，排斥

参考例句：

• A country must have the will to repel any invader.一个国家得有决心击退任何入侵者。
• Particles with similar electric charges repel each other.电荷同性的分子互相排斥。

94 malignant   

adj.恶性的，致命的；恶意的，恶毒的

参考例句：

• Alexander got a malignant slander.亚历山大受到恶意的诽谤。
• He started to his feet with a malignant glance at Winston.他爬了起来，不高兴地看了温斯顿一眼。

95 slanders   

诽谤，诋毁( slander的名词复数 )

参考例句：

• We condemn all sorts of slanders. 我们谴责一切诽谤中伤的言论。
• All slanders and libels should be repudiated. 一切诬蔑不实之词，应予推倒。

96 rebut   

v.辩驳，驳回

参考例句：

• He attempted to rebut the assertions made by the prosecution witness.他试图反驳控方证人所作的断言。
• This open letter is to rebut the argument of abstractionism.这封公开信是反驳抽象派论点的。

97 disabuse   

v.解惑；矫正

参考例句：

• Let me disabuse of that foolish prejudices.让我消除那个愚蠢的偏见。
• If you think I'm going to lend you money,I must disabuse you of that wrong idea.你若认为我会借钱给你，我倒要劝你打消那念头。

98 apprehension   

n.理解，领悟；逮捕，拘捕；忧虑

参考例句：

• There were still areas of doubt and her apprehension grew.有些地方仍然存疑，于是她越来越担心。
• She is a girl of weak apprehension.她是一个理解力很差的女孩。

99 utterly   

adv.完全地，绝对地

参考例句：

• Utterly devoted to the people,he gave his life in saving his patients.他忠于人民，把毕生精力用于挽救患者的生命。
• I was utterly ravished by the way she smiled.她的微笑使我完全陶醉了。

100 persistent   

adj.坚持不懈的，执意的；持续的

参考例句：

• Albert had a persistent headache that lasted for three days.艾伯特连续头痛了三天。
• She felt embarrassed by his persistent attentions.他不时地向她大献殷勤，使她很难为情。

101 wilful   

adj.任性的，故意的

参考例句：

• A wilful fault has no excuse and deserves no pardon.不能宽恕故意犯下的错误。
• He later accused reporters of wilful distortion and bias.他后来指责记者有意歪曲事实并带有偏见。

102 cavil   

v.挑毛病，吹毛求疵

参考例句：

• A carper will cavil at anything.爱挑剔的人对什么都挑剔。
• Even he could find nothing to cavil about.连他都挑不出什么毛病来。

103 perpetuate   

v.使永存，使永记不忘

参考例句：

• This monument was built to perpetuate the memory of the national hero.这个纪念碑建造的意义在于纪念民族英雄永垂不朽。
• We must perpetuate the system.我们必须将此制度永久保持。

104 aspiring   

adj.有志气的；有抱负的；高耸的v.渴望；追求

参考例句：

• Aspiring musicians need hours of practice every day. 想当音乐家就要每天练许多小时。
• He came from an aspiring working-class background. 他出身于有抱负的工人阶级家庭。 来自辞典例句

105 essentially   

adv.本质上，实质上，基本上

参考例句：

• Really great men are essentially modest.真正的伟人大都很谦虚。
• She is an essentially selfish person.她本质上是个自私自利的人。

106 virtue   

n.德行，美德；贞操；优点；功效，效力

参考例句：

• He was considered to be a paragon of virtue.他被认为是品德尽善尽美的典范。
• You need to decorate your mind with virtue.你应该用德行美化心灵。

107 perpetuating   

perpetuate的现在进行式

参考例句：

• Revenge leads to a self-perpetuating cycle of violence. 怨怨相报会导致永不休止的暴力。
• It'set out to eradicate heresy, and ended by perpetuating it. 它的目的只是要根除异端邪说，结果却巩固了异端邪说。 来自英汉文学

108 truthful   

adj.真实的，说实话的，诚实的

参考例句：

• You can count on him for a truthful report of the accident.你放心，他会对事故作出如实的报告的。
• I don't think you are being entirely truthful.我认为你并没全讲真话。

109 indifference   

n.不感兴趣，不关心，冷淡，不在乎

参考例句：

• I was disappointed by his indifference more than somewhat.他的漠不关心使我很失望。
• He feigned indifference to criticism of his work.他假装毫不在意别人批评他的作品。

110 mischievous   

adj.调皮的，恶作剧的，有害的，伤人的

参考例句：

• He is a mischievous but lovable boy.他是一个淘气但可爱的小孩。
• A mischievous cur must be tied short.恶狗必须拴得短。

111 meddling   

v.干涉，干预（他人事务）( meddle的现在分词 )

参考例句：

• He denounced all "meddling" attempts to promote a negotiation. 他斥责了一切“干预”促成谈判的企图。 来自辞典例句
• They liked this field because it was never visited by meddling strangers. 她们喜欢这块田野，因为好事的陌生人从来不到那里去。 来自辞典例句

112 obtruding   

v.强行向前，强行，强迫( obtrude的现在分词 )

参考例句：

• An old song kept obtruding upon my consciousness. 一首古老的歌不断在我的意识中涌现。 来自辞典例句
• The unwelcome question of cost is obtruding itself upon our plans. 讨厌的费用问题干扰着我们的计划。 来自互联网

113 gratuitous   

adj.无偿的，免费的；无缘无故的，不必要的

参考例句：

• His criticism is quite gratuitous.他的批评完全没有根据。
• There's too much crime and gratuitous violence on TV.电视里充斥着犯罪和无端的暴力。

114 judicious   

adj.明智的，明断的，能作出明智决定的

参考例句：

• We should listen to the judicious opinion of that old man.我们应该听取那位老人明智的意见。
• A judicious parent encourages his children to make their own decisions.贤明的父亲鼓励儿女自作抉择。

115 pecuniary   

adj.金钱的；金钱上的

参考例句：

• She denies obtaining a pecuniary advantage by deception.她否认通过欺骗手段获得经济利益。
• She is so independent that she refused all pecuniary aid.她很独立，所以拒绝一切金钱上的资助。

116 conquerors   

征服者，占领者( conqueror的名词复数 )

参考例句：

• The Danes had selfconfidence of conquerors, and their security precautions were casual. 这些丹麦人具有征服者的自信，而且他们的安全防卫也是漫不经心的。
• The conquerors believed in crushing the defeated people into submission, knowing that they could not win their loyalty by the victory. 征服者们知道他们的胜利并不能赢得失败者的忠心，于是就认为只有通过武力才能将他们压服。

117 savages   

未开化的人，野蛮人( savage的名词复数 )

参考例句：

• There're some savages living in the forest. 森林里居住着一些野人。
• That's an island inhabited by savages. 那是一个野蛮人居住的岛屿。

118 savage   

adj.野蛮的；凶恶的，残暴的；n.未开化的人

参考例句：

• The poor man received a savage beating from the thugs.那可怜的人遭到暴徒的痛打。
• He has a savage temper.他脾气粗暴。

119 provident   

adj.为将来做准备的，有先见之明的

参考例句：

• A provident father plans for his children's education.有远见的父亲为自己孩子的教育做长远打算。
• They are provident statesmen.他们是有远见的政治家。

120 necessitating   

使…成为必要，需要( necessitate的现在分词 )

参考例句：

• Multiple network transmissions overlapping in the physical channel, resulting in garbled data and necessitating retransmission. 多个网络传输重迭发生在同一物理信道上，它导致数据被破坏，因而必须重传。
• The health status of 435 consecutive patients with sleep disturbances necessitating polysomnography was investigated. 435个患有睡眠紊乱的病人进行多导睡眠描记法对其健康状况进行调查。

121 statute   

n.成文法，法令，法规；章程，规则，条例

参考例句：

• Protection for the consumer is laid down by statute.保障消费者利益已在法令里作了规定。
• The next section will consider this environmental statute in detail.下一部分将详细论述环境法令的问题。

122 mitigated   

v.减轻，缓和( mitigate的过去式和过去分词 )

参考例句：

• The cost of getting there is mitigated by Sydney's offer of a subsidy. 由于悉尼提供补助金，所以到那里的花费就减少了。 来自辞典例句
• The living conditions were slightly mitigated. 居住条件稍有缓解。 来自辞典例句

123 enact   

vt.制定(法律)；上演，扮演

参考例句：

• The U.S. Congress has exclusive authority to enact federal legislation.美国国会是唯一有权颁布联邦法律的。
• For example,a country can enact laws and economic policies to attract foreign investment fairly quickly.例如一个国家可以很快颁布吸引外资的法令和经济政策。

124 enactment   

n.演出，担任…角色；制订，通过

参考例句：

• Enactment refers to action.演出指行为的表演。
• We support the call for the enactment of a Bill of Rights.我们支持要求通过《权利法案》的呼声。

125 authorization   

n.授权，委任状

参考例句：

• Anglers are required to obtain prior authorization from the park keeper.垂钓者必须事先得到公园管理者的许可。
• You cannot take a day off without authorization.未经批准你不得休假。

126 interpretation   

n.解释，说明，描述；艺术处理

参考例句：

• His statement admits of one interpretation only.他的话只有一种解释。
• Analysis and interpretation is a very personal thing.分析与说明是个很主观的事情。

127 pretext   

n.借口，托词

参考例句：

• He used his headache as a pretext for not going to school.他借口头疼而不去上学。
• He didn't attend that meeting under the pretext of sickness.他以生病为借口，没参加那个会议。

128 meddlesomeness   

参考例句：

129 pointed   

adj.尖的，直截了当的

参考例句：

• He gave me a very sharp pointed pencil.他给我一支削得非常尖的铅笔。
• She wished to show Mrs.John Dashwood by this pointed invitation to her brother.她想通过对达茨伍德夫人提出直截了当的邀请向她的哥哥表示出来。

130 wholesome   

adj.适合；卫生的；有益健康的；显示身心健康的

参考例句：

• In actual fact the things I like doing are mostly wholesome.实际上我喜欢做的事大都是有助于增进身体健康的。
• It is not wholesome to eat without washing your hands.不洗手吃饭是不卫生的。

131 noted   

adj.著名的，知名的

参考例句：

• The local hotel is noted for its good table.当地的那家酒店以餐食精美而著称。
• Jim is noted for arriving late for work.吉姆上班迟到出了名。

132 appropriation   

n.拨款，批准支出

参考例句：

• Our government made an appropriation for the project.我们的政府为那个工程拨出一笔款项。
• The council could note an annual appropriation for this service.议会可以为这项服务表决给他一笔常年经费。

133 defiled   

v.玷污( defile的过去式和过去分词 )；污染；弄脏；纵列行进

参考例句：

• Many victims of burglary feel their homes have been defiled. 许多家门被撬的人都感到自己的家被玷污了。
• I felt defiled by the filth. 我觉得这些脏话玷污了我。 来自《简明英汉词典》

134 pious   

adj.虔诚的；道貌岸然的

参考例句：

• Alexander is a pious follower of the faith.亚历山大是个虔诚的信徒。
• Her mother was a pious Christian.她母亲是一个虔诚的基督教徒。

135 inhuman   

adj.残忍的，不人道的，无人性的

参考例句：

• We must unite the workers in fighting against inhuman conditions.我们必须使工人们团结起来反对那些难以忍受的工作条件。
• It was inhuman to refuse him permission to see his wife.不容许他去看自己的妻子是太不近人情了。

136 inhumanly   

adv.无人情味地，残忍地

参考例句：

137 immortal   

adj.不朽的；永生的，不死的；神的

参考例句：

• The wild cocoa tree is effectively immortal.野生可可树实际上是不会死的。
• The heroes of the people are immortal!人民英雄永垂不朽！

138 interfered   

v.干预( interfere的过去式和过去分词 )；调停；妨碍；干涉

参考例句：

• Complete absorption in sports interfered with his studies. 专注于运动妨碍了他的学业。 来自《简明英汉词典》
• I am not going to be interfered with. 我不想别人干扰我的事情。 来自《简明英汉词典》

139 secular   

n.牧师，凡人；adj.世俗的，现世的，不朽的

参考例句：

• We live in an increasingly secular society.我们生活在一个日益非宗教的社会。
• Britain is a plural society in which the secular predominates.英国是个世俗主导的多元社会。

140 cant   

n.斜穿，黑话，猛扔

参考例句：

• The ship took on a dangerous cant to port.船只出现向左舷危险倾斜。
• He knows thieves'cant.他懂盗贼的黑话。

141 amicably   

adv.友善地

参考例句：

• Steering according to the wind, he also framed his words more amicably. 他真会看风使舵，口吻也马上变得温和了。 来自《现代汉英综合大词典》
• The couple parted amicably. 这对夫妻客气地分手了。 来自《简明英汉词典》

142 expenditure   

n.(时间、劳力、金钱等)支出；使用，消耗

参考例句：

• The entry of all expenditure is necessary.有必要把一切开支入账。
• The monthly expenditure of our family is four hundred dollars altogether.我们一家的开销每月共计四百元。

143 punctilious   

adj.谨慎的，谨小慎微的

参考例句：

• He was a punctilious young man.他是个非常拘礼的年轻人。
• Billy is punctilious in the performance of his duties.毕利执行任务总是一丝不苟的。

144 nomination   

n.提名，任命，提名权

参考例句：

• John is favourite to get the nomination for club president.约翰最有希望被提名为俱乐部主席。
• Few people pronounced for his nomination.很少人表示赞成他的提名。

145 sects   

n.宗派，教派( sect的名词复数 )

参考例句：

• Members of these sects are ruthlessly persecuted and suppressed. 这些教派的成员遭到了残酷的迫害和镇压。 来自《简明英汉词典》
• He had subdued the religious sects, cleaned up Saigon. 他压服了宗教派别，刷新了西贡的面貌。 来自辞典例句

146 penal   

adj.刑罚的；刑法上的

参考例句：

• I hope you're familiar with penal code.我希望你们熟悉本州法律规则。
• He underwent nineteen years of penal servitude for theft.他因犯了大窃案受过十九年的苦刑。

147 assail   

v.猛烈攻击，抨击，痛斥

参考例句：

• The opposition's newspapers assail the government each day.反对党的报纸每天都对政府进行猛烈抨击。
• We should assist parents not assail them.因此我们应该帮助父母们，而不是指责他们。

148 assailed   

v.攻击( assail的过去式和过去分词 )；困扰；质问；毅然应对

参考例句：

• He was assailed with fierce blows to the head. 他的头遭到猛烈殴打。
• He has been assailed by bad breaks all these years. 这些年来他接二连三地倒霉。 来自《用法词典》

149 restriction   

n.限制，约束

参考例句：

• The park is open to the public without restriction.这个公园对公众开放，没有任何限制。
• The 30 mph speed restriction applies in all built-up areas.每小时限速30英里适用于所有建筑物聚集区。

150 truthfulness   

n. 符合实际

参考例句：

• Among her many virtues are loyalty, courage, and truthfulness. 她有许多的美德，如忠诚、勇敢和诚实。
• I fired a hundred questions concerning the truthfulness of his statement. 我对他发言的真实性提出一连串质问。

151 zeal   

n.热心，热情，热忱

参考例句：

• Revolutionary zeal caught them up,and they joined the army.革命热情激励他们，于是他们从军了。
• They worked with great zeal to finish the project.他们热情高涨地工作，以期完成这个项目。

152 zealous   

adj.狂热的，热心的

参考例句：

• She made zealous efforts to clean up the classroom.她非常热心地努力清扫教室。
• She is a zealous supporter of our cause.她是我们事业的热心支持者。

153 guardian   

n.监护人；守卫者，保护者

参考例句：

• The form must be signed by the child's parents or guardian. 这张表格须由孩子的家长或监护人签字。
• The press is a guardian of the public weal. 报刊是公共福利的卫护者。

154 honourable   

adj.可敬的；荣誉的，光荣的

参考例句：

• I don't think I am worthy of such an honourable title.这样的光荣称号，我可担当不起。
• I hope to find an honourable way of settling difficulties.我希望设法找到一个体面的办法以摆脱困境。

155 bully   

n.恃强欺弱者，小流氓；vt.威胁，欺侮

参考例句：

• A bully is always a coward.暴汉常是懦夫。
• The boy gave the bully a pelt on the back with a pebble.那男孩用石子掷击小流氓的背脊。

156 hypocrisy   

n.伪善，虚伪

参考例句：

• He railed against hypocrisy and greed.他痛斥伪善和贪婪的行为。
• He accused newspapers of hypocrisy in their treatment of the story.他指责了报纸在报道该新闻时的虚伪。

157 apprentice   

n.学徒，徒弟

参考例句：

• My son is an apprentice in a furniture maker's workshop.我的儿子在一家家具厂做学徒。
• The apprentice is not yet out of his time.这徒工还没有出徒。

158 apprentices   

学徒，徒弟( apprentice的名词复数 )

参考例句：

• They were mere apprentices to piracy. 他们干海盗仅仅是嫩角儿。
• He has two good apprentices working with him. 他身边有两个好徒弟。

159 plantation   

n.种植园，大农场

参考例句：

• His father-in-law is a plantation manager.他岳父是个种植园经营者。
• The plantation owner has possessed himself of a vast piece of land.这个种植园主把大片土地占为己有。

160 plantations   

n.种植园，大农场( plantation的名词复数 )

参考例句：

• Soon great plantations, supported by slave labor, made some families very wealthy. 不久之后出现了依靠奴隶劳动的大庄园，使一些家庭成了富豪。 来自英汉非文学 - 政府文件
• Winterborne's contract was completed, and the plantations were deserted. 维恩特波恩的合同完成后，那片林地变得荒废了。 来自辞典例句

161 lash   

v.系牢；鞭打；猛烈抨击；n.鞭打；眼睫毛

参考例句：

• He received a lash of her hand on his cheek.他突然被她打了一记耳光。
• With a lash of its tail the tiger leaped at her.老虎把尾巴一甩朝她扑过来。

162 resounding   

adj. 响亮的

参考例句：

• The astronaut was welcomed with joyous,resounding acclaim. 人们欢声雷动地迎接那位宇航员。
• He hit the water with a resounding slap. 他啪的一声拍了一下水。

163 civilized   

a.有教养的，文雅的

参考例句：

• Racism is abhorrent to a civilized society. 文明社会憎恶种族主义。
• rising crime in our so-called civilized societies 在我们所谓文明社会中日益增多的犯罪行为

164 inflicted   

把…强加给，使承受，遭受( inflict的过去式和过去分词 )

参考例句：

• They inflicted a humiliating defeat on the home team. 他们使主队吃了一场很没面子的败仗。
• Zoya heroically bore the torture that the Fascists inflicted upon her. 卓娅英勇地承受法西斯匪徒加在她身上的酷刑。

165 inflict   

vt.(on)把…强加给，使遭受，使承担

参考例句：

• Don't inflict your ideas on me.不要把你的想法强加于我。
• Don't inflict damage on any person.不要伤害任何人。

166 specimen   

n.样本，标本

参考例句：

• You'll need tweezers to hold up the specimen.你要用镊子来夹这标本。
• This specimen is richly variegated in colour.这件标本上有很多颜色。

167 delinquents   

n.（尤指青少年）有过失的人，违法的人( delinquent的名词复数 )

参考例句：

• The robbery was committed by a group of delinquents. 那起抢劫案是一群青少年干的。 来自《简明英汉词典》
• There is today general agreement that juvenile delinquents are less responsible than older offenders. 目前人们普遍认为青少年罪犯比成人罪犯的责任小些。 来自辞典例句

168 leniency   

n.宽大（不严厉）

参考例句：

• udges are advised to show greater leniency towards first-time offenders.建议法官对初犯者宽大处理。
• Police offer leniency to criminals in return for information.警方给罪犯宽大处理以换取情报。

169 tolerance   

n.宽容；容忍，忍受；耐药力；公差

参考例句：

• Tolerance is one of his strengths.宽容是他的一个优点。
• Human beings have limited tolerance of noise.人类对噪音的忍耐力有限。

170 enjoin   

v.命令；吩咐；禁止

参考例句：

• He enjoined obedience on the soldiers.他命令士兵服从。
• The judge enjoined him from selling alcohol.法官禁止他卖酒。

171 enjoined   

v.命令( enjoin的过去式和过去分词 )

参考例句：

• The embezzler was severely punished and enjoined to kick back a portion of the stolen money each month. 贪污犯受到了严厉惩罚，并被责令每月退还部分赃款。 来自《简明英汉词典》
• She enjoined me strictly not to tell anyone else. 她严令我不准告诉其他任何人。 来自辞典例句

172 degradation   

n.降级；低落；退化；陵削；降解；衰变

参考例句：

• There are serious problems of land degradation in some arid zones.在一些干旱地带存在严重的土地退化问题。
• Gambling is always coupled with degradation.赌博总是与堕落相联系。

173 exclusion   

n.拒绝，排除，排斥，远足，远途旅行

参考例句：

• Don't revise a few topics to the exclusion of all others.不要修改少数论题以致排除所有其他的。
• He plays golf to the exclusion of all other sports.他专打高尔夫球，其他运动一概不参加。

174 humanitarianism   

n.博爱主义；人道主义；基督凡人论

参考例句：

• Humanitarianism is apt to be forgotten when the balloon goes up. 一旦战争爆发，人道主义往往就被抛到脑后了。 来自互联网
• We must heal the wounded, rescue the dying, practicing revolutionary humanitarianism. 我们要救死扶伤，实行革命的人道主义。 来自互联网

175 affected   

adj.不自然的，假装的

参考例句：

• She showed an affected interest in our subject.她假装对我们的课题感到兴趣。
• His manners are affected.他的态度不自然。

176 outrage   

n.暴行，侮辱，愤怒；vt.凌辱，激怒

参考例句：

• When he heard the news he reacted with a sense of outrage.他得悉此事时义愤填膺。
• We should never forget the outrage committed by the Japanese invaders.我们永远都不应该忘记日本侵略者犯下的暴行。

177 outrageous   

adj.无理的，令人不能容忍的

参考例句：

• Her outrageous behaviour at the party offended everyone.她在聚会上的无礼行为触怒了每一个人。
• Charges for local telephone calls are particularly outrageous.本地电话资费贵得出奇。

178 brutality   

n.野蛮的行为，残忍，野蛮

参考例句：

• The brutality of the crime has appalled the public. 罪行之残暴使公众大为震惊。
• a general who was infamous for his brutality 因残忍而恶名昭彰的将军

179 guilt   

n.犯罪；内疚；过失，罪责

参考例句：

• She tried to cover up her guilt by lying.她企图用谎言掩饰自己的罪行。
• Don't lay a guilt trip on your child about schoolwork.别因为功课责备孩子而使他觉得很内疚。

180 gratuitously   

平白

参考例句：

• They rebuild their houses for them gratuitously when they are ruined. 如果他们的房屋要坍了，就会有人替他们重盖，不要工资。 来自互联网
• He insulted us gratuitously. 他在毫无理由的情况下侮辱了我们。 来自互联网

181 justified   

a.正当的，有理的

参考例句：

• She felt fully justified in asking for her money back. 她认为有充分的理由要求退款。
• The prisoner has certainly justified his claims by his actions. 那个囚犯确实已用自己的行动表明他的要求是正当的。

182 ascertained   

v.弄清，确定，查明( ascertain的过去式和过去分词 )

参考例句：

• The previously unidentified objects have now been definitely ascertained as being satellites. 原来所说的不明飞行物现在已证实是卫星。 来自《简明英汉词典》
• I ascertained that she was dead. 我断定她已经死了。 来自《简明英汉词典》

183 scythe   

n. 长柄的大镰刀，战车镰； v. 以大镰刀割

参考例句：

• He's cutting grass with a scythe.他正在用一把大镰刀割草。
• Two men were attempting to scythe the long grass.两个人正试图割掉疯长的草。

184 previously   

adv.以前，先前（地）

参考例句：

• The bicycle tyre blew out at a previously damaged point.自行车胎在以前损坏过的地方又爆开了。
• Let me digress for a moment and explain what had happened previously.让我岔开一会儿，解释原先发生了什么。

185 harassed   

adj. 疲倦的，厌烦的 动词harass的过去式和过去分词

参考例句：

• He has complained of being harassed by the police. 他投诉受到警方侵扰。
• harassed mothers with their children 带着孩子的疲惫不堪的母亲们

186 implicated   

adj.密切关联的；牵涉其中的

参考例句：

• These groups are very strongly implicated in the violence. 这些组织与这起暴力事件有着极大的关联。 来自《简明英汉词典》
• Having the stolen goods in his possession implicated him in the robbery. 因藏有赃物使他涉有偷盗的嫌疑。 来自《现代汉英综合大词典》

187 immediate   

adj.立即的；直接的，最接近的；紧靠的

参考例句：

• His immediate neighbours felt it their duty to call.他的近邻认为他们有责任去拜访。
• We declared ourselves for the immediate convocation of the meeting.我们主张立即召开这个会议。

188 provocation   

n.激怒，刺激，挑拨，挑衅的事物，激怒的原因

参考例句：

• He's got a fiery temper and flares up at the slightest provocation.他是火爆性子，一点就着。
• They did not react to this provocation.他们对这一挑衅未作反应。

189 killing   

n.巨额利润；突然赚大钱，发大财

参考例句：

• Investors are set to make a killing from the sell-off.投资者准备清仓以便大赚一笔。
• Last week my brother made a killing on Wall Street.上个周我兄弟在华尔街赚了一大笔。

190 chastise   

vt.责骂，严惩

参考例句：

• My father used to chastise my brothers with whips.父亲过去常以鞭打惩罚我的兄弟。
• Should I applaud my husband or chastise him?我是该称赞还是责罚我的丈夫呢？

191 chastisement   

n.惩罚

参考例句：

• You cannot but know that we live in a period of chastisement and ruin. 你们必须认识到我们生活在一个灾难深重、面临毁灭的时代。 来自辞典例句
• I think the chastisement to him is too critical. 我认为对他的惩罚太严厉了。 来自互联网

192 decided   

adj.决定了的，坚决的；明显的，明确的

参考例句：

• This gave them a decided advantage over their opponents.这使他们比对手具有明显的优势。
• There is a decided difference between British and Chinese way of greeting.英国人和中国人打招呼的方式有很明显的区别。

193 justifiable   

adj.有理由的，无可非议的

参考例句：

• What he has done is hardly justifiable.他的所作所为说不过去。
• Justifiable defense is the act being exempted from crimes.正当防卫不属于犯罪行为。

194 resentment   

n.怨愤，忿恨

参考例句：

• All her feelings of resentment just came pouring out.她一股脑儿倾吐出所有的怨恨。
• She cherished a deep resentment under the rose towards her employer.她暗中对她的雇主怀恨在心。

195 maim   

v.使残废，使不能工作，使伤残

参考例句：

• Automobile accidents maim many people each year. 汽车车祸每年使许多人残废。
• These people kill and maim innocent civilians.这些人杀死和残害无辜平民。

196 maliciously   

adv.有敌意地

参考例句：

• He was charged with maliciously inflicting grievous bodily harm. 他被控蓄意严重伤害他人身体。 来自《简明英汉词典》
• His enemies maliciously conspired to ruin him. 他的敌人恶毒地密谋搞垮他。 来自《现代汉英综合大词典》

197 malicious   

adj.有恶意的，心怀恶意的

参考例句：

• You ought to kick back at such malicious slander. 你应当反击这种恶毒的污蔑。
• Their talk was slightly malicious.他们的谈话有点儿心怀不轨。

198 confinement   

n.幽禁，拘留，监禁；分娩；限制，局限

参考例句：

• He spent eleven years in solitary confinement.他度过了11年的单独监禁。
• The date for my wife's confinement was approaching closer and closer.妻子分娩的日子越来越近了。

199 penitentiary   

n.感化院；监狱

参考例句：

• He worked as a warden at the state penitentiary.他在这所州监狱任看守长。
• While he was in the penitentiary her father died and the family broke up.他坐牢的时候，她的父亲死了，家庭就拆散了。

200 offender   

n.冒犯者，违反者，犯罪者

参考例句：

• They all sued out a pardon for an offender.他们请求法院赦免一名罪犯。
• The authorities often know that sex offenders will attack again when they are released.当局一般都知道性犯罪者在获释后往往会再次犯案。

201 discretion   

n.谨慎；随意处理

参考例句：

• You must show discretion in choosing your friend.你择友时必须慎重。
• Please use your best discretion to handle the matter.请慎重处理此事。

202 indictment   

n.起诉；诉状

参考例句：

• He handed up the indictment to the supreme court.他把起诉书送交最高法院。
• They issued an indictment against them.他们起诉了他们。

203 statutes   

成文法( statute的名词复数 )； 法令； 法规； 章程

参考例句：

• The numerous existing statutes are complicated and poorly coordinated. 目前繁多的法令既十分复杂又缺乏快调。 来自英汉非文学 - 环境法 - 环境法
• Each agency is also restricted by the particular statutes governing its activities. 各个机构的行为也受具体法令限制。 来自英汉非文学 - 环境法 - 环境法

204 expounded   

论述，详细讲解( expound的过去式和过去分词 )

参考例句：

• He expounded his views on the subject to me at great length. 他详细地向我阐述了他在这个问题上的观点。
• He warmed up as he expounded his views. 他在阐明自己的意见时激动起来了。

205 obedience   

n.服从，顺从

参考例句：

• Society has a right to expect obedience of the law.社会有权要求人人遵守法律。
• Soldiers act in obedience to the orders of their superior officers.士兵们遵照上级军官的命令行动。

206 prosecution   

n.起诉，告发，检举，执行，经营

参考例句：

• The Smiths brought a prosecution against the organizers.史密斯家对组织者们提出起诉。
• He attempts to rebut the assertion made by the prosecution witness.他试图反驳原告方证人所作的断言。

207 inflicting   

把…强加给，使承受，遭受( inflict的现在分词 )

参考例句：

• He was charged with maliciously inflicting grievous bodily harm. 他被控蓄意严重伤害他人身体。
• It's impossible to do research without inflicting some pain on animals. 搞研究不让动物遭点罪是不可能的。

208 peril   

n.(严重的)危险；危险的事物

参考例句：

• The refugees were in peril of death from hunger.难民有饿死的危险。
• The embankment is in great peril.河堤岌岌可危。

209 imbibed   

v.吸收( imbibe的过去式和过去分词 )；喝；吸取；吸气

参考例句：

• They imbibed the local cider before walking home to dinner. 他们在走回家吃饭之前喝了本地的苹果酒。 来自《简明英汉词典》
• Hester Prynne imbibed this spirit. 海丝特 - 白兰汲取了这一精神。 来自英汉文学 - 红字

210 kindliness   

n.厚道，亲切，友好的行为

参考例句：

• Martha looked up into a strange face and dark eyes alight with kindliness and concern. 马撒慢慢抬起头，映入眼帘的是张陌生的脸，脸上有一双充满慈爱和关注的眼睛。 来自辞典例句
• I think the chief thing that struck me about Burton was his kindliness. 我想，我对伯顿印象最深之处主要还是这个人的和善。 来自辞典例句

211 slain   

杀死，宰杀，杀戮( slay的过去分词 )； (slay的过去分词)

参考例句：

• The soldiers slain in the battle were burried that night. 在那天夜晚埋葬了在战斗中牺牲了的战士。
• His boy was dead, slain by the hand of the false Amulius. 他的儿子被奸诈的阿缪利乌斯杀死了。

212 bondage   

n.奴役，束缚

参考例句：

• Masters sometimes allowed their slaves to buy their way out of bondage.奴隶主们有时允许奴隶为自己赎身。
• They aim to deliver the people who are in bondage to superstitious belief.他们的目的在于解脱那些受迷信束缚的人。

213 imprisonment   

n.关押，监禁，坐牢

参考例句：

• His sentence was commuted from death to life imprisonment.他的判决由死刑减为无期徒刑。
• He was sentenced to one year's imprisonment for committing bigamy.他因为犯重婚罪被判入狱一年。

214 whatsoever   

adv.（用于否定句中以加强语气）任何；pron.无论什么

参考例句：

• There's no reason whatsoever to turn down this suggestion.没有任何理由拒绝这个建议。
• All things whatsoever ye would that men should do to you,do ye even so to them.你想别人对你怎样，你就怎样对人。

215 watchful   

adj.注意的，警惕的

参考例句：

• The children played under the watchful eye of their father.孩子们在父亲的小心照看下玩耍。
• It is important that health organizations remain watchful.卫生组织保持警惕是极为重要的。

216 magistrate   

n.地方行政官，地方法官，治安官

参考例句：

• The magistrate committed him to prison for a month.法官判处他一个月监禁。
• John was fined 1000 dollars by the magistrate.约翰被地方法官罚款1000美元。

217 nominal   

adj.名义上的；(金额、租金)微不足道的

参考例句：

• The king was only the nominal head of the state. 国王只是这个国家名义上的元首。
• The charge of the box lunch was nominal.午餐盒饭收费很少。

218 detention   

n.滞留，停留；拘留，扣留；(教育)留下

参考例句：

• He was kept in detention by the police.他被警察扣留了。
• He was in detention in connection with the bribery affair.他因与贿赂事件有牵连而被拘留了。

219 pending   

prep.直到，等待…期间；adj.待定的；迫近的

参考例句：

• The lawsuit is still pending in the state court.这案子仍在州法庭等待定夺。
• He knew my examination was pending.他知道我就要考试了。

220 abrogated   

废除（法律等）( abrogate的过去式和过去分词 )； 取消； 去掉； 抛开

参考例句：

• The president abrogated an old law. 总统废除了一项旧法令。
• This law has been abrogated. 这项法令今已取消。

221 consigned   

v.把…置于（令人不快的境地）( consign的过去式和过去分词 )；把…托付给；把…托人代售；丟弃

参考例句：

• I consigned her letter to the waste basket. 我把她的信丢进了废纸篓。
• The father consigned the child to his sister's care. 那位父亲把孩子托付给他妹妹照看。 来自《现代英汉综合大词典》

222 promiscuous   

adj.杂乱的，随便的

参考例句：

• They were taking a promiscuous stroll when it began to rain.他们正在那漫无目的地散步，突然下起雨来。
• Alec know that she was promiscuous and superficial.亚历克知道她是乱七八糟和浅薄的。

223 frantic   

adj.狂乱的，错乱的，激昂的

参考例句：

• I've had a frantic rush to get my work done.我急急忙忙地赶完工作。
• He made frantic dash for the departing train.他发疯似地冲向正开出的火车。

224 solely   

adv.仅仅，唯一地

参考例句：

• Success should not be measured solely by educational achievement.成功与否不应只用学业成绩来衡量。
• The town depends almost solely on the tourist trade.这座城市几乎完全靠旅游业维持。

225 perversion   

n.曲解；堕落；反常

参考例句：

• In its most general sense,corruption means the perversion or abandonment.就其最一般的意义上说，舞弊就是堕落，就是背离准则。
• Her account was a perversion of the truth.她所讲的歪曲了事实。

226 vagrant   

n.流浪者，游民；adj.流浪的，漂泊不定的

参考例句：

• A vagrant is everywhere at home.流浪者四海为家。
• He lived on the street as a vagrant.他以在大街上乞讨为生。

227 innovate   

v.革新，变革，创始

参考例句：

• We must innovate in order to make progress.我们必须改革以便取得进步。
• It is necessary to innovate and develop military theories.创新和发展军事理论是必要的。

228 breach   

n.违反，不履行；破裂；vt.冲破，攻破

参考例句：

• We won't have any breach of discipline.我们不允许任何破坏纪律的现象。
• He was sued for breach of contract.他因不履行合同而被起诉。

229 apprehend   

vt.理解，领悟，逮捕，拘捕，忧虑

参考例句：

• I apprehend no worsening of the situation.我不担心局势会恶化。
• Police have not apprehended her killer.警察还未抓获谋杀她的凶手。

230 perverted   

adj.不正当的v.滥用( pervert的过去式和过去分词 )；腐蚀；败坏；使堕落

参考例句：

• Some scientific discoveries have been perverted to create weapons of destruction. 某些科学发明被滥用来生产毁灭性武器。
• sexual acts, normal and perverted 正常的和变态的性行为

231 pervert   

n.堕落者，反常者；vt.误用，滥用；使人堕落，使入邪路

参考例句：

• Reading such silly stories will pervert your taste for good books.读这种愚昧的故事会败坏你对好书的嗜好。
• Do not pervert the idea.别歪曲那想法。

232 benevolent   

adj.仁慈的，乐善好施的

参考例句：

• His benevolent nature prevented him from refusing any beggar who accosted him.他乐善好施的本性使他不会拒绝走上前向他行乞的任何一个乞丐。
• He was a benevolent old man and he wouldn't hurt a fly.他是一个仁慈的老人，连只苍蝇都不愿伤害。

233 minor   

adj.较小(少)的，较次要的；n.辅修学科；vi.辅修

参考例句：

• The young actor was given a minor part in the new play.年轻的男演员在这出新戏里被分派担任一个小角色。
• I gave him a minor share of my wealth.我把小部分财产给了他。

234 aggregate   

adj.总计的，集合的；n.总数；v.合计；集合

参考例句：

• The football team had a low goal aggregate last season.这支足球队上个赛季的进球总数很少。
• The money collected will aggregate a thousand dollars.进帐总额将达一千美元。

235 authoritatively   

命令式地，有权威地，可信地

参考例句：

• "If somebody'll come here and sit with him," he snapped authoritatively. “来个人到这儿陪他坐着。”他用发号施令的口吻说。
• To decide or settle(a dispute, for example) conclusively and authoritatively. 判定结论性、权威性地决定或解决（纠纷等）

236 radical   

n.激进份子，原子团，根号；adj.根本的，激进的，彻底的

参考例句：

• The patient got a radical cure in the hospital.病人在医院得到了根治。
• She is radical in her demands.她的要求十分偏激。

237 precisely   

adv.恰好，正好，精确地，细致地

参考例句：

• It's precisely that sort of slick sales-talk that I mistrust.我不相信的正是那种油腔滑调的推销宣传。
• The man adjusted very precisely.那个人调得很准。

238 remitted   

v.免除（债务），宽恕( remit的过去式和过去分词 )；使某事缓和；寄回，传送

参考例句：

• She has had part of her sentence remitted. 她被免去部分刑期。 来自《简明英汉词典》
• The fever has remitted. 退烧了。 来自《现代英汉综合大词典》

239 defective   

adj.有毛病的，有问题的，有瑕疵的

参考例句：

• The firm had received bad publicity over a defective product. 该公司因为一件次品而受到媒体攻击。
• If the goods prove defective, the customer has the right to compensation. 如果货品证明有缺陷， 顾客有权索赔。

240 license   

n.执照，许可证，特许；v.许可，特许

参考例句：

• The foreign guest has a license on the person.这个外国客人随身携带执照。
• The driver was arrested for having false license plates on his car.司机由于使用假车牌而被捕。

241 fixed   

adj.固定的，不变的，准备好的；(计算机)固定的

参考例句：

• Have you two fixed on a date for the wedding yet?你们俩选定婚期了吗？
• Once the aim is fixed,we should not change it arbitrarily.目标一旦确定，我们就不应该随意改变。

242 standing   

n.持续，地位；adj.永久的，不动的，直立的，不流动的

参考例句：

• After the earthquake only a few houses were left standing.地震过后只有几幢房屋还立着。
• They're standing out against any change in the law.他们坚决反对对法律做任何修改。

243 steward   

n.乘务员，服务员；看管人；膳食管理员

参考例句：

• He's the steward of the club.他是这家俱乐部的管理员。
• He went around the world as a ship's steward.他当客船服务员，到过世界各地。

244 civic   

adj.城市的，都市的，市民的，公民的

参考例句：

• I feel it is my civic duty to vote.我认为投票选举是我作为公民的义务。
• The civic leaders helped to forward the project.市政府领导者协助促进工程的进展。

245 valid   

adj.有确实根据的；有效的；正当的，合法的

参考例句：

• His claim to own the house is valid.他主张对此屋的所有权有效。
• Do you have valid reasons for your absence?你的缺席有正当理由吗？

246 ordained   

v.任命（某人）为牧师( ordain的过去式和过去分词 )；授予（某人）圣职；（上帝、法律等）命令；判定

参考例句：

• He was ordained in 1984. 他在一九八四年被任命为牧师。 来自《简明英汉词典》
• He was ordained priest. 他被任命为牧师。 来自辞典例句

247 consensus   

n.(意见等的)一致，一致同意，共识

参考例句：

• Can we reach a consensus on this issue?我们能在这个问题上取得一致意见吗？
• What is the consensus of opinion at the afternoon meeting?下午会议上一致的意见是什么？

248 wedlock   

n.婚姻，已婚状态

参考例句：

• My wife likes our wedlock.我妻子喜欢我们的婚姻生活。
• The Fawleys were not made for wedlock.范立家的人就跟结婚没有缘。

249 regularity   

n.规律性，规则性；匀称，整齐

参考例句：

• The idea is to maintain the regularity of the heartbeat.问题就是要维持心跳的规律性。
• He exercised with a regularity that amazed us.他锻炼的规律程度令我们非常惊讶。

250 dwelling   

n.住宅，住所，寓所

参考例句：

• Those two men are dwelling with us.那两个人跟我们住在一起。
• He occupies a three-story dwelling place on the Park Street.他在派克街上有一幢3层楼的寓所。

251 illicit   

adj.非法的，禁止的，不正当的

参考例句：

• He had an illicit association with Jane.他和简曾有过不正当关系。
• Seizures of illicit drugs have increased by 30% this year.今年违禁药品的扣押增长了30%。

252 slew   

v.（使）旋转；n.大量，许多

参考例句：

• He slewed the car against the side of the building.他的车滑到了大楼的一侧，抵住了。
• They dealt with a slew of other issues.他们处理了大量的其他问题。

253 outraged   

a.震惊的，义愤填膺的

参考例句：

• Members of Parliament were outraged by the news of the assassination. 议会议员们被这暗杀的消息激怒了。
• He was outraged by their behavior. 他们的行为使他感到愤慨。

254 relatively   

adv.比较...地，相对地

参考例句：

• The rabbit is a relatively recent introduction in Australia.兔子是相对较新引入澳大利亚的物种。
• The operation was relatively painless.手术相对来说不痛。

255 reprobation   

n.斥责

参考例句：

• Nearly everyone had something to say in reprobation of the views suggested by Owen. 几乎每个人都说几句话来表示反对欧文的见解。 来自辞典例句

256 destitution   

n.穷困，缺乏，贫穷

参考例句：

• The people lived in destitution. 民生凋敝。 来自《现代汉英综合大词典》
• His drinking led him to a life of destitution. 酗酒导致他生活贫穷。 来自辞典例句

257 asunder   

adj.分离的，化为碎片

参考例句：

• The curtains had been drawn asunder.窗帘被拉向两边。
• Your conscience,conviction,integrity,and loyalties were torn asunder.你的良心、信念、正直和忠诚都被扯得粉碎了。

258 dealers   

n.商人( dealer的名词复数 )；贩毒者；毒品贩子；发牌者

参考例句：

• There was fast bidding between private collectors and dealers. 私人收藏家和交易商急速竞相喊价。
• The police were corrupt and were operating in collusion with the drug dealers. 警察腐败，与那伙毒品贩子内外勾结。

259 deplored   

v.悲叹，痛惜，强烈反对( deplore的过去式和过去分词 )

参考例句：

• They deplored the price of motor car, textiles, wheat, and oil. 他们悲叹汽车、纺织品、小麦和石油的价格。 来自辞典例句
• Hawthorne feels that all excess is to be deplored. 霍桑觉得一切过分的举动都是可悲的。 来自辞典例句

260 emancipation   

n.（从束缚、支配下）解放

参考例句：

• We must arouse them to fight for their own emancipation. 我们必须唤起他们为其自身的解放而斗争。 来自《简明英汉词典》
• They rejoiced over their own emancipation. 他们为自己的解放感到欢欣鼓舞。 来自《简明英汉词典》

261 licentious   

adj.放纵的，淫乱的

参考例句：

• She felt uncomfortable for his licentious act.她对他放肆的行为感到有点不舒服。
• The licentious monarch helped bring about his country's downfall.这昏君荒淫无道，加速了这个国家的灭亡。

262 licentiousness   

n.放肆，无法无天

参考例句：

• Without law, liberty also loses its nature and its name, and becomes licentiousness. 没有法律，自由也同样名实具亡，就是无法无天。

263 override   

vt.不顾，不理睬，否决；压倒，优先于

参考例句：

• The welfare of a child should always override the wishes of its parents.孩子的幸福安康应该永远比父母的愿望来得更重要。
• I'm applying in advance for the authority to override him.我提前申请当局对他进行否决。

264 incompetent   

adj.无能力的，不能胜任的

参考例句：

• He is utterly incompetent at his job.他完全不能胜任他的工作。
• He is incompetent at working with his hands.他动手能力不行。

265 unwilling   

adj.不情愿的

参考例句：

• The natives were unwilling to be bent by colonial power.土著居民不愿受殖民势力的摆布。
• His tightfisted employer was unwilling to give him a raise.他那吝啬的雇主不肯给他加薪。

266 decency   

n.体面，得体，合宜，正派，庄重

参考例句：

• His sense of decency and fair play made him refuse the offer.他的正直感和公平竞争意识使他拒绝了这一提议。
• Your behaviour is an affront to public decency.你的行为有伤风化。

267 guardians   

监护人( guardian的名词复数 )； 保护者，维护者

参考例句：

• Farmers should be guardians of the countryside. 农民应是乡村的保卫者。
• The police are guardians of law and order. 警察是法律和秩序的护卫者。

268 odious   

adj.可憎的，讨厌的

参考例句：

• The judge described the crime as odious.法官称这一罪行令人发指。
• His character could best be described as odious.他的人格用可憎来形容最贴切。

269 rape   

n.抢夺，掠夺，强奸；vt.掠夺，抢夺，强奸

参考例句：

• The rape of the countryside had a profound ravage on them.对乡村的掠夺给他们造成严重创伤。
• He was brought to court and charged with rape.他被带到法庭并被指控犯有强奸罪。

270 judicial   

adj.司法的，法庭的，审判的，明断的，公正的

参考例句：

• He is a man with a judicial mind.他是个公正的人。
• Tom takes judicial proceedings against his father.汤姆对他的父亲正式提出诉讼。

271 indictments   

n.（制度、社会等的）衰败迹象( indictment的名词复数 )；刑事起诉书；公诉书；控告

参考例句：

• A New York jury brought criminal indictments against the founder of the organization. 纽约的一个陪审团对这个组织的创始人提起了多项刑事诉讼。 来自《简明英汉词典》
• These two indictments are self-evident and require no elaboration. 这两条意义自明，无须多说。 来自互联网

272 undoubtedly   

adv.确实地，无疑地

参考例句：

• It is undoubtedly she who has said that.这话明明是她说的。
• He is undoubtedly the pride of China.毫无疑问他是中国的骄傲。

273 breaches   

破坏( breach的名词复数 )； 破裂； 缺口； 违背

参考例句：

• He imposed heavy penalties for breaches of oath or pledges. 他对违反誓言和保证的行为给予严厉的惩罚。
• This renders all breaches of morality before marriage very uncommon. 这样一来，婚前败坏道德的事就少见了。

274 scotch   

n.伤口，刻痕；苏格兰威士忌酒；v.粉碎，消灭，阻止；adj.苏格兰(人)的

参考例句：

• Facts will eventually scotch these rumours.这种谣言在事实面前将不攻自破。
• Italy was full of fine views and virtually empty of Scotch whiskey.意大利多的是美景，真正缺的是苏格兰威士忌。

275 filth   

n.肮脏，污物，污秽；淫猥

参考例句：

• I don't know how you can read such filth.我不明白你怎么会去读这种淫秽下流的东西。
• The dialogue was all filth and innuendo.这段对话全是下流的言辞和影射。

276 filthy   

adj.卑劣的；恶劣的，肮脏的

参考例句：

• The whole river has been fouled up with filthy waste from factories.整条河都被工厂的污秽废物污染了。
• You really should throw out that filthy old sofa and get a new one.你真的应该扔掉那张肮脏的旧沙发，然后再去买张新的。

277 lust   

n.性(淫)欲；渴(欲)望；vi.对…有强烈的欲望

参考例句：

• He was filled with lust for power.他内心充满了对权力的渴望。
• Sensing the explorer's lust for gold, the chief wisely presented gold ornaments as gifts.酋长觉察出探险者们垂涎黄金的欲念，就聪明地把金饰品作为礼物赠送给他们。

278 census   

n.(官方的)人口调查，人口普查

参考例句：

• A census of population is taken every ten years.人口普查每10年进行一次。
• The census is taken one time every four years in our country.我国每四年一次人口普查。

279 distinguished   

adj.卓越的，杰出的，著名的

参考例句：

• Elephants are distinguished from other animals by their long noses.大象以其长长的鼻子显示出与其他动物的不同。
• A banquet was given in honor of the distinguished guests.宴会是为了向贵宾们致敬而举行的。

280 intercourse   

n.性交；交流，交往，交际

参考例句：

• The magazine becomes a cultural medium of intercourse between the two peoples.该杂志成为两民族间文化交流的媒介。
• There was close intercourse between them.他们过往很密。

281 infamous   

adj.声名狼藉的，臭名昭著的，邪恶的

参考例句：

• He was infamous for his anti-feminist attitudes.他因反对女性主义而声名狼藉。
• I was shocked by her infamous behaviour.她的无耻行径令我震惊。

282 unnatural   

adj.不自然的；反常的

参考例句：

• Did her behaviour seem unnatural in any way?她有任何反常表现吗？
• She has an unnatural smile on her face.她脸上挂着做作的微笑。

283 favourable   

adj.赞成的，称赞的，有利的，良好的，顺利的

参考例句：

• The company will lend you money on very favourable terms.这家公司将以非常优惠的条件借钱给你。
• We found that most people are favourable to the idea.我们发现大多数人同意这个意见。

284 corrupt   

v.贿赂，收买；adj.腐败的，贪污的

参考例句：

• The newspaper alleged the mayor's corrupt practices.那家报纸断言市长有舞弊行为。
• This judge is corrupt.这个法官贪污。

285 destitute   

adj.缺乏的；穷困的

参考例句：

• They were destitute of necessaries of life.他们缺少生活必需品。
• They are destitute of common sense.他们缺乏常识。

286 derived   

vi.起源；由来；衍生；导出v.得到( derive的过去式和过去分词 )；（从…中）得到获得；源于；（从…中）提取

参考例句：

• Many English words are derived from Latin and Greek. 英语很多词源出于拉丁文和希腊文。 来自《简明英汉词典》
• He derived his enthusiasm for literature from his father. 他对文学的爱好是受他父亲的影响。 来自《简明英汉词典》

287 derive   

v.取得；导出；引申；来自；源自；出自

参考例句：

• We derive our sustenance from the land.我们从土地获取食物。
• We shall derive much benefit from reading good novels.我们将从优秀小说中获得很大好处。

288 emancipated   

adj.被解放的，不受约束的v.解放某人（尤指摆脱政治、法律或社会的束缚）( emancipate的过去式和过去分词 )

参考例句：

• Slaves were not emancipated until 1863 in the United States. 美国奴隶直到1863年才获得自由。
• Women are still struggling to be fully emancipated. 妇女仍在为彻底解放而斗争。 来自《简明英汉词典》

289 emancipate   

v.解放，解除

参考例句：

• This new machine will emancipate us from the hard work.这部新机器将把我们从繁重劳动中解放出来。
• To emancipate all mankind,we will balk at no sacrifice,even that of our lives.为了全人类的解放,即使牺牲生命也在所不惜。

290 prolific   

adj.丰富的，大量的；多产的，富有创造力的

参考例句：

• She is a prolific writer of novels and short stories.她是一位多产的作家，写了很多小说和短篇故事。
• The last few pages of the document are prolific of mistakes.这个文件的最后几页错误很多。

291 genial   

adj.亲切的，和蔼的，愉快的，脾气好的

参考例句：

• Orlando is a genial man.奥兰多是一位和蔼可亲的人。
• He was a warm-hearted friend and genial host.他是个热心的朋友，也是友善待客的主人。

292 hospitable   

adj.好客的；宽容的；有利的，适宜的

参考例句：

• The man is very hospitable.He keeps open house for his friends and fellow-workers.那人十分好客，无论是他的朋友还是同事，他都盛情接待。
• The locals are hospitable and welcoming.当地人热情好客。

293 demur   

v．表示异议，反对

参考例句：

• Without demur, they joined the party in my rooms. 他们没有推辞就到我的屋里一起聚餐了。
• He accepted the criticism without demur. 他毫无异议地接受了批评。

294 touching   

adj.动人的，使人感伤的

参考例句：

• It was a touching sight.这是一幅动人的景象。
• His letter was touching.他的信很感人。

295 legislative   

n.立法机构，立法权；adj.立法的，有立法权的

参考例句：

• Congress is the legislative branch of the U.S. government.国会是美国政府的立法部门。
• Today's hearing was just the first step in the legislative process.今天的听证会只是展开立法程序的第一步。

296 scourge   

n.灾难，祸害；v.蹂躏

参考例句：

• Smallpox was once the scourge of the world.天花曾是世界的大患。
• The new boss was the scourge of the inefficient.新老板来了以后，不称职的人就遭殃了。

297 violation   

n.违反(行为)，违背(行为)，侵犯

参考例句：

• He roared that was a violation of the rules.他大声说，那是违反规则的。
• He was fined 200 dollars for violation of traffic regulation.他因违反交通规则被罚款200美元。

298 violations   

违反( violation的名词复数 )； 冒犯； 违反（行为、事例）； 强奸

参考例句：

• This is one of the commonest traffic violations. 这是常见的违反交通规则之例。
• These violations of the code must cease forthwith. 这些违犯法规的行为必须立即停止。

299 lawfulness   

法制，合法

参考例句：

• Einstein declared that randomness rather than lawfulness is the characteristic of natural events. 爱因斯坦宣称自然现象的特征为不可测性而不是规律化。 来自辞典例句
• Does the Lawfulness of War Matter? 战争的合法性有关系吗？ 来自互联网

300 dyke   

n.堤，水坝，排水沟

参考例句：

• If one sheep leap over the dyke,all the rest will follow.一只羊跳过沟，其余的羊也跟着跳。
• One ant-hole may cause the collapse of a thousand-li dyke.千里长堤，溃于蚁穴。

301 illustrate   

v.举例说明，阐明；图解，加插图

参考例句：

• The company's bank statements illustrate its success.这家公司的银行报表说明了它的成功。
• This diagram will illustrate what I mean.这个图表可说明我的意思。

302 jurisdiction   

n.司法权，审判权，管辖权，控制权

参考例句：

• It doesn't lie within my jurisdiction to set you free.我无权将你释放。
• Changzhou is under the jurisdiction of Jiangsu Province.常州隶属江苏省。

303 enactments   

n.演出( enactment的名词复数 )；展现；规定；通过

参考例句：

• The enactments specified in Part 3 of Schedule 5 are repealed. 附表５第３部指明的成文法则现予废除。 来自互联网
• On and after April 1st the new enactments shall be enforced. 从4月1日起实施新法令。 来自互联网

304 procure   

vt.获得，取得，促成；vi.拉皮条

参考例句：

• Can you procure some specimens for me?你能替我弄到一些标本吗？
• I'll try my best to procure you that original French novel.我将尽全力给你搞到那本原版法国小说。

305 stipulated   

vt.& vi.规定；约定adj.[法]合同规定的

参考例句：

• A delivery date is stipulated in the contract. 合同中规定了交货日期。
• Yes, I think that's what we stipulated. 对呀，我想那是我们所订定的。 来自辞典例句

306 orphan   

n.孤儿；adj.无父母的

参考例句：

• He brought up the orphan and passed onto him his knowledge of medicine.他把一个孤儿养大，并且把自己的医术传给了他。
• The orphan had been reared in a convent by some good sisters.这个孤儿在一所修道院里被几个好心的修女带大。

307 asylums   

n.避难所( asylum的名词复数 )；庇护；政治避难；精神病院

参考例句：

• No wonder Mama says love drives people into asylums. 难怪南蛮妈妈说，爱情会让人变成疯子。 来自互联网

308 miserable   

adj.悲惨的，痛苦的；可怜的，糟糕的

参考例句：

• It was miserable of you to make fun of him.你取笑他，这是可耻的。
• Her past life was miserable.她过去的生活很苦。

309 wrecks   

n.沉船( wreck的名词复数 )；（事故中）遭严重毁坏的汽车（或飞机等）；（身体或精神上）受到严重损伤的人；状况非常糟糕的车辆（或建筑物等）v.毁坏[毁灭]某物( wreck的第三人称单数 )；使（船舶）失事，使遇难，使下沉

参考例句：

• The shores are strewn with wrecks. 海岸上满布失事船只的残骸。 来自《现代英汉综合大词典》
• My next care was to get together the wrecks of my fortune. 第二件我所关心的事就是集聚破产后的余财。 来自辞典例句

310 deserted   

adj.荒芜的，荒废的，无人的，被遗弃的

参考例句：

• The deserted village was filled with a deathly silence.这个荒废的村庄死一般的寂静。
• The enemy chieftain was opposed and deserted by his followers.敌人头目众叛亲离。

311 tenement   

n.公寓；房屋

参考例句：

• They live in a tenement.他们住在廉价公寓里。
• She felt very smug in a tenement yard like this.就是在个这样的杂院里，她觉得很得意。

312 ragged   

adj.衣衫褴褛的，粗糙的，刺耳的

参考例句：

• A ragged shout went up from the small crowd.这一小群人发出了刺耳的喊叫。
• Ragged clothing infers poverty.破衣烂衫意味着贫穷。

313 gallows   

n.绞刑架，绞台

参考例句：

• The murderer was sent to the gallows for his crimes.谋杀犯由于罪大恶极被处以绞刑。
• Now I was to expiate all my offences at the gallows.现在我将在绞刑架上赎我一切的罪过。

314 miseries   

n.痛苦( misery的名词复数 )；痛苦的事；穷困；常发牢骚的人

参考例句：

• They forgot all their fears and all their miseries in an instant. 他们马上忘记了一切恐惧和痛苦。 来自《现代汉英综合大词典》
• I'm suffering the miseries of unemployment. 我正为失业而痛苦。 来自《简明英汉词典》

315 abodes   

住所( abode的名词复数 )； 公寓； （在某地的）暂住； 逗留

参考例句：

• Now he begin to dig near the abodes front legs. 目前他开端挖马前腿附近的土了。
• They built a outstanding bulk of abodes. 她们盖了一大批房屋。

316 virtuous   

adj.有品德的，善良的，贞洁的，有效力的

参考例句：

• She was such a virtuous woman that everybody respected her.她是个有道德的女性，人人都尊敬她。
• My uncle is always proud of having a virtuous wife.叔叔一直为娶到一位贤德的妻子而骄傲。

317 cardinal   

n.(天主教的)红衣主教；adj.首要的，基本的

参考例句：

• This is a matter of cardinal significance.这是非常重要的事。
• The Cardinal coloured with vexation. 红衣主教感到恼火，脸涨得通红。

318 underpin   

v.加固，支撑

参考例句：

• China needs regional stability to underpin its continued economic growth.中国需要地区稳定来巩固其持续的经济增长。
• These developments are underpinned by solid progress in heavy industry.重工业的稳固发展为这些进展打下了基础。

319 collated   

v.校对( collate的过去式和过去分词 )；整理；核对；整理（文件或书等）

参考例句：

• When both versions of the story were collated,major discrepancies were found. 在将这个故事的两个版本对照后，找出了主要的不符之处。 来自《简明英汉词典》
• Information was collated from several data centers around the country. 信息从城市四周的几个数据中心得到校对。 来自互联网

320 outrages   

引起…的义愤，激怒( outrage的第三人称单数 )

参考例句：

• People are seeking retribution for the latest terrorist outrages. 人们在设法对恐怖分子最近的暴行进行严惩。
• He [She] is not allowed to commit any outrages. 不能任其胡作非为。

321 lewd   

adj.淫荡的

参考例句：

• Drew spends all day eyeing up the women and making lewd comments.德鲁整天就盯着女人看，说些下流话。
• I'm not that mean,despicable,cowardly,lewd creature that horrible little man sees. 我可不是那个令人恶心的小人所见到的下流、可耻、懦弱、淫秽的家伙。

322 vileness   

n.讨厌，卑劣

参考例句：

• Separating out the vileness is impossible. 分离其中不良的部分是不可能的。 来自互联网
• The vileness of his language surprised us. 他言语的粗俗令我们吃惊。 来自互联网

323 kennels   

n.主人外出时的小动物寄养处，养狗场；狗窝( kennel的名词复数 )；养狗场

参考例句：

• We put the dog in kennels when we go away. 我们外出时把狗寄养在养狗场。
• He left his dog in a kennels when he went on holiday. 他外出度假时把狗交给养狗场照管。 来自《简明英汉词典》

324 sewers   

n.阴沟，污水管，下水道( sewer的名词复数 )

参考例句：

• The sewers discharge out at sea. 下水道的污水排入海里。 来自《现代汉英综合大词典》
• Another municipal waste problem is street runoff into storm sewers. 有关都市废水的另外一个问题是进入雨水沟的街道雨水。 来自英汉非文学 - 环境法 - 环境法

325 forum   

n.论坛，讨论会

参考例句：

• They're holding a forum on new ways of teaching history.他们正在举行历史教学讨论会。
• The organisation would provide a forum where problems could be discussed.这个组织将提供一个可以讨论问题的平台。

326 distil   

vt.蒸馏；提取…的精华，精选出

参考例句：

• You can distil fresh water from the sea.你可以用蒸馏法从海水中提取淡水。
• The writer managed to distil his ideas into one succinct article.作家努力把他的想法浓缩成一篇简练的文章。

327 reined   

勒缰绳使（马）停步( rein的过去式和过去分词 )； 驾驭； 严格控制； 加强管理

参考例句：

• Then, all of a sudden, he reined up his tired horse. 这时，他突然把疲倦的马勒住了。
• The officer reined in his horse at a crossroads. 军官在十字路口勒住了马。

328 generosity   

n.大度，慷慨，慷慨的行为

参考例句：

• We should match their generosity with our own.我们应该像他们一样慷慨大方。
• We adore them for their generosity.我们钦佩他们的慷慨。

329 fraught   

adj.充满…的，伴有(危险等)的；忧虑的

参考例句：

• The coming months will be fraught with fateful decisions.未来数月将充满重大的决定。
• There's no need to look so fraught!用不着那么愁眉苦脸的！

330 mischief   

n.损害，伤害，危害；恶作剧，捣蛋，胡闹

参考例句：

• Nobody took notice of the mischief of the matter. 没有人注意到这件事情所带来的危害。
• He seems to intend mischief.看来他想捣蛋。

331 misery   

n.痛苦，苦恼，苦难；悲惨的境遇，贫苦

参考例句：

• Business depression usually causes misery among the working class.商业不景气常使工薪阶层受苦。
• He has rescued me from the mire of misery.他把我从苦海里救了出来。

332 remains   

n.剩余物，残留物；遗体，遗迹

参考例句：

• He ate the remains of food hungrily.他狼吞虎咽地吃剩余的食物。
• The remains of the meal were fed to the dog.残羹剩饭喂狗了。

333 humane   

adj.人道的，富有同情心的

参考例句：

• Is it humane to kill animals for food?宰杀牲畜来吃合乎人道吗？
• Their aim is for a more just and humane society.他们的目标是建立一个更加公正、博爱的社会。

334 redress   

n.赔偿，救济，矫正；v.纠正，匡正，革除

参考例句：

• He did all that he possibly could to redress the wrongs.他尽了一切努力革除弊端。
• Any man deserves redress if he has been injured unfairly.任何人若蒙受不公平的损害都应获得赔偿。

335 motives   

n.动机，目的( motive的名词复数 )

参考例句：

• to impeach sb's motives 怀疑某人的动机
• His motives are unclear. 他的用意不明。

336 motive   

n.动机，目的；adv.发动的，运动的

参考例句：

• The police could not find a motive for the murder.警察不能找到谋杀的动机。
• He had some motive in telling this fable.他讲这寓言故事是有用意的。

337 equitably   

公平地

参考例句：

• We should equitably assess historical figures. 我们应该公正地评价历史人物。
• Land was more equitably distributed. 土地得到更公平合理的分配。

338 opposition   

n.反对，敌对

参考例句：

• The party leader is facing opposition in his own backyard.该党领袖在自己的党內遇到了反对。
• The police tried to break down the prisoner's opposition.警察设法制住了那个囚犯的反抗。

339 atheistic   

adj.无神论者的

参考例句：

• She has the gift of the gab.她口才很好。
• With his gift of gab, he should make an excellent politician.以其雄辩之才，他应该可以成为出色的政治家。

340 ardent   

adj.热情的，热烈的，强烈的，烈性的

参考例句：

• He's an ardent supporter of the local football team.他是本地足球队的热情支持者。
• Ardent expectations were held by his parents for his college career.他父母对他的大学学习抱着殷切的期望。

341 ardently   

adv.热心地，热烈地

参考例句：

• The preacher is disserveing the very religion in which he ardently believe. 那传教士在损害他所热烈信奉的宗教。 来自辞典例句
• However ardently they love, however intimate their union, they are never one. 无论他们的相爱多么热烈，无论他们的关系多么亲密，他们决不可能合而为一。 来自辞典例句

342 democrats   

n.民主主义者，民主人士( democrat的名词复数 )

参考例句：

• The Democrats held a pep rally on Capitol Hill yesterday. 民主党昨天在国会山召开了竞选誓师大会。
• The democrats organize a filibuster in the senate. 民主党党员组织了阻挠议事。 来自《简明英汉词典》

343 democrat   

n.民主主义者，民主人士；民主党党员

参考例句：

• The Democrat and the Public criticized each other.民主党人和共和党人互相攻击。
• About two years later,he was defeated by Democrat Jimmy Carter.大约两年后，他被民主党人杰米卡特击败。

344 postulate   

n.假定，基本条件；vt.要求，假定

参考例句：

• Let's postulate that she is a cook.我们假定她是一位厨师。
• Freud postulated that we all have a death instinct as well as a life instinct.弗洛伊德曾假定我们所有人都有生存本能和死亡本能。

345 supreme   

adj.极度的，最重要的；至高的，最高的

参考例句：

• It was the supreme moment in his life.那是他一生中最重要的时刻。
• He handed up the indictment to the supreme court.他把起诉书送交最高法院。

346 originality   

n.创造力，独创性；新颖

参考例句：

• The name of the game in pop music is originality.流行音乐的本质是独创性。
• He displayed an originality amounting almost to genius.他显示出近乎天才的创造性。

347 dictated   

v.大声讲或读( dictate的过去式和过去分词 )；口授；支配；摆布

参考例句：

• He dictated a letter to his secretary. 他向秘书口授信稿。
• No person of a strong character likes to be dictated to. 没有一个个性强的人愿受人使唤。 来自《简明英汉词典》

348 mutual   

adj.相互的，彼此的；共同的，共有的

参考例句：

• We must pull together for mutual interest.我们必须为相互的利益而通力合作。
• Mutual interests tied us together.相互的利害关系把我们联系在一起。

349 dependence   

n.依靠，依赖；信任，信赖；隶属

参考例句：

• Doctors keep trying to break her dependence of the drug.医生们尽力使她戒除毒瘾。
• He was freed from financial dependence on his parents.他在经济上摆脱了对父母的依赖。

350 binding   

有约束力的，有效的，应遵守的

参考例句：

• The contract was not signed and has no binding force. 合同没有签署因而没有约束力。
• Both sides have agreed that the arbitration will be binding. 双方都赞同仲裁具有约束力。

351 assent   

v.批准，认可；n.批准，认可

参考例句：

• I cannot assent to what you ask.我不能应允你的要求。
• The new bill passed by Parliament has received Royal Assent.议会所通过的新方案已获国王批准。

352 magistrates   

地方法官，治安官( magistrate的名词复数 )

参考例句：

• to come up before the magistrates 在地方法院出庭
• He was summoned to appear before the magistrates. 他被传唤在地方法院出庭。

353 compulsory   

n.强制的，必修的；规定的，义务的

参考例句：

• Is English a compulsory subject?英语是必修课吗？
• Compulsory schooling ends at sixteen.义务教育至16岁为止。

354 insulation   

n.隔离；绝缘；隔热

参考例句：

• Please examine the insulation of the electric wires in my house.请检查一下我屋子里电线的绝缘情况。
• It is always difficult to assure good insulation between the electric leads.要保证两个电触头之间有良好的绝缘总是很困难的。

355 acting   

n.演戏，行为，假装；adj.代理的，临时的，演出用的

参考例句：

• Ignore her,she's just acting.别理她，她只是假装的。
• During the seventies,her acting career was in eclipse.在七十年代，她的表演生涯黯然失色。

356 relinquishing   

交出，让给( relinquish的现在分词 )； 放弃

参考例句：

• The international relinquishing of sovereignty would have to spring from the people. 在国际间放弃主权一举要由人民提出要求。
• We know that no one ever seizes power with the intention of relinquishing it. 我们很明白，没有人会为了废除权力而夺取权力。 来自英汉文学

357 babbles   

n.胡言乱语( babble的名词复数 )；听不清的声音；乱哄哄的说话声v.喋喋不休( babble的第三人称单数 )；作潺潺声（如流水）；含糊不清地说话；泄漏秘密

参考例句：

• She always babbles about trifles. 她总是为一点小事唠叨个没完。 来自《现代英汉综合大词典》
• Nobody likes a chatterbox who babbles about every little thing they do. 没有人喜欢一个爱唠叨的人整天对一些所做的小事胡言乱语。 来自互联网

358 outlaw   

n.歹徒，亡命之徒；vt.宣布…为不合法

参考例句：

• The outlaw hid out in the hills for several months.逃犯在山里隐藏了几个月。
• The outlaw has been caught.歹徒已被抓住了。

359 fictitious   

adj.虚构的，假设的；空头的

参考例句：

• She invented a fictitious boyfriend to put him off.她虚构出一个男朋友来拒绝他。
• The story my mother told me when I was young is fictitious.小时候妈妈对我讲的那个故事是虚构的。

360 proprietorship   

n.所有（权）；所有权

参考例句：

• A sole proprietorship ends with the incapacity or death of the owner. 当业主无力经营或死亡的时候，这家个体企业也就宣告结束。 来自英汉非文学 - 政府文件
• This company has a proprietorship of the copyright. 这家公司拥有版权所有权。 来自辞典例句

361 proprietors   

n.所有人，业主( proprietor的名词复数 )

参考例句：

• These little proprietors of businesses are lords indeed on their own ground. 这些小业主们，在他们自己的行当中，就是真正的至高无上的统治者。 来自英汉文学 - 嘉莉妹妹
• Many proprietors try to furnish their hotels with antiques. 许多经营者都想用古董装饰他们的酒店。 来自辞典例句

362 contemns   

v.侮辱，蔑视( contemn的第三人称单数 )

参考例句：

363 thoroughly   

adv.完全地，彻底地，十足地

参考例句：

• The soil must be thoroughly turned over before planting.一定要先把土地深翻一遍再下种。
• The soldiers have been thoroughly instructed in the care of their weapons.士兵们都系统地接受过保护武器的训练。

364 purely   

adv.纯粹地，完全地

参考例句：

• I helped him purely and simply out of friendship.我帮他纯粹是出于友情。
• This disproves the theory that children are purely imitative.这证明认为儿童只会单纯地模仿的理论是站不住脚的。

365 professes   

声称( profess的第三人称单数 )； 宣称； 公开表明； 信奉

参考例句：

• She still professes her innocence. 她仍然声称自己无辜。
• He professes himself to be sad but doesn't look it. 他自称感到悲伤，但外表却看不出来。

366 evade   

vt.逃避，回避；避开，躲避

参考例句：

• He tried to evade the embarrassing question.他企图回避这令人难堪的问题。
• You are in charge of the job.How could you evade the issue?你是负责人，你怎么能对这个问题不置可否？

367 possessed   

adj.疯狂的；拥有的，占有的

参考例句：

• He flew out of the room like a man possessed.他像着了魔似地猛然冲出房门。
• He behaved like someone possessed.他行为举止像是魔怔了。

368 sundry   

adj.各式各样的，种种的

参考例句：

• This cream can be used to treat sundry minor injuries.这种药膏可用来治各种轻伤。
• We can see the rich man on sundry occasions.我们能在各种场合见到那个富豪。

369 inconvenient   

adj.不方便的，令人感到麻烦的

参考例句：

• You have come at a very inconvenient time.你来得最不适时。
• Will it be inconvenient for him to attend that meeting?他参加那次会议会不方便吗？

370 preposterous   

adj.荒谬的，可笑的

参考例句：

• The whole idea was preposterous.整个想法都荒唐透顶。
• It would be preposterous to shovel coal with a teaspoon.用茶匙铲煤是荒谬的。

371 accretions   

n.堆积( accretion的名词复数 )；连生；添加生长；吸积

参考例句：

• The script has been gathering editorial accretions for years. 多年来该剧本一直在修改。 来自辞典例句
• He scraped away the accretions of paint. 他刮掉了漆层。 来自互联网

372 covenant   

n.盟约，契约；v.订盟约

参考例句：

• They refused to covenant with my father for the property.他们不愿与我父亲订立财产契约。
• The money was given to us by deed of covenant.这笔钱是根据契约书付给我们的。

373 aggrieved   

adj.愤愤不平的，受委屈的；悲痛的；（在合法权利方面）受侵害的v.令委屈，令苦恼，侵害( aggrieve的过去式)；令委屈，令苦恼，侵害( aggrieve的过去式和过去分词)

参考例句：

• He felt aggrieved at not being chosen for the team. 他因没被选到队里感到愤愤不平。 来自《简明英汉词典》
• She is the aggrieved person whose fiance&1& did not show up for their wedding. 她很委屈，她的未婚夫未出现在他们的婚礼上。 来自《简明英汉词典》

374 plunged   

v.颠簸( plunge的过去式和过去分词 )；暴跌；骤降；突降

参考例句：

• The train derailed and plunged into the river. 火车脱轨栽进了河里。
• She lost her balance and plunged 100 feet to her death. 她没有站稳，从100英尺的高处跌下摔死了。

375 anarchy   

n.无政府状态；社会秩序混乱，无秩序

参考例句：

• There would be anarchy if we had no police.要是没有警察，社会就会无法无天。
• The country was thrown into a state of anarchy.这国家那时一下子陷入无政府状态。

376 commonwealths   

n.共和国( commonwealth的名词复数 )；联邦；团体；协会

参考例句：

377 reign   

n.统治时期，统治，支配，盛行；v.占优势

参考例句：

• The reign of Queen Elizabeth lapped over into the seventeenth century.伊丽莎白王朝延至17世纪。
• The reign of Zhu Yuanzhang lasted about 31 years.朱元璋统治了大约三十一年。

378 assented   

同意，赞成( assent的过去式和过去分词 )

参考例句：

• The judge assented to allow the prisoner to speak. 法官同意允许犯人申辩。
• "No," assented Tom, "they don't kill the women -- they're too noble. “对，”汤姆表示赞同地说，“他们不杀女人——真伟大！

379 expediency   

n.适宜；方便；合算；利己

参考例句：

• The government is torn between principle and expediency. 政府在原则与权宜之间难于抉择。 来自《简明英汉词典》
• It was difficult to strike the right balance between justice and expediency. 在公正与私利之间很难两全。 来自辞典例句

380 immoral   

adj.不道德的，淫荡的，荒淫的，有伤风化的

参考例句：

• She was questioned about his immoral conduct toward her.她被询问过有关他对她的不道德行为的情况。
• It is my belief that nuclear weapons are immoral.我相信使核武器是不邪恶的。

381 reprobates   

n.道德败坏的人，恶棍( reprobate的名词复数 )

参考例句：

382 uproots   

v.把（某物）连根拔起( uproot的第三人称单数 )；根除；赶走；把…赶出家园

参考例句：

383 iota   

n.些微，一点儿

参考例句：

• There is not an iota of truth in his story.他的故事没有一点是真的。
• He's never shown an iota of interest in any kind of work.他从来没有对任何工作表现出一点儿兴趣。

384 retaliation   

n.报复，反击

参考例句：

• retaliation against UN workers 对联合国工作人员的报复
• He never said a single word in retaliation. 他从未说过一句反击的话。 来自《简明英汉词典》

385 defendant   

n.被告；adj.处于被告地位的

参考例句：

• The judge rejected a bribe from the defendant's family.法官拒收被告家属的贿赂。
• The defendant was borne down by the weight of evidence.有力的证据使被告认输了。

386 vengeance   

n.报复，报仇，复仇

参考例句：

• He swore vengeance against the men who murdered his father.他发誓要向那些杀害他父亲的人报仇。
• For years he brooded vengeance.多年来他一直在盘算报仇。

387 alleged   

a.被指控的，嫌疑的

参考例句：

• It was alleged that he had taken bribes while in office. 他被指称在任时收受贿赂。
• alleged irregularities in the election campaign 被指称竞选运动中的不正当行为

388 dearth   

n.缺乏，粮食不足，饥谨

参考例句：

• There is a dearth of good children's plays.目前缺少优秀的儿童剧。
• Many people in that country died because of dearth of food.那个国家有许多人因为缺少粮食而死。

389 equity   

n.公正，公平，（无固定利息的）股票

参考例句：

• They shared the work of the house with equity.他们公平地分担家务。
• To capture his equity,Murphy must either sell or refinance.要获得资产净值，墨菲必须出售或者重新融资。

390 relinquished   

交出，让给( relinquish的过去式和过去分词 )； 放弃

参考例句：

• She has relinquished the post to her cousin, Sir Edward. 她把职位让给了表弟爱德华爵士。
• The small dog relinquished his bone to the big dog. 小狗把它的骨头让给那只大狗。

391 blessing   

n.祈神赐福；祷告；祝福，祝愿

参考例句：

• The blessing was said in Hebrew.祷告用了希伯来语。
• A double blessing has descended upon the house.双喜临门。

392 blessings   

n.（上帝的）祝福( blessing的名词复数 )；好事；福分；因祸得福

参考例句：

• Afflictions are sometimes blessings in disguise. 塞翁失马，焉知非福。 来自《简明英汉词典》
• We don't rely on blessings from Heaven. 我们不靠老天保佑。 来自《现代汉英综合大词典》

393 banish   

vt.放逐，驱逐；消除，排除

参考例句：

• The doctor advised her to banish fear and anxiety.医生劝她消除恐惧和忧虑。
• He tried to banish gloom from his thought.他试图驱除心中的忧愁。

394 abstain   

v.自制，戒绝，弃权，避免

参考例句：

• His doctor ordered him to abstain from beer and wine.他的医生嘱咐他戒酒。
• Three Conservative MPs abstained in the vote.三位保守党下院议员投了弃权票。

395 peculiar   

adj.古怪的，异常的；特殊的，特有的

参考例句：

• He walks in a peculiar fashion.他走路的样子很奇特。
• He looked at me with a very peculiar expression.他用一种很奇怪的表情看着我。

396 induction   

n.感应，感应现象

参考例句：

• His induction as a teacher was a turning point in his life.他就任教师工作是他一生的转折点。
• The magnetic signals are sensed by induction coils.磁信号由感应线圈所检测。

397 ethics   

n.伦理学；伦理观，道德标准

参考例句：

• The ethics of his profession don't permit him to do that.他的职业道德不允许他那样做。
• Personal ethics and professional ethics sometimes conflict.个人道德和职业道德有时会相互抵触。

398 omission   

n.省略，删节；遗漏或省略的事物，冗长

参考例句：

• The omission of the girls was unfair.把女孩排除在外是不公平的。
• The omission of this chapter from the third edition was a gross oversight.第三版漏印这一章是个大疏忽。

399 potent   

adj.强有力的，有权势的；有效力的

参考例句：

• The medicine had a potent effect on your disease.这药物对你的病疗效很大。
• We must account of his potent influence.我们必须考虑他的强有力的影响。

400 ascertainable   

adj.可确定（探知），可发现的

参考例句：

• Is the exact value of the missing jewels ascertainable? 那些不知去向之珠宝的确切价值弄得清楚吗？ 来自辞典例句
• Even a schoolboy's jape is supposed to have some ascertainable point. 即使一个小男生的戏言也可能有一些真义。 来自互联网

401 preceptive   

adj.教训性的，好教训人的

参考例句：

402 providence   

n.深谋远虑，天道，天意；远见；节约；上帝

参考例句：

• It is tempting Providence to go in that old boat.乘那艘旧船前往是冒大险。
• To act as you have done is to fly in the face of Providence.照你的所作所为那样去行事，是违背上帝的意志的。

403 equitable   

adj.公平的；公正的

参考例句：

• This is an equitable solution to the dispute. 这是对该项争议的公正解决。
• Paying a person what he has earned is equitable. 酬其应得,乃公平之事。

404 enjoins   

v.命令( enjoin的第三人称单数 )

参考例句：

• Accordingly, Council enjoins concerned branch undertook nervous investigation, argumentation works further. 据此，国务院责成有关部门进一步进行了紧张的调查、论证工作。 来自互联网
• Humanity enjoins us to teach them agriculture and the domestic arts. 基于人道精神我们乃教导他们农业与持家之道。 来自互联网

405 lodged   

v.存放( lodge的过去式和过去分词 )；暂住；埋入；（权利、权威等）归属

参考例句：

• The certificate will have to be lodged at the registry. 证书必须存放在登记处。 来自《简明英汉词典》
• Our neighbours lodged a complaint against us with the police. 我们的邻居向警方控告我们。 来自《简明英汉词典》

406 ordinance   

n.法令；条令；条例

参考例句：

• The Ordinance of 1785 provided the first land grants for educational purposes.1785年法案为教育目的提供了第一批土地。
• The city passed an ordinance compelling all outdoor lighting to be switched off at 9.00 PM.该市通过一条法令强令晚上九点关闭一切室外照明。

407 withhold   

v.拒绝，不给；使停止，阻挡

参考例句：

• It was unscrupulous of their lawyer to withhold evidence.他们的律师隐瞒证据是不道德的。
• I couldn't withhold giving some loose to my indignation.我忍不住要发泄一点我的愤怒。

408 allot   

v.分配；拨给；n.部分；小块菜地

参考例句：

• The government is ready to allot houses in that area.政府准备在那个地区分配住房。
• Who will she allot the easy jobs to?她把轻活儿分给谁呢？

409 impairing   

v.损害，削弱( impair的现在分词 )

参考例句：

• Carbon monoxide is definitely capable of impairing cardiovascular function. 一氧化碳确实能损害心血管机能。 来自辞典例句
• Could it be effected without impairing his reputation as well as his fortune? 他能否不损害他的声誉和财富而办到这一点呢？ 来自辞典例句

410 lurking   

潜在

参考例句：

• Why are you lurking around outside my house? 你在我房子外面鬼鬼祟祟的，想干什么？
• There is a suspicious man lurking in the shadows. 有一可疑的人躲在阴暗中。 来自《现代英汉综合大词典》

411 legitimacy   

n.合法，正当

参考例句：

• The newspaper was directly challenging the government's legitimacy.报纸直接质疑政府的合法性。
• Managing from the top down,we operate with full legitimacy.我们进行由上而下的管理有充分的合法性。

412 repose   

v.(使)休息；n.安息

参考例句：

• Don't disturb her repose.不要打扰她休息。
• Her mouth seemed always to be smiling,even in repose.她的嘴角似乎总是挂着微笑，即使在睡眠时也是这样。

413 deriving   

v.得到( derive的现在分词 )；（从…中）得到获得；源于；（从…中）提取

参考例句：

• I anticipate deriving much instruction from the lecture. 我期望从这演讲中获得很多教益。 来自《简明英汉词典》
• He anticipated his deriving much instruction from the lecture. 他期望从这次演讲中得到很多教益。 来自辞典例句

414 retrenches   

v.紧缩开支( retrench的第三人称单数 )；削减（费用）；节省

参考例句：

415 epitome   

n.典型，梗概

参考例句：

• He is the epitome of goodness.他是善良的典范。
• This handbook is a neat epitome of everyday hygiene.这本手册概括了日常卫生的要点。

416 inverted   

adj.反向的，倒转的v.使倒置，使反转( invert的过去式和过去分词 )

参考例句：

• Only direct speech should go inside inverted commas. 只有直接引语应放在引号内。
• Inverted flight is an acrobatic manoeuvre of the plane. 倒飞是飞机的一种特技动作。 来自《简明英汉词典》

417 well-being   

n.安康，安乐，幸福

参考例句：

• He always has the well-being of the masses at heart.他总是把群众的疾苦挂在心上。
• My concern for their well-being was misunderstood as interference.我关心他们的幸福，却被误解为多管闲事。

418 brotherhood   

n.兄弟般的关系，手中情谊

参考例句：

• They broke up the brotherhood.他们断绝了兄弟关系。
• They live and work together in complete equality and brotherhood.他们完全平等和兄弟般地在一起生活和工作。

419 reigns   

n.君主的统治( reign的名词复数 )；君主统治时期；任期；当政期

参考例句：

• In these valleys night reigns. 夜色笼罩着那些山谷。 来自《现代汉英综合大词典》
• The Queen of Britain reigns, but she does not rule or govern. 英国女王是国家元首，但不治国事。 来自辞典例句

420 sublime   

adj.崇高的，伟大的；极度的，不顾后果的

参考例句：

• We should take some time to enjoy the sublime beauty of nature.我们应该花些时间去欣赏大自然的壮丽景象。
• Olympic games play as an important arena to exhibit the sublime idea.奥运会，就是展示此崇高理念的重要舞台。

421 paternal   

adj.父亲的，像父亲的，父系的，父方的

参考例句：

• I was brought up by my paternal aunt.我是姑姑扶养大的。
• My father wrote me a letter full of his paternal love for me.我父亲给我写了一封充满父爱的信。

422 prate   

v.瞎扯，胡说

参考例句：

• Listen to him prating on about nothing.听他瞎唠叨。
• If the hen does not prate,she will not lay.母鸡不唠叨不下蛋。

423 instinctive   

adj.(出于)本能的；直觉的；(出于)天性的

参考例句：

• He tried to conceal his instinctive revulsion at the idea.他试图饰盖自己对这一想法本能的厌恶。
• Animals have an instinctive fear of fire.动物本能地怕火。

424 hereditary   

adj.遗传的，遗传性的，可继承的，世袭的

参考例句：

• The Queen of England is a hereditary ruler.英国女王是世袭的统治者。
• In men,hair loss is hereditary.男性脱发属于遗传。

425 subsists   

v.（靠很少的钱或食物）维持生活，生存下去( subsist的第三人称单数 )

参考例句：

• This plant subsists in water holes only during the rainy season. 这种植物只有雨季在水坑里出现。 来自辞典例句
• The hinge is that the enterprise subsists on suiting the development of data communication. 适应数据通信的发展是通信企业生存的关键。 来自互联网

426 infringe   

v.违反，触犯，侵害

参考例句：

• The jury ruled that he had infringed no rules.陪审团裁决他没有违反任何规定。
• He occasionally infringe the law by parking near a junction.他因偶尔将车停放在交叉口附近而违反规定。

427 varied   

adj.多样的，多变化的

参考例句：

• The forms of art are many and varied.艺术的形式是多种多样的。
• The hotel has a varied programme of nightly entertainment.宾馆有各种晚间娱乐活动。

428 promotion   

n.提升，晋级；促销，宣传

参考例句：

• The teacher conferred with the principal about Dick's promotion.教师与校长商谈了迪克的升级问题。
• The clerk was given a promotion and an increase in salary.那个职员升了级，加了薪。

429 citizenship   

n.市民权，公民权，国民的义务(身份)

参考例句：

• He was born in Sweden,but he doesn't have Swedish citizenship.他在瑞典出生，但没有瑞典公民身分。
• Ten years later,she chose to take Australian citizenship.十年后，她选择了澳大利亚国籍。

430 deficient   

adj.不足的，不充份的，有缺陷的

参考例句：

• The crops are suffering from deficient rain.庄稼因雨量不足而遭受损害。
• I always have been deficient in selfconfidence and decision.我向来缺乏自信和果断。

431 detriment   

n.损害；损害物，造成损害的根源

参考例句：

• Smoking is a detriment to one's health.吸烟危害健康。
• His lack of education is a serious detriment to his career.他的未受教育对他的事业是一种严重的妨碍。

432 concessions   

n.（尤指由政府或雇主给予的）特许权( concession的名词复数 )；承认；减价；（在某地的）特许经营权

参考例句：

• The firm will be forced to make concessions if it wants to avoid a strike. 要想避免罢工，公司将不得不作出一些让步。
• The concessions did little to placate the students. 让步根本未能平息学生的愤怒。

433 conditional   

adj.条件的，带有条件的

参考例句：

• My agreement is conditional on your help.你肯帮助我才同意。
• There are two forms of most-favored-nation treatment:conditional and unconditional.最惠国待遇有两种形式:有条件的和无条件的。

434 entirely   

ad.全部地，完整地；完全地，彻底地

参考例句：

• The fire was entirely caused by their neglect of duty. 那场火灾完全是由于他们失职而引起的。
• His life was entirely given up to the educational work. 他的一生统统献给了教育工作。

435 barbarians   

n.野蛮人( barbarian的名词复数 )；外国人；粗野的人；无教养的人

参考例句：

• The ancient city of Rome fell under the iron hooves of the barbarians. 古罗马城在蛮族的铁蹄下沦陷了。 来自《简明英汉词典》
• It conquered its conquerors, the barbarians. 它战胜了征服者——蛮族。 来自英汉非文学 - 历史

436 prone   

adj.(to)易于…的，很可能…的；俯卧的

参考例句：

• Some people are prone to jump to hasty conclusions.有些人往往作出轻率的结论。
• He is prone to lose his temper when people disagree with him.人家一不同意他的意见,他就发脾气。

437 improvidence   

n.目光短浅

参考例句：

• Dissension and improvidence reigned. 你争我夺和挥霍浪费之风盛行。 来自互联网

438 franchises   

n.（尤指选举议员的）选举权( franchise的名词复数 )；参政权；获特许权的商业机构（或服务）；（公司授予的）特许经销权v.给…以特许权，出售特许权( franchise的第三人称单数 )

参考例句：

• TV franchises will be auctioned to the highest bidder. 电视特许经营权将拍卖给出价最高的投标人。 来自《简明英汉词典》
• Ford dealerships operated as independent franchises. 福特汽车公司的代销商都是独立的联营商。 来自辞典例句

439 franchise   

n.特许，特权，专营权，特许权

参考例句：

• Catering in the schools is run on a franchise basis.学校餐饮服务以特许权经营。
• The United States granted the franchise to women in 1920.美国于1920年给妇女以参政权。

440 joint   

adj.联合的，共同的；n.关节，接合处；v.连接，贴合

参考例句：

• I had a bad fall,which put my shoulder out of joint.我重重地摔了一跤，肩膀脫臼了。
• We wrote a letter in joint names.我们联名写了封信。

441 fugitive   

adj.逃亡的，易逝的；n.逃犯，逃亡者

参考例句：

• The police were able to deduce where the fugitive was hiding.警方成功地推断出那逃亡者躲藏的地方。
• The fugitive is believed to be headed for the border.逃犯被认为在向国境线逃窜。

442 humanely   

adv.仁慈地；人道地；富人情地；慈悲地

参考例句：

• Is the primary persona being treated humanely by the product? 该产品对待首要人物角色时是否有人情味？ 来自About Face 3交互设计精髓
• In any event, China's interest in treating criminals more humanely has limits. 无论如何，中国对更人道地对待罪犯的兴趣有限。 来自互联网

443 avouching   

v.保证，断言，承认( avouch的现在分词 )

参考例句：

444 justifying   

证明…有理( justify的现在分词 )； 为…辩护； 对…作出解释； 为…辩解（或辩护）

参考例句：

• He admitted it without justifying it. 他不加辩解地承认这个想法。
• The fellow-travellers'service usually consisted of justifying all the tergiversations of Soviet intenal and foreign policy. 同路人的服务通常包括对苏联国内外政策中一切互相矛盾之处进行辩护。

445 formerly   

adv.从前，以前

参考例句：

• We now enjoy these comforts of which formerly we had only heard.我们现在享受到了过去只是听说过的那些舒适条件。
• This boat was formerly used on the rivers of China.这船从前航行在中国内河里。

446 arrogant   

adj.傲慢的，自大的

参考例句：

• You've got to get rid of your arrogant ways.你这骄傲劲儿得好好改改。
• People are waking up that he is arrogant.人们开始认识到他很傲慢。

447 miraculous   

adj.像奇迹一样的，不可思议的

参考例句：

• The wounded man made a miraculous recovery.伤员奇迹般地痊愈了。
• They won a miraculous victory over much stronger enemy.他们战胜了远比自己强大的敌人，赢得了非凡的胜利。

448 panacea   

n.万灵药；治百病的灵药

参考例句：

• Western aid may help but will not be a panacea. 西方援助可能会有所帮助，但并非灵丹妙药。
• There's no single panacea for the country's economic ills. 国家经济弊病百出,并无万灵药可以医治。

449 disorders   

n.混乱( disorder的名词复数 )；凌乱；骚乱；（身心、机能）失调

参考例句：

• Reports of anorexia and other eating disorders are on the increase. 据报告，厌食症和其他饮食方面的功能紊乱发生率正在不断增长。 来自《简明英汉词典》
• The announcement led to violent civil disorders. 这项宣布引起剧烈的骚乱。 来自《简明英汉词典》

450 factious   

adj.好搞宗派活动的，派系的，好争论的

参考例句：

• Many of the old puritan colonist retain their factious temperament in the new world.许多清教徒殖民者在新大陆仍保持他们好争论的脾气。
• Fabvier was factious;Bavoux was revolutionary.法布维埃是暴动分子，巴武是革命党人。

451 forensic   

adj.法庭的，雄辩的

参考例句：

• The report included his interpretation of the forensic evidence.该报告包括他对法庭证据的诠释。
• The judge concluded the proceeding on 10:30 Am after one hour of forensic debate.经过近一个小时的法庭辩论后，法官于10时30分宣布休庭。

452 heartily   

adv.衷心地，诚恳地，十分，很

参考例句：

• He ate heartily and went out to look for his horse.他痛快地吃了一顿，就出去找他的马。
• The host seized my hand and shook it heartily.主人抓住我的手，热情地和我握手。

453 thrifty   

adj.节俭的；兴旺的；健壮的

参考例句：

• Except for smoking and drinking,he is a thrifty man.除了抽烟、喝酒，他是个生活节俭的人。
• She was a thrifty woman and managed to put aside some money every month.她是个很会持家的妇女，每月都设法存些钱。

454 hideous   

adj.丑陋的，可憎的，可怕的，恐怖的

参考例句：

• The whole experience had been like some hideous nightmare.整个经历就像一场可怕的噩梦。
• They're not like dogs,they're hideous brutes.它们不像狗，是丑陋的畜牲。

455 affinities   

n.密切关系( affinity的名词复数 )；亲近；（生性）喜爱；类同

参考例句：

• Cubism had affinities with the new European interest in Jazz. 主体派和欧洲新近的爵士音乐热有密切关系。 来自辞典例句
• The different isozymes bind calcium ions with different affinities. 不同的同功酶以不同的亲和力与钙离子相结合。 来自辞典例句

456 premises   

n.建筑物，房屋

参考例句：

• According to the rules,no alcohol can be consumed on the premises.按照规定，场内不准饮酒。
• All repairs are done on the premises and not put out.全部修缮都在家里进行，不用送到外面去做。

457 illustrated   

adj. 有插图的，列举的 动词illustrate的过去式和过去分词

参考例句：

• His lecture was illustrated with slides taken during the expedition. 他在讲演中使用了探险时拍摄到的幻灯片。
• The manufacturing Methods: Will be illustrated in the next chapter. 制作方法将在下一章说明。

458 wholesale   

n.批发；adv.以批发方式；vt.批发，成批出售

参考例句：

• The retail dealer buys at wholesale and sells at retail.零售商批发购进货物，以零售价卖出。
• Such shoes usually wholesale for much less.这种鞋批发出售通常要便宜得多。

459 enacted   

制定（法律），通过（法案）( enact的过去式和过去分词 )

参考例句：

• legislation enacted by parliament 由议会通过的法律
• Outside in the little lobby another scene was begin enacted. 外面的小休息室里又是另一番景象。 来自英汉文学 - 嘉莉妹妹

460 slanderous   

adj.诽谤的，中伤的

参考例句：

• A man of moral integrity does not fear any slanderous attack.人正不怕影子斜。
• No one believes your slanderous talk anyway!不管你怎么说，也没有人听信你这谗言！

461 exempt   

adj.免除的；v.使免除；n.免税者，被免除义务者

参考例句：

• These goods are exempt from customs duties.这些货物免征关税。
• He is exempt from punishment about this thing.关于此事对他已免于处分。

462 awakened   

v.（使）醒( awaken的过去式和过去分词 )；（使）觉醒；弄醒；（使）意识到

参考例句：

• She awakened to the sound of birds singing. 她醒来听到鸟的叫声。
• The public has been awakened to the full horror of the situation. 公众完全意识到了这一状况的可怕程度。 来自《简明英汉词典》

463 seething   

沸腾的，火热的

参考例句：

• The stadium was a seething cauldron of emotion. 体育场内群情沸腾。
• The meeting hall was seething at once. 会场上顿时沸腾起来了。

464 upheaval   

n.胀起，(地壳)的隆起；剧变，动乱

参考例句：

• It was faced with the greatest social upheaval since World War Ⅱ.它面临第二次世界大战以来最大的社会动乱。
• The country has been thrown into an upheaval.这个国家已经陷入动乱之中。

465 agrarian   

adj.土地的，农村的，农业的

参考例句：

• People are leaving an agrarian way of life to go to the city.人们正在放弃农业生活方式而转向城市。
• This was a feature of agrarian development in Britain.这是大不列颠土地所有制发展的一个特征。

466 industriously   

参考例句：

• She paces the whole class in studying English industriously. 她在刻苦学习英语上给全班同学树立了榜样。
• He industriously engages in unostentatious hard work. 他勤勤恳恳，埋头苦干。

467 industrious   

adj.勤劳的，刻苦的，奋发的

参考例句：

• If the tiller is industrious,the farmland is productive.人勤地不懒。
• She was an industrious and willing worker.她是个勤劳肯干的员工。

468 destined   

adj.命中注定的；(for)以…为目的地的

参考例句：

• It was destined that they would marry.他们结婚是缘分。
• The shipment is destined for America.这批货物将运往美国。

469 monarchy   

n.君主，最高统治者；君主政体，君主国

参考例句：

• The monarchy in England plays an important role in British culture.英格兰的君主政体在英国文化中起重要作用。
• The power of the monarchy in Britain today is more symbolical than real.今日英国君主的权力多为象徵性的，无甚实际意义。

470 suffrage   

n.投票，选举权，参政权

参考例句：

• The question of woman suffrage sets them at variance.妇女参政的问题使他们发生争执。
• The voters gave their suffrage to him.投票人都投票选他。

471 hoary   

adj.古老的；鬓发斑白的

参考例句：

• They discussed the hoary old problem.他们讨论老问题。
• Without a word spoken,he hurried away,with his hoary head bending low.他什么也没说，低着白发苍苍的头，匆匆地走了。

472 intoxicated   

喝醉的，极其兴奋的

参考例句：

• She was intoxicated with success. 她为成功所陶醉。
• They became deeply intoxicated and totally disoriented. 他们酩酊大醉，东南西北全然不辨。

473 esteemed   

adj.受人尊敬的v.尊敬( esteem的过去式和过去分词 )；敬重；认为；以为

参考例句：

• The art of conversation is highly esteemed in France. 在法国十分尊重谈话技巧。 来自《简明英汉词典》
• He esteemed that he understood what I had said. 他认为已经听懂我说的意思了。 来自《简明英汉词典》

474 gape   

v.张口，打呵欠，目瞪口呆地凝视

参考例句：

• His secretary stopped taking notes to gape at me.他的秘书停止了记录，目瞪口呆地望着我。
• He was not the type to wander round gaping at everything like a tourist.他不是那种像个游客似的四处闲逛、对什么都好奇张望的人。

475 leavened   

adj.加酵母的v.使（面团）发酵( leaven的过去式和过去分词 )；在…中掺入改变的因素

参考例句：

• He leavened his speech with humor. 他在演说中掺了一点幽默。 来自辞典例句
• A small cake of shortened bread leavened with baking powder or soda. 由烤巧克力或可可粉、牛奶和糖制成。 来自互联网

476 discord   

n.不和，意见不合，争论，（音乐）不和谐

参考例句：

• These two answers are in discord.这两个答案不一样。
• The discord of his music was hard on the ear.他演奏的不和谐音很刺耳。

477 condemnation   

n.谴责; 定罪

参考例句：

• There was widespread condemnation of the invasion. 那次侵略遭到了人们普遍的谴责。
• The jury's condemnation was a shock to the suspect. 陪审团宣告有罪使嫌疑犯大为震惊。

478 nemesis   

n.给以报应者，复仇者，难以对付的敌手

参考例句：

• Uncritical trust is my nemesis.盲目的相信一切害了我自己。
• Inward suffering is the worst of Nemesis.内心的痛苦是最厉害的惩罚。

479 dallied   

v.随随便便地对待( dally的过去式和过去分词 )；不很认真地考虑；浪费时间；调情

参考例句：

• He dallied with the idea of becoming an actor. 他对当演员一事考虑过，但并不认真。 来自《简明英汉词典》
• He dallied in the stores. 他在商店里闲逛。 来自《简明英汉词典》

480 irresistible   

adj.非常诱人的，无法拒绝的，无法抗拒的

参考例句：

• The wheel of history rolls forward with an irresistible force.历史车轮滚滚向前，势不可挡。
• She saw an irresistible skirt in the store window.她看见商店的橱窗里有一条叫人着迷的裙子。

481 innate   

adj.天生的，固有的，天赋的

参考例句：

• You obviously have an innate talent for music.你显然有天生的音乐才能。
• Correct ideas are not innate in the mind.人的正确思想不是自己头脑中固有的。

482 rivalries   

n.敌对，竞争，对抗( rivalry的名词复数 )

参考例句：

• The new government was torn by rivalries. 新政府由于各派对立而四分五裂。 来自辞典例句
• Rivalries could bring about pain and hatred or give rise to fighting. 竞争会带来痛苦、仇恨，或者引起争斗。 来自互联网

483 disintegration   

n.分散，解体

参考例句：

• This defeat led to the disintegration of the empire.这次战败道致了帝国的瓦解。
• The incident has hastened the disintegration of the club.这一事件加速了该俱乐部的解体。

484 iniquitous   

adj.不公正的；邪恶的；高得出奇的

参考例句：

• Many historians,of course,regard this as iniquitous.当然，许多历史学家认为这是极不公正的。
• Men of feeling may at any moment be killed outright by the iniquitous and the callous.多愁善感的人会立即被罪恶的人和无情的人彻底消灭。

485 insufficient   

adj.(for，of)不足的，不够的

参考例句：

• There was insufficient evidence to convict him.没有足够证据给他定罪。
• In their day scientific knowledge was insufficient to settle the matter.在他们的时代，科学知识还不能足以解决这些问题。

486 impelled   

v.推动、推进或敦促某人做某事( impel的过去式和过去分词 )

参考例句：

• He felt impelled to investigate further. 他觉得有必要作进一步调查。
• I feel impelled to express grave doubts about the project. 我觉得不得不对这项计划深表怀疑。 来自《简明英汉词典》

487 uprooted   

v.把（某物）连根拔起( uproot的过去式和过去分词 )；根除；赶走；把…赶出家园

参考例句：

• Many people were uprooted from their homes by the flood. 水灾令许多人背井离乡。 来自《简明英汉词典》
• The hurricane blew with such force that trees were uprooted. 飓风强烈地刮着，树都被连根拔起了。 来自《简明英汉词典》

488 infancy   

n.婴儿期；幼年期；初期

参考例句：

• He came to England in his infancy.他幼年时期来到英国。
• Their research is only in its infancy.他们的研究处于初级阶段。

489 celebrated   

adj.有名的，声誉卓著的

参考例句：

• He was soon one of the most celebrated young painters in England.不久他就成了英格兰最负盛名的年轻画家之一。
• The celebrated violinist was mobbed by the audience.观众团团围住了这位著名的小提琴演奏家。

490 allotted   

分配，拨给，摊派( allot的过去式和过去分词 )

参考例句：

• I completed the test within the time allotted . 我在限定的时间内完成了试验。
• Each passenger slept on the berth allotted to him. 每个旅客都睡在分配给他的铺位上。

491 modicum   

n.少量，一小份

参考例句：

• If he had a modicum of sense,he wouldn't do such a foolish thing.要是他稍有一点理智，他决不会做出如此愚蠢的事来。
• There's not even a modicum of truth in her statement.她说的话没有一点是真的。

492 wielding   

手持着使用（武器、工具等）( wield的现在分词 )； 具有； 运用（权力）； 施加（影响）

参考例句：

• The rebels were wielding sticks of dynamite. 叛乱分子舞动着棒状炸药。
• He is wielding a knife. 他在挥舞着一把刀。

493 incapable   

adj.无能力的，不能做某事的

参考例句：

• He would be incapable of committing such a cruel deed.他不会做出这么残忍的事。
• Computers are incapable of creative thought.计算机不会创造性地思维。

494 countenanced   

v.支持，赞同，批准( countenance的过去式 )

参考例句：

495 radicals   

n.激进分子( radical的名词复数 )；根基；基本原理；[数学]根数

参考例句：

• Some militant leaders want to merge with white radicals. 一些好斗的领导人要和白人中的激进派联合。 来自《简明英汉词典》
• The worry is that the radicals will grow more intransigent. 现在人们担忧激进分子会变得更加不妥协。 来自辞典例句

496 disdain   

n.鄙视，轻视；v.轻视，鄙视，不屑

参考例句：

• Some people disdain labour.有些人轻视劳动。
• A great man should disdain flatterers.伟大的人物应鄙视献媚者。

497 consistency   

n.一贯性，前后一致，稳定性；(液体的)浓度

参考例句：

• Your behaviour lacks consistency.你的行为缺乏一贯性。
• We appreciate the consistency and stability in China and in Chinese politics.我们赞赏中国及其政策的连续性和稳定性。

498 retention   

n.保留，保持，保持力，记忆力

参考例句：

• They advocate the retention of our nuclear power plants.他们主张保留我们的核电厂。
• His retention of energy at this hour is really surprising.人们惊叹他在这个时候还能保持如此旺盛的精力。

499 contemplate   

vt.盘算，计议；周密考虑；注视，凝视

参考例句：

• The possibility of war is too horrifying to contemplate.战争的可能性太可怕了，真不堪细想。
• The consequences would be too ghastly to contemplate.后果不堪设想。

500 atheistical   

adj.无神论（者）的

参考例句：

501 extravagant   

adj.奢侈的；过分的；(言行等)放肆的

参考例句：

• They tried to please him with fulsome compliments and extravagant gifts.他们想用溢美之词和奢华的礼品来取悦他。
• He is extravagant in behaviour.他行为放肆。

502 taxation   

n.征税，税收，税金

参考例句：

• He made a number of simplifications in the taxation system.他在税制上作了一些简化。
• The increase of taxation is an important fiscal policy.增税是一项重要的财政政策。

503 vacancies   

n.空房间( vacancy的名词复数 )；空虚；空白；空缺

参考例句：

• job vacancies 职位空缺
• The sign outside the motel said \"No Vacancies\". 汽车旅馆外的招牌显示“客满”。 来自《简明英汉词典》

504 imperative   

n.命令，需要；规则；祈使语气；adj.强制的；紧急的

参考例句：

• He always speaks in an imperative tone of voice.他老是用命令的口吻讲话。
• The events of the past few days make it imperative for her to act.过去这几天发生的事迫使她不得不立即行动。

505 deliberately   

adv.审慎地；蓄意地；故意地

参考例句：

• The girl gave the show away deliberately.女孩故意泄露秘密。
• They deliberately shifted off the argument.他们故意回避这个论点。

506 posterity   

n.后裔，子孙，后代

参考例句：

• Few of his works will go down to posterity.他的作品没有几件会流传到后世。
• The names of those who died are recorded for posterity on a tablet at the back of the church.死者姓名都刻在教堂后面的一块石匾上以便后人铭记。

507 embodying   

v.表现( embody的现在分词 )；象征；包括；包含

参考例句：

• Every instrument constitutes an independent contract embodying a payment obligation. 每张票据都构成一份独立的体现支付义务的合同。 来自口语例句
• Fowth, The aesthetical transcendency and the beauty embodying the man's liberty. \" 第四部分：审美的超越和作为人类自由最终体现的“美”。 来自互联网

508 inflamed   

adj.发炎的，红肿的v.（使）变红，发怒，过热( inflame的过去式和过去分词 )

参考例句：

• His comments have inflamed teachers all over the country. 他的评论激怒了全国教师。
• Her joints are severely inflamed. 她的关节严重发炎。 来自《简明英汉词典》

509 propound   

v.提出

参考例句：

• Zoologist Eugene Morton has propounded a general theory of the vocal sounds that animals make.动物学家尤金·莫顿提出了一个有关动物发声的概括性理论。
• we propound the proposal for building up the financial safety area.我们提出了创建金融安全区的构想。

510 plausible   

adj.似真实的，似乎有理的，似乎可信的

参考例句：

• His story sounded plausible.他说的那番话似乎是真实的。
• Her story sounded perfectly plausible.她的说辞听起来言之有理。

511 transmuted   

v.使变形，使变质，把…变成…( transmute的过去式和过去分词 )

参考例句：

• It was once thought that lead could be transmuted into gold. 有人曾经认为铅可以变成黄金。
• They transmuted the raw materials into finished products. 他们把原料变为成品。 来自《现代英汉综合大词典》

512 culpable   

adj.有罪的，该受谴责的

参考例句：

• The judge found the man culpable.法官认为那个人有罪。
• Their decision to do nothing makes them culpable.他们不采取任何行动的决定使他们难辞其咎。

513 negligence   

n.疏忽，玩忽，粗心大意

参考例句：

• They charged him with negligence of duty.他们指责他玩忽职守。
• The traffic accident was allegedly due to negligence.这次车祸据说是由于疏忽造成的。

514 seduced   

诱奸( seduce的过去式和过去分词 )； 勾引； 诱使堕落； 使入迷

参考例句：

• The promise of huge profits seduced him into parting with his money. 高额利润的许诺诱使他把钱出了手。
• His doctrines have seduced many into error. 他的学说把许多人诱入歧途。

515 vices   

缺陷( vice的名词复数 )； 恶习； 不道德行为； 台钳

参考例句：

• In spite of his vices, he was loved by all. 尽管他有缺点，还是受到大家的爱戴。
• He vituperated from the pulpit the vices of the court. 他在教堂的讲坛上责骂宫廷的罪恶。

516 apprenticeship   

n.学徒身份；学徒期

参考例句：

• She was in the second year of her apprenticeship as a carpenter. 她当木工学徒已是第二年了。
• He served his apprenticeship with Bob. 他跟鲍勃当学徒。

517 paupers   

n.穷人( pauper的名词复数 )；贫民；贫穷

参考例句：

• The garment is expensive, paupers like you could never afford it! 这件衣服很贵，你这穷鬼根本买不起！ 来自互联网
• Child-friendliest among the paupers were Burkina Faso and Malawi. 布基纳法索，马拉维，这俩贫穷国家儿童友善工作做得不错。 来自互联网

518 pauperism   

n.有被救济的资格，贫困

参考例句：

• He becomes a pauper, and pauperism develops more rapidly than population and wealth. 工人变成赤贫者，贫困比人口和财富增长得还要快。 来自英汉非文学 - 共产党宣言
• Their women and children suffer, and their old age is branded with pauperism. 他们的妻儿受苦，他们的晚年注定要依靠救济过活。 来自辞典例句

519 propriety   

n.正当行为；正当；适当

参考例句：

• We hesitated at the propriety of the method.我们对这种办法是否适用拿不定主意。
• The sensitive matter was handled with great propriety.这件机密的事处理得极为适当。

520 indentured   

v.以契约束缚（学徒）( indenture的过去式和过去分词 )

参考例句：

• The Africans became indentured servants, trading labor for shelter and eventual freedom. 非洲人成为契约上的仆人，以劳力交换庇护及最终的自由。 来自互联网
• They are descendants of indentured importees. 他们是契约外来工的后代。 来自互联网

521 bestow   

v.把…赠与，把…授予；花费

参考例句：

• He wished to bestow great honors upon the hero.他希望将那些伟大的荣誉授予这位英雄。
• What great inspiration wiII you bestow on me?你有什么伟大的灵感能馈赠给我？

522 toil   

vi.辛劳工作，艰难地行动；n.苦工，难事

参考例句：

• The wealth comes from the toil of the masses.财富来自大众的辛勤劳动。
• Every single grain is the result of toil.每一粒粮食都来之不易。

523 orphans   

孤儿( orphan的名词复数 )

参考例句：

• The poor orphans were kept on short commons. 贫苦的孤儿们吃不饱饭。
• Their uncle was declared guardian to the orphans. 这些孤儿的叔父成为他们的监护人。

524 nominally   

在名义上，表面地； 应名儿

参考例句：

• Dad, nominally a Methodist, entered Churches only for weddings and funerals. 爸名义上是卫理公会教徒，可只去教堂参加婚礼和葬礼。
• The company could not indicate a person even nominally responsible for staff training. 该公司甚至不能指出一个名义上负责职员培训的人。

525 rapture   

n.狂喜；全神贯注；着迷；v.使狂喜

参考例句：

• His speech was received with rapture by his supporters.他的演说受到支持者们的热烈欢迎。
• In the midst of his rapture,he was interrupted by his father.他正欢天喜地，被他父亲打断了。

526 advantageous   

adj.有利的；有帮助的

参考例句：

• Injections of vitamin C are obviously advantageous.注射维生素C显然是有利的。
• You're in a very advantageous position.你处于非常有利的地位。

527 uncertainties   

无把握( uncertainty的名词复数 )； 不确定； 变化不定； 无把握、不确定的事物

参考例句：

• One of the uncertainties of military duty is that you never know when you might suddenly get posted away. 任军职不稳定的因素之一是你永远不知道什么时候会突然被派往它处。
• Uncertainties affecting peace and development are on the rise. 影响和平与发展的不确定因素在增加。 来自汉英非文学 - 十六大报告

528 engrossed   

adj.全神贯注的

参考例句：

• The student is engrossed in his book.这名学生正在专心致志地看书。
• No one had ever been quite so engrossed in an evening paper.没人会对一份晚报如此全神贯注。

529 pittance   

n.微薄的薪水，少量

参考例句：

• Her secretaries work tirelessly for a pittance.她的秘书们为一点微薄的工资不知疲倦地工作。
• The widow must live on her slender pittance.那寡妇只能靠自己微薄的收入过活。

530 luxurious   

adj.精美而昂贵的；豪华的

参考例句：

• This is a luxurious car complete with air conditioning and telephone.这是一辆附有空调设备和电话的豪华轿车。
• The rich man lives in luxurious surroundings.这位富人生活在奢侈的环境中。

531 oversight   

n.勘漏，失察，疏忽

参考例句：

• I consider this a gross oversight on your part.我把这件事看作是你的一大疏忽。
• Your essay was not marked through an oversight on my part.由于我的疏忽你的文章没有打分。

532 fixtures   

（房屋等的）固定装置( fixture的名词复数 )； 如（浴盆、抽水马桶）； 固定在某位置的人或物； （定期定点举行的）体育活动

参考例句：

• The insurance policy covers the building and any fixtures contained therein. 保险单为这座大楼及其中所有的设施保了险。
• The fixtures had already been sold and the sum divided. 固定设备已经卖了，钱也分了。 来自英汉文学 - 嘉莉妹妹

533 bestowing   

砖窑中砖堆上层已烧透的砖

参考例句：

• Apollo, you see, is bestowing the razor on the Triptolemus of our craft. 你瞧，阿波罗正在把剃刀赠给我们这项手艺的特里泼托勒默斯。
• What thanks do we not owe to Heaven for thus bestowing tranquillity, health and competence! 我们要谢谢上苍，赐我们的安乐、健康和饱暖。

534 spun   

v.纺，杜撰，急转身

参考例句：

• His grandmother spun him a yarn at the fire.他奶奶在火炉边给他讲故事。
• Her skilful fingers spun the wool out to a fine thread.她那灵巧的手指把羊毛纺成了细毛线。

535 costly   

adj.昂贵的，价值高的，豪华的

参考例句：

• It must be very costly to keep up a house like this.维修这么一幢房子一定很昂贵。
• This dictionary is very useful,only it is a bit costly.这本词典很有用，左不过贵了些。

536 accustoming   

v.（使）习惯于( accustom的现在分词 )

参考例句：

537 deteriorates   

恶化，变坏( deteriorate的第三人称单数 )

参考例句：

• After a few years' planting, the quality of the potato crop deteriorates. 土豆种了几年之后就会退化。
• Virus activity deteriorates in plasma stored at room temperature. 在室温下储藏的血浆中病毒活动逐渐衰退。

538 submission   

n.服从，投降；温顺，谦虚；提出

参考例句：

• The defeated general showed his submission by giving up his sword.战败将军缴剑表示投降。
• No enemy can frighten us into submission.任何敌人的恐吓都不能使我们屈服。

539 rascals   

流氓( rascal的名词复数 )； 无赖； （开玩笑说法）淘气的人（尤指小孩）； 恶作剧的人

参考例句：

• "Oh, but I like rascals. "唔，不过我喜欢流氓。
• "They're all second-raters, black sheep, rascals. "他们都是二流人物，是流氓，是恶棍。

540 habitual   

adj.习惯性的；通常的，惯常的

参考例句：

• He is a habitual criminal.他是一个惯犯。
• They are habitual visitors to our house.他们是我家的常客。

541 dignified   

a.可敬的，高贵的

参考例句：

• Throughout his trial he maintained a dignified silence. 在整个审讯过程中，他始终沉默以保持尊严。
• He always strikes such a dignified pose before his girlfriend. 他总是在女友面前摆出这种庄严的姿态。

542 efficiently   

adv.高效率地，有能力地

参考例句：

• The worker oils the machine to operate it more efficiently.工人给机器上油以使机器运转更有效。
• Local authorities have to learn to allocate resources efficiently.地方政府必须学会有效地分配资源。

543 carnival   

n.嘉年华会，狂欢，狂欢节，巡回表演

参考例句：

• I got some good shots of the carnival.我有几个狂欢节的精彩镜头。
• Our street puts on a carnival every year.我们街的居民每年举行一次嘉年华会。

544 virtues   

美德( virtue的名词复数 )； 德行； 优点； 长处

参考例句：

• Doctors often extol the virtues of eating less fat. 医生常常宣扬少吃脂肪的好处。
• She delivered a homily on the virtues of family life. 她进行了一场家庭生活美德方面的说教。

545 chivalry   

n.骑士气概，侠义；（男人）对女人彬彬有礼，献殷勤

参考例句：

• The Middle Ages were also the great age of chivalry.中世纪也是骑士制度盛行的时代。
• He looked up at them with great chivalry.他非常有礼貌地抬头瞧她们。

546 millennium   

n.一千年，千禧年；太平盛世

参考例句：

• The whole world was counting down to the new millennium.全世界都在倒计时迎接新千年的到来。
• We waited as the clock ticked away the last few seconds of the old millennium.我们静候着时钟滴答走过千年的最后几秒钟。

547 elevation   

n.高度；海拔；高地；上升；提高

参考例句：

• The house is at an elevation of 2,000 metres.那幢房子位于海拔两千米的高处。
• His elevation to the position of General Manager was announced yesterday.昨天宣布他晋升总经理职位。

548 authentic   

a.真的，真正的；可靠的，可信的，有根据的

参考例句：

• This is an authentic news report. We can depend on it. 这是篇可靠的新闻报道, 我们相信它。
• Autumn is also the authentic season of renewal. 秋天才是真正的除旧布新的季节。

549 invaluable   

adj.无价的，非常宝贵的，极为贵重的

参考例句：

• A computer would have been invaluable for this job.一台计算机对这个工作的作用会是无法估计的。
• This information was invaluable to him.这个消息对他来说是非常宝贵的。

550 pariahs   

n.被社会遗弃者( pariah的名词复数 )；贱民

参考例句：

• Despite the trading frenzy, Fannie and Freddie have become pariahs. 尽管他们仍旧被疯狂的交易着，但是两房已经沦为末流。 来自互联网
• This effect remains until the Pariahs are eliminated. 直到贱民的这一个效果残余物被除去。 来自互联网

551 proprieties   

n.礼仪，礼节；礼貌( propriety的名词复数 )；规矩；正当；合适

参考例句：

• "Let us not forget the proprieties due. "咱们别忘了礼法。 来自英汉文学 - 败坏赫德莱堡
• Be careful to observe the proprieties. 注意遵守礼仪。 来自辞典例句

552 benign   

adj.善良的，慈祥的；良性的，无危险的

参考例句：

• The benign weather brought North America a bumper crop.温和的气候给北美带来大丰收。
• Martha is a benign old lady.玛莎是个仁慈的老妇人。

553 appreciable   

adj.明显的，可见的，可估量的，可觉察的

参考例句：

• There is no appreciable distinction between the twins.在这对孪生子之间看不出有什么明显的差别。
• We bought an appreciable piece of property.我们买下的资产有增值的潜力。

554 propensity   

n.倾向；习性

参考例句：

• He has a propensity for drinking too much alcohol.他有酗酒的倾向。
• She hasn't reckoned on his propensity for violence.她不曾料到他有暴力倾向。

555 stimulated   

a.刺激的

参考例句：

• The exhibition has stimulated interest in her work. 展览增进了人们对她作品的兴趣。
• The award has stimulated her into working still harder. 奖金促使她更加努力地工作。

556 enlisted   

adj.应募入伍的v.（使）入伍， （使）参军( enlist的过去式和过去分词 )；获得（帮助或支持）

参考例句：

• enlisted men and women 男兵和女兵
• He enlisted with the air force to fight against the enemy. 他应募加入空军对敌作战。 来自《现代汉英综合大词典》

557 slandering   

[法]口头诽谤行为

参考例句：

• He's a snake in the grass. While pretending to be your friend he was slandering you behind your back. 他是个暗敌， 表面上装作是你的朋友，背地里却在诽谤你。
• He has been questioned on suspicion of slandering the Prime Minister. 他由于涉嫌诽谤首相而受到了盘问。

558 accomplished   

adj.有才艺的；有造诣的；达到了的

参考例句：

• Thanks to your help,we accomplished the task ahead of schedule.亏得你们帮忙,我们才提前完成了任务。
• Removal of excess heat is accomplished by means of a radiator.通过散热器完成多余热量的排出。

559 impute   

v.归咎于

参考例句：

• I impute his failure to laziness.我把他的失败归咎于他的懒惰。
• It is grossly unfair to impute blame to the United Nations.把责任归咎于联合国极其不公。

560 corrupting   

（使）败坏( corrupt的现在分词 )； （使）腐化； 引起（计算机文件等的）错误； 破坏

参考例句：

• It would be corrupting discipline to leave him unpunished. 不惩治他会败坏风纪。
• It would be corrupting military discipline to leave him unpunished. 不惩治他会败坏军纪。

561 intimacy   

n.熟悉，亲密，密切关系，亲昵的言行

参考例句：

• His claims to an intimacy with the President are somewhat exaggerated.他声称自己与总统关系密切，这有点言过其实。
• I wish there were a rule book for intimacy.我希望能有个关于亲密的规则。

562 repulsive   

adj.排斥的，使人反感的

参考例句：

• She found the idea deeply repulsive.她发现这个想法很恶心。
• The repulsive force within the nucleus is enormous.核子内部的斥力是巨大的。

563 bosoms   

胸部( bosom的名词复数 )； 胸怀； 女衣胸部（或胸襟）； 和爱护自己的人在一起的情形

参考例句：

• How beautifully gold brooches glitter on the bosoms of our patriotic women! 金光闪闪的别针佩在我国爱国妇女的胸前，多美呀！
• Let us seek out some desolate shade, and there weep our sad bosoms empty. 我们寻个僻静的地方，去痛哭一场吧。

564 chivalrous   

adj.武士精神的；对女人彬彬有礼的

参考例句：

• Men are so little chivalrous now.现在的男人几乎没有什么骑士风度了。
• Toward women he was nobly restrained and chivalrous.对于妇女，他表现得高尚拘谨，尊敬三分。

565 patriotism   

n.爱国精神，爱国心，爱国主义

参考例句：

• His new book is a demonstration of his patriotism.他写的新书是他的爱国精神的证明。
• They obtained money under the false pretenses of patriotism.他们以虚伪的爱国主义为借口获得金钱。

566 traitor   

n.叛徒，卖国贼

参考例句：

• The traitor was finally found out and put in prison.那个卖国贼终于被人发现并被监禁了起来。
• He was sold out by a traitor and arrested.他被叛徒出卖而被捕了。

567 foul   

adj.污秽的；邪恶的；v.弄脏；妨害；犯规；n.犯规

参考例句：

• Take off those foul clothes and let me wash them.脱下那些脏衣服让我洗一洗。
• What a foul day it is!多么恶劣的天气！

568 inquiry   

n.打听，询问，调查，查问

参考例句：

• Many parents have been pressing for an inquiry into the problem.许多家长迫切要求调查这个问题。
• The field of inquiry has narrowed down to five persons.调查的范围已经缩小到只剩5个人了。

569 arena   

n.竞技场，运动场所；竞争场所，舞台

参考例句：

• She entered the political arena at the age of 25. 她25岁进入政界。
• He had not an adequate arena for the exercise of his talents.他没有充分发挥其才能的场所。

570 amenities   

n.令人愉快的事物；礼仪；礼节；便利设施；礼仪( amenity的名词复数 )；便利设施；（环境等的）舒适；（性情等的）愉快

参考例句：

• The campsite is close to all local amenities. 营地紧靠当地所有的便利设施。
• Parks and a theatre are just some of the town's local amenities. 公园和戏院只是市镇娱乐设施的一部分。 来自《简明英汉词典》

571 wilfulness   

任性；倔强

参考例句：

• I refuse to stand by and see the company allowed to run aground because of one woman's wilfulness. 我不会袖手旁观，眼看公司因为一个女人的一意孤行而触礁。 来自柯林斯例句

572 tyrant   

n.暴君，专制的君主，残暴的人

参考例句：

• The country was ruled by a despotic tyrant.该国处在一个专制暴君的统治之下。
• The tyrant was deaf to the entreaties of the slaves.暴君听不到奴隶们的哀鸣。

573 wharves   

n.码头，停泊处( wharf的名词复数 )

参考例句：

• They are seaworthy and can stand rough handling on the wharves? 适用于海运并能经受在码头上的粗暴装卸。 来自外贸英语口语25天快训
• Widely used in factories and mines, warehouses, wharves, and other industries. 广泛用于厂矿、仓库、码头、等各种行业。 来自互联网

574 malignity   

n.极度的恶意，恶毒；（病的）恶性

参考例句：

• The little witch put a mock malignity into her beautiful eyes, and Joseph, trembling with sincere horror, hurried out praying and ejaculating "wicked" as he went. 这个小女巫那双美丽的眼睛里添上一种嘲弄的恶毒神气。约瑟夫真的吓得直抖，赶紧跑出去，一边跑一边祷告，还嚷着“恶毒！” 来自《简明英汉词典》
• Outside, the pitiless rain fell, fell steadily, with a fierce malignity that was all too human. 外面下着无情的雨，不断地下着，简直跟通人性那样凶狠而恶毒。 来自辞典例句

575 impunity   

n.(惩罚、损失、伤害等的)免除

参考例句：

• You will not escape with impunity.你不可能逃脱惩罚。
• The impunity what compulsory insurance sets does not include escapement.交强险规定的免责范围不包括逃逸。

576 triumphantly   

ad.得意洋洋地；得胜地；成功地

参考例句：

• The lion was roaring triumphantly. 狮子正在发出胜利的吼叫。
• Robert was looking at me triumphantly. 罗伯特正得意扬扬地看着我。

577 duels   

n.两男子的决斗( duel的名词复数 )；竞争，斗争

参考例句：

• That's where I usually fight my duels. 我经常在那儿进行决斗。” 来自英语晨读30分（初三）
• Hyde Park also became a favourite place for duels. 海德公园也成了决斗的好地方。 来自辞典例句

578 irrational   

adj.无理性的，失去理性的

参考例句：

• After taking the drug she became completely irrational.她在吸毒后变得完全失去了理性。
• There are also signs of irrational exuberance among some investors.在某些投资者中是存在非理性繁荣的征象的。

579 disposition   

n.性情，性格；意向，倾向；排列，部署

参考例句：

• He has made a good disposition of his property.他已对财产作了妥善处理。
• He has a cheerful disposition.他性情开朗。

580 pretence   

n.假装，作假；借口，口实；虚伪；虚饰

参考例句：

• The government abandoned any pretence of reform. 政府不再装模作样地进行改革。
• He made a pretence of being happy at the party.晚会上他假装很高兴。

581 duellist   

n.决斗者；[体]重剑运动员

参考例句：

582 sneaking   

a.秘密的，不公开的

参考例句：

• She had always had a sneaking affection for him. 以前她一直暗暗倾心于他。
• She ducked the interviewers by sneaking out the back door. 她从后门偷偷溜走，躲开采访者。

583 cowardice   

n.胆小，怯懦

参考例句：

• His cowardice reflects on his character.他的胆怯对他的性格带来不良影响。
• His refusal to help simply pinpointed his cowardice.他拒绝帮助正显示他的胆小。

584 wilfully   

adv.任性固执地；蓄意地

参考例句：

• Don't wilfully cling to your reckless course. 不要一意孤行。 来自辞典例句
• These missionaries even wilfully extended the extraterritoriality to Chinese converts and interfered in Chinese judicial authority. 这些传教士还肆意将"治外法权"延伸至中国信徒，干涉司法。 来自汉英非文学 - 白皮书

585 eminent   

adj.显赫的，杰出的，有名的，优良的

参考例句：

• We are expecting the arrival of an eminent scientist.我们正期待一位著名科学家的来访。
• He is an eminent citizen of China.他是一个杰出的中国公民。

586 adorns   

装饰，佩带( adorn的第三人称单数 )

参考例句：

• Have adornment, the building adorns the product of material. 有装饰，就有建筑装饰材料的制品。
• In this case, WALL-E adorns every pillar. 在这段时间，Wall-E占据了各个显要位置。

587 refinement   

n.文雅；高尚；精美；精制；精炼

参考例句：

• Sally is a woman of great refinement and beauty. 莎莉是个温文尔雅又很漂亮的女士。
• Good manners and correct speech are marks of refinement.彬彬有礼和谈吐得体是文雅的标志。

588 benevolence   

n.慈悲，捐助

参考例句：

• We definitely do not apply a policy of benevolence to the reactionaries.我们对反动派决不施仁政。
• He did it out of pure benevolence. 他做那件事完全出于善意。

589 devout   

adj.虔诚的，虔敬的，衷心的 (n.devoutness)

参考例句：

• His devout Catholicism appeals to ordinary people.他对天主教的虔诚信仰感染了普通民众。
• The devout man prayed daily.那位虔诚的男士每天都祈祷。

590 loathsome   

adj.讨厌的，令人厌恶的

参考例句：

• The witch hid her loathsome face with her hands.巫婆用手掩住她那张令人恶心的脸。
• Some people think that snakes are loathsome creatures.有些人觉得蛇是令人憎恶的动物。

591 spawn   

n.卵，产物，后代，结果；vt.产卵，种菌丝于，产生，造成；vi.产卵，大量生产

参考例句：

• The fish were madly pushing their way upstream to spawn.鱼群为产卵而疯狂地向上游挤进。
• These fish will lay spawn in about one month from now.这些鱼大约一个月内会产卵。

592 venality   

n.贪赃枉法，腐败

参考例句：

593 treasury   

n.宝库；国库，金库；文库

参考例句：

• The Treasury was opposed in principle to the proposals.财政部原则上反对这些提案。
• This book is a treasury of useful information.这本书是有价值的信息宝库。

594 fortitude   

n.坚忍不拔；刚毅

参考例句：

• His dauntless fortitude makes him absolutely fearless.他不屈不挠的坚韧让他绝无恐惧。
• He bore the pain with great fortitude.他以极大的毅力忍受了痛苦。

595 provocations   

n.挑衅( provocation的名词复数 )；激怒；刺激；愤怒的原因

参考例句：

• We cannot ignore such provocations. 对于这种挑衅，我们不能置之不理。 来自《现代汉英综合大词典》
• They must immediately cease all their provocations. 他们必须停止一切挑衅。 来自《现代汉英综合大词典》

596 acclaim   

v.向…欢呼，公认；n.欢呼，喝彩，称赞

参考例句：

• He was welcomed with great acclaim.他受到十分热烈的欢迎。
• His achievements earned him the acclaim of the scientific community.他的成就赢得了科学界的赞誉。

597 admiration   

n.钦佩，赞美，羡慕

参考例句：

• He was lost in admiration of the beauty of the scene.他对风景之美赞不绝口。
• We have a great admiration for the gold medalists.我们对金牌获得者极为敬佩。

598 pandemoniums   

喧嚣( pandemonium的名词复数 )； 嘈杂； 大混乱； 大混乱的场面

参考例句：

599 blasphemies   

n.对上帝的亵渎，亵渎的言词[行为]( blasphemy的名词复数 )；侮慢的言词（或行为）

参考例句：

• That foul mouth stands there bringing more ill fortune with his blasphemies. 那一张臭嘴站在那儿满嘴喷粪，只能带来更多恶运。 来自辞典例句
• All great truths begin as blasphemies. 一切伟大的真理起初都被视为大逆不道的邪说。 来自辞典例句

600 steadily   

adv.稳定地；不变地；持续地

参考例句：

• The scope of man's use of natural resources will steadily grow.人类利用自然资源的广度将日益扩大。
• Our educational reform was steadily led onto the correct path.我们的教学改革慢慢上轨道了。

601 prurient   

adj.好色的，淫乱的

参考例句：

• She showed a prurient interest in the details of the rape case.她对那强奸案的细节津津乐道。
• We read the gossip written about them with prurient interest.我们翻看他们的八卦时带着不洁的想法。

602 liberating   

解放，释放( liberate的现在分词 )

参考例句：

• Revolution means liberating the productive forces. 革命就是为了解放生产力。
• They had already taken on their shoulders the burden of reforming society and liberating mankind. 甚至在这些集会聚谈中，他们就已经夸大地把改革社会、解放人群的责任放在自己的肩头了。 来自汉英文学 - 家（1-26） - 家（1-26）

603 prey   

n.被掠食者，牺牲者，掠食；v.捕食，掠夺，折磨

参考例句：

• Stronger animals prey on weaker ones.弱肉强食。
• The lion was hunting for its prey.狮子在寻找猎物。

604 avow   

v.承认，公开宣称

参考例句：

• I must avow that I am innocent.我要公开声明我是无罪的。
• The senator was forced to avow openly that he had received some money from that company.那个参议员被迫承认曾经收过那家公司的一些钱。

605 ascertaining   

v.弄清，确定，查明( ascertain的现在分词 )

参考例句：

• I was ascertaining whether the cellar stretched out in front or behind. 我当时是要弄清楚地下室是朝前还是朝后延伸的。 来自辞典例句
• The design and ascertaining of permanent-magnet-biased magnetic bearing parameter are detailed introduced. 并对永磁偏置磁悬浮轴承参数的设计和确定进行了详细介绍。 来自互联网

606 gregarious   

adj.群居的，喜好群居的

参考例句：

• These animals are highly gregarious.这些动物非常喜欢群居。
• They are gregarious birds and feed in flocks.它们是群居鸟类，会集群觅食。

607 permanently   

adv.永恒地，永久地，固定不变地

参考例句：

• The accident left him permanently scarred.那次事故给他留下了永久的伤疤。
• The ship is now permanently moored on the Thames in London.该船现在永久地停泊在伦敦泰晤士河边。

608 contagious   

adj.传染性的，有感染力的

参考例句：

• It's a highly contagious infection.这种病极易传染。
• He's got a contagious laugh.他的笑富有感染力。

609 taints   

n.变质( taint的名词复数 )；污染；玷污；丑陋或腐败的迹象v.使变质( taint的第三人称单数 )；使污染；败坏；被污染，腐坏，败坏

参考例句：

• Meat taints readily in hot weather. 天气炎热，肉容易变味。 来自《简明英汉词典》
• This disease of money and greed taints other people. 别人会为了贪财争赃而丧心病狂。 来自辞典例句

610 ingenuous   

adj.纯朴的，单纯的；天真的；坦率的

参考例句：

• Only the most ingenuous person would believe such a weak excuse!只有最天真的人才会相信这么一个站不住脚的借口！
• With ingenuous sincerity,he captivated his audience.他以自己的率真迷住了观众。

611 intoxication   

n.wild excitement;drunkenness；poisoning

参考例句：

• He began to drink, drank himself to intoxication, till he slept obliterated. 他一直喝，喝到他快要迷糊地睡着了。
• Predator: Intoxication-Damage over time effect will now stack with other allies. Predator:Intoxication,持续性伤害的效果将会与队友相加。

612 lapse   

n.过失，流逝，失效，抛弃信仰，间隔；vi.堕落，停止，失效，流逝；vt.使失效

参考例句：

• The incident was being seen as a serious security lapse.这一事故被看作是一次严重的安全疏忽。
• I had a lapse of memory.我记错了。

613 progeny   

n.后代，子孙；结果

参考例句：

• His numerous progeny are scattered all over the country.他为数众多的后代散布在全国各地。
• He was surrounded by his numerous progeny.众多的子孙簇拥着他。

614 barons   

男爵( baron的名词复数 )； 巨头； 大王； 大亨

参考例句：

• The barons of Normandy had refused to countenance the enterprise officially. 诺曼底的贵族们拒绝正式赞助这桩买卖。
• The barons took the oath which Stephen Langton prescribed. 男爵们照斯蒂芬？兰顿的指导宣了誓。

615 tenants   

n.房客( tenant的名词复数 )；佃户；占用者；占有者

参考例句：

• A number of tenants have been evicted for not paying the rent. 许多房客因不付房租被赶了出来。
• Tenants are jointly and severally liable for payment of the rent. 租金由承租人共同且分别承担。

616 snug   

adj.温暖舒适的，合身的，安全的；v.使整洁干净，舒适地依靠，紧贴；n.（英）酒吧里的私房

参考例句：

• He showed us into a snug little sitting room.他领我们走进了一间温暖而舒适的小客厅。
• She had a small but snug home.她有个小小的但很舒适的家。

617 hurl   

vt.猛投，力掷，声叫骂

参考例句：

• The best cure for unhappiness is to hurl yourself into your work.医治愁苦的最好办法就是全身心地投入工作。
• To hurl abuse is no way to fight.谩骂决不是战斗。

618 forefathers   

n.祖先，先人；祖先，祖宗( forefather的名词复数 )；列祖列宗；前人

参考例句：

• They are the most precious cultural legacy our forefathers left. 它们是我们祖先留下来的最宝贵的文化遗产。 来自《简明英汉词典》
• All of us bristled at the lawyer's speech insulting our forefathers. 听到那个律师在讲演中污蔑我们的祖先，大家都气得怒发冲冠。 来自《简明英汉词典》

619 domains   

n.范围( domain的名词复数 )；领域；版图；地产

参考例句：

• The theory of thermodynamics links the macroscopic and submicroscopic domains. 热力学把宏观世界同亚微观世界联系起来。 来自辞典例句
• All three flow domains are indicated by shading. 所有三个流动区域都是用阴影部分表示的。 来自辞典例句

620 looms   

n.织布机( loom的名词复数 )v.隐约出现，阴森地逼近( loom的第三人称单数 )；隐约出现，阴森地逼近

参考例句：

• All were busily engaged,men at their ploughs,women at their looms. 大家都很忙，男的耕田，女的织布。 来自《简明英汉词典》
• The factory has twenty-five looms. 那家工厂有25台织布机。 来自《简明英汉词典》

621 colonization   

殖民地的开拓，殖民，殖民地化； 移殖

参考例句：

• Colonization took place during the Habsburg dynasty. 开拓殖民地在哈布斯堡王朝就进行过。
• These countries took part in the colonization of Africa. 这些国家参与非洲殖民地的开发。

622 fetters   

n.脚镣( fetter的名词复数 )；束缚v.给…上脚镣，束缚( fetter的第三人称单数 )

参考例句：

• They were at last freed from the fetters of ignorance. 他们终于从愚昧无知的束缚中解脱出来。
• They will run wild freed from the fetters of control. 他们一旦摆脱了束缚，就会变得无法无天。 来自《简明英汉词典》

623 iniquitously   

adv.不正地，非法地

参考例句：

• They really believed that the treaty of Versailles was iniquitously injust. 他们确实相信凡尔赛条约是极为不公平的。 来自互联网

624 vindicated   

v.澄清（某人/某事物）受到的责难或嫌疑( vindicate的过去式和过去分词 )；表明或证明（所争辩的事物）属实、正当、有效等；维护

参考例句：

• I have every confidence that this decision will be fully vindicated. 我完全相信这一决定的正确性将得到充分证明。
• Subsequent events vindicated the policy. 后来的事实证明那政策是对的。 来自《简明英汉词典》

625 impudence   

n.厚颜无耻；冒失；无礼

参考例句：

• His impudence provoked her into slapping his face.他的粗暴让她气愤地给了他一耳光。
• What knocks me is his impudence.他的厚颜无耻使我感到吃惊。

626 lapsing   

v.退步( lapse的现在分词 )；陷入；倒退；丧失

参考例句：

• He tried to say, but his voice kept lapsing. 他是想说这句话，可已经抖得语不成声了。 来自辞典例句
• I saw the pavement lapsing beneath my feet. 我看到道路在我脚下滑过。 来自辞典例句

627 wilderness   

n.杳无人烟的一片陆地、水等，荒漠

参考例句：

• She drove the herd of cattle through the wilderness.她赶着牛群穿过荒野。
• Education in the wilderness is not a matter of monetary means.荒凉地区的教育不是钱财问题。

628 depressed   

adj.沮丧的，抑郁的，不景气的，萧条的

参考例句：

• When he was depressed,he felt utterly divorced from reality.他心情沮丧时就感到完全脱离了现实。
• His mother was depressed by the sad news.这个坏消息使他的母亲意志消沉。

629 extinction   

n.熄灭，消亡，消灭，灭绝，绝种

参考例句：

• The plant is now in danger of extinction.这种植物现在有绝种的危险。
• The island's way of life is doomed to extinction.这个岛上的生活方式注定要消失。

630 absurdity   

n.荒谬，愚蠢；谬论

参考例句：

• The proposal borders upon the absurdity.这提议近乎荒谬。
• The absurdity of the situation made everyone laugh.情况的荒谬可笑使每个人都笑了。