PART II Nur für Schwindelfreie.

(From Alpine¹ Recollections.)

1

Light reveals to us beauty—but also ugliness. Throw vitriol in the face of a beautiful woman, and the beauty is gone, no power on earth will enable us to look upon her with the same rapture² as before. Could even the sincerest, deepest love endure the change? True, the idealists will hasten to say that love overcomes all things. But idealism needs be prompt, for if she leaves us one single moment in which to see, we shall see such things as are not easily explained away. That is why idealists stick so tight so logic³. In the twinkling of an eye logic will convey us to the remotest conclusions and forecasts. Reality could never overtake her. Love is eternal, and consequently a disfigured face will seem as lovely to us as a fresh one. This is, of course, a lie, but it helps to preserve old tastes and obscures danger. Real danger, however, was never dispelled⁴ by words. In spite of Schiller and eternal love, in the long run vitriol triumphs, and the agreeable young man is forced to abandon his beloved and acknowledge himself a fraud. Light, the source of his life and hope, has now destroyed hope and life for him. He will not return to idealism, and he will hate logic: light, that seemed to him so beautiful, will have become hideous⁵. He will turn to darkness, where logic and its binding⁶ conclusions have no power, but where the fancy is free for all her vagaries⁸. Without light we should never have known that vitriol ruins beauty. No science, nor any art can give us what darkness gives. It is true, in our young days when all was new, light brought us great happiness and joy. Let us, therefore, remember it with gratitude⁹, as a benefactor¹⁰ we no longer need. Do after all let us dispense¹¹ with gratitude, for it belongs to the calculating, bourgeois¹² virtues¹⁴. Do ut des. Let us forget light, and gratitude, and the qualms¹⁵ of self-important idealism, let us go bravely to meet the coming night. She promises us great power over reality. Is it worth while to give up our old tastes and lofty convictions? Love and light have not availed against vitriol. What a horror would have seized us at the thought, once upon a time! That short phrase can annul¹⁶ all Schiller. We have shut our eyes and stopped our ears, we have built huge philosophic¹⁷ systems to shield us from this tiny thought. And now—now it seems we have no more feeling for Schiller and the great systems, we have no pity on our past beliefs. We now are seeking for words with which to sing the praises of our former enemy. Night, the dark, deaf, impenetrable night, peopled with horrors—does she not now loom¹⁹ before us, infinitely²⁰ beautiful? Does she not draw us with her still, mysterious, fathomless²² beauty, far more powerfully than noisy, narrow day? It seems as if, in a short while, man will feel that the same incomprehensible, cherishing power which threw us out into the universe and set us, like plants, to reach to the light, is now gradually transferring us to a new direction, where a new life awaits us with all its stores. Fata volentem ducunt, nolentem trahunt. And perhaps the time is near when the impassioned poet, casting a last look to his past, will boldly and gladly cry:

Hide thyself, sun! O darkness, be welcome!

2

Psychology²⁴ at last leads us to conclude that the most generous human impulses spring from a root of egoism. Tolstoy's "love to one's neighbour," for example, proves to be a branch of the old self-love. The same may be said of Kant's idealism, and even of Plato's. Though they glorify²⁵ the service of the idea, in practice they succeed in getting out of the vicious circle of egoism no better than the ordinary mortal, who is neither a genius nor a flower of culture. In my eyes this is "almost" an absolute truth. (It is never wrong to add the retractive²⁸ "almost"; truth is too much inclined to exaggerate its own importance, and one must guard oneself against its despotic authority.) Thus—all men are egoists. Hence follows a great deal. I even think this proposition might provide better grounds for metaphysical conclusions than the doubtful capacity for compassion²⁹ and love for one's neighbour which has been so tempting³⁰ to dogma. For some reason men have imagined that love for oneself is more natural and comprehensible than love for another. Why? Love for others is only a little-rarer, less widely diffused³¹ than love to oneself. But then hippopotami and rhinoceros³², even in their own tropical regions, are less frequent than horses and mules³³. Does it follow that they are less natural and transcendental? Positivism is not incumbent³⁴ upon blood-thirsty savages³⁶. Nay³⁷, as we know, many of them are less positive-minded than our learned men. For instance, a future life is to them such an infallible reality that they even enter into contracts, part of which is to be fulfilled in the next world. A German metaphysician won't go as far as that. Hence it follows that the way to know the other world is not by any means through love, sympathy, and self-denial, as Schopenhauer taught. On the contrary, it appears as if love for others were only an impediment to metaphysical flights. Love and sympathy chain the eye to the misery³⁹ of this earth, where such a wide field for active charity opens out. The materialists were mostly very good men—a fact which bothered the historians of philosophy. They preached Matter, believed in nothing, and were ready to perform all kinds of sacrifices for their neighbours. How is this? It is a case of clearest logical consequence: man loves his neighbour, he sees that heaven is indifferent to misery, therefore he takes upon himself the r?le of Providence⁴¹. Were he indifferent to the sufferings of others, he would easily become an idealist and leave his neighbours to their fate. Love and compassion kill belief, and make a man a positivist and a materialist⁴⁰ in his philosophical⁴² outlook. If he feels the misery of others, he leaves off meditating⁴³ and wants to act. Man only thinks properly when he realises he has nothing to do, his hands are tied. That is why any profound thought must arise from despair. Optimism, on the other hand, the readiness to jump hastily from one conclusion to another, may be regarded as an inevitable⁴⁴ sign of narrow self-sufficiency, which dreads⁴⁶ doubt and is consequently always superficial. If a man offers you a solution of eternal questions, it shows he has not even begun to think about them. He has only "acted." Perhaps it is not necessary to think—who can say how we ought or ought not to live? And how could we be brought to live "as we ought," when our own nature is and always will be an incalculable mystery. There is no mistake about it, nobody wants to think, I do not speak here of logical thinking. That, like any other natural function, gives man great pleasure. For this reason philosophical systems, however complicated, arouse real and permanent interest in the public provided they only require from man the logical exercise of the mind, and nothing else. But to think—-really to think—surely this means a relinquishing⁴⁷ of logic. It means living a new life. It means a permanent sacrifice of the dearest habits, tastes, attachments⁴⁸, without even the assurance that the sacrifice will bring any compensation. Artists and philosophers like to imagine the thinker with a stern face, a profound look which penetrates⁵⁰ into the unseen, and a noble bearing—an eagle preparing for flight. Not at all. A thinking man is one who has lost his balance, in the vulgar, not in the tragic⁵¹ sense. Hands raking the air, feet flying, face scared and bewildered, he is a caricature of helplessness and pitiable perplexity. Look at the aged⁵² Turgenev, his Poems in Prose and his letter to Tolstoy. Maupassant thus tells of his meeting with Turgenev: " There entered a giant with a silvery head." Quite so! The majestic⁵³ patriarch and master, of course! The myth of giants with silver locks is firmly established in the heart of man. Then suddenly enters Turgenev in his Prose Poems—pale, pitiful, fluttering like a bird that has been "winged." Turgenev, who has taught us everything—how can he be so fluttered and bewildered? How could he write his letter to Tolstoy? Did he not know that Tolstoy was finished, the source of his creative activity dried up, that he must seek other activities. Of course he knew—and still he wrote that letter. But it was not for Tolstoy, nor even for Russian literature, which, of course, is not kept going by the death-bed letters and covenants⁵⁴ of its giants. In the dreadful moments of the end, Turgenev, in spite of his noble size and silver locks, did not know what to say or where to look for support and consolation⁵⁵. So he turned to literature, to which he had given his life.... He yearned⁵⁶ that she, whom he had served so long and loyally, should just once help him, save him from the horrible and thrice senseless nightmare. He stretched out his withered⁵⁷, numbing⁵⁸ hands to the printed sheets which still preserve the traces of the Soul of a living, suffering man. He addressed his late enemy Tolstoy with the most flattering name: "Great writer of the Russian land"; recollected⁵⁹ that he was his contemporary, that he himself was a great writer of the Russian land. But this he did not express aloud. He only said, "I can no longer——" He praised a strict school of literary and general education. To the last he tried to preserve his bearing of a giant with silvery locks. And we were gratified. The same persons who are indignant at Gogol's correspondence, quote Turgenev's letter with reverence⁶¹. The attitude is everything. Turgenev knew how to pose passably well, and this is ascribed to him as his greatest merit. Mundus vult decipi, ergo decipiatur. But Gogol and Turgenev felt substantially the same. Had Turgenev burnt his own manuscripts and talked of himself instead of Tolstoy, before death, he would have been accounted mad. Moralists would have reproached him for his display of extreme egoism.... And Philosophy? Philosophy seems to be getting rid of certain prejudices. At the moment when men are least likely to play the hypocrite and lie to themselves Turgenev and Gogol placed their personal fate higher than the destinies of Russian literature. Does not this betray a "secret" to us? Ought we not to see in absolute egoism an inalienable and great, yes, very great quality of human nature? Psychology, ignoring the threats of morality, has led us to a new knowledge. Yet still, in spite of the instances we have given, the mass of people will, as usual, see nothing but malice⁶² in every attempt to reveal the human impulses that underlie⁶³ "lofty" motives⁶⁵. To be merely men seems humiliating to men. So now malice will also be detected in my interpretation⁶⁷ of Turgenev's letter, no matter what assurance I offer to the contrary.

3

On Method.—A certain naturalist⁶⁸ made the following experiment: A glass jar was divided into two halves by a perfectly⁶⁹ transparent⁷⁰ glass partition. On the one side of the partition he placed a pike, on the other a number of small fishes such as form the prey⁷¹ of the pike. The pike did not notice the partition, and hurled⁷² itself on its prey, with, of course, the result only of a bruised⁷³ nose. The same happened many times, and always the same result. At last, seeing all its efforts ended so painfully, the pike abandoned the hunt, so that in a few days, when the partition had been removed it continued to swim about among the small fry without daring to attack them.... Does not the same happen with us? Perhaps the limits between "this world" and "the other world" are also essentially⁷⁴ of an experimental origin, neither rooted in the nature of things, as was thought before Kant, or in the nature of our reason, as was thought after Kant. Perhaps indeed a partition does exist, and make vain all attempts to cross over.. But perhaps there comes a moment when the partition is removed. In our minds, however, the conviction is firmly rooted that it is impossible to pass certain limits, and painful to try: a conviction founded on experience. But in this case we should recall the old scepticism of Hume, which idealist philosophy has regarded as mere⁶⁶ subtle mind-play, valueless after Kant's critique. The most lasting⁷⁵ and varied⁷⁶ experience cannot lead to any binding and universal conclusion. Nay, all our a priori, which are so useful for a certain time, become sooner or later extremely harmful. A philosopher should not be afraid of scepticism, but should go on bruising⁷⁷ his jaw⁷⁸. Perhaps the failure of metaphysics lies in the caution and timidity of metaphysicians, who seem ostensibly so brave. They have sought for rest—which they describe as the highest boon⁷⁹. Whereas they should have valued more than anything restlessness, aimlessness, even purposelessness. How can you tell when the partition will be removed? Perhaps at the very moment when man ceased his painful pursuit, settled all his questions and rested on his laurels⁸⁰, inert⁸¹, he could with one strong push have swept through the pernicious fence which separated him from the unknowable. There is no need for man to move according to a carefully-considered plan. This is a purely⁸² aesthetic⁸³ demand which need not bind⁷ us. Let man senselessly and deliriously⁸⁴ knock his head against the wall—if the wall go down at last, will he value his triumph any the less? Unfortunately for us the illusion has been established in us that plan and purpose are the best guarantee of success. What a delusion⁸⁵ it is! The opposite is true. The best of all that genius has revealed to us has been revealed as the result of fantastic, erratic⁸⁶, apparently⁸⁷ ridiculous and useless, but relentlessly⁸⁸ stubborn seeking. Columbus, tired of sitting on the same spot, sailed west to look for India. And genius, in spite of vulgar conception, is a condition of chaos⁸⁹ and unutterable restlessness. Not for nothing has genius been counted kin¹⁸ to madness. Genius flings itself hither and thither⁹⁰ because it has not the Sitzfleisch necessary for industrious⁹¹ success in mediocrity. We may be sure that earth has seen much more genius than history has recorded; since genius is acknowledged only when it has been serviceable. When the tossing-about has led to no useful issue—which is the case in the majority of instances—it arouses only a feeling of disgust and abomination in all witnesses. "He can't rest and he can't let others rest." If Lermontov and Dostoevsky had lived in times when there was no demand for books, nobody would have noticed them. Lermontov's early death would have passed unregretted. Perhaps some settled and virtuous⁹² citizen would have remarked, weary of the young man's eternal and dangerous freaks: "For a dog a dog's death." The same of Gogol, Tolstoy, Poushkin. Now they are praised because they left interesting books.... And so we need pay no attention to the cry about the futility⁹³ and worthlessness of scepticism, even scepticism pure and unadulterated, scepticism which has no ulterior motive⁶⁴ of clearing the way for a new creed⁹⁴. To knock one's head against the wall out of hatred⁹⁵ for the wall: to beat against established and obstructive ideas, because one detests⁹⁶ them: is it not an attractive proposition? And then, to see ahead uncertainly and limitless possibilities, instead of up-to-date "ideals," is not this too fascinating? The highest good is rest! I shall not argue: de gustibus aut nihil aut bene.... By the way, isn't it a superb principle? And this superb principle has been arrived at perfectly by chance, unfortunately not by me, but by one of the comical characters in Tchekhov's Seagull. He mixed up two Latin proverbs, and the result was a splendid maxim⁹⁷ which, in order to become an a priori, awaits only universal acceptance.

4

Metaphysicians praise the transcendental, and carefully avoid it. Nietzsche hated metaphysics, he praised the earth—bleib nur der Erde treu, O meine Bruder—and always lived in the realm of the transcendental. Of course the metaphysicians behave better: this is indisputable. He who would be a teacher must proclaim the metaphysical point of view, and he may become a hero without ever smelling powder. In these anxious days, when positivism seems to fall short, one cannot do better than turn to metaphysics. Then the young man need not any more envy Alexander the Macedonian. With the assistance of a few books not only earthly states are conquered, but the whole mysterious universe. Metaphysics is the great art of swerving⁹⁸ round dangerous experience. So metaphysicians should be called the positivists par³⁸ excellence⁹⁹. They do not despise all experience, as they assert, but only the dangerous experiences. They adapt the safest of all methods of selfdefence, what the English call protective mimicry¹⁰⁰. Let us repeat to all students—professors know it already: he who would be a sincere metaphysician must avoid risky¹⁰¹ experience. Schiller once asked: How can tragedy give delight? The answer—to put it in our own words—was: If we are to obtain delight from tragedy, it must be seen only upon the stage.—In order to love the transcendental it also should be known only from the stage, or from books of the philosophers. This is called idealism, the nicest word ever invented by philosophising men.

5

Poetae nascuntur.—Wonderful is man. Knowing nothing about it, he asserts the existence of an objective impossibility. Even a little while ago, before the invention of the telephone and telegraph, men would have declared it impossible for Europe to converse¹⁰² with America. Now it is possible. We cannot produce poets, therefore we say they are born. Certainly we cannot make a child a poet by forcing him to study literary models, from the most ancient to the most modern. Neither will anybody hear us in America no matter how loud we shout here. To make a poet of a man, he must not be developed along ordinary lines. Perhaps books should be kept from him. Perhaps it is necessary to perform some apparently dangerous operation on him: fracture his skull¹⁰³ or throw him out of a fourth-storey window. I will refrain from recommending these methods as a substitute for paedagogy. But that is not the point. Look at the great men, and the poets. Except John Stuart Mill and a couple of other positivist thinkers, who had learned fathers and virtuous mothers, none of the great men can boast of, or better, complain of, a proper upbringing. In their lives nearly always the decisive part was played by accident, accident which reason would dub¹⁰⁴ meaninglessness, if reason ever dared raise its voice against obvious success. Something like a broken skull or a fall from the fourth floor—not metaphorically¹⁰⁵, but often absolutely literally—has proved the commencement, usually concealed¹⁰⁷ but occasionally avowed¹⁰⁸, of the activity of genius. But we repeat automatically: poetae nascuntur, and are deeply convinced that this extraordinary truth is so lofty it needs no verification.

6

"Until Apollo calls him to the sacrifice, ignobly¹⁰⁹ the poet is plunged¹¹⁰ in the cares of this shoddy world; silent is his lyre, cold sleeps his soul, of all the petty children of earth most petty it seems is he." Pisaryev, the critic, was exasperated¹¹¹ by these verses. Presumably, if they had not belonged to Poushkin, all the critics along with Pisaryev would have condemned¹¹² them and their author to oblivion. Suspicious verse! Before Apollo calls to him—the poet is the most insignificant¹¹⁴ of mortals! In his free hours, the ordinary man finds some more or less distinguished¹¹⁵ distraction¹¹⁶ fox himself: he hunts, attends exhibitions of pictures, or the theatre, and finally rests in the bosom¹¹⁷ of his family. But the poet is incapable¹¹⁸ of normal existence. Immediately he has finished with Apollo, forgetting all about altars and sacrifices, he proceeds to occupy himself with unworthy objects. Or he abandons himself to the dolce far niente, the customary pastime of all favourites of the Muses¹²¹. Let us here remark that not only all poets, but all writers and artists in general are inclined to lead bad lives. Think what Tolstoy tells us, in Confession¹²² and elsewhere, of the best representatives of literature in the fifties. On the whole it is just as Poushkin says in his verses. Whilst he is engaged in composition, an author is a creature of some consequence: apart from this, he is nothing. Why are Apollo and the Muses so remiss¹²³? Why do they draw to themselves wayward or vicious votaries¹²⁴, instead of rewarding virtue¹³? We dare not suspect the gods, even the dethroned, of bad intentions. Apollo loved virtuous persons—and yet virtuous persons are evidently mediocre¹²⁵ and unfit for the sacred offices. If any man is overcome with a great desire to serve the god of song, let him get rid of his virtues at once. Curious that this truth is so completely unknown to men. They think that through virtue they can truly deserve the favour and choice of Apollo. And since industry is the first virtue, they peg¹²⁶ away, morning, noon, and night. Of course, the more they work the less they do. Which really puzzles and annoys them. They even fling aside the sacred arts, and all the labours of a devotee; they give themselves up to idleness and other bad habits. And sometimes it so happens, that just as a man decides that it is all no good, the Muses suddenly visit him. So it was with Dostoevsky and others; Schiller alone managed to get round Apollo. But perhaps it was only his biographers he got round. Germans are so trustful, so easy to deceive. The biographers saw nothing unusual in Schiller's habit of keeping his feet in cold water whilst he worked. No doubt they felt that if the divine poet had lived in the Sahara, where water is precious as gold, and the inspired cannot take a footbath every day, then the speeches of the Marquis of Pola would have lacked half their nobleness, at least. And apparently Schiller was not so wonderfully chaste¹²⁷, if he needed such artificial resources in the composition of his fine speeches. In a word, we must believe Poushkin. A poet is, on the one hand, among the elect; on the other hand, he is one of the most insignificant of mortals. Hence we can draw a very consoling conclusion: the most insignificant of men are not altogether so worthless as we imagine. They may not be fit to occupy government positions or professorial chairs, but they are often extremely at home on Parnassus and such high places. Apollo rewards vice²⁶, and virtue, as everybody knows, is so satisfied with herself she needs no reward. Then why do the pessimists¹²⁸ lament¹²⁹? Leibnitz was quite right: we live in the best possible of worlds. I would even suggest that we leave out the modification¹³⁰ "possible."

7

It is Das Ewig Weibliche, with Russian writers. Poushkin and Lermontov loved women and were not afraid of them; Poushkin, who trusted his own nature, was often in love, and always sang his love of the moment. When infatuated with a bacchante, he glorified¹³¹ bacchantes. When he married, he warbled of a modest, nun-like beauty, his wife. A synthesising mind would probably not know what to do with all Poushkin's sorts of love. Nor is Lermontov any better. He abused women, but, as Byelinsky observed after meeting him, he loved women more than anything in the world. And again, not women of one mould only: any and all attractive females: the wild Bella, the lovely Mary, Thamar; one and all, no matter of what race or condition. Every time Lermontov is in love, he assures us his love is so deep and ardent¹³² and even moral, that we cannot judge him without conpunction. Vladimir Soloviov alone was not afraid to condemn¹¹³ him. He brought Poushkin as well as Lermontov to account for their moral irregularities, and he even went so far as to say that it was not he himself who judged them, but Fate, in whose service he acted as public denouncer. Lermontov and Poushkin, both dying young, had deserved death for their frivolities. But there was nobody else besides Vladimir Soloviov to darken the memories of the two poets. It is true Tolstoy cannot forgive Poushkin's dissolute life, but he does not apply to Fate for a verdict. According to Tolstoy morality can cope even with a Titan like Poushkin. In Tolstoy's view morality grows stronger the harder the job it has to tackle. It pardons the weak offenders¹³³ without waste of words, but it never forgives pride and self-confidence. If Tolstoy's edicts had been executed, all memorials to Poushkin would have disappeared; chiefly because of the poet's addiction¹³⁵ to the eternal female. In such a case Tolstoy is implacable. He admits the the kind of love whose object is the establishing of a family, but no more. Don Juan is a hateful transgressor¹³⁶. Think of Levin, and his attitude to prostitutes. He is exasperated, indignant, even forgets the need for compassion, and calls them "beasts." In the eternal female Tolstoy sees temptation, seduction, sin, great danger. Therefore it is necessary to keep quite away from the danger. But surely danger is the dragon which guards every treasure on earth. And again, no matter what his precautions, a man will meet his fate sooner or later, and come into conflict with the dragon. Surely this is an axiom. Poushkin and Lermontov loved danger, and therefore sought women. They paid a heavy price, but while they lived they lived freely and lightly. If they had cared to peep in the book of destinies, they might have averted¹³⁷ or avoided their sad end. But they preferred to trust their star—lucky or unlucky. Tolstoy was the first among us—we cannot speak of Gogol—who began to fear life. He was the first to start open moralising. In so far as public opinion and personal dignity demand it, he did go to meet his dangers: but not a step further. So he avoided women, art, and philosophy. Love per se, that is, love which does not lead to a family, like wisdom per se, which is wisdom that has no utilitarian¹³⁹ motive, and like art for art's sake, seemed to him the worst of temptations, leading to the destruction of the soul. When he plunged too deep in thinking, he was seized with panic. "It seemed to me I was going mad, so I went away to the Bashkirs for koumiss." Such confessions¹⁴⁰ are common in his works. And surely there is no other way with temptations, than to cut short, at once, before it is too late. Tolstoy preserved himself on account of his inborn¹⁴¹ instinct for departing betimes from a dangerous situation. Save for this cautious prompting he would probably have ended like Lermontov or Poushkin. True, he might have gone deeper into nature, and revealed us rare secrets, instead of preaching at us abstinence, humility¹⁴², simplicity¹⁴³ and so on. But such luck fell to the fate of Dostoevsky. Dostoevsky had very muddled¹⁴⁴ relations with morality. He was too racked by disease and circumstance to get much profit out of the rules of morality. The hygiene¹⁴⁵ of the soul, like that of the body, is beneficial only to healthy men. To the sick it is simply harmful. The more Dostoevsky engaged himself with high morality, the more inextricably entangled¹⁴⁶ he became. He wanted to respect the personality in a woman, and only the personality, and so he came to the point where he could not look on any woman, however ugly, with indifference¹⁴⁷. The elder Karamazov and his affair with Elizabeth Smerdyascha (Stinking¹⁴⁸ Lizzie)—in what other imagination could such a union have been contemplated¹⁴⁹? Dostoevsky, of course, reprimands Karamazov, and thanks to the standards of modern criticism, such a reprimand is accounted sufficient to exonerate¹⁵⁰ our author. But there are other standards. If a writer sets out to tell you that no drab could be so loathsome¹⁵¹ that her ugliness would make you forget she was woman; and if for illustration of this novel idea we are told the history of Fiodov Karamazov with the deformed¹⁵², repulsive¹⁵³ idiot, Stinking Lizzie; then, in face of such "imaginative art" it is surely out of place to preserve the usual confidence in that writer. We do not speak of the interest and appreciation¹⁵⁴ of Dostoevsky's tastes and ideas. Not for one moment will I assert that those who with Poushkin and Lermontov can see the Eternal Female only in young and charming women, have any advantage over Dostoevsky. Of course, we are not forbidden to live according to our tastes, and we may, like Tolstoy, call certain women "beasts." But who has given us the right to assert that we are higher or better than Dostoevsky? Judging "objectively," all the points go to show that Dostoevsky is better—at any rate he saw further, deeper. He could find an original interest, he could discover das ewig Weibliche where we should see nothing of attraction at all, where Goethe would avert¹³⁸ his face. Stinking Lizzie is not a beast, as Levin would say, but a woman who is able, if even for a moment, to arouse a feeling of love in a man. And we thought she was worse than nothing, since she roused in us only disgust. Dostoevsky made a discovery, we with our refined feelings missed it. His distorted, abnormal sense showed a greater sensitiveness, in which our high morality was deficient¹⁵⁵.... And the road to the great truth this time, as ever, is through deformity. Idealists will not agree. They are quite justly afraid that one may not reach the truth, but may get stuck in the mud. Idealists are careful men, and not nearly so stupid as their ideals would lead us to suppose.

8

New ideas, even our own, do not quickly conquer our sympathies. We must first get accustomed to them.

9

A point of view.—Every writer, thinker—even every educated person thinks it necessary to have a permanent point of view. He climbs up some elevation¹⁵⁶ and never climbs down again all his days. Whatever he sees from this point of view, he believes to be reality, truth, justice, good—and what he does not see he excludes from existence. Man is not much to blame for this. Surely there is no very great joy in moving from point of view to point of view, shifting one's camp from peak to peak. We have no wings, and "a winged thought" is only a nice metaphor¹⁰⁶—unless, of course, it refers to logical thinking. There to be sure great volatility¹⁵⁷ is usual, a lightness which comes from perfect na?veté, if not ignorance. He who really wishes to know something, and not merely to have a philosophy, does not rely on logic and is not allured¹⁵⁸ by reason. He must clamber from summit to summit, and, if necessary, hibernate¹⁵⁹ in the dales. For a wide horizon leads to illusions, and in order to familiarise oneself with any object, it is essential to go close up to it, touch it, feel it, examine it from top to bottom and on every side. One must be ready, should this be impossible otherwise, to sacrifice the customary position of the body: to wriggle¹⁶¹, to lie flat, to stand on one's head, in a word, to assume the most unnatural¹⁶² of attitudes. Can there be any question of a permanent point of view? The more mobility¹⁶³ and elasticity¹⁶⁴ a man has, the less he values the ordinary equilibrium¹⁶⁵ of his body; the oftener he changes his outlook, the more he will take in. If, on the other hand, he imagines that from this or the other pinnacle¹⁶⁶ he has the most comfortable survey of the world and life, leave him alone; he will never know anything. Nay, he does not want to know, he cares more about his personal convenience than about the quality of his work. No doubt he will attain¹⁶⁷ to fame and success, and thus brilliantly justify¹⁶⁸ his "point of view."

10

Fame.—"A thread from everyone, and the naked will have a shirt." There is no beggar but has his thread of cotton, and he will not grudge¹⁶⁹ it to a naked man—no, nor even to a fully²³ dressed one; but will bestow¹⁷⁰ it on the first comer. The poor, who want to forget their poverty, are very ready with their threads. Moreover, they prefer to give them to the rich, rather than to a fellow-tramp. To load the rich with benefits, must not one be very rich indeed? That is why fame is so easily got. An ambitious person asks admiration¹⁷¹ and respect from the crowd, and is rarely denied. The mob feel that their throats are their own, and their arms are strong. Why not vociferate and clap, seeing that you can turn the head not only of a beggar like yourself, but of a future hero, God knows how almighty¹⁷² a person. The humiliated¹⁷³ citizen who has hitherto been hauled off to the police station if he shouted, suddenly feels that his throat has acquired a new value. Never before has anyone given a rap for his worthless opinion, and now seven cities are ready to quarrel for it, as for the right to claim Homer. The citizen is delighted, he shouts at the top of his voice, and is ready to throw all his possessions after his shouts. So the hero is satisfied. The greater the shout, the deeper his belief in himself and his mission. What will a hero not believe! For he forgets so soon the elements of which his fame and riches are made. Heroes usually are convinced that they set out on their noble career, not to beg shouts from beggars, but to heap blessings¹⁷⁴ on mankind. If they could only call to mind with what beating hearts they awaited their first applause, their first alms, how timidly they curried¹⁷⁵ favour with ragged¹⁷⁶ beggars, perhaps they would speak less assuredly of their own merits. But our memory is fully acquainted with Herbert Spencer and his law of adaptability¹⁷⁷, and thus many a worthy¹²⁰ man goes gaily¹⁷⁸ on in full belief in his own stupendous virtue.

11

In defence of righteousness.—Inexperienced and ingenuous¹⁷⁹ people see in righteousness merely a burden which lofty people have assumed out of respect for law or for some other high and inexplicable¹⁸⁰ reason. But a righteous man has not only duties but rights. True, sometimes, when the law is against him, he has to compromise. Yet how rarely does the law desert him! No cruelty matters in him, so long as he does not infringe¹⁸¹ the statutes¹⁸². Nay, he will ascribe his cruelty as a merit to himself, since he acts out of no personal considerations, but in the name of sacred justice. No matter what he may do, once he is sanctioned he sees in his actions only merit, merit, merit. Modesty¹⁸³ forbids him to say too much—but if he were to let go, what a luxurious¹⁸⁴ panegyric¹⁸⁵ he might deliver to himself! Remembering his works, he praises himself at all times; not aloud, but inwardly. The nature of virtue demands it: man must rejoice in his morality and ever keep it in mind. And after that, people declare that it is hard to be righteous. Whatever the other virtues may be, certainly righteousness has its selfish side. As a rule it is decidedly worth while to make considerable sacrifices in order later on to enjoy in calm confidence all that surety and those rights bestowed¹⁸⁶ on a man by morality and public approval. Look at a German who has paid his contribution to a society for the assistance of the indigent¹⁸⁷. Not one stray farthing will he give, not to a poor wretch¹⁸⁸ who is starving before his eyes. And in this he feels right. This is righteousness out and out: pay your tax and enjoy the privileges of a high-principled man. So righteousness is much in vogue¹⁸⁹ with cultured, commercial nations. Russians have not quite got there. They are afraid of the exactions of righteousness, not guessing the enormous advantages derived¹⁹⁰. A Russian has a permanent relationship with his conscience, which costs him far more than the most moral German, or even Englishman, has to pay for his righteousness.

12

The best way of getting rid of tedious, played-out truths is to stop paying them the tribute of respect and to treat them with a touch of easy familiarity and derision. To put into brackets, as Dostoevsky did, such words as good, self-sacrifice, progress, and so on, will alone achieve you much more than many brilliant arguments would do. Whilst you still contest a certain truth, you still believe in it, and this even the least penetrating¹⁹¹ individual will perceive. But if you favour it with no serious attention, and only throw out a scornful remark now and then, the result is different. It is evident you have ceased to be afraid of the old truth, you no longer respect it. And this sets people thinking.

13

Four walls.—Arm-chair philosophy is being condemned—rightly. An arm-chair thinker is busy deciding on everything that is taking place in the world: the state of the world market, the existence of a world-soul, wireless¹⁹² telegraphy and the life after death, the cave dweller¹⁹³ and the perfectibility of man, and so on and so on. His chief business is so to select his statements that there shall be no internal contradiction; and this will give an appearance of truth. Such work, which is quite amusing and even interesting, leads at last to very poor results. Surely verisimilitudes of truth are not truth: nor have necessarily anything in common with truth. Again, a man who undertakes to talk of everything probably knows nothing. Thus a swan can fly, and walk, and swim. But it flies indifferently, walks badly, and swims poorly. An arm-chair philosopher, enclosed by four walls, sees nothing but those four walls, and yet of these precisely¹⁹⁴ he does not choose to speak. If by accident he suddenly realised them and spoke¹⁹⁵ of them his philosophy might acquire an enormous value. This may happen when a study is converted into a prison: the same four walls, but impossible not to think of them! Whatever the prisoner turns his mind to—Homer, the Greek-Persian wars, the future world-peace, the bygone geological cataclysms—still the four walls enclose it all. The calm of the study supplanted¹⁹⁶ by the pathos¹⁹⁷ of imprisonment¹⁹⁸. The prisoner has no more contact with the world, and no less. But now he no longer slumbers¹⁹⁹ and has grayish dreams called world-conceptions. He is wide awake and strenuously²⁰⁰ living. His philosophy is worth hearing. But man is not distinguished for his powers of discrimination. He sees solitude²⁰¹ and four walls, and says: a study. He dreams of the market-place, where there is noise and jostling, physical bustle²⁰², and decides that there alone life is to be met. He is wrong as usual. In the market-place, among the crowd, do not men sleep their deadest sleep? And is not the keenest spiritual activity taking place in seclusion²⁰³?

14

The Spartans²⁰⁴ made their helots drunk as an example and warning to their noble youths. A good method, no doubt, but what are we of the twentieth century to do? Whom shall we make drunk? We have no slaves, so we have instituted a higher literature. Novels and stories describe drunken, dissolute men, and paint them in such horrid²⁰⁵ colours that every reader feels all his desire for vice depart from him. Unfortunately only our Russians are either too conscientious²⁰⁶ or not sufficiently²⁰⁷ rectilinear in their minds. Instead of showing the drunken helot as an object of repugnance²⁰⁸, as the Spartans did, they try to describe vice truthfully. Realism has taken hold. Indeed, why make a fuss? What does it matter if the writer's description is a little more or less ugly than the event? Was justice invented that everything, even evil, should be kept intact? Surely evil must be simply rooted out, banned, placed outside the pale. The Spartans did not stand on ceremony with living men, and yet our novelists are afraid of being unjust to imaginary drunken helots. And, so to speak, out of humane²⁰⁹ feeling too.... How naive²¹⁰ one must be to accept such a justification²¹¹! Yet everybody accepts it. Tolstoy alone, towards the end, guessed that humanitarianism²¹² is only a pretext²¹³ in this case, and that we Russians have described vice not only for the purpose of scaring our readers. In modern masters the word vice arouses not disgust, but insatiable curiosity. Perhaps the wicked thing has been persecuted²¹⁴ in vain, like so many other good things. Perhaps it should have been studied, perhaps it held mysteries.... On the strength of this "perhaps" morality was gradually abandoned, and Tolstoy remained almost alone in his indignation. Realism reigns²¹⁵, and a drunken helot arouses envy in timid readers who do not know where to put their trust, whether in the traditional rules or in the appeal of the master. A drunken helot an ideal! What have we come to? Were it not better to have stuck to Lycurgus? Have we not paid too dearly for our progress?

Many people think we have paid too dearly—not to mention Tolstoy, who is now no longer taken quite seriously, though still accounted a great man. Any mediocre journalist enjoys greater influence than this master-writer of the Russian land. It is inevitable. Tolstoy insists on thinking about things which are nobody's concern. He has long since abandoned this world—and does he continue to exist in any other? Difficult question! "Tolstoy writes books and letters, therefore he exists." This inference, once so convincing, now has hardly any effect on us: particularly if we take into account what it is that Tolstoy writes. In several of his last letters he expresses opinions which surely have no meaning for an ordinary man. They can be summed up in a few words. Tolstoy professes²¹⁶ an extreme egoism, sollipsism, solus-ipse-ism. That is, in his old age, after infinite attempts to love his neighbour, he comes to the conclusion that not only is it impossible to love one's neighbour, but that there is no neighbour, that in all the world Tolstoy alone exists, that there is even no world, but only Tolstoy: a view so obviously absurd, that it is not worth refuting. By the way, there is also no possibility of refuting it, unless you admit that logical inferences are non-binding. Sollipsism dogged Tolstoy already in early youth, but at that time he did not know what to do with the impertinent, oppressive idea, so he ignored it. Finally, he came to it. The older a man becomes, the more he learns how to make use of impertinent ideas. Fairly recently Tolstoy could pronounce such a dictum: "Christ taught men not to do stupid things." Who but Tolstoy could have ventured on such an interpretation of the gospels? Why have we all held—all of us but Tolstoy—that these words contained the greatest blasphemy²¹⁷ on Christ and His teaching? But it was Tolstoy's last desperate attempt to save himself from sollipsism, without at the same time flying in the face of logic: even Christ appeared among men only to teach them common sense. Whence follows that "mad" thoughts may be rejected with an easy conscience, and the advantage, as usual, remains²¹⁸ with the wholesome²¹⁹, reasonable, sensible thoughts. There is room for good and for reason. Good is self-understood; it need not be explained. If only good existed in the world, there would exist no questions, neither simple nor ultimate. This is why youth never questions. What indeed should it question: the song of the nightingale, the morning of May, happy laughter, all the predicates of youth? Do these need interpretation? On the contrary, any explanation is reduced to these The proper questions arise only on contact with evil. A hawk²²⁰ struck a nightingale, flowers withered, Boreas froze laughing youth—and in terror our questions arose. "That is evil. The ancients were right. Not in vain is our earth called a vale of tears and sorrow." And once questions are started, it is impossible and unseemly to hurry the answers, still less anticipate the questions. The nightingale is dead and will sing no longer, the listener is frozen to death and can hear no more songs. The situation is so palpably absurd that only with the intention of getting rid of the question at any cost will one strive for a sensible answer. The answer must be absurd—if you don't want it, don't question. But if you must question, then be ready beforehand to reconcile yourself with something like sollipsism or modern realism. Thought is in a dilemma²²¹, and dare not take the leap to get out. We laugh at philosophy, and, as long as possible, avoid evil. But nearly all men feel the intolerable cramp²²² of such a situation, and each at his risk ventures to swim to shore on some more or less witty²²³ theory. A few courageous²²⁴ ones speak the truth—but they are neither understood nor respected. When a man's words show the depth of the pain through which he has passed, he is not, indeed, condemned, but the world begins to talk of his tragic state of soul, and to take on a mournful look fitting to the occasion. Others more scrupulous²²⁵ feel that phrases and mournful looks are unfitting, yet they cannot dwell at length on the tragedies of outsiders, so they take on an exaggeratedly stern bearing, as if to say, "We feel deeply, but we do not wish to show our feeling." They really feel nothing, only want to make others believe how sensitive and modest they are. At times this leads to curious results, even in writers of the first order of renown²²⁶. Thus Anatole France, the inventor of that most charming smile which is intended to convince men that he feels everything and understands everything, but does not cry out, because that would not be fitting, in one of his novels takes upon himself the noble r?le of advocate of the victims of a crime, against the criminal. "Our time," he says, "out of pity to the criminal forgets the sufferings of his victim." This, I repeat, is one of the most curious misrepresentations of modern endeavour. It is true we in Russia talk a good deal about compassion, particularly to criminals, and Anatole France is by no means the only man who thinks that our distinguishing characteristic is extreme sensitiveness and tender-heartedness. But as a matter of fact the modern man who thinks for himself is not drawn²²⁷ to the criminal by a sense of compassion, which would incontestably be better applied²²⁸ to the victim, but by curiosity, or if you like, inquisitiveness²²⁹. For thousands of years man has sought to solve the great mystery of life through a God-conception—with theodicy and metaphysical theories as a result, both of which deny the possibility of a mystery. Theodicy has long ago wearied us. The mechanistic theories, which contend that there is nothing special in life, that its appearance and disappearance²³⁰ depend on the same laws as those of the conservation of energy and the indestructibility of matter, these look more plausible²³¹ at first sight, but people do not take to them. And no theory can survive men's reluctance²³² to believe in it. In a word, good has not justified²³³ the expectations placed on it. Reason has done no better. So overwrought mankind has turned from its old idols²³⁴ and enthroned madness and evil. The smiling Anatole argues, and proves—proves excellently. But who does not know what his proofs amount to?—and who wants them? It may be our children will take fright at the task we have undertaken, will call us "squandering²³⁵ parents," and will set themselves again to heaping up treasures, spiritual and material. Again they will believe in ideals, progress, and such like. For my own part, I have hardly any doubt of it. Sollipsism and the cult²⁷ of groundlessness are not lasting, and, most of all, they are not to be handed down. The final triumph, in life as in old comedies, rests with goodness and common sense. History has known many epochs like ours, and gone through with them. Degeneration follows on the heels of immoderate curiosity, and sweeps away all refined and exaggerately well-informed individuals. Men of genius have no posterity²³⁷—or their children are idiots. Not for nothing is nature so majestically²³⁸ serene²³⁹: she has hidden her secrets well enough. Which is not surprising, considering how unscrupulous she is. No despot, not the greatest villain²⁴⁰ on earth, has ever wielded²⁴¹ power with the cruelty and heartlessness of nature. The least violation²⁴² of her laws—and the severest punishment follows. Disease, deformity, madness, death -what has not our common mother contrived²⁴³ to keep us in subjection? True, certain optimists²⁴⁴ think that nature does not punish us, but educates us. So Tolstoy sees it. "Death and sufferings, like animated²⁴⁵ scarecrows, boo at man and drive him into the one way of life open to him: for life is subject to its own law of reason." Not a bad method of upbringing. Exactly like using wolves and bears. Unfortunate man, bolting from one booing monster, is not always able in time to dodge²⁴⁶ into the one correct way, and dashes straight into the maw of another beast of prey. Then what? And this often happens. Without disparagement²⁴⁷ of the optimists, we may say that sooner or later it happens to every man. After which no more running. You won't tear yourself out of the claws of madness or disease. Only one thing is left: in spite of traditions, theodicy, wiseacres, and most of all in spite of oneself, to go on praising mother nature and her great goodness. Let future generations reject us, let history stigmatise our names, as the names of traitors²⁴⁸ to the human cause—still we will compose hymns²⁴⁹ to deformity, destruction, madness, chaos, darkness. And after that—let the grass grow.

15

Astrology and alchemy lived their day and died a natural death. But they left a posterity—chemistry inventing dyes, and astronomy accumulating formulae. So it is. Geniuses beget²⁵⁰ idiots: especially when the mothers are very virtuous, as in this case, when their virtue is extraordinary. For the mothers are public utility and morality. The alchemists wasted their time seeking the philosopher's stone; the astrologers, swindled people telling fortunes by the stars. Wedded²⁵¹ to utility these two fathers have begotten²⁵² the chemists and astronomers²⁵³. ... Nobody will dispute the genealogy²⁵⁴. Perhaps even none will dispute that, from idiotic²⁵⁵ children one may, with a measure of probability, infer genius in the parents. There are certain indications that this is so—though of course one may not go beyond supposition. But supposition is enough. There are more arguments in store. For instance—our day is so convinced of the absolute nonsense and uselessness of alchemy and astrology that no one dreams of verifying the conviction. We know there were many charlatans²⁵⁶ and liars²⁵⁷ amongst alchemists and astrologers. But what does this prove? In every department there are the same mediocre creatures who speculate on human credulity. However positive our science of medicine is, there are many fraudulent doctors who rob their patients. The alchemists and astrologers were, in all probability, the most remarkable²⁵⁸ men of their time. I will go further: in spite of dye-stuffs and formulae, even in our nineteenth century, which was so famous for its inventions and discoveries, the most eminent²⁵⁹, talented men still sought the philosopher's stone and forecast the destinies of man. And those among them who were possessed²⁶⁰ of a poetic²⁶¹ gift won universal attention. In the old days, consensu sapientium, a poet was allowed all kinds of liberties: he might speak of fate, miracles, spirits, the life beyond—indeed of anything, provided he was interesting. That was enough. The nineteenth century paid its tribute to restlessness. Never were there so many disturbing, throbbing²⁶² writers as during the epoch²³⁶ of telephones and telegraphs. It was held indecent to speak in plain language of the vexed²⁶³ and troubled aspirations²⁶⁴ of the human spirit. Those guilty of the indecency were even dosed with bromides and treated with shower-baths and concentrated foods. But all this is external, it belongs to a history of "fashions" and cannot interest us here. The point is that alchemy and astrology did not die, they only shammed²⁶⁵ death and left the stage for a time. Now, apparently, they are tired of seclusion and are coming forward again, having pushed their unsuccessful children into the background. Well, so be it. A la bonne heure!...

16

Man comes to the pass where all experience seems exhausted²⁶⁶. Wherever he go, whatever he see, all is old and wearyingly familiar. Most people explain this by saying that they really know everything, and that from what they have experienced they can infer all experience. This phase of the exhaustion²⁶⁷ of life usually comes to a man between thirty-five and forty—the best period, according to Karamzin. Not seeing anything new, the individual assumes he is completely matured and has the right to judge of everything. Knowing what has been he can forecast what will be. But Karamzin was mistaken about the best period, and the "mature" people are mistaken about the "nothing new can happen." The fact of spiritual stagnation²⁶⁸ should not be made the ground for judging all life's possibilities from known possibilities. On the contrary, such stagnation should prove that however rich and multifarious the past may have been, it has not exhausted a tittle of the whole possibilities. From that which has been it is impossible to infer what will be. Moreover, it is unnecessary—except, perhaps, to give us a sense of our full maturity²⁶⁹ and let us enjoy all the charms of the best period of life, so eloquently²⁷⁰ described by Karamzin. The temptation is not overwhelming. So that, if man is under the necessity of enduring a period of arrest and stagnation, and until such time as life re-starts is doomed²⁷¹ to meditation²⁷², would it not be better to use this meditating interregnum for a directly opposite purpose from the one indicated: that is to say, for the purpose of finding in our past signs which tell us that the future has every right to be anything whatsoever²⁷³, like or utterly²⁷⁴ unlike the past. Such signs, given a good will to find them, may be seen in plenty. At times one comes to the conclusion that the natural connection of phenomena²⁷⁵, as hitherto observed, is not at all inevitable for the future, and that miracles which so far have seemed impossible, may come to seem possible, even natural, far more natural than that loathsome law of sequence, the law of the regularity²⁷⁶ of phenomena. We are bored stiff with regularity and sequence—confess it, you also, you men of science. At the mere thought that, however we may think, we can get no further than the acknowledgment of the old regularity, an invincible²⁷⁷ disgust to any kind of mental work overcomes us. To discover another law—still another—when already we have far more than we can do with! Surely if there is any will-to-think left in us, it is established in the supposition that the mind cannot and must not have any bounds, any limits; and that the theory of knowledge, which is based on the history of knowledge and on a few very doubtful assumptions, is only a piece of property belonging to a certain caste, and has nothing to do with us others—und die Natur zuletzt sich doch ergründe. What a mad impatience²⁷⁸ seizes us at times when we realise that we shall never fathom²¹ the great mystery! Every individual in the world must have felt at one time the mad desire to unriddle the universe. Even the stodgy²⁸⁰ philosophers who invented the theory of knowledge have at times made surreptitious sorties, hoping to open a path to the unknown, in spite of their own fat, senseless books that demonstrate the advantages of scientific knowledge. Man either lives in continuous experience, or he frees himself from conclusions imposed by limited experience. All the rest is the devil. From the devil come the blandishments with which Karamzin charmed himself and his readers.... Or is it the contrary? Who will answer! Once again, as usual, at the end of a pathetic speech one is left with a conjecture²⁸¹. Let every man please himself. But what about those who would like to live according to Karamzin, but cannot? I cannot speak for them. Schiller recommended hope. Will it do? To be frank, hardly. He who has once lost his peace of mind will never find it again.

17

Ever since Kant succeeded in convincing the learned that the world of phenomena is quite other than the world of true reality, and that even our own existence is not our real existence, but only the visible manifestation²⁸² of a mysterious, unknown substance (substantia)—philosophy has been stuck in a new rut, and cannot move a single millimetre out of the track laid out by the great K?nigsbergian. Backward or forward it can go, but necessarily in the Kantian rut. For how can you get out of the counterposing of the phenomenon against the thing-in-itself? This proposition, this counterposing seems inalterable, so there is nothing left but to stick your head in the heavy draught-collar of the theory of knowledge. Which most philosophers do, even with a glad smile, which inevitably²⁸³ rouses a suspicion that they have got what they wanted, and their "metaphysical need" was nothing more than a need for a harness. Otherwise they would have kicked at the sight of the collar. Surely the contraposition between the world of phenomena and the thing-in-itself is an invention of the reasoning mind, as is the theory of knowledge deduced from this contraposing. Therefore the freedom-loving spirit could reject it in the very beginning—and basta! With the devil one must be very cautious. We know quite well that if he only gets hold of the tip of your ear he will carry off your whole body. So it is with Reason. Grant it one single assumption, admit but one proposition—and finita la commedia. You are in the toils²⁸⁴. Metaphysics cannot exist side-by-side with reason. Everything metaphysical is absurd, everything reasonable is—positive. So we come upon a dilemma. The fundamental predicate of metaphysics is absurdity²⁸⁵: and yet surely many positive assertions can lay legitimate²⁸⁶ claim to that self-same, highly-respectable predicate. What then? Is there means of distinguishing a metaphysical absurdity from a perfectly ordinary one? May one have recourse to criteria²⁸⁷? Will not the very criterion prove a pitfall²⁸⁸ wherein cunning reason will catch the poor man who was rushing out to freedom? There can be no two answers to this question. All services rendered by reason must be paid for sooner or later at the exorbitant²⁹⁰ price of self-renunciation. Whether you accept the assistance in the noble form of the theory of knowledge, or merely as a humble²⁹¹ criterion, at last you will be driven forth²⁹² into the streets of positivism. This happens all the time to young, inexperienced minds. They break the bridle²⁹³ and dash forward into space, to find themselves rushing into the same old Rome, whither, as we know, all roads lead: or, to use more lofty language, rushing into the stable whither also all roads lead. The only way to guard against positivism—granting, of course, that positivism no longer attracts your sympathies—is to cease to fear any absurdities²⁹⁴, whether rational or metaphysical, and systematically²⁹⁵ to reject all the services of reason. Such behaviour has been known in philosophy; and I make bold to recommend it. Credo, quia absurdum comes from the Middle Ages. Modern instances are Nietzsche and Schopenhauer. Both present noble examples of indifference to logic and common-sense: particularly Schopenhauer, who, a Kantian, even in the name of Kant made such daring sallies against reason, driving her into confusion and shame. That astounding²⁹⁶ Kantian even went so far, in the master's name still, as to attempt the overthrow²⁹⁷ of the space and time notions. He admitted clairvoyance—and to this day the learned are bothered whether to class that admission among the metaphysical or the ordinary absurdities. Really, I can't advise them. A very clever man insists on an enormous absurdity, so I am satisfied. Schopenhauer's whole campaign against intellect is very comforting. It is evident that, though he set out from the Kantian stable, he soon got sick of hauling along down the cart-ruts, and having broken the shafts²⁹⁹, he trotted³⁰⁰ jauntily³⁰¹ into a jungle of irreconcilable³⁰² contradictions, without reflecting in the least where he was making for. The primate³⁰³ of will over reason; and music as the expression of our deepest essence; are not these assertions sufficient to show us how dexterously³⁰⁴ he wriggled³⁰⁵ out from the harness of synthetic³⁰⁶ judgments³⁰⁸ a priori which Kant had placed upon every thinker. There is indeed much more music than logic in the philosophy of Schopenhauer; Not for nothing is he excluded from the universities. But of course one may speak of him in the open; not of his ideas, naturally, but of his music. The European market is glutted³⁰⁹ with ideas. How neat and nicely-finished and logically well-turned-out those ideas are. Schopenhauer had no such goods. But what lively and splendid contradictions he boldly spreads on his stall, often even without suspicion that he ought to hide them from the police. Schopenhauer cries and laughs and gets furious or glad, without ever realising that this is forbidden to a philosopher. "Do not speak, but sing," said Zarathustra, and Schopenhauer ready fulfilled the command in great measure. Philosophy may be music—though it doesn't follow that music may be called philosophy. When a man has done his work, and gives himself up to looking and listening and pleasantly accepting everything, hiding nothing from himself, then he begins to "philosophise." What good are abstract formulae to him? Why should he ask himself, before he begins to think: "What can I think about, what are the limits of thought?" He will think, and those who like can do the summing up and the building of theories of knowledge. What is the earthly use of talking about beauty? Beautiful things must be created. Not one single aesthetic theory has so far been able to guess what direction the artists' mind will next take, or what are the limits to his creative activity. The same with the theory of knowledge. It may arrest the work of a man of learning, if he be himself afraid that he is going too far, but it is powerless to pre-determine human thought. Even Kant's counterposing of things-in-themselves to the world of phenomena cannot finally clip the wings of human curiosity. There will come a time when this unshakeable foundation of positivism will be shaken. All gnosiological disputes as to what thought can or cannot achieve will seem to our posterity just as amusing as the disputes of the schoolmen seem to us. "Why did they argue about the nature of truth, when they might have gone out and looked for truth itself?" the future historians will ask. Let us have an answer ready for them. Our contemporaries do not want to go out and seek, so they make a great deal of talk about a theory of knowledge.

18

"Trust not thyself, young dreamer."—However sincerely you may long for truth, whatever sufferings and horrors you may have surpassed, do not believe your own self, young dreamer. What you are looking for, you won't find. At the utmost, if you have a gift for writing you will bring out a nice original book. Even—do not be offended—you may be satisfied with such a result. In Nietzsche's letters relating to the year 1888, the year when Brandes discovered him, you will find a sad confirmation³¹⁰ of the above. Had not Nietzsche struggled, sought, suffered?—and behold³¹¹, towards the end of his life, when it would have seemed that all mundane³¹² rewards had become trivial to him, he threw himself with rapture on the tidings of first fame, and rushed to share his joy with all his friends, far and near. He does not tire of telling in dozens of letters and in varying forms the story of how Brandes first began his lectures on him, Nietzsche, how the audience consisted of three hundred people, and he even quotes Brandes' placard announcement in the original Danish. Fame just threw him a smile, and forgotten are all the horrible experiences of former days. The loneliness, the desertedness, the cave in the mountain, the man into whose mouth the serpent climbed—all forgotten, every thought turned to the ordinary, easily-comprehensible good. Such is man.

Mit gier'ger Hand nach Sch?tzen gr?bt
Und froh ist wenn er Regenwürmer findet.

19

When a man is young he writes because it seems to him he has discovered a new almighty truth which he must make haste to impart to forlorn mankind. Later, becoming more modest, he begins to doubt his truths: and then he writes to convince himself. A few more years go by, and he knows he was mistaken all round, so there is no need to convince himself. Nevertheless he continues to write, because he is not fit for any other work, and to be accounted a "superfluous³¹³" man is so horrible.

20

A very original man is often a banal³¹⁴ writer, and vice versa. We tend so often to write not about what is going on in us, but of our pia desideria. Thus restless, sleepless³¹⁵ men sing the glory of sleep and rest, which have long been sung to death. And those who sleep ten hours on end and are always up to the mark must perforce dream about adventures and storms and dangers, and even extol³¹⁷ everything problematical.

21

When one reads the books of long-dead men, a strange sensation comes over one. These men who lived two hundred, three hundred, three thousand years ago are so far off now from this writing which they have left on earth. Yet we look for eternal truths in their works.

22

The truth which I have the right to announce so solemnly to-day, even to the first among men, will probably be a stale old lie on my lips to-morrow. So I will deprive myself of the right of calling such a truth my own. Probably I shall deprive no one but myself: others will go on loving and praising the self-same truth, living with it.

23

A writer who cannot lie with inspiration—and that is a great art, which few may accomplish—loves to make an exhibition of honesty and frankness. Nothing else is left him to do.

24

The source of originality³¹⁸.—A man who has lost all hope of rooting out of himself a certain radical³¹⁹ defect of character, or even of hiding the flaw from others, turns round and tries to find in his defect a pertain³²⁰ merit. If he succeeds in convincing his acquaintances, he achieves a double gain: first, he quiets his conscience, and then he acquires a reputation for being original.

25

Men begin to strive towards great ends when they feel they cannot cope with the little tasks of life. They often have their measure of success.

26

A belch³²¹ interrupts the loftiest meditation. You may draw a conclusion if you like: if you don't like, you needn't.

27

A woman of conviction.—We forgive a man his "convictions," however unwillingly³²². It goes without saying that we balk³²³ at any individual who believes in his own infallibility, but one must reconcile oneself with necessity. It is ugly and preposterous³²⁴ to have corns on one's hands, but still, they can't be avoided in this unparadisal earth of sweat and labour. But why see an ideal in callosities? In practical life, particularly in the social political life to which we are doomed, convictions are a necessity. Unity³²⁵ is strength, and unity is possible only among people who think alike. Again, a deep conviction is in itself a strong force, far more powerful than the most logical argumentation. Sometimes one has only to pronounce in a full, round, vibrating chest voice, such as is peculiar³²⁶ to people of conviction, some trifling³²⁷ sentence, and an audience hitherto unconvinced is carried away. Truth is often dumb, particularly a new truth, which is most shy of people, and which has a feeble, hoarse³²⁸ voice. But in certain situations that which will influence the crowd is more important than that which is genuine truth. Convictions are necessary to a public man; but he who is too clever to believe in himself entirely³²⁹, and is not enough of an actor to look as if he believed, he had best give up public work altogether. At the same time he will realise that lack of convictions is not profitable, and will look with more indulgence on such as are bound to keep themselves well supplied. Yet all the more will he dislike those men who without any necessity disfigure themselves with the coarse tattoo³³⁰ marks. And particularly he will object to such women. What can be more intolerable than a woman of conviction. She lives in a family, without having to grind for her daily bread—why disfigure herself? Why wilfully³³¹ rub her hands into corns, when she might keep them clean and pretty! Women, moreover, usually pick up their convictions ready-made from the man who interests them most at the moment. And never do they do this so vigorously as when the man himself seems incapable of paving the way to his ideas! They are full of feeling for him; they rush to the last extremities³³² of resource. Will not their feeble little fists help him? It may be touching³³³, but in the end it is intolerable. So it is much pleasanter to meet a woman who believes in her husband and does not consider it necessary to help him. She can then dispense with convictions.

28

Emancipation³³⁴ of women.—The one and only way of mastering an enemy is to learn the use of his weapons. Starting from this, modern woman, weary of being the slave of man, tries to learn all his tricks. Hard is slavery, wonderful is freedom! Slavery at last is so unendurable that a human being will sacrifice, everything for freedom. Of what use are his virtues to a prisoner languishing³³⁵ in prison? He has one aim, one object—to get out of prison, and he values only such qualities in himself as will assist his escape. If it is necessary to break an iron grating by physical force, then strong muscles will seem to the prisoner the most desirable of all things. If cunning will help him, cunning is the finest thing on earth. Something the same happens with woman. She became convinced that man owed his priority chiefly to education and a trained mind, so she threw herself on books and universities. Learning that promises freedom is light, everything else darkness. Of course, it is a delusion, but you could never convince her of it, for that would mean the collapse³³⁷ of her best hopes of freedom. So that in the end woman will be as well-informed as man, she will furnish herself with broad views and unshakeable convictions, with a philosophy also—and in the end she may even learn to think logically. Then, probably, the many misunderstandings between the sexes will cease. But heavens, how tedious it will be! Men will argue, women will argue, children will probably be born fully instructed, understanding everything. With what pain will the men of the future view our women, capricious, frivolous³³⁸, uninformed creatures, understanding nothing and desiring to understand nothing. A whole half of the human race neither would nor could have any understanding! But the hope lies there. Maybe we can do without understanding. Perhaps a logical mind is not an attribute, but a curse. In the struggle for existence, however, and the survival of the fittest, not a few of the best human qualities have perished. Obviously woman's illogicality is also destined³³⁹ to disappear. It is a thousand pities.

29

All kinds of literature are good, except the tedious, said Voltaire. We may enlarge the idea. All men and all activities are good, except the tedious. Whatever your failings and your vices²⁸⁹, if you are only amusing or interesting all is forgiven you. Accordingly, frankness and naturalness are quite rightly considered doubtful virtues. If people say that frankness and naturalness are virtues, always take it cum grano salis. Sometimes it is permissible³⁴⁰ and even opportune³⁴¹ to fire off truth of all sorts. Sometimes one may stretch oneself like a log across the road. But God forbid that such sincere practices should be raised into a principle. To out with the truth at all times, always to reveal oneself entirely, besides being impossible to accomplish, never having been accomplished³⁴² even in the confessions of the greatest men, is moreover a far more risky business than it seems. I can confidently assert that if any man tried to tell the whole truth about himself, not metaphorically, for every metaphor is a covering ornament³⁴³, but in plain bare words, that man would ruin himself for ever, for he would lose all interest in the eyes of his neighbours, and even in his own eyes. Each of us bears in his soul a heavy wound, and knows it, yet carries himself, must carry himself as if he were aware of nothing, while all around keep up the pretence³⁴⁴. Remember Lermontov:

Look! around you, playfully
The crowd moves on the usual road.
Scarce a mark of trouble on the festive³⁴⁵ faces,
Not one indecent tear!
And yet is barely one amongst them
But is crushed by heavy torture,
Or has gathered the wrinkles of young age
Save from crime or loss.

These words are horribly true—and the really horrible should be concealed, it frightens one off. I admit, Byron and Lermontov could make it alluring³⁴⁶. But all that is alluring depends on vagueness, remoteness. Any monster may be beautiful in the distance. And no man can be interesting unless he keep a certain distance between himself and people. Women do not understand this. If they like a man, they try to come utterly near to him, and are surprised that he does not meet their frankness with frankness, and admit them to his holy of holies. But in the innermost sanctuary³⁴⁷ the only beauty is inaccessibility³⁴⁸. As a rule it is not a sanctuary but a lair²⁹⁸ where the wounded beast in man has run to lick his wounds. And shall this be done in public? People generally, and women particularly, ought to be given something positive. In books one may still sing the praise of wounds, hopelessness, and despair—whatever you like, for books are still literature, a conventionality. But to strip one's anguish³³⁶ in the open market, to confess an incurable³⁴⁹ disease to others, this is to kill one's soul, not to relieve it. All, even the best men, have some aversion for you. Perhaps in the interest of order and decorum they will grant you a not-too-important place in their philosophy of life. For in a philosophy of life, as in a cemetery³⁵⁰, a place is prepared for each and all, and everyone is welcome. There also are enclosures where rubbish is dumped to rot. But for those who have as yet no desire to be fitted into a world-philosophy, I would advise them to keep their tongue between their teeth, or like Nietzsche and Dostoevsky, take to literature. To a writer, in books and only in books, all is permitted provided he has talent. But in actual living even a writer must not let loose too much, lest people should guess that in his books he is telling the truth.

30

Poushkin asserts that the poet himself can and must be the judge of his own work. "Are you content, exacting³⁵¹ artist? Content, then let the mob revile³⁵²." It is needless to argue against this, for how could you prove that the supreme³⁵³ verdict belongs not to the poet himself, but to public opinion? Nor, for that matter, can we prove Poushkin right. We must agree or disagree, as we like. But we cannot reject the evidence. Whether you like it or not, Poushkin was evidently satisfied with his own work, and did not need his reader's sanction. Happy man! And it seems to me he owed his happiness exclusively to his inability to pass beyond certain limits. I doubt-if all poets would agree to repeat Poushkin's verse quoted above. I decidedly refuse to believe that Shakespeare, for instance, after finishing Hamlet or King Lear could have said to himself: "I, who judge my work more strictly³⁵⁴ than any other can judge, am satisfied." I do not think he can even have thought for a moment of the merits of his works, Hamlet or King Lear. To Shakespeare, after Hamlet, the word "satisfied" must have lost all its meaning, and if he used it, it was only by force of habit, as we sometimes call to a dead person. His own works must have seemed to him imperfect, mean, pitiful, like the sob³⁵⁵ of a child or the moaning of a sick man. He gave them to the theatre, and most probably was surprised that they had any success. Perhaps he was glad that his tears were of some use, if only for amusing and instructing people. And probably in this sense the verdict of the crowd was dearer to him than his own verdict. He could not help accusing his own offspring—thank heaven, other people acquitted³⁵⁶ it. True, they acquitted it because they did not understand, or understood imperfectly, but this did not matter. "Use every man after his desert, and who should 'scape a whipping?" asked Hamlet. Shakespeare knew that a strict tribunal would reject his works: for they contain so many terrible questions, and not one perfect answer. Could anyone be "satisfied" at that rate? Perhaps with Comedy of Errors, Twelfth Night, or even Richard III.—but after Hamlet a man may find rest only in his grave. To speak the whole truth, I doubt if Poushkin himself maintained the view we have quoted till the end of his days, or even if he spoke all he felt when he wrote the poem in 1830. Possibly he felt how little a poet can be satisfied with his work, but pride prevented his admitting it, and he tried to console himself with his superiority over the crowd. Which is undeniably a right thing to do. Insults—and Poushkin had to endure many—are answered with contempt; and woe³⁵⁷ to the poor wretch who feels impelled³⁵⁸ to justify his contempt by his own merits, according to the stern voice of conscience. Such niceness is dangerous and unnecessary. If a man would preserve his strength and his confidence he must give up magnanimity, he must learn to despise people, and even if he cannot despise them he must have the air of one who would not give a pin's head for anybody. He must appear always content. ... Poushkin was a clever man and a deep nature.

31

Metaphysics against their will.—It often occurs to us that evil is not altogether so, unnecessary, after all. Diseases, humiliations, miseries³⁵⁹, deformity, failure, and all the rest of those plants which flourish with such truly tropical luxuriance on our planet, are probably essential to man. Poets sing plentifully³⁶⁰ of sorrow.

"Nous sommes les apprentis, la douleur est notre ma?tre," said de Musset. On this subject everybody can bring forth a quotation³⁶¹, not only from the philosophers, who are a cold, heartless tribe, but from tender, gentle, or sentimental³⁶² poets. Doubtless one knows many instances where suffering has profited a man. True also, one knows many cases of the direct opposite. And these are all cases of profound, earnest, outrageous³⁶³, incredibly outrageous suffering. Look at Tchekhov's men and women—plainly drawn from life, or at any rate, exceedingly life-' like. Uncle Vanya, an old man of fifty, cries beside himself all over the stage, "My life is done for, my life is done for," and senselessly shoots at a harmless professor. The hero in A Tedious Story was a quiet, happy man engaged in work of real importance, when suddenly a horrible disease stole upon him, not killing³⁶⁴ him, but taking him between its loathsome jaws³⁶⁵. But what for? Then Tchekhov's girls and women! They are mostly young, innocent, fascinating. And always there lies in wait for them round every corner a meaningless, rude, ugly misery which murders even the most modest hopes. They sob bitterly, but fate takes no notice. How explain such horrors? Tchekhov is silent. He does not weep himself—he left off long ago, and besides it is a humiliating thing for a grown-up person to do. Setting one's teeth, it is necessary either to keep silent or—to explain. Well, metaphysics under takes the explanation. Where common sense stops, metaphysics must take another stride. "We have seen," it says, "many instances where at first glance suffering seemed absurd and needless, but where later on a profound significance was revealed. Thus it may be that what we cannot explain may find its explanation in time. 'Life is lost,' cries Uncle Vanya, 'Life is done for,' repeat the voices of girls innocently perishing—yet nothing is lost. The very horror which a drowning man experiences goes to show that the drowning is nothing final. It is only the beginning of greater events. The less a man has fulfilled in experience, the more in him remains of unsatisfied passion and desire, the greater are the grounds for thinking that his essence cannot be destroyed, but must manifest itself somehow or other in the universe. Voluntary asceticism³⁶⁶ and self-denial, such common human phenomena, help to solve the riddle²⁷⁹. Nobody compels a man, he imposes suffering and abstinence on himself. It is an incomprehensible instinct, but still an instinct which, rooted in the depths of our nature, prompts us to a decision repugnant to reason: renounce³⁶⁷ life, save yourself. The majority of men do not hear or do not heed³⁶⁸ the prompting. And then nature, which cannot rely on our sensibility, has recourse to violence. She shows glimpses of Paradise to us in our youth, awakens³⁷⁰ hopes and impossible desires, and at the moment of our supreme expectation she shows us the hollowness of our hope. Nearly every life can be summed up in a few words: man was shown heaven—and thrown into the mud. We are all ascetics—voluntary or involuntary. Here on earth dreams and hopes are only awakened³⁷¹, not fulfilled. And he who has endured most suffering, most privation, will awaken³⁶⁹ in the afterwards most keenly alive." Such long speeches metaphysics whispers to us. And we repeat them, often leaving out the "it may be." Sometimes we believe them, and forge our philosophies from them. Even we go so far as to assert that had we the power we would change nothing, absolutely nothing in the world. And yet, if by some miracle such power came into our hands, how triumphantly³⁷² we would send to the devil all philosophies and lofty world-conceptions, all ideals and metaphysics, and plainly and simply, without reflection, abolish sufferings, deformities, failures, all those things to which we attach such a high educational value, abolish them from the face of the earth. We are fed up, oh, how fed up we are with carrying on our studies. But it can't be helped. Faute de mieux, let us keep on inventing systems, thinking them out. But let us agree not to be cross with those who don't want to have anything to do with our systems. Really, they have a perfect right.

32

Old age must be respected—so all say, even the old. And the young willingly meet the demand. But in such spontaneous, even often emphatic³⁷³ respect, is there not something insulting to old age. Every young man, by his voluntary deference³⁷⁴, seems to say: "And still the rising star shines brighter than the setting." And the old, accepting the respect, are well aware that they can count on nothing more. The young are attentive³⁷⁵ and respectful to the old only upon the express condition that the latter shall behave like old people, and stand aside from life. Let a real man try to follow Faust's example, and what a shindy there will be! The old, being as a rule helpless, are compelled to bow to public opinion and behave as if their only interests were the interests of righteousness, good name, and such-like Platonic³⁷⁶ attributes. Only a few go against the convention, and these are monsters and degenerates³⁷⁷. We do not wish old men to have desires, so that life is arranged as if old men desired nothing. This, of course, is no great matter: even the young are compelled to be satisfied with less than nothing, in our system. We are not out to meddle³⁷⁸ with human rights. Our point is that science and philosophy take enforced appearances for reality. Grey hair is supposed to be a sure sign of victory over the passions. Hence, seeing that we must all come to grey hairs, therefore the ultimate business of man is to overcome the passions.... On this granite³⁷⁹ foundation whole systems of philosophy are built. It is not worth while quarrelling with a custom—let us continue to pay respect to old age. But let us look in other directions for philosophic bases. It is time to open a free road to the passions even in the province of metaphysics.

33

Dostoevsky—advocatus diaboli.—Dostoevsky, like Nietzsche, disliked Protestantism, and tried every means of degrading it in the eyes of the world. As normally he was not over scrupulous, it is probable he never took the trouble to acquaint himself with Luther's teaching. His flair³⁸⁰ did not deceive him: the Protestant religion and morality was most unsuitable to him and his kind. But does this mean that it was to be calumniated³⁸¹, and judged, as Dostoevsky judged it, merely by the etymological³⁸² meaning of a word? Protestant—a protester, one who only protests and has no positive content. A child's text-book of history will show the absurdity of the definition. Protestantism is, on the whole, the most positive, assertive³⁸³ creed of all the Christian³⁸⁴ religions. It certainly protested against Catholicism, but against the destructive tendencies in the latter, and in the name of positive ideals. Catholicism relied too much on its power and its spell, and most of all on the infallibility of its dogmas to which it offered millions of victims. To maim³⁸⁵ and mutilate a man ad majorem gloriam Dei was considered a perfectly proper thing in the Middle Ages, the period of bloom for Catholicism. At the risk of appearing paradoxical, I venture to assert that ideas have been invented only for the purpose of giving the right to mutilate people. The Middle Ages nourished a mysterious, incomprehensible hatred for everything normal, self-satisfied, complete. A young, healthy, handsome man, at peace with himself, aroused suspicion and hostility³⁸⁶ in a believing Catholic. His very appearance offended religion and confuted dogma. It was not necessary to examine him. Even though he went to church, and gave no sign of doubt, either in deed or word, yet he must be a heretic, to be converted at all cost. And we know the Catholic cost: privation, asceticism, mortification³⁸⁷ of the flesh. The most normal person, kept on a monastic regime, will lose his spiritual balance, and all those virtues which belong to a healthy spirit and a healthy body. This was all Catholicism needed. It tried to obtain from people the extreme endeavour of their whole being. Ordinary, natural love, which found its satisfaction—this was sinful. Monks³⁸⁹ and priests were condemned to celibacy—hence monstrous³⁹⁰ and abnormal passions developed. Poverty was preached, and the most unheard-of greed appeared in the world, the more secret the stronger it became. Humility was essential—and out of bare-footed monks sprang despots who had no limits to their ambitions. Luther was the last man to understand the meaning and value of the tasks which Catholicism had set itself. What he saw in Rome was not the accidental outcome of this or the other historical circumstance, but a result of the age-long effort of generations that had striven to attribute to life as alarming and dangerous a nature as possible. The sincere, direct, rustic³⁹¹ German monk³⁸⁸ was too simple-minded to make out what was going on in Rome. He thought there existed one truth, and that the essence of Catholicism lay in what seemed to him an exemplary, virtuous life. He went direct to his aim? What meaning can monasticism have? Why deprive a priest of family happiness? How accept the licentiousness³⁹³ of the pope's capital? The common sense of the normal German revolted against the absurdity of such a state of things—and Luther neither could nor would see any good where common sense was utterly forgotten. The violent oscillation of life resulting from the continuous quick passage from asceticism and blind faith to unbelief and freedom of the passions aroused a mystic horror in the honest monk and released the enormous powers in him necessary to start the great struggle. How could he help protesting? And who was the denier, Luther, or the Rome which passed on from the keeping of the Divine Word to the arbitrary ordaining³⁹⁴ of all the mysteries of life? Luther might have forgiven the monks had they confined themselves to sophistries³⁹⁵. But mediaeval monks had nothing in common with our philosophers. They did not look for world-conceptions in books, and logical tournaments amused them only moderately. They threw themselves into the deeps of life, they experimented on themselves and their neighbours. They passed from mortification to licentious³⁹² bacchanalia. They feared nothing, spared nothing. In a word, the Rome against which Luther arose had undertaken to build Babylon again, not with stones, but with human souls. Luther, horrified³⁹⁶, withdrew, and with him half Europe was withdrawn³⁹⁷. That is his positive merit. And Dostoevsky attacked Lutheranism, and pitied the old Catholicism and the breathless heights to which its "spiritual" children had risen. Wholesome morality and its support is not enough for Dostoevsky. All this is not "positive," it is only "protest." Whether I am believed or not, I will repeat that Vladimir Soloviov, who held that Dostoevsky was a prophet, is wrong, and that N. K. Mikhailovsky, who calls him a cruel talent and a grubber after buried treasure, is right. Dostoevsky grubs after buried treasure—no doubt about that. And, therefore, it would be more becoming in the younger generation that still marches under the flag of pious³⁹⁸ idealism if, instead of choosing him as a spiritual leader, they avoided the old sorcerer, in whom only those gifted with great shortsightedness or lack of experience in life could fail to see the dangerous man.

34

It is boring and difficult to convince people, and after all, not necessary. It would be much better if every individual kept his own opinions. Unfortunately, it cannot be. Whether you like it or not, you have to admit the law of gravitation. Some people find it necessary to admit the origin of man from the monkey. In the empirical realm, however humiliating it may be, there are certain real, binding, universal truths against which no rebellion will avail. With what pleasure would we declare to a representative of science that fire does not burn, that rattlesnakes are not poisonous, that a fall from a high tower is perfectly agreeable, etc., etc., supposing he were obliged to prove to us the contrary. Unluckily the scientific person is free from the burden of proof: nature proves, and thoroughly³⁹⁹. If nature, like metaphysics, set out to compel us through syllogisms or sermons to believe in her, how little she would get out of us. She is much more sagacious. Morality and logic she has left to Hegel and Spinoza, for herself she has taken a cudgel. Now then, try to argue against this! You will give in against your will. The cleverest of all the metaphysicians, Catholic inquisitors, imitated nature. They rarely tried the word, and trusted to the fire of faggots rather than of the heart. Had they only had more power, it would not be possible to find two people in the whole world disbelieving in the infallibility of the Pope. Metaphysical ideas, dreamily expecting to conquer the world by reasoned exposition, will never attain dominion⁴⁰⁰. If they are bent³⁵ on success, let them try more effective methods of convincing.

35

Evolution.—In recent years we see more and more change in the philosophies of writers and even of non-literary people. The old men are beside themselves—such shiftiness seems indecent. After all, convictions are not gloves. But the young carelessly pass on from one idea to another. Irresolute⁴⁰¹ men are somewhat timid, and although they abandon their former convictions they do not declare the change openly. Others, however, plainly announce, as if it were nothing, how far they now are from the beliefs they held six months ago. One even publishes whole volumes relating how he passed on from one philosophy to another, and then to a third. People see nothing alarming in that kind of "evolution." They believe it is in the ordering of things. But not so at all! The readiness to leave off one set of convictions in order to assume another set shows complete indifference to convictions altogether. Not for nothing do the old sound the alarm. But to us who have fought so long against all kinds of constancy, the levity⁴⁰² of the young is a pleasant sight. They will don materialism⁴⁰³, positivism, Kantianism, spiritualism, and so on, one after the other, till they realise that all theories, ideas and ideals are as of little consequence as the hoop-skirts and crinolines of our grandmothers. Then they will begin to live without ideals and pre-arranged purposes, without foresight⁴⁰⁴, relying on chance and their own ready wit. This way, too, must be tried. Perhaps we shall do better by it.... Anyhow, it will be more fun.

36

Strength of will.—Weakness and paralysis⁴⁰⁵ of the will, a very dangerous disease in our times, and in most other times, consists not in the absolute loss of desire, such as takes place in the very old, but in the loss of the capacity to translate desire into deed. A diseased will is often met in violently passionate⁴⁰⁶ men, so that the proverb—"Say I will not, not I cannot"—does not always hold good. Man often would, but cannot. And then the force of desire instead of moving to outward creation, works inwardly. This is justly considered the most dangerous effect of the weakening of the will. For inward working is destructive working. Man does not only, to put it scientifically, fail to adapt nature to his needs, but he loses his own power of adaptability to outward circumstances. The most ordinary doctor, or even anybody, decides that he has before him a pathological case which must be treated with care. The patient is of the same opinion, whilst he still hopes. But when the treatment has had no results, the doctor draws back and speaks of the inadequacy⁴⁰⁷ of his science. Then what is the patient to retire upon? It is disgusting to speak of an incurable disease. So he begins to think, think, think—all the time about things of which nobody thinks. He is gradually forgotten, and gradually he forgets everything—but first of all, that widespread truth which asserts that no judgments are valid⁴⁰⁸ save those that are accepted and universal. Not that he disputes the truth: he forgets it, and there is none to remind him. To him all his judgments seem valid and important. Of course he cannot advance the principle: let all men turn from the external world into themselves. But why advance a principle at all? One can simply say: I am indifferent to the destinies of the external world. I do not want to move mountains or turn rivers aside or rearrange the map of Europe. I don't even want to go to the tobacconist to buy cigarettes. I don't want to do anything. I want to think that my inaction is the most important thing on earth, that any "disease" is better than health, and so on and so on without end. To what thought's will not a man abandoned by medicine and doctors sink down! His judgments are not binding on us, that is as clear as day. But are they uninteresting? And is that paralysis, that weakness of will, a disease only?

37

Death and metaphysics.—A superficial observer knows that the best things in life are hard to attain. Some psychologists even consider that the chief beauty of the highest things consists in their unattainability. This is surely not true—yet there is a grain in it. The roads to good things are dangerous to travel. Is it because nature is so much poorer than we imagine, so she must lock up her blessings, or is there some greater meaning in it, that we have not guessed? For the fact is, the more alluring an end we have in view, the more risks and horrors we must undertake to get there. May we not also make a contrary suggestion: that behind every danger something good is hidden, and that therefore danger serves as an indication, a mark to guide us onwards, not as a warning, as we are taught to believe. To decide this would be to decide that behind death, the greatest of dangers, must lie the most promising⁴⁰⁹ things. It is as well not to speculate further. We had best stop lest we quarrel even with metaphysics. Traditional metaphysics has always been able to illumine our temporal existence with the reflected beams of eternity⁴¹⁰. Let us follow the example. Let us make no attempt to know the absolute. If you have discovered a comforting hypothesis, even in the upper transcendental air, drag it quickly to earth where labouring men forever await even an imaginary relief from their lot. We must make use of everything, even of death, to serve the ends of this life of ours.

38

The future.—A clever, reasonable boy, accustomed to trust his common sense, read in a book for children a description of a shipwreck⁴¹¹ which occurred just as the passengers were eating their sweets at dessert. He was astonished to learn that everyone, women and children as well, who could give no assistance-whatever in saving the ship, left their dessert and rushed on deck with wailing⁴¹³ and tears. Why wail⁴¹², why rush about, why be stupidly agitated⁴¹⁴? The crew knew their business and would do all that could be done. If you are going to perish, perish you will, no matter how you scream. It seemed to the boy that if he had been on the ship he would just have gone on eating his sweets to the last moment. Justice should be done to this judicious⁴¹⁵ and irreproachable⁴¹⁶ opinion. There remained only a few minutes to live—would it not have been better to enjoy them? The logic is perfect, worthy of Aristotle. And it was found impossible to prove to the boy that he would have left his sweets, even his favourite sweets, under the same circumstances, and rushed, and screamed with the rest. Hence a moral—do not decide about the future. To-day common sense is uppermost, and sweets are your highest law. But to-morrow you will get rid of normality and sense, you will link on with nonsense and absurdity, and probably you will even get a taste for bitters. What do you think?

39

A priori synthetic judgments.—Kant, as we know, found in mathematics and the natural sciences a priori synthetic judgments. Was he right or wrong? Are the judgments he indicated a priori or a posteriori? Anyhow, one thing is certain: they are not accepted as absolutely, but only as relatively⁴¹⁷ indisputable. In metaphysics, where the only curious and important truths are hidden, the case is different. Kant was compelled to admit that just where metaphysics begin the capacity of our human reason to judge a priori ends. But since we cannot dispense with metaphysical judgments, he proposed to substitute for them postulates⁴¹⁸. At the same time he admitted the optimistic presupposition that in the domain⁴¹⁹ of the transcendental we shall find all that we miss in the world of phenomena. So that, because he could not invent a truly scientific metaphysics, he contrived to present us with a non-scientific sort. Which is to say, after many round-about journeys he brings his readers along the opposite way right back to the very spot from which he led them off. Surely non-scientific metaphysics existed before Kant: the mediaeval philosophers had plenty of phantasies and speculations⁴²⁰, all supported by "moral" proofs. If Kant wanted to reform metaphysics, he should have got rid of its favourite method of obtaining truths through inferential "conclusions." Men are greedy, they want to learn much, and get their knowledge cheap. So they think that every truth they have paid for with experience and loss of energy entitles them to a few more truths gratis⁴²¹: or, in philosophic language, a priori, by deduction⁴²². They are not ashamed to speculate with a gift that has been given them. Instead of looking, listening, touching, seeking, they want to infer and conclude. Certainly if they could wring⁴²³ any secret out of nature, no matter by what means, cunning, impudence⁴²⁴, fraud, we would forgive them—conquerors are not judged. But nothing comes of their "conclusions" save metaphysical systems and empty prattle⁴²⁵. It is surely time to give up conclusions, and get truth a posteriori, as did Shakspeare, Goethe, Dostoevsky; that is, every time you want to know anything, go and look and find out. And if one is lazy, or horrified at a new experiment, let him train himself to look on ultimate questions with indifference, as the positivists do. But moral, ontological and such like arguments!—really, it is disgusting to talk about them. Every new experiment is interesting; but our conclusions, i.e., synthetic judgments a priori, are mostly pompous⁴²⁶ lies, not worth the scrap⁴²⁷ of paper on which they are recorded.

40

General rules.—People go to philosophers for general principles. And since philosophers are human, they are kept busy supplying the market with general principles. But what sense is there in them? None at all. Nature demands individual creative activity from us. Men won't understand this, so they wait forever for the ultimate truths from philosophy, which they will never get. Why should not every grown-up person be a creator, live in his own way at his own risk and have his own experience? Children and raw youths must go in leading strings⁴²⁸. But adult people who want to feel the reins⁴²⁹ should be despised. They are cowards, and slothful: afraid to try, they eternally go to the wise for advice. And the wise do not hesitate to take the responsibility for the lives of others. They invent general rules, as if they had access to the sources of knowledge. What foolery! The wise are no wiser than the stupid—they have only more conceit⁴³⁰ and effrontery⁴³¹. Every intelligent man laughs in his soul at "bookish" views. And are not books the work of the wise? They are often extremely interesting—but only in so far as they do not contain general rules. Woe to him, who would build up his life according to Hegel, Schopenhauer, Tolstoy, Schiller, or Dostoevsky. He must read them, but he must have sense, a mind of his own to live with. Those who have tried to live according to theories from books have found this out. At the best, their efforts produced banality⁴³². There is no alternative. Whether man likes or not he will at last have to realise that cliches are worthless, and that he must live from himself. There are no all-binding, universal judgments—let us manage with non-binding, non-universal ones. Only professors will suffer for it....

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Metaphysical consolations⁴³³.—Metaphysics mercilessly persecutes⁴³⁴ all eudaemonistic doctrines⁴³⁵, seeing in them a sort of laesio majestatis of human dignity. Our dignity forbids us to place human happiness in the highest goal. Suppose it is so? But why then invent consolations, even metaphysical ones? Why give to such a "pure" ideal concept as metaphysics such a coarse "sensual" partner as consolation?—sensual in the Kantian meaning of the word. Metaphysics had much better associate herself with proud disconsolation⁴³⁶. Consolation brings calm and ease, even quiet gratification to the soul. But surely, if metaphysics condescend⁴³⁷ to accept any assistance whatever, she must scorn all earthly gratifications, leave them to wingless positivism and materialism. What are joys and pains to metaphysics?—she is one thing, they another. Yet all of a sudden metaphysicians begin to shout about consolations. Evidently there is a misunderstanding here, and a big one. The more you pierce to the ultimate ends of the "infinite" metaphysical problems, the more finite they reveal themselves. Metaphysicians only look out for some new boon—I nearly said pleasure. Voltaire said that if there was no God, then He should be invented. We explain these words by the great Frenchman's extreme positivism. But the form only is positive, the content is purely metaphysical. All that a metaphysician wants to do is to convince himself that God exists. No matter whether he is mistaken or not, he has found a consolation. It is impossible for him to see that his belief in a certain fact does not make that fact veritable. The whole question is whether there does exist a supreme, conscious First Cause, or whether we are slaves to the laws of dead necessity. But what does the metaphysician care about this real question! Having declared himself the avowed enemy of eudaemonism, he next seeks consolation, nothing but consolation. To doubt his right to be consoled drives him to fury and madness. He is prepared to support his convictions by every means—ranging from righteous indignation to fists. It is obviously futile⁴³⁸ to try to enlighten such a creature. Once a man cares nothing for God, and seeks only to make the best of his life, you will not tear away his attention from the immediate¹¹⁹ moment. But perhaps there is a God, and neither Voltaire nor the metaphysicians have any need to invent Him. The metaphysicians never saw that an avowed disbelief in God does not prove the non-existence of God, but just the opposite; it is a surer sign of faith than ever belief is. Unfortunate metaphysicians! They might have found their greatest consolation here, and fists and moral indignation and other forms of chastisement⁴³⁹ to which they have been driven might have been spared us.

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Practical advice.—People who read much must always keep it in mind that life is one thing, literature another. Not that authors invariably lie. I declare that there are writers who rarely and most reluctantly lie. But one must know how to read, and that isn't easy. Out of a hundred book-readers ninety-nine have no idea what they are reading about. It is a common belief, for example, that any writer who sings of suffering must be ready at all times to open his arms to the weary and heavy-laden⁴⁴⁰. This is what his readers feel when they read his books. Then when they approach him with their woes⁴⁴¹, and find that he runs away without looking back at them, they are filled with indignation and talk of the discrepancy⁴⁴² between word and deed. Whereas the fact is, the singer has more than enough woes of his own, and he sings them because he can't get rid of them. L'uccello canto⁴⁴³, nella gabbia, non di gioia ma di rabbia, says the Italian proverb: "The bird sings in the cage, not from joy but from rage." It is impossible to love sufferers, particularly hopeless sufferers, and whoever says otherwise is a deliberate liar¹⁶⁰. "Come unto Me all ye that labour and are heavy laden, and I will give you rest." But you remember what the Jews said about Him: "He speaks as one having authority!" And if Jesus had been unable, or had not possessed the right, to answer this sceptical taunt⁴⁴⁴, He would have had to renounce His words. We common mortals have neither divine powers nor divine rights, we can only love our neighbours whilst they still have hope, and any pretence of going beyond this is empty swagger. Ask him who sings of suffering for nothing but his songs. Rather think of alleviating⁴⁴⁵ his burden than of requiring alleviation⁴⁴⁶ from him. Surely not for ever should we ask any poet to sob and look upon tears. I will end with another Italian saying: Non e un si triste cane⁴⁴⁷ che non meni la coda. ... "No dog so wretched but he wags his tail sometimes."

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If a patient fulfils all the orders of a sensible doctor, we say he behaves wisely. If he wantonly neglects his treatment, we say he acts stupidly. If a healthy person wished to inoculate⁴⁴⁸ himself with some dangerous disease—say phthisis—we should say he was mad, and forcibly restrain him. To such an extent are we convinced that disease is evil, health good. Well—on what is our conviction based? At a glance the question seems absurd. But then at a glance people would absolutely refuse to doubt the fixity of the earth, at a glance an ordinary person would giggle⁴⁴⁹ if he was shown the problem of the relation between the real world and the ideal. Who knows what would seem amenable⁴⁵⁰ to discussion to the ordinary person? The philosopher has no right to appeal to the ordinary person. The philosopher must doubt and doubt and doubt, and question when nobody questions, and risk making a laughing-stock of himself. If common sense were enough to settle all problems, we should have known everything long age. So that—why do we value health more than sickness? Or even further—which is better, health or sickness. If we will drop the utilitarian point of view—and all are agreed that this has no place in philosophy—then we shall see at once that we have no grounds whatever for preferring health and sickness. We have invented neither the one nor the other. We found them both in the world along with us. Why then do we, who know so little about it, take upon ourselves to judge which are nature's successes, which her failures? Health is agreeable—sickness disagreeable. But this consideration is unworthy of a philosopher: otherwise why be a philosopher, why distinguish oneself from the herd⁴⁵¹? The philosopher invented morality, which has at its disposal various pure ideas that have no relation to empirical life. Then let us go further. Reason should have a supply of pure ideas also. Let Reason judge in her own independent way, without conforming to conventional ideas. When she has no other resort, let her proceed by the method of negation⁴⁵²: everything that common sense asserts, I, Reason, declare to be false. So—common sense Says sickness is bad, reason therefore asserts that sickness is the highest boon. Such Reason we should call autonomous⁴⁵³, law-unto-itself. Like a real monarch⁴⁵⁴, it is guided only by its own will. Let all considerations point in favour of health, Reason must remain inexorable and keep her stand till we are all brought to obedience⁴⁵⁵. She must praise suffering, deformity, failure, hopelessness. At every step she must fight common-sense and utilitarianism, until mankind is brought under. Is she afraid of rebellion? Must she in the last issue, like morality, adapt herself to the inclinations⁴⁵⁶ of the mob?

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Experience and Science.—As we are well aware, science does not, nay cannot, admit experience in all its extent. She throws overboard an enormous quantity of individual facts, regarding them as the ballast of our human vessel⁴⁵⁷. She takes note only of such phenomena as alternate constantly and with a certain regularity. Best of all she likes those phenomena which can be artificially provoked, when, so to speak, experiment is possible. She explains the rotation⁴⁵⁸ of the earth and succession of the seasons since a regular recurrence⁴⁶⁰ is observable, and she demonstrates thunder and lightning with a spark from an electric machine. In a word, in so far as a regular alternation of phenomena is observable, so far extends the realm of science. But what about those individual phenomena which do not recur⁴⁵⁹, and which cannot be artificially provoked? If all men were blind, and one for a moment recovered his sight and opened his eyes on God's world, science would reject his evidence. Yet the evidence of one seeing man is worth that of a million blind. Sudden enlightenments are possible in our life—even if they endure only for a few seconds. Must they be passed over in silence because they are not normal and cannot be provoked?—or treated poetically⁴⁶¹, as beautiful fictions? Science insists on it. She declares that no judgments are true except such as can be verified by all and everyone. She exceeds her bounds. Experience is wider than scientific experiment, and individual phenomena mean much more to us than the constantly recurrent.

Science is useful—but she need not pretend to truth. She cannot know what truth is, she can only accumulate universal laws. Whereas there are, and always have been, non-scientific ways of searching for truth, ways which lead, if not to the innermost secrets, yet to the threshold. These roads, however, we have let fall into ruin whilst we followed our modern methodologies, so now we dare not even think of them. What gives us the right to assert that astrologers, alchemists, diviners, and sorcerers who passed the long nights alone with their thoughts, wasted their time in vain? As for the philosopher's stone, that was merely a plausible excuse invented to satisfy the uninitiated. Could an alchemist dare to confess openly that all his efforts were towards no useful or utilitarian end? He had to guard against importunate⁴⁶² curiosity and impertinent authority in outsiders. So he lied, now frightening, now alluring the mob through its cupidity⁴⁶³. But certainly he had his own important work to do: and it had only one fault, that it was purely personal to him. And about personal matters it is considered correct to keep silent.... Astonishing fact! As a rule a man hesitates over trifles. But it does sometimes occur that a moment arrives when he is filled with unheard-of courage and resolution in his judgments. He is ready to stand up for his opinions against all the world, dead or living. Whence such sudden surety, what does it mean? Rationally we can discover no foundation for it. If a lover has got into his head that his beloved is the fairest woman on earth, worth the whole of life to him; if one who has been insulted feels that his offender¹³⁴ is the basest wretch, deserving torture and death; if a would-be Columbus persuades himself that America is the only goal for his ambition—who will convince such men that their opinions, shared by none but themselves, are false or unjustifiable? And for whose sake will they renounce their tenets? For the sake of objective truth? that is, for the pleasure of the assurance that all men after them will repeat their judgment³⁰⁷ for truth? They don't care. Let Don Quixote run broadcast with drawn sword, proving the beauty of Dulcinea or the impending⁴⁶⁴ horror of windmills. As a matter of fact, he and the German philosophers with him have a vague idea, a kind of presentiment⁴⁶⁵, that their giants are but mill-sails, and that their ideal on the whole is but a common girl driving swine to pasture. To defy such deadly doubt they take to the sword or to argument, and do not rest until they have succeeded in stopping the mouth of everybody. When from all lips they hear the praise of Dulcinea they say: yes, she is beautiful, and she never drove pigs. When the world beholds⁴⁶⁶ their windmilling exploits with amazement⁴⁶⁷ they are filled with triumph; sheep are not sheep, mills are not mills, as you might imagine; they are knights⁴⁶⁸ and cyclops. This is called a proven, all-binding, universal truth. The support of the mob is a necessary condition of the existence of modern philosophy and its knights of the woful countenance⁴⁶⁹. Scientific philosophy wearies for a new Cervantes who will put a stop to its paving the way to truth by dint⁴⁷⁰ of argument. All opinions have a right to exist, and if we speak of privilege, then preference should be given to such as are most run down to-day; namely, to such opinions as cannot be verified and which are, for that self-same reason, universal. Once, long ago "man invented speech in order to express his real relation to the universe." So he may be heard, even though the relation he wishes to express be unique, not to verified by any other individual. To attempt to verify it by observations and experiments is strictly forbidden. If the habit of "objective verification" has destroyed your native receptivity to such an extent that your eyes and ears are gone, and you must rely only on the evidence of instruments or objects not subject to your will, then, of course, nothing is left you but to stick to the belief that science is perfect knowledge. But if your eyes live and your ear is sensitive—throw away instruments and apparatuses⁴⁷¹, forget methodology and scientific Don-Quixotism, and try to trust yourself. What harm is there in not having universal judgments or truths? How will it hurt you to see sheep as sheep? It is a step forward. You will learn not to see with everybody's eyes, but to see as none other sees. You will learn not to meditate⁴⁷², but to conjure⁴⁷³ up and call forth with words alien to all but yourself an unknown beauty and an unheard-of power. Not for nothing, I repeat, did astrologers and alchemists scorn the experimental method—which, by the way, far from being anything new or particularly modern, is as old as the hills. Animals experiment, though they do not compose treatises⁴⁷⁴ on inductive logic or pride themselves on their reasoning powers. A cow who has burnt her mouth in her trough will come up cautiously next time to feed. Every experimenter is the same—only he systematises. But animals can often trust to instinct when experience is lacking. And have we humans got sufficient experience? Can experience give us what we want most? If so, let science and craftsmanship⁴⁷⁵ serve our everyday need, let even philosophy, also eager to serve, go on finding universal truths. But beyond craft, science, and philosophy there is another region of knowledge. Through all the ages men, each one at his own risk, have sought to penetrate⁴⁹ into this region. Shall we, men of the twentieth century, voluntarily renounce our supreme powers and rights, and because public opinion demands it, occupy ourselves exclusively with discovering useful information? Or, in order not to appear mean or poverty-stricken in our own eyes, shall we accept in place of the philosopher's stone our modern metaphysics, which muffles⁴⁷⁶ her dread⁴⁵ of actuality in postulates, absolutes, and such-like apparently transcendental paraphernalia⁴⁷⁷?

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The Russian Spirit.—It will easily be admitted that the distinguishing qualities of Russian literature, and of Russian art in general, are simplicity, truthfulness⁴⁷⁸, and complete lack of rhetorical ornament. Whether it be to our credit or to our discredit⁴⁸⁰ is not for me to judge, but one thing seems certain: that our simplicity and truthfulness are due to our relatively scanty⁴⁸¹ culture. Whilst European thinkers have for centuries been beating their brains over insoluble problems, we have only just begun to try our powers. We have no failures behind us. The fathers of the profoundest Russian writers were either landowners, dividing their time between extravagant⁴⁸² amusement and State service, or peasants whose drudgery⁴⁸³ left them no time for idle curiosity. Such being the case, how can we know whether human knowledge has any limits? And if we don't know, it seems to us it is only because we haven't tried to find out. Other people's experience is not ours. We are not bound by their conclusions. Indeed, what do we know of the experience of others, save what we gather, very vaguely⁴⁸⁴ and fragmentarily and unreliably, from books? It is natural for us to believe the best, till the contrary is proved to us. Any attempt to deprive us of our belief meets with the most energetic resistance.

The most sceptical Russian hides a hope at the bottom of his soul. Hence our fearlessness of the truth, realistic truth which so stunned⁴⁸⁵ European critics. Realism was invented in the West, established there as a theory. But in the West, to counteract⁴⁸⁶ it, were invented numberless other palliating theories whose business it was to soften⁴⁸⁷ down the disconsolate⁴⁸⁸ conclusions of Realism. There in Europe they have the l'être suprême, the deus sive natura, Hegel's absolute, Kant's postulates, English utilitarianism, progress, humanitarianism, hundreds of philosophic and sociological theories in which even extreme realists can so cleverly dish up what they call life, that life, or realism, ceases to be life or reality altogether.

The Westerner is self-reliant. He knows that if he doesn't help himself nobody will help him. So he directs all his thoughts to making the best of his opportunities. A limited time is granted him. If he can't get to the end of his song within the time-limit, the song must remain unsung. Fate will not give him one minute's grace for the unbeaten bars. Therefore as an experienced musician he adapts himself superbly. Not a second is wasted. The tempo⁶⁰ must not drag for an instant, or he is lost. The tempo is everything, and it exacts facility and quickness of movement. During a few short beats the artist must produce many notes, and produce them so as to leave the impression that he was not hurried, that he had all the time in the world at his disposal. Moreover, each note must be complete, accomplished, have its fulness and its value. Native talent alone will not suffice for this. Experience is necessary, tradition, training, and inherited instinct. Carpe diem—the European has been living up to the motto for two thousand years. But if we Russians are convinced of anything, it is that we have time enough and to spare. To count days, much less hours and minutes—find me the Russian who could demean himself to such a bourgeois occupation. We look round, we stretch ourselves, we rub our eyes, we want first of all to decide what we shall do, and how we shall do it, before we can begin to live in earnest. We don't choose to decide anyhow, nor at second-hand⁴⁸⁹, from fragments of other people's information. It must be from our own experience, with our own brains, that we judge. We admit no traditions. In no literature has there been such a-determined struggle with tradition as in ours. We have wanted to re-examine everything, re-state everything. I won't deny that our courage is drawn from our quite uncultured confidence in our own powers. Byelinsky, a half-baked undergraduate, deriving⁴⁹⁰ his knowledge of European philosophy at third hand, began a quarrel with the universe over the long-forgotten victims of Philip II. and the Inquisition. In that quarrel is the sense and essence of all creative Russian literature. Dostoevsky, towards his end, raised the same storm and the same question over the little tear of an unfortunate child.

A Russian believes he can do anything, hence he is afraid of nothing. He paints life in the gloomiest colours—and were you to ask him: How can you accept such a life? how can you reconcile yourself with such horrors of reality as have been described by all your writers, from Poushkin to Tchekhov? he would answer in the words of Dmitri Karamazov: I do not accept life. This answer seems at first sight absurd. Since life is here, impossible not to accept it. But there is a sub-meaning in the reply, a lingering belief in the possibility of a final triumph over "evil." In the strength of this belief the Russian goes forth to meet his enemy—he does not hide from him. Our sectarians immolate⁴⁹¹ themselves. Tolstoyans and votaries of the various sects⁴⁹² that crop up so plentifully in Russia go in among the people, they go, God knows to what lengths, destroying their own lives and the lives of others. Writers do not lag behind sectarians. They, too, refuse to be prudent⁴⁹³, to count the cost or the hours. Minutes, seconds, time-beats, all this is so insignificant as to be invisible to the naked eye. We wish to draw with a generous hand from fathomless eternity, and all that is limited we leave to European bourgeoisie. With few exceptions Russian writers really despise the pettiness of the West. Even those who have admired Europe most have done so because they failed most completely to understand her. They did not want to understand her. That is why we have always taken over European ideas in such fantastic forms. Take the sixties for example. With its loud ideas of sobriety and modest outlook, it was a most drunken period. Those who awaited the New Messiah and the Second Advent³¹⁶ read Darwin and dissected⁴⁹⁴ frogs. It is the same to-day. We allow ourselves the greatest luxury that man can dream of—sincerity, truthfulness—as if we were spiritual Croesuses, as if we had plenty of everything, could afford to let everything be seen, ashamed of nothing. But even Croesuses, the greatest sovereigns of the world, did not consider they had the right to tell the truth at all times. Even kings have to pretend—think of diplomacy⁴⁹⁵. Whereas, we think we may speak the truth, and the truth only, that any lie which obscures our true substance is a crime; since our true substance is the world's finest treasure, its finest reality.... Tell this to a European, and it will seem a joke to him, even if he can grasp it at all. A European uses all his powers of intellect and talent, all his knowledge and his art for the purpose of concealing⁴⁹⁶ his real self and all that really affects him:—for that the natural is ugly and repulsive, no one in Europe will dispute for a moment. Not only the fine arts, but science and philosophy in Europe tell lies instinctively⁴⁹⁷, by lying they justify their existence. First and last, a European student presents you with a finished theory. Well, and what does all the "finish" and the completeness signify? It merely means that none of our western neighbours will end his speech before the last reassuring⁴⁹⁸ word is said; he will never let nature have the last word; so he rounds off his synthesis. With him, ornament and rhetoric⁴⁷⁹ is a sine qua non of creative utterance⁴⁹⁹, the only remedy against all ills. In philosophy reigns theodicy, in science, the law of sequence. Even Kant could not avoid declamation⁵⁰⁰, even with him the last word is "moral necessity." Thus there lies before us the choice between the artistic⁵⁰¹ and accomplished lie of old, cultured Europe, a lie which is the outcome of a thousand years of hard and bitter effort, and the artless, sincere simplicity of young, uncultured Russia.

They are nearer the end, we are nearer the beginning. And which is nearer the truth? And can there be a question of voluntary, free choice? Probably neither the old age of Europe nor the youth of Russia can give us the truth we seek. But does such a thing as ultimate truth exist? Is not the very conception of truth, the very assumption of the possibility of truth, merely an outcome of our limited experience, a fruit of limitation? We decide a priori that one thing must be possible, another impossible, and from our arbitrary assumptions we proceed to deduce the body of truth. Each one judges in his own way, according to his powers and the conditions of his existence. The timid, scared man worries after order, that will give him a day of peace and quiet, youth dreams of beauty and brilliance⁵⁰², old age doesn't want to think of anything, having lost the faculty⁵⁰³ for hope. And so it goes on, ad infinitum. And this is called truth, truths! Every man thinks that his own experience covers the whole range of life. And, therefore, the only men who turn out to be at all in the right are empiricists and positivists. There can be no question of truth once we tear ourselves away from the actual conditions of life.

Our confident truthfulness, like European rhetoric, turns out to be "beyond truth and falsehood." The young East and the old West alike suffer from the restrictions⁵⁰⁴ imposed by truth—but the former ignores the restrictions, whilst the latter adapts itself to them. After all, it comes to pretty much the same in the end. Is not clever rhetoric as delightful⁵⁰⁵ as truthfulness? Each is equally life. Only we find unendurable a rhetoric which poses as truth, and a truthfulness which would appear cultured. Such a masquerade would try to make us believe that truth, which is only limitedness, has a real objective existence. Which is offensive. Until the contrary is proved, we need to think that only one assertion has or can have any objective reality: that nothing on earth is impossible. Every time somebody wants to force us to admit that there are other, more limited and limiting truths, we must resist with every means we can lay hands on. We do not hesitate even to make use of morality and logic, both of which we have abused so often. But why not use them!

When a man is at his last resources, he does not care what weapons he picks up.

46

Nur für Schwindelfreie.—To be proper, I ought to finish with a moral. I ought to say to the reader that in spite of all I have said, or perhaps because of all I have said—for in conclusions, as you are aware, "in spite of" is always interchangeable with "because of," particularly if the conclusion be drawn from many scattered⁵⁰⁶ data—well then, because of all I have said, hope is not lost. Every destruction leads to construction, sweet rest follows labour, dawn follows the darkest hour, and so on and so on and so on—all the banalities with which a writer reconciles his reader. But it is never too late for reconciliation⁵⁰⁷, and it is often too early. So why not postpone⁵⁰⁸ the moral for a few years—even a few dozen years, God granting us the length of life? Why make the inevitable "conclusion" at the end of every book? I am almost certain that sooner or later I can promise the reader all his heart desires. But not yet. He may, of course, dispense with my consolations. What do promises matter, anyhow? especially when neither reader nor writer can fulfil them. But if there is no escape, if a writer is finally obliged to admit in everybody's hearing that the secret desires of poor mankind may yet be realised, let "us at least give the wretched writer a respite⁵⁰⁹, let him postpone his confession till old age—usque ad infinitum,... Meanwhile our motto "Nur für Schwindelfreie." There are in the Alps narrow, precipitous paths where only mountaineers may go, who feel no giddiness. Giddy-free! "Only for the giddy-free," it says on the notice-board. He who is subject to giddiness takes a broad, safe road, or sits away below and admires the snowy summits. Is it inevitably necessary to mount up? Beyond the snow-line are no fat pastures nor goldfields. They say that up there is to be found the clue to the eternal mystery—but they say so many things. We can't believe everything. He who is tired of the valleys, loves climbing, and is not afraid to look down a precipice⁵¹⁰, and, most of all, has nothing left in life but the "metaphysical craving," he will certainly climb to the summits without asking what awaits him there. He does not fear, he longs for giddiness. But he will hardly call people after him: he doesn't want just anybody for a companion. In such a case companions are not wanted at all, much less those tender-footed ones who are used to every convenience, roads, street lamps, guide-posts, careful maps which mark every change in the road ahead. They will not help, only hinder. They will prove superfluous, heavy ballast, which may not be thrown overboard. Fuss over them, console them, promise them! Who would be bothered? Is it not better to go one's way alone, and not only to refrain from enticing⁵¹¹ others to follow, but frighten them off as much as possible, exaggerate every danger and difficulty? In order that conscience may not prick⁵¹² too hard—we who love high altitudes love a quiet conscience—let us find a justification for their inactivity. Let us tell them they are the best, the worthiest⁵¹³ of people, really the salt of the earth. Let us pay them every possible mark of respect. But since they are subject to giddiness, they had better stay down. The upper Alpine ways, as any guide will tell you, are nur für Schwindelfreie.

The End

1 alpine   

adj.高山的；n.高山植物

参考例句：

• Alpine flowers are abundant there.那里有很多高山地带的花。
• Its main attractions are alpine lakes and waterfalls .它以高山湖泊和瀑布群为主要特色。

2 rapture   

n.狂喜；全神贯注；着迷；v.使狂喜

参考例句：

• His speech was received with rapture by his supporters.他的演说受到支持者们的热烈欢迎。
• In the midst of his rapture,he was interrupted by his father.他正欢天喜地，被他父亲打断了。

3 logic   

n.逻辑(学)；逻辑性

参考例句：

• What sort of logic is that?这是什么逻辑？
• I don't follow the logic of your argument.我不明白你的论点逻辑性何在。

4 dispelled   

v.驱散，赶跑( dispel的过去式和过去分词 )

参考例句：

• His speech dispelled any fears about his health. 他的发言消除了人们对他身体健康的担心。
• The sun soon dispelled the thick fog. 太阳很快驱散了浓雾。 来自《简明英汉词典》

5 hideous   

adj.丑陋的，可憎的，可怕的，恐怖的

参考例句：

• The whole experience had been like some hideous nightmare.整个经历就像一场可怕的噩梦。
• They're not like dogs,they're hideous brutes.它们不像狗，是丑陋的畜牲。

6 binding   

有约束力的，有效的，应遵守的

参考例句：

• The contract was not signed and has no binding force. 合同没有签署因而没有约束力。
• Both sides have agreed that the arbitration will be binding. 双方都赞同仲裁具有约束力。

7 bind   

vt.捆，包扎；装订；约束；使凝固；vi.变硬

参考例句：

• I will let the waiter bind up the parcel for you.我让服务生帮你把包裹包起来。
• He wants a shirt that does not bind him.他要一件不使他觉得过紧的衬衫。

8 vagaries   

n.奇想( vagary的名词复数 )；异想天开；异常行为；难以预测的情况

参考例句：

• The vagaries of fortune are indeed curious.\" 命运的变化莫测真是不可思议。” 来自英汉文学 - 嘉莉妹妹
• The vagaries of inclement weather conditions are avoided to a certain extent. 可以在一定程度上避免变化莫测的恶劣气候影响。 来自辞典例句

9 gratitude   

adj.感激，感谢

参考例句：

• I have expressed the depth of my gratitude to him.我向他表示了深切的谢意。
• She could not help her tears of gratitude rolling down her face.她感激的泪珠禁不住沿着面颊流了下来。

10 benefactor   

n. 恩人，行善的人，捐助人

参考例句：

• The chieftain of that country is disguised as a benefactor this time. 那个国家的首领这一次伪装出一副施恩者的姿态。
• The first thing I did, was to recompense my original benefactor, my good old captain. 我所做的第一件事, 就是报答我那最初的恩人, 那位好心的老船长。

11 dispense   

vt.分配，分发；配(药)，发(药)；实施

参考例句：

• Let us dispense the food.咱们来分发这食物。
• The charity has been given a large sum of money to dispense as it sees fit.这个慈善机构获得一大笔钱，可自行适当分配。

12 bourgeois   

adj./n.追求物质享受的(人)；中产阶级分子

参考例句：

• He's accusing them of having a bourgeois and limited vision.他指责他们像中产阶级一样目光狭隘。
• The French Revolution was inspired by the bourgeois.法国革命受到中产阶级的鼓励。

13 virtue   

n.德行，美德；贞操；优点；功效，效力

参考例句：

• He was considered to be a paragon of virtue.他被认为是品德尽善尽美的典范。
• You need to decorate your mind with virtue.你应该用德行美化心灵。

14 virtues   

美德( virtue的名词复数 )； 德行； 优点； 长处

参考例句：

• Doctors often extol the virtues of eating less fat. 医生常常宣扬少吃脂肪的好处。
• She delivered a homily on the virtues of family life. 她进行了一场家庭生活美德方面的说教。

15 qualms   

n.不安；内疚

参考例句：

• He felt no qualms about borrowing money from friends.他没有对于从朋友那里借钱感到不安。
• He has no qualms about lying.他撒谎毫不内疚。

16 annul   

v.宣告…无效，取消，废止

参考例句：

• They have the power to alter or annul inappropriate decisions of their own standing committees.他们有权改变或者撤销本级人民代表大会常务委员会不适当的决定。
• The courts later found grounds to annul the results,after the king urged them to sort out the "mess".在国王敦促法庭收拾烂摊子后，法庭随后宣布废除选举结果。

17 philosophic   

adj.哲学的，贤明的

参考例句：

• It was a most philosophic and jesuitical motorman.这是个十分善辩且狡猾的司机。
• The Irish are a philosophic as well as a practical race.爱尔兰人是既重实际又善于思想的民族。

18 kin   

n.家族，亲属，血缘关系；adj.亲属关系的，同类的

参考例句：

• He comes of good kin.他出身好。
• She has gone to live with her husband's kin.她住到丈夫的亲戚家里去了。

19 loom   

n.织布机，织机；v.隐现，(危险、忧虑等)迫近

参考例句：

• The old woman was weaving on her loom.那位老太太正在织布机上织布。
• The shuttle flies back and forth on the loom.织布机上梭子来回飞动。

20 infinitely   

adv.无限地，无穷地

参考例句：

• There is an infinitely bright future ahead of us.我们有无限光明的前途。
• The universe is infinitely large.宇宙是无限大的。

21 fathom   

v.领悟，彻底了解

参考例句：

• I really couldn't fathom what he was talking about.我真搞不懂他在说些什么。
• What these people hoped to achieve is hard to fathom.这些人希望实现些什么目标难以揣测。

22 fathomless   

a.深不可测的

参考例句：

• "The sand-sea deepens with fathomless ice, And darkness masses its endless clouds;" 瀚海阑干百丈冰，愁云黪淡万里凝。 来自英汉 - 翻译样例 - 文学
• Day are coloured bubbles that float upon the surface of fathomless night. 日是五彩缤纷的气泡，漂浮在无尽的夜的表面。

23 fully   

adv.完全地，全部地，彻底地；充分地

参考例句：

• The doctor asked me to breathe in,then to breathe out fully.医生让我先吸气，然后全部呼出。
• They soon became fully integrated into the local community.他们很快就完全融入了当地人的圈子。

24 psychology   

n.心理，心理学，心理状态

参考例句：

• She has a background in child psychology.她受过儿童心理学的教育。
• He studied philosophy and psychology at Cambridge.他在剑桥大学学习哲学和心理学。

25 glorify   

vt.颂扬，赞美，使增光，美化

参考例句：

• Politicians have complained that the media glorify drugs.政治家们抱怨媒体美化毒品。
• We are all committed to serving the Lord and glorifying His name in the best way we know.我们全心全意敬奉上帝，竭尽所能颂扬他的美名。

26 vice   

n.坏事；恶习；[pl.]台钳，老虎钳；adj.副的

参考例句：

• He guarded himself against vice.他避免染上坏习惯。
• They are sunk in the depth of vice.他们堕入了罪恶的深渊。

27 cult   

n.异教，邪教；时尚，狂热的崇拜

参考例句：

• Her books aren't bestsellers,but they have a certain cult following.她的书算不上畅销书，但有一定的崇拜者。
• The cult of sun worship is probably the most primitive one.太阳崇拜仪式或许是最为原始的一种。

28 retractive   

adj.缩进的

参考例句：

• Floor-by-floor retractive tower body forms apolyhedron at the top of building shining in the dark night. 塔体层层收进，并在顶部形成多个玻璃体，入夜后熠熠发光，极具标识性。 来自互联网

29 compassion   

n.同情，怜悯

参考例句：

• He could not help having compassion for the poor creature.他情不自禁地怜悯起那个可怜的人来。
• Her heart was filled with compassion for the motherless children.她对于没有母亲的孩子们充满了怜悯心。

30 tempting   

a.诱人的, 吸引人的

参考例句：

• It is tempting to idealize the past. 人都爱把过去的日子说得那么美好。
• It was a tempting offer. 这是个诱人的提议。

31 diffused   

散布的，普及的，扩散的

参考例句：

• A drop of milk diffused in the water. 一滴牛奶在水中扩散开来。
• Gases and liquids diffused. 气体和液体慢慢混合了。

32 rhinoceros   

n.犀牛

参考例句：

• The rhinoceros has one horn on its nose.犀牛鼻子上有一个角。
• The body of the rhinoceros likes a cattle and the head likes a triangle.犀牛的形体像牛，头呈三角形。

33 mules   

骡( mule的名词复数 )； 拖鞋； 顽固的人； 越境运毒者

参考例句：

• The cart was pulled by two mules. 两匹骡子拉这辆大车。
• She wore tight trousers and high-heeled mules. 她穿紧身裤和拖鞋式高跟鞋。

34 incumbent   

adj.成为责任的，有义务的；现任的，在职的

参考例句：

• He defeated the incumbent governor by a large plurality.他以压倒多数票击败了现任州长。
• It is incumbent upon you to warn them.你有责任警告他们。

35 bent   

n.爱好，癖好；adj.弯的；决心的，一心的

参考例句：

• He was fully bent upon the project.他一心扑在这项计划上。
• We bent over backward to help them.我们尽了最大努力帮助他们。

36 savages   

未开化的人，野蛮人( savage的名词复数 )

参考例句：

• There're some savages living in the forest. 森林里居住着一些野人。
• That's an island inhabited by savages. 那是一个野蛮人居住的岛屿。

37 nay   

adv.不；n.反对票，投反对票者

参考例句：

• He was grateful for and proud of his son's remarkable,nay,unique performance.他为儿子出色的，不，应该是独一无二的表演心怀感激和骄傲。
• Long essays,nay,whole books have been written on this.许多长篇大论的文章，不，应该说是整部整部的书都是关于这件事的。

38 par   

n.标准，票面价值，平均数量；adj.票面的，平常的，标准的

参考例句：

• Sales of nylon have been below par in recent years.近年来尼龙织品的销售额一直不及以往。
• I don't think his ability is on a par with yours.我认为他的能力不能与你的能力相媲美。

39 misery   

n.痛苦，苦恼，苦难；悲惨的境遇，贫苦

参考例句：

• Business depression usually causes misery among the working class.商业不景气常使工薪阶层受苦。
• He has rescued me from the mire of misery.他把我从苦海里救了出来。

40 materialist   

n. 唯物主义者

参考例句：

• Promote materialist dialectics and oppose metaphysics and scholasticism. 要提倡唯物辩证法，反对形而上学和烦琐哲学。
• Whoever denies this is not a materialist. 谁要是否定这一点，就不是一个唯物主义者。

41 providence   

n.深谋远虑，天道，天意；远见；节约；上帝

参考例句：

• It is tempting Providence to go in that old boat.乘那艘旧船前往是冒大险。
• To act as you have done is to fly in the face of Providence.照你的所作所为那样去行事，是违背上帝的意志的。

42 philosophical   

adj.哲学家的，哲学上的，达观的

参考例句：

• The teacher couldn't answer the philosophical problem.老师不能解答这个哲学问题。
• She is very philosophical about her bad luck.她对自己的不幸看得很开。

43 meditating   

a.沉思的，冥想的

参考例句：

• They were meditating revenge. 他们在谋划进行报复。
• The congressman is meditating a reply to his critics. 这位国会议员正在考虑给他的批评者一个答复。

44 inevitable   

adj.不可避免的，必然发生的

参考例句：

• Mary was wearing her inevitable large hat.玛丽戴着她总是戴的那顶大帽子。
• The defeat had inevitable consequences for British policy.战败对英国政策不可避免地产生了影响。

45 dread   

vt.担忧，忧虑；惧怕，不敢；n.担忧，畏惧

参考例句：

• We all dread to think what will happen if the company closes.我们都不敢去想一旦公司关门我们该怎么办。
• Her heart was relieved of its blankest dread.她极度恐惧的心理消除了。

46 dreads   

n.恐惧，畏惧( dread的名词复数 )；令人恐惧的事物v.害怕，恐惧，担心( dread的第三人称单数 )

参考例句：

• The little boy dreads going to bed in the dark. 这孩子不敢在黑暗中睡觉。 来自《简明英汉词典》
• A burnt child dreads the fire. [谚]烧伤过的孩子怕火（惊弓之鸟，格外胆小）。 来自《现代英汉综合大词典》

47 relinquishing   

交出，让给( relinquish的现在分词 )； 放弃

参考例句：

• The international relinquishing of sovereignty would have to spring from the people. 在国际间放弃主权一举要由人民提出要求。
• We know that no one ever seizes power with the intention of relinquishing it. 我们很明白，没有人会为了废除权力而夺取权力。 来自英汉文学

48 attachments   

n.（用电子邮件发送的）附件( attachment的名词复数 )；附着；连接；附属物

参考例句：

• The vacuum cleaner has four different attachments. 吸尘器有四个不同的附件。
• It's an electric drill with a range of different attachments. 这是一个带有各种配件的电钻。

49 penetrate   

v.透(渗)入；刺入，刺穿；洞察，了解

参考例句：

• Western ideas penetrate slowly through the East.西方观念逐渐传入东方。
• The sunshine could not penetrate where the trees were thickest.阳光不能透入树木最浓密的地方。

50 penetrates   

v.穿过( penetrate的第三人称单数 )；刺入；了解；渗透

参考例句：

• This is a telescope that penetrates to the remote parts of the universe. 这是一架能看到宇宙中遥远地方的望远镜。 来自《简明英汉词典》
• The dust is so fine that it easily penetrates all the buildings. 尘土极细，能极轻易地钻入一切建筑物。 来自辞典例句

51 tragic   

adj.悲剧的，悲剧性的，悲惨的

参考例句：

• The effect of the pollution on the beaches is absolutely tragic.污染海滩后果可悲。
• Charles was a man doomed to tragic issues.查理是个注定不得善终的人。

52 aged   

adj.年老的，陈年的

参考例句：

• He had put on weight and aged a little.他胖了，也老点了。
• He is aged,but his memory is still good.他已年老，然而记忆力还好。

53 majestic   

adj.雄伟的，壮丽的，庄严的，威严的，崇高的

参考例句：

• In the distance rose the majestic Alps.远处耸立着雄伟的阿尔卑斯山。
• He looks majestic in uniform.他穿上军装显得很威风。

54 covenants   

n.（有法律约束的）协议( covenant的名词复数 )；盟约；公约；（向慈善事业、信托基金会等定期捐款的）契约书

参考例句：

• Do I need to review the Deed of mutual Covenants (DMC)? 我是否需要覆核公共契约(DMC)吗？ 来自互联网
• Many listed and unlisted companies need to sell to address covenants. 许多上市公司和非上市公司需要出售手中资产，以满足借贷契约的要求。 来自互联网

55 consolation   

n.安慰，慰问

参考例句：

• The children were a great consolation to me at that time.那时孩子们成了我的莫大安慰。
• This news was of little consolation to us.这个消息对我们来说没有什么安慰。

56 yearned   

渴望，切盼，向往( yearn的过去式和过去分词 )

参考例句：

• The people yearned for peace. 人民渴望和平。
• She yearned to go back to the south. 她渴望回到南方去。

57 withered   

adj. 枯萎的，干瘪的，（人身体的部分器官）因病萎缩的或未发育良好的 动词wither的过去式和过去分词形式

参考例句：

• The grass had withered in the warm sun. 这些草在温暖的阳光下枯死了。
• The leaves of this tree have become dry and withered. 这棵树下的叶子干枯了。

58 numbing   

adj.使麻木的，使失去感觉的v.使麻木，使麻痹( numb的现在分词 )

参考例句：

• Watching television had a numbing effect on his mind. 看电视使他头脑麻木。
• It was numbing work, requiring patience and dedication. 这是一种令人麻木的工作，需要有耐心和忘我精神。 来自辞典例句

59 recollected   

adj.冷静的；镇定的；被回忆起的；沉思默想的v.记起，想起( recollect的过去式和过去分词 )

参考例句：

• I recollected that she had red hair. 我记得她有一头红发。 来自《简明英汉词典》
• His efforts, the Duke recollected many years later, were distinctly half-hearted. 据公爵许多年之后的回忆，他当时明显只是敷衍了事。 来自辞典例句

60 tempo   

n.(音乐的)速度；节奏，行进速度

参考例句：

• The boss is unsatisfied with the tardy tempo.老板不满于这种缓慢的进度。
• They waltz to the tempo of the music.他们跟着音乐的节奏跳华尔兹舞。

61 reverence   

n.敬畏，尊敬，尊严；Reverence:对某些基督教神职人员的尊称；v.尊敬，敬畏，崇敬

参考例句：

• He was a bishop who was held in reverence by all.他是一位被大家都尊敬的主教。
• We reverence tradition but will not be fettered by it.我们尊重传统，但不被传统所束缚。

62 malice   

n.恶意，怨恨，蓄意；[律]预谋

参考例句：

• I detected a suggestion of malice in his remarks.我觉察出他说的话略带恶意。
• There was a strong current of malice in many of his portraits.他的许多肖像画中都透着一股强烈的怨恨。

63 underlie   

v.位于...之下，成为...的基础

参考例句：

• Technology improvements underlie these trends.科技进步将成为此发展趋势的基础。
• Many facts underlie my decision.我的决定是以许多事实为依据的。

64 motive   

n.动机，目的；adv.发动的，运动的

参考例句：

• The police could not find a motive for the murder.警察不能找到谋杀的动机。
• He had some motive in telling this fable.他讲这寓言故事是有用意的。

65 motives   

n.动机，目的( motive的名词复数 )

参考例句：

• to impeach sb's motives 怀疑某人的动机
• His motives are unclear. 他的用意不明。

66 mere   

adj.纯粹的；仅仅，只不过

参考例句：

• That is a mere repetition of what you said before.那不过是重复了你以前讲的话。
• It's a mere waste of time waiting any longer.再等下去纯粹是浪费时间。

67 interpretation   

n.解释，说明，描述；艺术处理

参考例句：

• His statement admits of one interpretation only.他的话只有一种解释。
• Analysis and interpretation is a very personal thing.分析与说明是个很主观的事情。

68 naturalist   

n.博物学家(尤指直接观察动植物者)

参考例句：

• He was a printer by trade and naturalist by avocation.他从事印刷业，同时是个博物学爱好者。
• The naturalist told us many stories about birds.博物学家给我们讲述了许多有关鸟儿的故事。

69 perfectly   

adv.完美地，无可非议地，彻底地

参考例句：

• The witnesses were each perfectly certain of what they said.证人们个个对自己所说的话十分肯定。
• Everything that we're doing is all perfectly above board.我们做的每件事情都是光明正大的。

70 transparent   

adj.明显的，无疑的；透明的

参考例句：

• The water is so transparent that we can see the fishes swimming.水清澈透明，可以看到鱼儿游来游去。
• The window glass is transparent.窗玻璃是透明的。

71 prey   

n.被掠食者，牺牲者，掠食；v.捕食，掠夺，折磨

参考例句：

• Stronger animals prey on weaker ones.弱肉强食。
• The lion was hunting for its prey.狮子在寻找猎物。

72 hurled   

v.猛投，用力掷( hurl的过去式和过去分词 )；大声叫骂

参考例句：

• He hurled a brick through the window. 他往窗户里扔了块砖。
• The strong wind hurled down bits of the roof. 大风把屋顶的瓦片刮了下来。 来自《简明英汉词典》

73 bruised   

[医]青肿的，瘀紫的

参考例句：

• his bruised and bloodied nose 他沾满血的青肿的鼻子
• She had slipped and badly bruised her face. 她滑了一跤，摔得鼻青脸肿。

74 essentially   

adv.本质上，实质上，基本上

参考例句：

• Really great men are essentially modest.真正的伟人大都很谦虚。
• She is an essentially selfish person.她本质上是个自私自利的人。

75 lasting   

adj.永久的，永恒的；vbl.持续，维持

参考例句：

• The lasting war debased the value of the dollar.持久的战争使美元贬值。
• We hope for a lasting settlement of all these troubles.我们希望这些纠纷能获得永久的解决。

76 varied   

adj.多样的，多变化的

参考例句：

• The forms of art are many and varied.艺术的形式是多种多样的。
• The hotel has a varied programme of nightly entertainment.宾馆有各种晚间娱乐活动。

77 bruising   

adj.殊死的；十分激烈的v.擦伤(bruise的现在分词形式)

参考例句：

• He suffered cracked ribs and bruising. 他断了肋骨还有挫伤。
• He slipped and fell, badly bruising an elbow. 他滑倒了，一只胳膊肘严重擦伤。 来自辞典例句

78 jaw   

n.颚，颌，说教，流言蜚语；v.喋喋不休，教训

参考例句：

• He delivered a right hook to his opponent's jaw.他给了对方下巴一记右钩拳。
• A strong square jaw is a sign of firm character.强健的方下巴是刚毅性格的标志。

79 boon   

n.恩赐，恩物，恩惠

参考例句：

• A car is a real boon when you live in the country.在郊外居住，有辆汽车确实极为方便。
• These machines have proved a real boon to disabled people.事实证明这些机器让残疾人受益匪浅。

80 laurels   

n.桂冠，荣誉

参考例句：

• The path was lined with laurels.小路两旁都种有月桂树。
• He reaped the laurels in the finals.他在决赛中荣膺冠军。

81 inert   

adj.无活动能力的，惰性的；迟钝的

参考例句：

• Inert gas studies are providing valuable information about other planets,too.对惰性气体的研究，也提供了有关其它行星的有价值的资料。
• Elemental nitrogen is a very unreactive and inert material.元素氮是一个十分不活跃的惰性物质。

82 purely   

adv.纯粹地，完全地

参考例句：

• I helped him purely and simply out of friendship.我帮他纯粹是出于友情。
• This disproves the theory that children are purely imitative.这证明认为儿童只会单纯地模仿的理论是站不住脚的。

83 aesthetic   

adj.美学的，审美的，有美感

参考例句：

• My aesthetic standards are quite different from his.我的审美标准与他的大不相同。
• The professor advanced a new aesthetic theory.那位教授提出了新的美学理论。

84 deliriously   

adv.谵妄（性）；发狂；极度兴奋/亢奋；说胡话

参考例句：

• He was talking deliriously. 他胡说一通。 来自互联网
• Her answer made him deliriously happy. 她的回答令他高兴得神魂颠倒。 来自互联网

85 delusion   

n.谬见，欺骗，幻觉，迷惑

参考例句：

• He is under the delusion that he is Napoleon.他患了妄想症，认为自己是拿破仑。
• I was under the delusion that he intended to marry me.我误认为他要娶我。

86 erratic   

adj.古怪的，反复无常的，不稳定的

参考例句：

• The old man had always been cranky and erratic.那老头儿性情古怪,反复无常。
• The erratic fluctuation of market prices is in consequence of unstable economy.经济波动致使市场物价忽起忽落。

87 apparently   

adv.显然地；表面上，似乎

参考例句：

• An apparently blind alley leads suddenly into an open space.山穷水尽，豁然开朗。
• He was apparently much surprised at the news.他对那个消息显然感到十分惊异。

88 relentlessly   

adv.不屈不挠地；残酷地；不间断

参考例句：

• The African sun beat relentlessly down on his aching head. 非洲的太阳无情地照射在他那发痛的头上。
• He pursued her relentlessly, refusing to take 'no' for an answer. 他锲而不舍地追求她，拒不接受“不”的回答。

89 chaos   

n.混乱，无秩序

参考例句：

• After the failure of electricity supply the city was in chaos.停电后，城市一片混乱。
• The typhoon left chaos behind it.台风后一片混乱。

90 thither   

adv.向那里；adj.在那边的，对岸的

参考例句：

• He wandered hither and thither looking for a playmate.他逛来逛去找玩伴。
• He tramped hither and thither.他到处流浪。

91 industrious   

adj.勤劳的，刻苦的，奋发的

参考例句：

• If the tiller is industrious,the farmland is productive.人勤地不懒。
• She was an industrious and willing worker.她是个勤劳肯干的员工。

92 virtuous   

adj.有品德的，善良的，贞洁的，有效力的

参考例句：

• She was such a virtuous woman that everybody respected her.她是个有道德的女性，人人都尊敬她。
• My uncle is always proud of having a virtuous wife.叔叔一直为娶到一位贤德的妻子而骄傲。

93 futility   

n.无用

参考例句：

• She could see the utter futility of trying to protest. 她明白抗议是完全无用的。
• The sheer futility of it all exasperates her. 它毫无用处，这让她很生气。

94 creed   

n.信条；信念，纲领

参考例句：

• They offended against every article of his creed.他们触犯了他的每一条戒律。
• Our creed has always been that business is business.我们的信条一直是公私分明。

95 hatred   

n.憎恶，憎恨，仇恨

参考例句：

• He looked at me with hatred in his eyes.他以憎恨的眼光望着我。
• The old man was seized with burning hatred for the fascists.老人对法西斯主义者充满了仇恨。

96 detests   

v.憎恶，嫌恶，痛恨( detest的第三人称单数 )

参考例句：

• My brother detests having to get up early. 我兄弟极讨厌早起，又不得不早起。 来自辞典例句
• The LORD detests differing weights, and dishonest scales do not please him. 两样的法码，为耶和华所憎恶。诡诈的天平，也为不善。 来自互联网

97 maxim   

n.格言，箴言

参考例句：

• Please lay the maxim to your heart.请把此格言记在心里。
• "Waste not,want not" is her favourite maxim.“不浪费则不匮乏”是她喜爱的格言。

98 swerving   

v.（使）改变方向，改变目的( swerve的现在分词 )

参考例句：

• It may stand as an example of the fitful swerving of his passion. 这是一个例子，说明他的情绪往往变化不定，忽冷忽热。 来自辞典例句
• Mrs Merkel would be foolish to placate her base by swerving right. 默克尔夫人如果为了安抚她的根基所在而转到右翼就太愚蠢了。 来自互联网

99 excellence   

n.优秀，杰出，(pl.)优点，美德

参考例句：

• His art has reached a high degree of excellence.他的艺术已达到炉火纯青的地步。
• My performance is far below excellence.我的表演离优秀还差得远呢。

100 mimicry   

n.（生物）拟态，模仿

参考例句：

• One of his few strengths was his skill at mimicry.他为数不多的强项之一就是善于模仿。
• Language learning usually necessitates conscious mimicry.一般地说，学习语言就要进行有意识的摹仿。

101 risky   

adj.有风险的，冒险的

参考例句：

• It may be risky but we will chance it anyhow.这可能有危险，但我们无论如何要冒一冒险。
• He is well aware how risky this investment is.他心里对这项投资的风险十分清楚。

102 converse   

vi.谈话，谈天，闲聊；adv.相反的，相反

参考例句：

• He can converse in three languages.他可以用3种语言谈话。
• I wanted to appear friendly and approachable but I think I gave the converse impression.我想显得友好、平易近人些,却发觉给人的印象恰恰相反。

103 skull   

n.头骨；颅骨

参考例句：

• The skull bones fuse between the ages of fifteen and twenty-five.头骨在15至25岁之间长合。
• He fell out of the window and cracked his skull.他从窗子摔了出去，跌裂了颅骨。

104 dub   

vt.（以某种称号）授予，给...起绰号，复制

参考例句：

• I intend to use simultaneous recording to dub this film.我打算采用同期录音的方法为这部影片配音。
• It was dubbed into Spanish for Mexican audiences.它被译制成西班牙语以方便墨西哥观众观看。

105 metaphorically   

adv. 用比喻地

参考例句：

• It is context and convention that determine whether a term will be interpreted literally or metaphorically. 对一个词的理解是按字面意思还是隐喻的意思要视乎上下文和习惯。
• Metaphorically it implied a sort of admirable energy. 从比喻来讲，它含有一种令人赞许的能量的意思。

106 metaphor   

n.隐喻，暗喻

参考例句：

• Using metaphor,we say that computers have senses and a memory.打个比方，我们可以说计算机有感觉和记忆力。
• In poetry the rose is often a metaphor for love.玫瑰在诗中通常作为爱的象征。

107 concealed   

a.隐藏的，隐蔽的

参考例句：

• The paintings were concealed beneath a thick layer of plaster. 那些画被隐藏在厚厚的灰泥层下面。
• I think he had a gun concealed about his person. 我认为他当时身上藏有一支枪。

108 avowed   

adj.公开声明的，承认的v.公开声明，承认( avow的过去式和过去分词)

参考例句：

• An aide avowed that the President had known nothing of the deals. 一位助理声明，总统对这些交易一无所知。
• The party's avowed aim was to struggle against capitalist exploitation. 该党公开宣称的宗旨是与资本主义剥削斗争。 来自《简明英汉词典》

109 ignobly   

卑贱地，下流地

参考例句：

110 plunged   

v.颠簸( plunge的过去式和过去分词 )；暴跌；骤降；突降

参考例句：

• The train derailed and plunged into the river. 火车脱轨栽进了河里。
• She lost her balance and plunged 100 feet to her death. 她没有站稳，从100英尺的高处跌下摔死了。

111 exasperated   

adj.恼怒的

参考例句：

• We were exasperated at his ill behaviour. 我们对他的恶劣行为感到非常恼怒。
• Constant interruption of his work exasperated him. 对他工作不断的干扰使他恼怒。

112 condemned   

adj. 被责难的, 被宣告有罪的 动词condemn的过去式和过去分词

参考例句：

• He condemned the hypocrisy of those politicians who do one thing and say another. 他谴责了那些说一套做一套的政客的虚伪。
• The policy has been condemned as a regressive step. 这项政策被认为是一种倒退而受到谴责。

113 condemn   

vt.谴责，指责；宣判(罪犯)，判刑

参考例句：

• Some praise him,whereas others condemn him.有些人赞扬他，而有些人谴责他。
• We mustn't condemn him on mere suppositions.我们不可全凭臆测来指责他。

114 insignificant   

adj.无关紧要的，可忽略的，无意义的

参考例句：

• In winter the effect was found to be insignificant.在冬季，这种作用是不明显的。
• This problem was insignificant compared to others she faced.这一问题与她面临的其他问题比较起来算不得什么。

115 distinguished   

adj.卓越的，杰出的，著名的

参考例句：

• Elephants are distinguished from other animals by their long noses.大象以其长长的鼻子显示出与其他动物的不同。
• A banquet was given in honor of the distinguished guests.宴会是为了向贵宾们致敬而举行的。

116 distraction   

n.精神涣散，精神不集中，消遣，娱乐

参考例句：

• Total concentration is required with no distractions.要全神贯注，不能有丝毫分神。
• Their national distraction is going to the disco.他们的全民消遣就是去蹦迪。

117 bosom   

n.胸，胸部；胸怀；内心；adj.亲密的

参考例句：

• She drew a little book from her bosom.她从怀里取出一本小册子。
• A dark jealousy stirred in his bosom.他内心生出一阵恶毒的嫉妒。

118 incapable   

adj.无能力的，不能做某事的

参考例句：

• He would be incapable of committing such a cruel deed.他不会做出这么残忍的事。
• Computers are incapable of creative thought.计算机不会创造性地思维。

119 immediate   

adj.立即的；直接的，最接近的；紧靠的

参考例句：

• His immediate neighbours felt it their duty to call.他的近邻认为他们有责任去拜访。
• We declared ourselves for the immediate convocation of the meeting.我们主张立即召开这个会议。

120 worthy   

adj.(of)值得的，配得上的；有价值的

参考例句：

• I did not esteem him to be worthy of trust.我认为他不值得信赖。
• There occurred nothing that was worthy to be mentioned.没有值得一提的事发生。

121 muses   

v.沉思，冥想( muse的第三人称单数 )；沉思自语说（某事）

参考例句：

• We have listened too long to the courtly muses of Europe. 欧洲那种御用的诗才，我们已经听够了。 来自辞典例句
• Shiki muses that this is, at least, probably the right atmosphere. 志贵觉得这至少是正确的气氛。 来自互联网

122 confession   

n.自白，供认，承认

参考例句：

• Her confession was simply tantamount to a casual explanation.她的自白简直等于一篇即席说明。
• The police used torture to extort a confession from him.警察对他用刑逼供。

123 remiss   

adj.不小心的，马虎

参考例句：

• It was remiss of him to forget her birthday.他竟忘了她的生日，实在是糊涂。
• I would be remiss if I did not do something about it.如果我对此不做点儿什么就是不负责任。

124 votaries   

n.信徒( votary的名词复数 )；追随者；（天主教）修士；修女

参考例句：

125 mediocre   

adj.平常的，普通的

参考例句：

• The student tried hard,but his work is mediocre. 该生学习刻苦，但学业平庸。
• Only lazybones and mediocre persons could hanker after the days of messing together.只有懒汉庸才才会留恋那大锅饭的年代。

126 peg   

n.木栓，木钉；vt.用木钉钉，用短桩固定

参考例句：

• Hang your overcoat on the peg in the hall.把你的大衣挂在门厅的挂衣钩上。
• He hit the peg mightily on the top with a mallet.他用木槌猛敲木栓顶。

127 chaste   

adj.贞洁的；有道德的；善良的；简朴的

参考例句：

• Comparatively speaking,I like chaste poetry better.相比较而言，我更喜欢朴实无华的诗。
• Tess was a chaste young girl.苔丝是一个善良的少女。

128 pessimists   

n.悲观主义者( pessimist的名词复数 )

参考例句：

• Pessimists tell us that the family as we know it is doomed. 悲观主义者告诉我们说，我们现在的这种家庭注定要崩溃。 来自辞典例句
• Experts on the future are divided into pessimists and optimists. 对未来发展进行预测的专家可分为悲观主义者和乐观主义者两类。 来自互联网

129 lament   

n.悲叹，悔恨，恸哭；v.哀悼，悔恨，悲叹

参考例句：

• Her face showed lament.她的脸上露出悲伤的样子。
• We lament the dead.我们哀悼死者。

130 modification   

n.修改，改进，缓和，减轻

参考例句：

• The law,in its present form,is unjust;it needs modification.现行的法律是不公正的，它需要修改。
• The design requires considerable modification.这个设计需要作大的修改。

131 glorified   

美其名的，变荣耀的

参考例句：

• The restaurant was no more than a glorified fast-food cafe. 这地方美其名曰餐馆，其实只不过是个快餐店而已。
• The author glorified the life of the peasants. 那个作者赞美了农民的生活。

132 ardent   

adj.热情的，热烈的，强烈的，烈性的

参考例句：

• He's an ardent supporter of the local football team.他是本地足球队的热情支持者。
• Ardent expectations were held by his parents for his college career.他父母对他的大学学习抱着殷切的期望。

133 offenders   

n.冒犯者( offender的名词复数 )；犯规者；罪犯；妨害…的人（或事物）

参考例句：

• Long prison sentences can be a very effective deterrent for offenders. 判处长期徒刑可对违法者起到强有力的威慑作用。
• Purposeful work is an important part of the regime for young offenders. 使从事有意义的劳动是管理少年犯的重要方法。

134 offender   

n.冒犯者，违反者，犯罪者

参考例句：

• They all sued out a pardon for an offender.他们请求法院赦免一名罪犯。
• The authorities often know that sex offenders will attack again when they are released.当局一般都知道性犯罪者在获释后往往会再次犯案。

135 addiction   

n.上瘾入迷，嗜好

参考例句：

• He stole money from his parents to feed his addiction.他从父母那儿偷钱以满足自己的嗜好。
• Areas of drug dealing are hellholes of addiction,poverty and murder.贩卖毒品的地区往往是吸毒上瘾、贫困和发生谋杀的地方。

136 transgressor   

n.违背者

参考例句：

• We expect the transgressor to make any atonement possible to him. 我们期待犯了过失的人有可能做到的赎罪行为。 来自辞典例句
• We expect transgressor to make any atonement possible to him. “我深信，”西丝又重说一遍，“这是你能做的唯一的赎罪的办法。” 来自互联网

137 averted   

防止，避免( avert的过去式和过去分词 )； 转移

参考例句：

• A disaster was narrowly averted. 及时防止了一场灾难。
• Thanks to her skilful handling of the affair, the problem was averted. 多亏她对事情处理得巧妙，才避免了麻烦。

138 avert   

v.防止，避免；转移(目光、注意力等)

参考例句：

• He managed to avert suspicion.他设法避嫌。
• I would do what I could to avert it.我会尽力去避免发生这种情况。

139 utilitarian   

adj.实用的，功利的

参考例句：

• On the utilitarian side American education has outstridden the rest of the world.在实用方面美国教育已超越世界各国。
• A good cloth coat is more utilitarian than a fur one.一件优质的布外衣要比一件毛皮外衣更有用。

140 confessions   

n.承认( confession的名词复数 )；自首；声明；（向神父的）忏悔

参考例句：

• It is strictly forbidden to obtain confessions and to give them credence. 严禁逼供信。 来自《现代汉英综合大词典》
• Neither trickery nor coercion is used to secure confessions. 既不诱供也不逼供。 来自《现代汉英综合大词典》

141 inborn   

adj.天生的，生来的，先天的

参考例句：

• He is a man with an inborn love of joke.他是一个生来就喜欢开玩笑的人。
• He had an inborn talent for languages.他有语言天分。

142 humility   

n.谦逊，谦恭

参考例句：

• Humility often gains more than pride.谦逊往往比骄傲收益更多。
• His voice was still soft and filled with specious humility.他的声音还是那么温和，甚至有点谦卑。

143 simplicity   

n.简单，简易；朴素；直率，单纯

参考例句：

• She dressed with elegant simplicity.她穿着朴素高雅。
• The beauty of this plan is its simplicity.简明扼要是这个计划的一大特点。

144 muddled   

adj.混乱的；糊涂的；头脑昏昏然的v.弄乱，弄糟( muddle的过去式)；使糊涂；对付，混日子

参考例句：

• He gets muddled when the teacher starts shouting. 老师一喊叫他就心烦意乱。
• I got muddled up and took the wrong turning. 我稀里糊涂地拐错了弯。 来自《简明英汉词典》

145 hygiene   

n.健康法，卫生学 （a.hygienic）

参考例句：

• Their course of study includes elementary hygiene and medical theory.他们的课程包括基础卫生学和医疗知识。
• He's going to give us a lecture on public hygiene.他要给我们作关于公共卫生方面的报告。

146 entangled   

adj.卷入的；陷入的；被缠住的；缠在一起的v.使某人（某物/自己）缠绕，纠缠于（某物中），使某人（自己）陷入（困难或复杂的环境中）( entangle的过去式和过去分词 )

参考例句：

• The bird had become entangled in the wire netting. 那只小鸟被铁丝网缠住了。
• Some military observers fear the US could get entangled in another war. 一些军事观察家担心美国会卷入另一场战争。 来自《简明英汉词典》

147 indifference   

n.不感兴趣，不关心，冷淡，不在乎

参考例句：

• I was disappointed by his indifference more than somewhat.他的漠不关心使我很失望。
• He feigned indifference to criticism of his work.他假装毫不在意别人批评他的作品。

148 stinking   

adj.臭的，烂醉的，讨厌的v.散发出恶臭( stink的现在分词 )；发臭味；名声臭；糟透

参考例句：

• I was pushed into a filthy, stinking room. 我被推进一间又脏又臭的屋子里。
• Those lousy, stinking ships. It was them that destroyed us. 是的！就是那些该死的蠢猪似的臭飞船！是它们毁了我们。 来自英汉非文学 - 科幻

149 contemplated   

adj. 预期的 动词contemplate的过去分词形式

参考例句：

• The doctor contemplated the difficult operation he had to perform. 医生仔细地考虑他所要做的棘手的手术。
• The government has contemplated reforming the entire tax system. 政府打算改革整个税收体制。

150 exonerate   

v.免除责任，确定无罪

参考例句：

• Nothing can exonerate her from that.任何解释都难辞其咎。
• There is no reason to exonerate him from the ordinary duties of a citizen.没有理由免除他做公民应尽的义务。

151 loathsome   

adj.讨厌的，令人厌恶的

参考例句：

• The witch hid her loathsome face with her hands.巫婆用手掩住她那张令人恶心的脸。
• Some people think that snakes are loathsome creatures.有些人觉得蛇是令人憎恶的动物。

152 deformed   

adj.畸形的；变形的；丑的，破相了的

参考例句：

• He was born with a deformed right leg.他出生时右腿畸形。
• His body was deformed by leprosy.他的身体因为麻风病变形了。

153 repulsive   

adj.排斥的，使人反感的

参考例句：

• She found the idea deeply repulsive.她发现这个想法很恶心。
• The repulsive force within the nucleus is enormous.核子内部的斥力是巨大的。

154 appreciation   

n.评价；欣赏；感谢；领会，理解；价格上涨

参考例句：

• I would like to express my appreciation and thanks to you all.我想对你们所有人表达我的感激和谢意。
• I'll be sending them a donation in appreciation of their help.我将送给他们一笔捐款以感谢他们的帮助。

155 deficient   

adj.不足的，不充份的，有缺陷的

参考例句：

• The crops are suffering from deficient rain.庄稼因雨量不足而遭受损害。
• I always have been deficient in selfconfidence and decision.我向来缺乏自信和果断。

156 elevation   

n.高度；海拔；高地；上升；提高

参考例句：

• The house is at an elevation of 2,000 metres.那幢房子位于海拔两千米的高处。
• His elevation to the position of General Manager was announced yesterday.昨天宣布他晋升总经理职位。

157 volatility   

n.挥发性，挥发度，轻快，（性格）反复无常

参考例句：

• That was one reason why volatility was so low last year.这也是去年波动性如此低的原因之一。
• Yet because volatility remained low for so long,disaster myopia prevailed.然而，由于相当长的时间里波动性小，灾难短视就获胜了。

158 allured   

诱引，吸引( allure的过去式和过去分词 )

参考例句：

• They allured her into a snare. 他们诱她落入圈套。
• Many settlers were allured by promises of easy wealth. 很多安家落户的人都是受了诱惑，以为转眼就能发财而来的。

159 hibernate   

v.冬眠，蛰伏

参考例句：

• Bears often hibernate in caves.熊常在山洞里冬眠。
• Some warm-blooded animals do not need to hibernate.一些温血动物不需要冬眠。

160 liar   

n.说谎的人

参考例句：

• I know you for a thief and a liar!我算认识你了，一个又偷又骗的家伙！
• She was wrongly labelled a liar.她被错误地扣上说谎者的帽子。

161 wriggle   

v./n.蠕动，扭动；蜿蜒

参考例句：

• I've got an appointment I can't wriggle out of.我有个推脱不掉的约会。
• Children wriggle themselves when they are bored.小孩子感到厌烦时就会扭动他们的身体。

162 unnatural   

adj.不自然的；反常的

参考例句：

• Did her behaviour seem unnatural in any way?她有任何反常表现吗？
• She has an unnatural smile on her face.她脸上挂着做作的微笑。

163 mobility   

n.可动性，变动性，情感不定

参考例句：

• The difference in regional house prices acts as an obstacle to mobility of labour.不同地区房价的差异阻碍了劳动力的流动。
• Mobility is very important in guerrilla warfare.机动性在游击战中至关重要。

164 elasticity   

n.弹性，伸缩力

参考例句：

• The skin eventually loses its elasticity.皮肤最终会失去弹性。
• Every sort of spring has a definite elasticity.每一种弹簧都有一定的弹性。

165 equilibrium   

n.平衡，均衡，相称，均势，平静

参考例句：

• Change in the world around us disturbs our inner equilibrium.我们周围世界的变化扰乱了我们内心的平静。
• This is best expressed in the form of an equilibrium constant.这最好用平衡常数的形式来表示。

166 pinnacle   

n.尖塔，尖顶，山峰；(喻)顶峰

参考例句：

• Now he is at the very pinnacle of his career.现在他正值事业中的顶峰时期。
• It represents the pinnacle of intellectual capability.它代表了智能的顶峰。

167 attain   

vt.达到，获得，完成

参考例句：

• I used the scientific method to attain this end. 我用科学的方法来达到这一目的。
• His painstaking to attain his goal in life is praiseworthy. 他为实现人生目标所下的苦功是值得称赞的。

168 justify   

vt.证明…正当(或有理)，为…辩护

参考例句：

• He tried to justify his absence with lame excuses.他想用站不住脚的借口为自己的缺席辩解。
• Can you justify your rude behavior to me?你能向我证明你的粗野行为是有道理的吗？

169 grudge   

n.不满，怨恨，妒嫉；vt.勉强给，不情愿做

参考例句：

• I grudge paying so much for such inferior goods.我不愿花这么多钱买次品。
• I do not grudge him his success.我不嫉妒他的成功。

170 bestow   

v.把…赠与，把…授予；花费

参考例句：

• He wished to bestow great honors upon the hero.他希望将那些伟大的荣誉授予这位英雄。
• What great inspiration wiII you bestow on me?你有什么伟大的灵感能馈赠给我？

171 admiration   

n.钦佩，赞美，羡慕

参考例句：

• He was lost in admiration of the beauty of the scene.他对风景之美赞不绝口。
• We have a great admiration for the gold medalists.我们对金牌获得者极为敬佩。

172 almighty   

adj.全能的，万能的；很大的，很强的

参考例句：

• Those rebels did not really challenge Gods almighty power.这些叛徒没有对上帝的全能力量表示怀疑。
• It's almighty cold outside.外面冷得要命。

173 humiliated   

感到羞愧的

参考例句：

• Parents are humiliated if their children behave badly when guests are present. 子女在客人面前举止失当，父母也失体面。
• He was ashamed and bitterly humiliated. 他感到羞耻，丢尽了面子。

174 blessings   

n.（上帝的）祝福( blessing的名词复数 )；好事；福分；因祸得福

参考例句：

• Afflictions are sometimes blessings in disguise. 塞翁失马，焉知非福。 来自《简明英汉词典》
• We don't rely on blessings from Heaven. 我们不靠老天保佑。 来自《现代汉英综合大词典》

175 curried   

adj.加了咖喱（或咖喱粉的），用咖哩粉调理的

参考例句：

• She curried favor with the leader by contemptible means. 她用卑鄙的手段博取领导的欢心。 来自互联网
• Fresh ham, curried beef? 鲜火腿？咖喱牛肉？ 来自互联网

176 ragged   

adj.衣衫褴褛的，粗糙的，刺耳的

参考例句：

• A ragged shout went up from the small crowd.这一小群人发出了刺耳的喊叫。
• Ragged clothing infers poverty.破衣烂衫意味着贫穷。

177 adaptability   

n.适应性

参考例句：

• It has a wide range of adaptability.它的应用性广。

178 gaily   

adv.欢乐地，高兴地

参考例句：

• The children sing gaily.孩子们欢唱着。
• She waved goodbye very gaily.她欢快地挥手告别。

179 ingenuous   

adj.纯朴的，单纯的；天真的；坦率的

参考例句：

• Only the most ingenuous person would believe such a weak excuse!只有最天真的人才会相信这么一个站不住脚的借口！
• With ingenuous sincerity,he captivated his audience.他以自己的率真迷住了观众。

180 inexplicable   

adj.无法解释的，难理解的

参考例句：

• It is now inexplicable how that development was misinterpreted.当时对这一事态发展的错误理解究竟是怎么产生的，现在已经无法说清楚了。
• There are many things which are inexplicable by science.有很多事科学还无法解释。

181 infringe   

v.违反，触犯，侵害

参考例句：

• The jury ruled that he had infringed no rules.陪审团裁决他没有违反任何规定。
• He occasionally infringe the law by parking near a junction.他因偶尔将车停放在交叉口附近而违反规定。

182 statutes   

成文法( statute的名词复数 )； 法令； 法规； 章程

参考例句：

• The numerous existing statutes are complicated and poorly coordinated. 目前繁多的法令既十分复杂又缺乏快调。 来自英汉非文学 - 环境法 - 环境法
• Each agency is also restricted by the particular statutes governing its activities. 各个机构的行为也受具体法令限制。 来自英汉非文学 - 环境法 - 环境法

183 modesty   

n.谦逊，虚心，端庄，稳重，羞怯，朴素

参考例句：

• Industry and modesty are the chief factors of his success.勤奋和谦虚是他成功的主要因素。
• As conceit makes one lag behind,so modesty helps one make progress.骄傲使人落后，谦虚使人进步。

184 luxurious   

adj.精美而昂贵的；豪华的

参考例句：

• This is a luxurious car complete with air conditioning and telephone.这是一辆附有空调设备和电话的豪华轿车。
• The rich man lives in luxurious surroundings.这位富人生活在奢侈的环境中。

185 panegyric   

n.颂词，颂扬

参考例句：

• He made a speech of panegyric.他作了一个颂扬性的演讲。
• That is why that stock option enjoys panegyric when it appeared.正因为如此，股票期权从一产生就备受推崇。

186 bestowed   

赠给，授予( bestow的过去式和过去分词 )

参考例句：

• It was a title bestowed upon him by the king. 那是国王赐给他的头衔。
• He considered himself unworthy of the honour they had bestowed on him. 他认为自己不配得到大家赋予他的荣誉。

187 indigent   

adj.贫穷的，贫困的

参考例句：

• The town government is responsible for assistance to indigent people.镇政府负责给穷人提供帮助。
• A judge normally appoints the attorney for an indigent defendant at the defendant's first court appearence.法官通常会在贫穷被告人第一次出庭时，为其指派一名辩护律师。

188 wretch   

n.可怜的人，不幸的人；卑鄙的人

参考例句：

• You are really an ungrateful wretch to complain instead of thanking him.你不但不谢他，还埋怨他，真不知好歹。
• The dead husband is not the dishonoured wretch they fancied him.死去的丈夫不是他们所想象的不光彩的坏蛋。

189 Vogue   

n.时髦，时尚；adj.流行的

参考例句：

• Flowery carpets became the vogue.花卉地毯变成了时髦货。
• Short hair came back into vogue about ten years ago.大约十年前短发又开始流行起来了。

190 derived   

vi.起源；由来；衍生；导出v.得到( derive的过去式和过去分词 )；（从…中）得到获得；源于；（从…中）提取

参考例句：

• Many English words are derived from Latin and Greek. 英语很多词源出于拉丁文和希腊文。 来自《简明英汉词典》
• He derived his enthusiasm for literature from his father. 他对文学的爱好是受他父亲的影响。 来自《简明英汉词典》

191 penetrating   

adj.（声音）响亮的，尖锐的adj.（气味）刺激的adj.（思想）敏锐的，有洞察力的

参考例句：

• He had an extraordinarily penetrating gaze. 他的目光有股异乎寻常的洞察力。
• He examined the man with a penetrating gaze. 他以锐利的目光仔细观察了那个人。

192 wireless   

adj.无线的；n.无线电

参考例句：

• There are a lot of wireless links in a radio.收音机里有许多无线电线路。
• Wireless messages tell us that the ship was sinking.无线电报告知我们那艘船正在下沉。

193 dweller   

n.居住者，住客

参考例句：

• Both city and town dweller should pay tax.城镇居民都需要纳税。
• The city dweller never experiences anxieties of this sort.城市居民从未经历过这种担忧。

194 precisely   

adv.恰好，正好，精确地，细致地

参考例句：

• It's precisely that sort of slick sales-talk that I mistrust.我不相信的正是那种油腔滑调的推销宣传。
• The man adjusted very precisely.那个人调得很准。

195 spoke   

n.（车轮的）辐条；轮辐；破坏某人的计划；阻挠某人的行动 v.讲，谈（speak的过去式）；说；演说；从某种观点来说

参考例句：

• They sourced the spoke nuts from our company.他们的轮辐螺帽是从我们公司获得的。
• The spokes of a wheel are the bars that connect the outer ring to the centre.辐条是轮子上连接外圈与中心的条棒。

196 supplanted   

把…排挤掉，取代( supplant的过去式和过去分词 )

参考例句：

• In most offices, the typewriter has now been supplanted by the computer. 当今许多办公室里，打字机已被电脑取代。
• The prime minister was supplanted by his rival. 首相被他的政敌赶下台了。

197 pathos   

n.哀婉，悲怆

参考例句：

• The pathos of the situation brought tears to our eyes.情况令人怜悯，看得我们不禁流泪。
• There is abundant pathos in her words.她的话里富有动人哀怜的力量。

198 imprisonment   

n.关押，监禁，坐牢

参考例句：

• His sentence was commuted from death to life imprisonment.他的判决由死刑减为无期徒刑。
• He was sentenced to one year's imprisonment for committing bigamy.他因为犯重婚罪被判入狱一年。

199 slumbers   

睡眠，安眠( slumber的名词复数 )

参考例句：

• His image traversed constantly her restless slumbers. 他的形象一再闯进她的脑海，弄得她不能安睡。
• My Titan brother slumbers deep inside his mountain prison. Go. 我的泰坦兄弟就被囚禁在山脉的深处。

200 strenuously   

adv.奋发地，费力地

参考例句：

• The company has strenuously defended its decision to reduce the workforce. 公司竭力为其裁员的决定辩护。
• She denied the accusation with some warmth, ie strenuously, forcefully. 她有些激动，竭力否认这一指责。

201 solitude   

n. 孤独; 独居,荒僻之地,幽静的地方

参考例句：

• People need a chance to reflect on spiritual matters in solitude. 人们需要独处的机会来反思精神上的事情。
• They searched for a place where they could live in solitude. 他们寻找一个可以过隐居生活的地方。

202 bustle   

v.喧扰地忙乱，匆忙，奔忙；n.忙碌；喧闹

参考例句：

• The bustle and din gradually faded to silence as night advanced.随着夜越来越深，喧闹声逐渐沉寂。
• There is a lot of hustle and bustle in the railway station.火车站里非常拥挤。

203 seclusion   

n.隐遁，隔离

参考例句：

• She liked to sunbathe in the seclusion of her own garden.她喜欢在自己僻静的花园里晒日光浴。
• I live very much in seclusion these days.这些天我过着几乎与世隔绝的生活。

204 spartans   

n.斯巴达（spartan的复数形式）

参考例句：

• The ancient Spartans used to expose babies that they did not want. 古斯巴达人常遗弃他们不要的婴儿。
• But one by one the Spartans fell. 可是斯巴达人一个一个地倒下了。

205 horrid   

adj.可怕的；令人惊恐的；恐怖的；极讨厌的

参考例句：

• I'm not going to the horrid dinner party.我不打算去参加这次讨厌的宴会。
• The medicine is horrid and she couldn't get it down.这种药很难吃，她咽不下去。

206 conscientious   

adj.审慎正直的，认真的，本着良心的

参考例句：

• He is a conscientious man and knows his job.他很认真负责，也很懂行。
• He is very conscientious in the performance of his duties.他非常认真地履行职责。

207 sufficiently   

adv.足够地，充分地

参考例句：

• It turned out he had not insured the house sufficiently.原来他没有给房屋投足保险。
• The new policy was sufficiently elastic to accommodate both views.新政策充分灵活地适用两种观点。

208 repugnance   

n.嫌恶

参考例句：

• He fought down a feelings of repugnance.他抑制住了厌恶感。
• She had a repugnance to the person with whom she spoke.她看不惯这个和她谈话的人。

209 humane   

adj.人道的，富有同情心的

参考例句：

• Is it humane to kill animals for food?宰杀牲畜来吃合乎人道吗？
• Their aim is for a more just and humane society.他们的目标是建立一个更加公正、博爱的社会。

210 naive   

adj.幼稚的，轻信的；天真的

参考例句：

• It's naive of you to believe he'll do what he says.相信他会言行一致，你未免太单纯了。
• Don't be naive.The matter is not so simple.你别傻乎乎的。事情没有那么简单。

211 justification   

n.正当的理由；辩解的理由

参考例句：

• There's no justification for dividing the company into smaller units. 没有理由把公司划分成小单位。
• In the young there is a justification for this feeling. 在年轻人中有这种感觉是有理由的。

212 humanitarianism   

n.博爱主义；人道主义；基督凡人论

参考例句：

• Humanitarianism is apt to be forgotten when the balloon goes up. 一旦战争爆发，人道主义往往就被抛到脑后了。 来自互联网
• We must heal the wounded, rescue the dying, practicing revolutionary humanitarianism. 我们要救死扶伤，实行革命的人道主义。 来自互联网

213 pretext   

n.借口，托词

参考例句：

• He used his headache as a pretext for not going to school.他借口头疼而不去上学。
• He didn't attend that meeting under the pretext of sickness.他以生病为借口，没参加那个会议。

214 persecuted   

（尤指宗教或政治信仰的）迫害(~sb. for sth.)( persecute的过去式和过去分词 )； 烦扰，困扰或骚扰某人

参考例句：

• Throughout history, people have been persecuted for their religious beliefs. 人们因宗教信仰而受迫害的情况贯穿了整个历史。
• Members of these sects are ruthlessly persecuted and suppressed. 这些教派的成员遭到了残酷的迫害和镇压。

215 reigns   

n.君主的统治( reign的名词复数 )；君主统治时期；任期；当政期

参考例句：

• In these valleys night reigns. 夜色笼罩着那些山谷。 来自《现代汉英综合大词典》
• The Queen of Britain reigns, but she does not rule or govern. 英国女王是国家元首，但不治国事。 来自辞典例句

216 professes   

声称( profess的第三人称单数 )； 宣称； 公开表明； 信奉

参考例句：

• She still professes her innocence. 她仍然声称自己无辜。
• He professes himself to be sad but doesn't look it. 他自称感到悲伤，但外表却看不出来。

217 blasphemy   

n.亵渎，渎神

参考例句：

• His writings were branded as obscene and a blasphemy against God.他的著作被定为淫秽作品，是对上帝的亵渎。
• You have just heard his blasphemy!你刚刚听到他那番亵渎上帝的话了！

218 remains   

n.剩余物，残留物；遗体，遗迹

参考例句：

• He ate the remains of food hungrily.他狼吞虎咽地吃剩余的食物。
• The remains of the meal were fed to the dog.残羹剩饭喂狗了。

219 wholesome   

adj.适合；卫生的；有益健康的；显示身心健康的

参考例句：

• In actual fact the things I like doing are mostly wholesome.实际上我喜欢做的事大都是有助于增进身体健康的。
• It is not wholesome to eat without washing your hands.不洗手吃饭是不卫生的。

220 hawk   

n.鹰，骗子；鹰派成员

参考例句：

• The hawk swooped down on the rabbit and killed it.鹰猛地朝兔子扑下来,并把它杀死。
• The hawk snatched the chicken and flew away.老鹰叼了小鸡就飞走了。

221 dilemma   

n.困境，进退两难的局面

参考例句：

• I am on the horns of a dilemma about the matter.这件事使我进退两难。
• He was thrown into a dilemma.他陷入困境。

222 cramp   

n.痉挛；[pl.](腹)绞痛；vt.限制，束缚

参考例句：

• Winston stopped writing,partly because he was suffering from cramp.温斯顿驻了笔，手指也写麻了。
• The swimmer was seized with a cramp and had to be helped out of the water.那个在游泳的人突然抽起筋来，让别人帮着上了岸。

223 witty   

adj.机智的，风趣的

参考例句：

• Her witty remarks added a little salt to the conversation.她的妙语使谈话增添了一些风趣。
• He scored a bull's-eye in their argument with that witty retort.在他们的辩论中他那一句机智的反驳击中了要害。

224 courageous   

adj.勇敢的，有胆量的

参考例句：

• We all honour courageous people.我们都尊重勇敢的人。
• He was roused to action by courageous words.豪言壮语促使他奋起行动。

225 scrupulous   

adj.审慎的，小心翼翼的，完全的，纯粹的

参考例句：

• She is scrupulous to a degree.她非常谨慎。
• Poets are not so scrupulous as you are.诗人并不像你那样顾虑多。

226 renown   

n.声誉，名望

参考例句：

• His renown has spread throughout the country.他的名声已传遍全国。
• She used to be a singer of some renown.她曾是位小有名气的歌手。

227 drawn   

v.拖，拉，拔出；adj.憔悴的，紧张的

参考例句：

• All the characters in the story are drawn from life.故事中的所有人物都取材于生活。
• Her gaze was drawn irresistibly to the scene outside.她的目光禁不住被外面的风景所吸引。

228 applied   

adj.应用的；v.应用，适用

参考例句：

• She plans to take a course in applied linguistics.她打算学习应用语言学课程。
• This cream is best applied to the face at night.这种乳霜最好晚上擦脸用。

229 inquisitiveness   

好奇，求知欲

参考例句：

• It especially excited their inquisitiveness. 这尤其引起了他们的好奇心。
• This attitude combines a lack of class consciousness, a somewhat jaunty optimism and an inquisitiveness. 这种态度包括等级观念不强，得意洋洋的乐观劲儿和刨根问底的好奇心。

230 disappearance   

n.消失，消散，失踪

参考例句：

• He was hard put to it to explain her disappearance.他难以说明她为什么不见了。
• Her disappearance gave rise to the wildest rumours.她失踪一事引起了各种流言蜚语。

231 plausible   

adj.似真实的，似乎有理的，似乎可信的

参考例句：

• His story sounded plausible.他说的那番话似乎是真实的。
• Her story sounded perfectly plausible.她的说辞听起来言之有理。

232 reluctance   

n.厌恶，讨厌，勉强，不情愿

参考例句：

• The police released Andrew with reluctance.警方勉强把安德鲁放走了。
• He showed the greatest reluctance to make a reply.他表示很不愿意答复。

233 justified   

a.正当的，有理的

参考例句：

• She felt fully justified in asking for her money back. 她认为有充分的理由要求退款。
• The prisoner has certainly justified his claims by his actions. 那个囚犯确实已用自己的行动表明他的要求是正当的。

234 idols   

偶像( idol的名词复数 )； 受崇拜的人或物； 受到热爱和崇拜的人或物； 神像

参考例句：

• The genii will give evidence against those who have worshipped idols. 魔怪将提供证据来反对那些崇拜偶像的人。 来自英汉非文学 - 文明史
• Teenagers are very sequacious and they often emulate the behavior of their idols. 青少年非常盲从，经常模仿他们的偶像的行为。

235 squandering   

v.（指钱，财产等）浪费，乱花( squander的现在分词 )

参考例句：

• You're faced with ending it all, of squandering what was given. 把到手的东西就这样随随便便弄掉。 来自辞典例句
• I see all this potential And I see squandering. 你们的潜力都被浪费了。 来自互联网

236 epoch   

n.(新)时代；历元

参考例句：

• The epoch of revolution creates great figures.革命时代造就伟大的人物。
• We're at the end of the historical epoch,and at the dawn of another.我们正处在一个历史时代的末期，另一个历史时代的开端。

237 posterity   

n.后裔，子孙，后代

参考例句：

• Few of his works will go down to posterity.他的作品没有几件会流传到后世。
• The names of those who died are recorded for posterity on a tablet at the back of the church.死者姓名都刻在教堂后面的一块石匾上以便后人铭记。

238 majestically   

雄伟地； 庄重地； 威严地； 崇高地

参考例句：

• The waters of the Changjiang River rolled to the east on majestically. 雄伟的长江滚滚东流。
• Towering snowcapped peaks rise majestically. 白雪皑皑的山峰耸入云霄。

239 serene   

adj. 安详的，宁静的，平静的

参考例句：

• He has entered the serene autumn of his life.他已进入了美好的中年时期。
• He didn't speak much,he just smiled with that serene smile of his.他话不多，只是脸上露出他招牌式的淡定的微笑。

240 villain   

n.反派演员，反面人物；恶棍；问题的起因

参考例句：

• He was cast as the villain in the play.他在戏里扮演反面角色。
• The man who played the villain acted very well.扮演恶棍的那个男演员演得很好。

241 wielded   

手持着使用（武器、工具等）( wield的过去式和过去分词 )； 具有； 运用（权力）； 施加（影响）

参考例句：

• The bad eggs wielded power, while the good people were oppressed. 坏人当道，好人受气
• He was nominally the leader, but others actually wielded the power. 名义上他是领导者，但实际上是别人掌握实权。

242 violation   

n.违反(行为)，违背(行为)，侵犯

参考例句：

• He roared that was a violation of the rules.他大声说，那是违反规则的。
• He was fined 200 dollars for violation of traffic regulation.他因违反交通规则被罚款200美元。

243 contrived   

adj.不自然的，做作的；虚构的

参考例句：

• There was nothing contrived or calculated about what he said.他说的话里没有任何蓄意捏造的成分。
• The plot seems contrived.情节看起来不真实。

244 optimists   

n.乐观主义者( optimist的名词复数 )

参考例句：

• Even optimists admit the outlook to be poor. 甚至乐观的人都认为前景不好。 来自《简明英汉词典》
• Optimists reckon house prices will move up with inflation this year. 乐观人士认为今年的房价将会随通货膨胀而上涨。 来自辞典例句

245 animated   

adj.生气勃勃的，活跃的，愉快的

参考例句：

• His observations gave rise to an animated and lively discussion.他的言论引起了一场气氛热烈而活跃的讨论。
• We had an animated discussion over current events last evening.昨天晚上我们热烈地讨论时事。

246 dodge   

v.闪开，躲开，避开；n.妙计，诡计

参考例句：

• A dodge behind a tree kept her from being run over.她向树后一闪，才没被车从身上辗过。
• The dodge was coopered by the police.诡计被警察粉碎了。

247 disparagement   

n.轻视，轻蔑

参考例句：

• He was humble and meek, filled with self-disparagement and abasement. 他谦卑、恭顺，满怀自我贬斥与压抑。 来自互联网
• Faint praise is disparagement. 敷衍勉强的恭维等于轻蔑。 来自互联网

248 traitors   

卖国贼( traitor的名词复数 )； 叛徒； 背叛者； 背信弃义的人

参考例句：

• Traitors are held in infamy. 叛徒为人所不齿。
• Traitors have always been treated with contempt. 叛徒永被人们唾弃。

249 hymns   

n.赞美诗，圣歌，颂歌( hymn的名词复数 )

参考例句：

• At first, they played the hymns and marches familiar to them. 起初他们只吹奏自己熟悉的赞美诗和进行曲。 来自英汉非文学 - 百科语料821
• I like singing hymns. 我喜欢唱圣歌。 来自辞典例句

250 beget   

v.引起；产生

参考例句：

• Dragons beget dragons,phoenixes beget phoenixes.龙生龙，凤生凤。
• Economic tensions beget political ones.经济紧张导致政治紧张。

251 wedded   

adj.正式结婚的；渴望…的，执著于…的v.嫁，娶，（与…）结婚( wed的过去式和过去分词 )

参考例句：

• She's wedded to her job. 她专心致志于工作。
• I was invited over by the newly wedded couple for a meal. 我被那对新婚夫妇请去吃饭。 来自《简明英汉词典》

252 begotten   

v.为…之生父( beget的过去分词 )；产生，引起

参考例句：

• The fact that he had begotten a child made him vain. 想起自己也生过孩子，他得意了。 来自辞典例句
• In due course she bore the son begotten on her by Thyestes. 过了一定的时候，她生下了堤厄斯式斯使她怀上的儿子。 来自辞典例句

253 astronomers   

n.天文学者，天文学家( astronomer的名词复数 )

参考例句：

• Astronomers can accurately foretell the date,time,and length of future eclipses. 天文学家能精确地预告未来日食月食的日期、时刻和时长。 来自《简明英汉词典》
• Astronomers used to ask why only Saturn has rings. 天文学家们过去一直感到奇怪，为什么只有土星有光环。 来自《简明英汉词典》

254 genealogy   

n.家系，宗谱

参考例句：

• He had sat and repeated his family's genealogy to her,twenty minutes of nonstop names.他坐下又给她细数了一遍他家族的家谱，20分钟内说出了一连串的名字。
• He was proficient in all questions of genealogy.他非常精通所有家谱的问题。

255 idiotic   

adj.白痴的

参考例句：

• It is idiotic to go shopping with no money.去买东西而不带钱是很蠢的。
• The child's idiotic deeds caused his family much trouble.那小孩愚蠢的行为给家庭带来许多麻烦。

256 charlatans   

n.冒充内行者，骗子( charlatan的名词复数 )

参考例句：

• There are lots of phonies and charlatans in the financial newsletter business. 干金融通讯这一行的人中间不乏骗子和吹牛大王。 来自辞典例句
• But wicked people and charlatans will go from bad to worse, deceivers and deceived. 但是恶人和行诈术的人却越来越坏，他们迷惑人，也必受人迷惑。 来自互联网

257 liars   

说谎者( liar的名词复数 )

参考例句：

• The greatest liars talk most of themselves. 最爱自吹自擂的人是最大的说谎者。
• Honest boys despise lies and liars. 诚实的孩子鄙视谎言和说谎者。

258 remarkable   

adj.显著的，异常的，非凡的，值得注意的

参考例句：

• She has made remarkable headway in her writing skills.她在写作技巧方面有了长足进步。
• These cars are remarkable for the quietness of their engines.这些汽车因发动机没有噪音而不同凡响。

259 eminent   

adj.显赫的，杰出的，有名的，优良的

参考例句：

• We are expecting the arrival of an eminent scientist.我们正期待一位著名科学家的来访。
• He is an eminent citizen of China.他是一个杰出的中国公民。

260 possessed   

adj.疯狂的；拥有的，占有的

参考例句：

• He flew out of the room like a man possessed.他像着了魔似地猛然冲出房门。
• He behaved like someone possessed.他行为举止像是魔怔了。

261 poetic   

adj.富有诗意的，有诗人气质的，善于抒情的

参考例句：

• His poetic idiom is stamped with expressions describing group feeling and thought.他的诗中的措辞往往带有描写群体感情和思想的印记。
• His poetic novels have gone through three different historical stages.他的诗情小说创作经历了三个不同的历史阶段。

262 throbbing   

a. 跳动的,悸动的

参考例句：

• My heart is throbbing and I'm shaking. 我的心在猛烈跳动，身子在不住颤抖。
• There was a throbbing in her temples. 她的太阳穴直跳。

263 vexed   

adj.争论不休的；（指问题等）棘手的；争论不休的问题；烦恼的v.使烦恼( vex的过去式和过去分词 )；使苦恼；使生气；详细讨论

参考例句：

• The conference spent days discussing the vexed question of border controls. 会议花了几天的时间讨论边境关卡这个难题。
• He was vexed at his failure. 他因失败而懊恼。 来自《现代汉英综合大词典》

264 aspirations   

强烈的愿望( aspiration的名词复数 )； 志向； 发送气音； 发 h 音

参考例句：

• I didn't realize you had political aspirations. 我没有意识到你有政治上的抱负。
• The new treaty embodies the aspirations of most nonaligned countries. 新条约体现了大多数不结盟国家的愿望。

265 shammed   

假装，冒充( sham的过去式和过去分词 )

参考例句：

• He feigned that he was ill; He shammed a headache. 他假装他生病了；他假装头痛。
• He shammed a headache. 他假装头痛。

266 exhausted   

adj.极其疲惫的，精疲力尽的

参考例句：

• It was a long haul home and we arrived exhausted.搬运回家的这段路程特别长，到家时我们已筋疲力尽。
• Jenny was exhausted by the hustle of city life.珍妮被城市生活的忙乱弄得筋疲力尽。

267 exhaustion   

n.耗尽枯竭，疲惫，筋疲力尽，竭尽，详尽无遗的论述

参考例句：

• She slept the sleep of exhaustion.她因疲劳而酣睡。
• His exhaustion was obvious when he fell asleep standing.他站着睡着了，显然是太累了。

268 stagnation   

n. 停滞

参考例句：

• Poor economic policies led to a long period of stagnation and decline. 糟糕的经济政策道致了长时间的经济萧条和下滑。
• Motion is absolute while stagnation is relative. 运动是绝对的，而静止是相对的。

269 maturity   

n.成熟；完成；(支票、债券等)到期

参考例句：

• These plants ought to reach maturity after five years.这些植物五年后就该长成了。
• This is the period at which the body attains maturity.这是身体发育成熟的时期。

270 eloquently   

adv. 雄辩地(有口才地, 富于表情地)

参考例句：

• I was toasted by him most eloquently at the dinner. 进餐时他口若悬河地向我祝酒。
• The poet eloquently expresses the sense of lost innocence. 诗人动人地表达了失去天真的感觉。

271 doomed   

命定的

参考例句：

• The court doomed the accused to a long term of imprisonment. 法庭判处被告长期监禁。
• A country ruled by an iron hand is doomed to suffer. 被铁腕人物统治的国家定会遭受不幸的。

272 meditation   

n.熟虑，（尤指宗教的）默想，沉思，（pl.）冥想录

参考例句：

• This peaceful garden lends itself to meditation.这个恬静的花园适于冥想。
• I'm sorry to interrupt your meditation.很抱歉，我打断了你的沉思。

273 whatsoever   

adv.（用于否定句中以加强语气）任何；pron.无论什么

参考例句：

• There's no reason whatsoever to turn down this suggestion.没有任何理由拒绝这个建议。
• All things whatsoever ye would that men should do to you,do ye even so to them.你想别人对你怎样，你就怎样对人。

274 utterly   

adv.完全地，绝对地

参考例句：

• Utterly devoted to the people,he gave his life in saving his patients.他忠于人民，把毕生精力用于挽救患者的生命。
• I was utterly ravished by the way she smiled.她的微笑使我完全陶醉了。

275 phenomena   

n.现象

参考例句：

• Ade couldn't relate the phenomena with any theory he knew.艾德无法用他所知道的任何理论来解释这种现象。
• The object of these experiments was to find the connection,if any,between the two phenomena.这些实验的目的就是探索这两种现象之间的联系，如果存在着任何联系的话。

276 regularity   

n.规律性，规则性；匀称，整齐

参考例句：

• The idea is to maintain the regularity of the heartbeat.问题就是要维持心跳的规律性。
• He exercised with a regularity that amazed us.他锻炼的规律程度令我们非常惊讶。

277 invincible   

adj.不可征服的，难以制服的

参考例句：

• This football team was once reputed to be invincible.这支足球队曾被誉为无敌的劲旅。
• The workers are invincible as long as they hold together.只要工人团结一致，他们就是不可战胜的。

278 impatience   

n.不耐烦，急躁

参考例句：

• He expressed impatience at the slow rate of progress.进展缓慢，他显得不耐烦。
• He gave a stamp of impatience.他不耐烦地跺脚。

279 riddle   

n.谜，谜语，粗筛；vt.解谜，给…出谜，筛，检查，鉴定，非难，充满于；vi.出谜

参考例句：

• The riddle couldn't be solved by the child.这个谜语孩子猜不出来。
• Her disappearance is a complete riddle.她的失踪完全是一个谜。

280 stodgy   

adj.易饱的；笨重的；滞涩的；古板的

参考例句：

• It wasn't easy to lose puppy fat when Mum fed her on stodgy home cooking.母亲给她吃易饱的家常菜，她想减掉婴儿肥可是很难。
• The gateman was a stodgy fellow of 60.看门人是个六十岁的矮胖子。

281 conjecture   

n./v.推测，猜测

参考例句：

• She felt it no use to conjecture his motives.她觉得猜想他的动机是没有用的。
• This conjecture is not supported by any real evidence.这种推测未被任何确切的证据所证实。

282 manifestation   

n.表现形式；表明；现象

参考例句：

• Her smile is a manifestation of joy.她的微笑是她快乐的表现。
• What we call mass is only another manifestation of energy.我们称之为质量的东西只是能量的另一种表现形态。

283 inevitably   

adv.不可避免地；必然发生地

参考例句：

• In the way you go on,you are inevitably coming apart.照你们这样下去，毫无疑问是会散伙的。
• Technological changes will inevitably lead to unemployment.技术变革必然会导致失业。

284 toils   

网

参考例句：

• It did not declare him to be still in Mrs. Dorset's toils. 这并不表明他仍陷于多赛特夫人的情网。
• The thief was caught in the toils of law. 这个贼陷入了法网。

285 absurdity   

n.荒谬，愚蠢；谬论

参考例句：

• The proposal borders upon the absurdity.这提议近乎荒谬。
• The absurdity of the situation made everyone laugh.情况的荒谬可笑使每个人都笑了。

286 legitimate   

adj.合法的，合理的，合乎逻辑的；v.使合法

参考例句：

• Sickness is a legitimate reason for asking for leave.生病是请假的一个正当的理由。
• That's a perfectly legitimate fear.怀有这种恐惧完全在情理之中。

287 criteria   

n.标准

参考例句：

• The main criterion is value for money.主要的标准是钱要用得划算。
• There are strict criteria for inclusion in the competition.参赛的标准很严格。

288 pitfall   

n.隐患，易犯的错误；陷阱，圈套

参考例句：

• The wolf was caught in a pitfall.那只狼是利用陷阱捉到的。
• The biggest potential pitfall may not be technical but budgetary.最大的潜在陷阱可能不是技术问题，而是预算。

289 vices   

缺陷( vice的名词复数 )； 恶习； 不道德行为； 台钳

参考例句：

• In spite of his vices, he was loved by all. 尽管他有缺点，还是受到大家的爱戴。
• He vituperated from the pulpit the vices of the court. 他在教堂的讲坛上责骂宫廷的罪恶。

290 exorbitant   

adj.过分的；过度的

参考例句：

• More competition should help to drive down exorbitant phone charges.更多的竞争有助于降低目前畸高的电话收费。
• The price of food here is exorbitant. 这儿的食物价格太高。

291 humble   

adj.谦卑的，恭顺的；地位低下的；v.降低，贬低

参考例句：

• In my humble opinion,he will win the election.依我拙见，他将在选举中获胜。
• Defeat and failure make people humble.挫折与失败会使人谦卑。

292 forth   

adv.向前；向外，往外

参考例句：

• The wind moved the trees gently back and forth.风吹得树轻轻地来回摇晃。
• He gave forth a series of works in rapid succession.他很快连续发表了一系列的作品。

293 bridle   

n.笼头，束缚；vt.抑制，约束；动怒

参考例句：

• He learned to bridle his temper.他学会了控制脾气。
• I told my wife to put a bridle on her tongue.我告诉妻子说话要谨慎。

294 absurdities   

n.极端无理性( absurdity的名词复数 )；荒谬；谬论；荒谬的行为

参考例句：

• She has a sharp eye for social absurdities, and compassion for the victims of social change. 她独具慧眼，能够看到社会上荒唐的事情，对于社会变革的受害者寄以同情。 来自辞典例句
• The absurdities he uttered at the dinner party landed his wife in an awkward situation. 他在宴会上讲的荒唐话使他太太陷入窘境。 来自辞典例句

295 systematically   

adv.有系统地

参考例句：

• This government has systematically run down public services since it took office.这一屆政府自上台以来系统地削减了公共服务。
• The rainforest is being systematically destroyed.雨林正被系统地毀灭。

296 astounding   

adj.使人震惊的vt.使震惊，使大吃一惊astound的现在分词)

参考例句：

• There was an astounding 20% increase in sales. 销售量惊人地增加了20%。
• The Chairman's remarks were so astounding that the audience listened to him with bated breath. 主席说的话令人吃惊，所以听众都屏息听他说。 来自《简明英汉词典》

297 overthrow   

v.推翻，打倒，颠覆；n.推翻，瓦解，颠覆

参考例句：

• After the overthrow of the government,the country was in chaos.政府被推翻后，这个国家处于混乱中。
• The overthrow of his plans left him much discouraged.他的计划的失败使得他很气馁。

298 lair   

n.野兽的巢穴；躲藏处

参考例句：

• How can you catch tiger cubs without entering the tiger's lair?不入虎穴，焉得虎子？
• I retired to my lair,and wrote some letters.我回到自己的躲藏处，写了几封信。

299 shafts   

n.轴( shaft的名词复数 )；（箭、高尔夫球棒等的）杆；通风井；一阵（疼痛、害怕等）

参考例句：

• He deliberately jerked the shafts to rock him a bit. 他故意的上下颠动车把，摇这个老猴子几下。 来自汉英文学 - 骆驼祥子
• Shafts were sunk, with tunnels dug laterally. 竖井已经打下，并且挖有横向矿道。 来自辞典例句

300 trotted   

小跑，急走( trot的过去分词 )； 匆匆忙忙地走

参考例句：

• She trotted her pony around the field. 她骑着小马绕场慢跑。
• Anne trotted obediently beside her mother. 安妮听话地跟在妈妈身边走。

301 jauntily   

adv.心满意足地；洋洋得意地；高兴地；活泼地

参考例句：

• His straw hat stuck jauntily on the side of his head. 他那顶草帽时髦地斜扣在头上。 来自辞典例句
• He returned frowning, his face obstinate but whistling jauntily. 他回来时皱眉蹙额，板着脸，嘴上却快活地吹着口哨。 来自辞典例句

302 irreconcilable   

adj.（指人）难和解的，势不两立的

参考例句：

• These practices are irreconcilable with the law of the Church.这种做法与教规是相悖的。
• These old concepts are irreconcilable with modern life.这些陈旧的观念与现代生活格格不入。

303 primate   

n.灵长类（目）动物，首席主教；adj.首要的

参考例句：

• 14 percent of primate species are highly endangered.14%的灵长类物种处于高度濒危状态。
• The woolly spider monkey is the largest primate in the Americas.绒毛蛛猴是美洲最大的灵长类动物。

304 dexterously   

adv.巧妙地，敏捷地

参考例句：

• He operates the machine dexterously. 他操纵机器动作非常轻巧。 来自《现代汉英综合大词典》
• How dexterously he handled the mite. 他伺候小家伙，有多么熟练。 来自辞典例句

305 wriggled   

v.扭动，蠕动，蜿蜒行进( wriggle的过去式和过去分词 )；（使身体某一部位）扭动；耍滑不做，逃避（应做的事等）

参考例句：

• He wriggled uncomfortably on the chair. 他坐在椅子上不舒服地扭动着身体。 来自《简明英汉词典》
• A snake wriggled across the road. 一条蛇蜿蜒爬过道路。 来自《现代汉英综合大词典》

306 synthetic   

adj.合成的，人工的；综合的；n.人工制品

参考例句：

• We felt the salesman's synthetic friendliness.我们感觉到那位销售员的虚情假意。
• It's a synthetic diamond.这是人造钻石。

307 judgment   

n.审判；判断力，识别力，看法，意见

参考例句：

• The chairman flatters himself on his judgment of people.主席自认为他审视人比别人高明。
• He's a man of excellent judgment.他眼力过人。

308 judgments   

判断( judgment的名词复数 )； 鉴定； 评价； 审判

参考例句：

• A peculiar austerity marked his judgments of modern life. 他对现代生活的批评带着一种特殊的苛刻。
• He is swift with his judgments. 他判断迅速。

309 glutted   

v.吃得过多( glut的过去式和过去分词 )；（对胃口、欲望等）纵情满足；使厌腻；塞满

参考例句：

• The market was glutted with shoddy goods. 次货充斥市场。 来自《现代汉英综合大词典》
• The tour of Guilin glutted my eyes. 桂林一游使我大饱眼福。 来自《现代汉英综合大词典》

310 confirmation   

n.证实，确认，批准

参考例句：

• We are waiting for confirmation of the news.我们正在等待证实那个消息。
• We need confirmation in writing before we can send your order out.给你们发送订购的货物之前，我们需要书面确认。

311 behold   

v.看，注视，看到

参考例句：

• The industry of these little ants is wonderful to behold.这些小蚂蚁辛勤劳动的样子看上去真令人惊叹。
• The sunrise at the seaside was quite a sight to behold.海滨日出真是个奇景。

312 mundane   

adj.平凡的；尘世的；宇宙的

参考例句：

• I hope I can get an interesting job and not something mundane.我希望我可以得到的是一份有趣的工作，而不是一份平凡无奇的。
• I find it humorous sometimes that even the most mundane occurrences can have an impact on our awareness.我发现生活有时挺诙谐的，即使是最平凡的事情也能影响我们的感知。

313 superfluous   

adj.过多的，过剩的，多余的

参考例句：

• She fined away superfluous matter in the design. 她删去了这图案中多余的东西。
• That request seemed superfluous when I wrote it.我这样写的时候觉得这个请求似乎是多此一举。

314 banal   

adj.陈腐的，平庸的

参考例句：

• Making banal remarks was one of his bad habits.他的坏习惯之一就是喜欢说些陈词滥调。
• The allegations ranged from the banal to the bizarre.从平淡无奇到离奇百怪的各种说法都有。

315 sleepless   

adj.不睡眠的，睡不著的，不休息的

参考例句：

• The situation gave her many sleepless nights.这种情况害她一连好多天睡不好觉。
• One evening I heard a tale that rendered me sleepless for nights.一天晚上，我听说了一个传闻，把我搞得一连几夜都不能入睡。

316 advent   

n.(重要事件等的)到来，来临

参考例句：

• Swallows come by groups at the advent of spring. 春天来临时燕子成群飞来。
• The advent of the Euro will redefine Europe.欧元的出现将重新定义欧洲。

317 extol   

v.赞美，颂扬

参考例句：

• We of the younger generation extol the wisdom of the great leader and educator.我们年轻一代崇拜那位伟大的引路人和教育家的智慧。
• Every day I will praise you and extol your name for ever and ever. 我要天天称颂你，也要永永远远赞美你的名。

318 originality   

n.创造力，独创性；新颖

参考例句：

• The name of the game in pop music is originality.流行音乐的本质是独创性。
• He displayed an originality amounting almost to genius.他显示出近乎天才的创造性。

319 radical   

n.激进份子，原子团，根号；adj.根本的，激进的，彻底的

参考例句：

• The patient got a radical cure in the hospital.病人在医院得到了根治。
• She is radical in her demands.她的要求十分偏激。

320 pertain   

v.(to)附属，从属；关于；有关；适合，相称

参考例句：

• His remark did not pertain to the question.他的话同这个问题不相干。
• It does not pertain to you to instruct him.你不适合教训他。

321 belch   

v.打嗝，喷出

参考例句：

• Cucumber makes me belch.黃瓜吃得我打嗝。
• Plant chimneys belch out dense smoke.工厂的烟囱冒出滚滚浓烟。

322 unwillingly   

adv.不情愿地

参考例句：

• He submitted unwillingly to his mother. 他不情愿地屈服于他母亲。
• Even when I call, he receives unwillingly. 即使我登门拜访，他也是很不情愿地接待我。

323 balk   

n.大方木料；v.妨碍；不愿前进或从事某事

参考例句：

• We get strong indications that his agent would balk at that request.我们得到的强烈暗示是他的经纪人会回避那个要求。
• He shored up the wall with a thick balk of wood.他用一根粗大的木头把墙撑住。

324 preposterous   

adj.荒谬的，可笑的

参考例句：

• The whole idea was preposterous.整个想法都荒唐透顶。
• It would be preposterous to shovel coal with a teaspoon.用茶匙铲煤是荒谬的。

325 unity   

n.团结，联合，统一；和睦，协调

参考例句：

• When we speak of unity,we do not mean unprincipled peace.所谓团结，并非一团和气。
• We must strengthen our unity in the face of powerful enemies.大敌当前，我们必须加强团结。

326 peculiar   

adj.古怪的，异常的；特殊的，特有的

参考例句：

• He walks in a peculiar fashion.他走路的样子很奇特。
• He looked at me with a very peculiar expression.他用一种很奇怪的表情看着我。

327 trifling   

adj.微不足道的；没什么价值的

参考例句：

• They quarreled over a trifling matter.他们为这种微不足道的事情争吵。
• So far Europe has no doubt, gained a real conveniency,though surely a very trifling one.直到现在为止,欧洲无疑地已经获得了实在的便利，不过那确是一种微不足道的便利。

328 hoarse   

adj.嘶哑的，沙哑的

参考例句：

• He asked me a question in a hoarse voice.他用嘶哑的声音问了我一个问题。
• He was too excited and roared himself hoarse.他过于激动，嗓子都喊哑了。

329 entirely   

ad.全部地，完整地；完全地，彻底地

参考例句：

• The fire was entirely caused by their neglect of duty. 那场火灾完全是由于他们失职而引起的。
• His life was entirely given up to the educational work. 他的一生统统献给了教育工作。

330 tattoo   

n.纹身，(皮肤上的)刺花纹；vt.刺花纹于

参考例句：

• I've decided to get my tattoo removed.我已经决定去掉我身上的纹身。
• He had a tattoo on the back of his hand.他手背上刺有花纹。

331 wilfully   

adv.任性固执地；蓄意地

参考例句：

• Don't wilfully cling to your reckless course. 不要一意孤行。 来自辞典例句
• These missionaries even wilfully extended the extraterritoriality to Chinese converts and interfered in Chinese judicial authority. 这些传教士还肆意将"治外法权"延伸至中国信徒，干涉司法。 来自汉英非文学 - 白皮书

332 extremities   

n.端点( extremity的名词复数 )；尽头；手和足；极窘迫的境地

参考例句：

• She was most noticeable, I thought, in respect of her extremities. 我觉得她那副穷极可怜的样子实在太惹人注目。 来自辞典例句
• Winters may be quite cool at the northwestern extremities. 西北边区的冬天也可能会相当凉。 来自辞典例句

333 touching   

adj.动人的，使人感伤的

参考例句：

• It was a touching sight.这是一幅动人的景象。
• His letter was touching.他的信很感人。

334 emancipation   

n.（从束缚、支配下）解放

参考例句：

• We must arouse them to fight for their own emancipation. 我们必须唤起他们为其自身的解放而斗争。 来自《简明英汉词典》
• They rejoiced over their own emancipation. 他们为自己的解放感到欢欣鼓舞。 来自《简明英汉词典》

335 languishing   

a. 衰弱下去的

参考例句：

• He is languishing for home. 他苦思家乡。
• How long will she go on languishing for her red-haired boy? 为想见到她的红头发的儿子，她还将为此烦恼多久呢？

336 anguish   

n.(尤指心灵上的)极度痛苦，烦恼

参考例句：

• She cried out for anguish at parting.分手时，她由于痛苦而失声大哭。
• The unspeakable anguish wrung his heart.难言的痛苦折磨着他的心。

337 collapse   

vi.累倒；昏倒；倒塌；塌陷

参考例句：

• The country's economy is on the verge of collapse.国家的经济已到了崩溃的边缘。
• The engineer made a complete diagnosis of the bridge's collapse.工程师对桥的倒塌做了一次彻底的调查分析。

338 frivolous   

adj.轻薄的；轻率的

参考例句：

• This is a frivolous way of attacking the problem.这是一种轻率敷衍的处理问题的方式。
• He spent a lot of his money on frivolous things.他在一些无聊的事上花了好多钱。

339 destined   

adj.命中注定的；(for)以…为目的地的

参考例句：

• It was destined that they would marry.他们结婚是缘分。
• The shipment is destined for America.这批货物将运往美国。

340 permissible   

adj.可允许的，许可的

参考例句：

• Is smoking permissible in the theatre?在剧院里允许吸烟吗？
• Delay is not permissible,even for a single day.不得延误，即使一日亦不可。

341 opportune   

adj.合适的，适当的

参考例句：

• Her arrival was very opportune.她来得非常及时。
• The timing of our statement is very opportune.我们发表声明选择的时机很恰当。

342 accomplished   

adj.有才艺的；有造诣的；达到了的

参考例句：

• Thanks to your help,we accomplished the task ahead of schedule.亏得你们帮忙,我们才提前完成了任务。
• Removal of excess heat is accomplished by means of a radiator.通过散热器完成多余热量的排出。

343 ornament   

v.装饰，美化；n.装饰，装饰物

参考例句：

• The flowers were put on the table for ornament.花放在桌子上做装饰用。
• She wears a crystal ornament on her chest.她的前胸戴了一个水晶饰品。

344 pretence   

n.假装，作假；借口，口实；虚伪；虚饰

参考例句：

• The government abandoned any pretence of reform. 政府不再装模作样地进行改革。
• He made a pretence of being happy at the party.晚会上他假装很高兴。

345 festive   

adj.欢宴的，节日的

参考例句：

• It was Christmas and everyone was in festive mood.当时是圣诞节，每个人都沉浸在节日的欢乐中。
• We all wore festive costumes to the ball.我们都穿着节日的盛装前去参加舞会。

346 alluring   

adj.吸引人的，迷人的

参考例句：

• The life in a big city is alluring for the young people. 大都市的生活对年轻人颇具诱惑力。
• Lisette's large red mouth broke into a most alluring smile. 莉莎特的鲜红的大嘴露出了一副极为诱人的微笑。

347 sanctuary   

n.圣所，圣堂，寺庙；禁猎区，保护区

参考例句：

• There was a sanctuary of political refugees behind the hospital.医院后面有一个政治难民的避难所。
• Most countries refuse to give sanctuary to people who hijack aeroplanes.大多数国家拒绝对劫机者提供庇护。

348 inaccessibility   

n. 难接近, 难达到, 难达成

参考例句：

• Her tone and her look still enveloped her in a soft inaccessibility. 她的语调和神态依旧把她禁锢在一种不可接近的状态中。

349 incurable   

adj.不能医治的，不能矫正的，无救的；n.不治的病人，无救的人

参考例句：

• All three babies were born with an incurable heart condition.三个婴儿都有不可治瘉的先天性心脏病。
• He has an incurable and widespread nepotism.他们有不可救药的，到处蔓延的裙带主义。

350 cemetery   

n.坟墓，墓地，坟场

参考例句：

• He was buried in the cemetery.他被葬在公墓。
• His remains were interred in the cemetery.他的遗体葬在墓地。

351 exacting   

adj.苛求的，要求严格的

参考例句：

• He must remember the letters and symbols with exacting precision.他必须以严格的精度记住每个字母和符号。
• The public has been more exacting in its demands as time has passed.随着时间的推移，公众的要求更趋严格。

352 revile   

v.辱骂，谩骂

参考例句：

• No man should reproach,revile,or slander another man.人们不应羞辱，辱骂或诽谤他人。|||Some Muslim communities in East Africa revile dogs because they believe that canines ate the body of the Prophet Muhammad.一些东非的穆斯林团体会辱骂狗，因为他们相信是它们吃了先知穆罕默德的尸体。

353 supreme   

adj.极度的，最重要的；至高的，最高的

参考例句：

• It was the supreme moment in his life.那是他一生中最重要的时刻。
• He handed up the indictment to the supreme court.他把起诉书送交最高法院。

354 strictly   

adv.严厉地，严格地；严密地

参考例句：

• His doctor is dieting him strictly.他的医生严格规定他的饮食。
• The guests were seated strictly in order of precedence.客人严格按照地位高低就座。

355 sob   

n.空间轨道的轰炸机；呜咽，哭泣

参考例句：

• The child started to sob when he couldn't find his mother.孩子因找不到他妈妈哭了起来。
• The girl didn't answer,but continued to sob with her head on the table.那个女孩不回答，也不抬起头来。她只顾低声哭着。

356 acquitted   

宣判…无罪( acquit的过去式和过去分词 )； 使（自己）作出某种表现

参考例句：

• The jury acquitted him of murder. 陪审团裁决他谋杀罪不成立。
• Five months ago she was acquitted on a shoplifting charge. 五个月前她被宣判未犯入店行窃罪。

357 woe   

n.悲哀，苦痛，不幸，困难；int.用来表达悲伤或惊慌

参考例句：

• Our two peoples are brothers sharing weal and woe.我们两国人民是患难与共的兄弟。
• A man is well or woe as he thinks himself so.自认祸是祸，自认福是福。

358 impelled   

v.推动、推进或敦促某人做某事( impel的过去式和过去分词 )

参考例句：

• He felt impelled to investigate further. 他觉得有必要作进一步调查。
• I feel impelled to express grave doubts about the project. 我觉得不得不对这项计划深表怀疑。 来自《简明英汉词典》

359 miseries   

n.痛苦( misery的名词复数 )；痛苦的事；穷困；常发牢骚的人

参考例句：

• They forgot all their fears and all their miseries in an instant. 他们马上忘记了一切恐惧和痛苦。 来自《现代汉英综合大词典》
• I'm suffering the miseries of unemployment. 我正为失业而痛苦。 来自《简明英汉词典》

360 plentifully   

adv. 许多地，丰饶地

参考例句：

• The visitors were plentifully supplied with food and drink. 给来宾准备了丰富的食物和饮料。
• The oil flowed plentifully at first, but soon ran out. 起初石油大量涌出，但很快就枯竭了。

361 quotation   

n.引文，引语，语录；报价，牌价，行情

参考例句：

• He finished his speech with a quotation from Shakespeare.他讲话结束时引用了莎士比亚的语录。
• The quotation is omitted here.此处引文从略。

362 sentimental   

adj.多愁善感的，感伤的

参考例句：

• She's a sentimental woman who believes marriage comes by destiny.她是多愁善感的人，她相信姻缘命中注定。
• We were deeply touched by the sentimental movie.我们深深被那感伤的电影所感动。

363 outrageous   

adj.无理的，令人不能容忍的

参考例句：

• Her outrageous behaviour at the party offended everyone.她在聚会上的无礼行为触怒了每一个人。
• Charges for local telephone calls are particularly outrageous.本地电话资费贵得出奇。

364 killing   

n.巨额利润；突然赚大钱，发大财

参考例句：

• Investors are set to make a killing from the sell-off.投资者准备清仓以便大赚一笔。
• Last week my brother made a killing on Wall Street.上个周我兄弟在华尔街赚了一大笔。

365 jaws   

n.口部；嘴

参考例句：

• The antelope could not escape the crocodile's gaping jaws. 那只羚羊无法从鱷鱼张开的大口中逃脱。
• The scored jaws of a vise help it bite the work. 台钳上有刻痕的虎钳牙帮助它紧咬住工件。

366 asceticism   

n.禁欲主义

参考例句：

• I am not speaking here about asceticism or abstinence.我说的并不是苦行主义或禁欲主义。
• Chaucer affirmed man's rights to pursue earthly happiness and epposed asceticism.乔叟强调人权，尤其是追求今生今世幸福快乐的权力，反对神权与禁欲主义。

367 renounce   

v.放弃；拒绝承认，宣布与…断绝关系

参考例句：

• She decided to renounce the world and enter a convent.她决定弃绝尘世去当修女。
• It was painful for him to renounce his son.宣布与儿子脱离关系对他来说是很痛苦的。

368 heed   

v.注意，留意；n.注意，留心

参考例句：

• You must take heed of what he has told.你要注意他所告诉的事。
• For the first time he had to pay heed to his appearance.这是他第一次非得注意自己的外表不可了。

369 awaken   

vi.醒，觉醒；vt.唤醒，使觉醒，唤起，激起

参考例句：

• Old people awaken early in the morning.老年人早晨醒得早。
• Please awaken me at six.请于六点叫醒我。

370 awakens   

v.（使）醒( awaken的第三人称单数 )；（使）觉醒；弄醒；（使）意识到

参考例句：

• The scene awakens reminiscences of my youth. 这景象唤起我年轻时的往事。 来自《现代英汉综合大词典》
• The child awakens early in the morning. 这个小孩早晨醒得早。 来自辞典例句

371 awakened   

v.（使）醒( awaken的过去式和过去分词 )；（使）觉醒；弄醒；（使）意识到

参考例句：

• She awakened to the sound of birds singing. 她醒来听到鸟的叫声。
• The public has been awakened to the full horror of the situation. 公众完全意识到了这一状况的可怕程度。 来自《简明英汉词典》

372 triumphantly   

ad.得意洋洋地；得胜地；成功地

参考例句：

• The lion was roaring triumphantly. 狮子正在发出胜利的吼叫。
• Robert was looking at me triumphantly. 罗伯特正得意扬扬地看着我。

373 emphatic   

adj.强调的，着重的；无可置疑的，明显的

参考例句：

• Their reply was too emphatic for anyone to doubt them.他们的回答很坚决，不容有任何人怀疑。
• He was emphatic about the importance of being punctual.他强调严守时间的重要性。

374 deference   

n.尊重，顺从；敬意

参考例句：

• Do you treat your parents and teachers with deference?你对父母师长尊敬吗？
• The major defect of their work was deference to authority.他们的主要缺陷是趋从权威。

375 attentive   

adj.注意的，专心的；关心(别人)的，殷勤的

参考例句：

• She was very attentive to her guests.她对客人招待得十分周到。
• The speaker likes to have an attentive audience.演讲者喜欢注意力集中的听众。

376 platonic   

adj.精神的；柏拉图（哲学）的

参考例句：

• Their friendship is based on platonic love.他们的友情是基于柏拉图式的爱情。
• Can Platonic love really exist in real life?柏拉图式的爱情，在现实世界里到底可能吗？

377 degenerates   

衰退，堕落，退化( degenerate的第三人称单数 )

参考例句：

• Liberty often degenerates into lawlessness. 自由常常变质为无法无天。
• Her health degenerates rapidly. 她的健康状况迅速恶化。

378 meddle   

v.干预，干涉，插手

参考例句：

• I hope he doesn't try to meddle in my affairs.我希望他不来干预我的事情。
• Do not meddle in things that do not concern you.别参与和自己无关的事。

379 granite   

adj.花岗岩，花岗石

参考例句：

• They squared a block of granite.他们把一块花岗岩加工成四方形。
• The granite overlies the older rocks.花岗岩躺在磨损的岩石上面。

380 flair   

n.天赋，本领，才华；洞察力

参考例句：

• His business skill complements her flair for design.他的经营技巧和她的设计才能相辅相成。
• He had a natural flair for business.他有做生意的天分。

381 calumniated   

v.诽谤，中伤( calumniate的过去式和过去分词 )

参考例句：

• Countless facts have proved that he was not calumniated. 无数事实已证明他并不是被人诽谤。 来自辞典例句
• And, consequently, Mark was the best hated and most Calumniated man of his time. 也正因为如此，马克思才在自己所处的时代最遭嫉恨。最受诽谤。 来自互联网

382 etymological   

adj.语源的，根据语源学的

参考例句：

• The etymological closeness of the Sanskrit and English words is striking. 梵语和英语的词源的连结性是如此地惊人。 来自互联网
• But the Chinese have often ignored this etymological hint. 但中国人经常忽略这一词根上隐含的意义。 来自互联网

383 assertive   

adj.果断的，自信的，有冲劲的

参考例句：

• She always speaks an assertive tone.她总是以果断的语气说话。
• China appears to have become more assertive in the waters off its coastline over recent years.在近些年，中国显示出对远方海洋的自信。

384 Christian   

adj.基督教徒的；n.基督教徒

参考例句：

• They always addressed each other by their Christian name.他们总是以教名互相称呼。
• His mother is a sincere Christian.他母亲是个虔诚的基督教徒。

385 maim   

v.使残废，使不能工作，使伤残

参考例句：

• Automobile accidents maim many people each year. 汽车车祸每年使许多人残废。
• These people kill and maim innocent civilians.这些人杀死和残害无辜平民。

386 hostility   

n.敌对，敌意；抵制［pl.］交战，战争

参考例句：

• There is open hostility between the two leaders.两位领导人表现出公开的敌意。
• His hostility to your plan is well known.他对你的计划所持的敌意是众所周知的。

387 mortification   

n.耻辱，屈辱

参考例句：

• To my mortification, my manuscript was rejected. 使我感到失面子的是：我的稿件被退了回来。
• The chairman tried to disguise his mortification. 主席试图掩饰自己的窘迫。

388 monk   

n.和尚，僧侣，修道士

参考例句：

• The man was a monk from Emei Mountain.那人是峨眉山下来的和尚。
• Buddhist monk sat with folded palms.和尚合掌打坐。

389 monks   

n.修道士，僧侣( monk的名词复数 )

参考例句：

• The monks lived a very ascetic life. 僧侣过着很清苦的生活。
• He had been trained rigorously by the monks. 他接受过修道士的严格训练。 来自《简明英汉词典》

390 monstrous   

adj.巨大的；恐怖的；可耻的，丢脸的

参考例句：

• The smoke began to whirl and grew into a monstrous column.浓烟开始盘旋上升，形成了一个巨大的烟柱。
• Your behaviour in class is monstrous!你在课堂上的行为真是丢人！

391 rustic   

adj.乡村的，有乡村特色的；n.乡下人，乡巴佬

参考例句：

• It was nearly seven months of leisurely rustic living before Michael felt real boredom.这种悠闲的乡村生活过了差不多七个月之后,迈克尔开始感到烦闷。
• We hoped the fresh air and rustic atmosphere would help him adjust.我们希望新鲜的空气和乡村的氛围能帮他调整自己。

392 licentious   

adj.放纵的，淫乱的

参考例句：

• She felt uncomfortable for his licentious act.她对他放肆的行为感到有点不舒服。
• The licentious monarch helped bring about his country's downfall.这昏君荒淫无道，加速了这个国家的灭亡。

393 licentiousness   

n.放肆，无法无天

参考例句：

• Without law, liberty also loses its nature and its name, and becomes licentiousness. 没有法律，自由也同样名实具亡，就是无法无天。

394 ordaining   

v.任命（某人）为牧师( ordain的现在分词 )；授予（某人）圣职；（上帝、法律等）命令；判定

参考例句：

395 sophistries   

n.诡辩术( sophistry的名词复数 )；（一次）诡辩

参考例句：

• They refuted the "sophistries of the economists". 他们驳斥了“经济学家们似是而非的观点”。 来自柯林斯例句

396 horrified   

a.(表现出)恐惧的

参考例句：

• The whole country was horrified by the killings. 全国都对这些凶杀案感到大为震惊。
• We were horrified at the conditions prevailing in local prisons. 地方监狱的普遍状况让我们震惊。

397 withdrawn   

vt.收回；使退出；vi.撤退，退出

参考例句：

• Our force has been withdrawn from the danger area.我们的军队已从危险地区撤出。
• All foreign troops should be withdrawn to their own countries.一切外国军队都应撤回本国去。

398 pious   

adj.虔诚的；道貌岸然的

参考例句：

• Alexander is a pious follower of the faith.亚历山大是个虔诚的信徒。
• Her mother was a pious Christian.她母亲是一个虔诚的基督教徒。

399 thoroughly   

adv.完全地，彻底地，十足地

参考例句：

• The soil must be thoroughly turned over before planting.一定要先把土地深翻一遍再下种。
• The soldiers have been thoroughly instructed in the care of their weapons.士兵们都系统地接受过保护武器的训练。

400 dominion   

n.统治，管辖，支配权；领土，版图

参考例句：

• Alexander held dominion over a vast area.亚历山大曾统治过辽阔的地域。
• In the affluent society,the authorities are hardly forced to justify their dominion.在富裕社会里，当局几乎无需证明其统治之合理。

401 irresolute   

adj.无决断的，优柔寡断的，踌躇不定的

参考例句：

• Irresolute persons make poor victors.优柔寡断的人不会成为胜利者。
• His opponents were too irresolute to call his bluff.他的对手太优柔寡断,不敢接受挑战。

402 levity   

n.轻率，轻浮，不稳定，多变

参考例句：

• His remarks injected a note of levity into the proceedings.他的话将一丝轻率带入了议事过程中。
• At the time,Arnold had disapproved of such levity.那时候的阿诺德对这种轻浮行为很看不惯。

403 materialism   

n.［哲］唯物主义，唯物论；物质至上

参考例句：

• Idealism is opposite to materialism.唯心论和唯物论是对立的。
• Crass materialism causes people to forget spiritual values.极端唯物主义使人忘掉精神价值。

404 foresight   

n.先见之明，深谋远虑

参考例句：

• The failure is the result of our lack of foresight.这次失败是由于我们缺乏远虑而造成的。
• It required a statesman's foresight and sagacity to make the decision.作出这个决定需要政治家的远见卓识。

405 paralysis   

n.麻痹(症)；瘫痪(症)

参考例句：

• The paralysis affects his right leg and he can only walk with difficulty.他右腿瘫痪步履维艰。
• The paralysis affects his right leg and he can only walk with difficulty.他右腿瘫痪步履维艰。

406 passionate   

adj.热情的，热烈的，激昂的，易动情的，易怒的，性情暴躁的

参考例句：

• He is said to be the most passionate man.据说他是最有激情的人。
• He is very passionate about the project.他对那个项目非常热心。

407 inadequacy   

n.无法胜任，信心不足

参考例句：

• the inadequacy of our resources 我们的资源的贫乏
• The failure is due to the inadequacy of preparations. 这次失败是由于准备不足造成的。

408 valid   

adj.有确实根据的；有效的；正当的，合法的

参考例句：

• His claim to own the house is valid.他主张对此屋的所有权有效。
• Do you have valid reasons for your absence?你的缺席有正当理由吗？

409 promising   

adj.有希望的，有前途的

参考例句：

• The results of the experiments are very promising.实验的结果充满了希望。
• We're trying to bring along one or two promising young swimmers.我们正设法培养出一两名有前途的年轻游泳选手。

410 eternity   

n.不朽，来世；永恒，无穷

参考例句：

• The dull play seemed to last an eternity.这场乏味的剧似乎演个没完没了。
• Finally,Ying Tai and Shan Bo could be together for all of eternity.英台和山伯终能双宿双飞，永世相随。

411 shipwreck   

n.船舶失事，海难

参考例句：

• He walked away from the shipwreck.他船难中平安地脱险了。
• The shipwreck was a harrowing experience.那次船难是一个惨痛的经历。

412 wail   

vt./vi.大声哀号，恸哭；呼啸，尖啸

参考例句：

• Somewhere in the audience an old woman's voice began plaintive wail.观众席里，一位老太太伤心地哭起来。
• One of the small children began to wail with terror.小孩中的一个吓得大哭起来。

413 wailing   

v.哭叫，哀号( wail的现在分词 )；沱

参考例句：

• A police car raced past with its siren wailing. 一辆警车鸣着警报器飞驰而过。
• The little girl was wailing miserably. 那小女孩难过得号啕大哭。

414 agitated   

adj.被鼓动的，不安的

参考例句：

• His answers were all mixed up,so agitated was he.他是那样心神不定，回答全乱了。
• She was agitated because her train was an hour late.她乘坐的火车晚点一个小时，她十分焦虑。

415 judicious   

adj.明智的，明断的，能作出明智决定的

参考例句：

• We should listen to the judicious opinion of that old man.我们应该听取那位老人明智的意见。
• A judicious parent encourages his children to make their own decisions.贤明的父亲鼓励儿女自作抉择。

416 irreproachable   

adj.不可指责的，无过失的

参考例句：

• It emerged that his past behavior was far from irreproachable.事实表明，他过去的行为绝非无可非议。
• She welcomed her unexpected visitor with irreproachable politeness.她以无可指责的礼仪接待了不速之客。

417 relatively   

adv.比较...地，相对地

参考例句：

• The rabbit is a relatively recent introduction in Australia.兔子是相对较新引入澳大利亚的物种。
• The operation was relatively painless.手术相对来说不痛。

418 postulates   

v.假定，假设( postulate的第三人称单数 )

参考例句：

• They proclaimed to be eternal postulates of reason and justice. 他们宣称这些原则是理性和正义的永恒的要求。 来自辞典例句
• The school building programme postulates an increase in educational investment. 修建校舍的计画是在增加教育经费的前提下拟定的。 来自辞典例句

419 domain   

n.(活动等)领域，范围；领地，势力范围

参考例句：

• This information should be in the public domain.这一消息应该为公众所知。
• This question comes into the domain of philosophy.这一问题属于哲学范畴。

420 speculations   

n.投机买卖( speculation的名词复数 )；思考；投机活动；推断

参考例句：

• Your speculations were all quite close to the truth. 你的揣测都很接近于事实。 来自《现代英汉综合大词典》
• This possibility gives rise to interesting speculations. 这种可能性引起了有趣的推测。 来自《用法词典》

421 gratis   

adj.免费的

参考例句：

• David gives the first consultation gratis.戴维免费提供初次咨询。
• The service was gratis to graduates.这项服务对毕业生是免费的。

422 deduction   

n.减除，扣除，减除额；推论，推理，演绎

参考例句：

• No deduction in pay is made for absence due to illness.因病请假不扣工资。
• His deduction led him to the correct conclusion.他的推断使他得出正确的结论。

423 wring   

n.扭绞；v.拧，绞出，扭

参考例句：

• My socks were so wet that I had to wring them.我的袜子很湿，我不得不拧干它们。
• I'll wring your neck if you don't behave!你要是不规矩，我就拧断你的脖子。

424 impudence   

n.厚颜无耻；冒失；无礼

参考例句：

• His impudence provoked her into slapping his face.他的粗暴让她气愤地给了他一耳光。
• What knocks me is his impudence.他的厚颜无耻使我感到吃惊。

425 prattle   

n.闲谈；v.（小孩般）天真无邪地说话；发出连续而无意义的声音

参考例句：

• Amy's happy prattle became intolerable.艾美兴高采烈地叽叽喳喳说个不停，汤姆感到无法忍受。
• Flowing water and green grass witness your lover's endless prattle.流水缠绕，小草依依，都是你诉不尽的情话。

426 pompous   

adj.傲慢的，自大的；夸大的；豪华的

参考例句：

• He was somewhat pompous and had a high opinion of his own capabilities.他有点自大，自视甚高。
• He is a good man underneath his pompous appearance. 他的外表虽傲慢，其实是个好人。

427 scrap   

n.碎片；废料；v.废弃，报废

参考例句：

• A man comes round regularly collecting scrap.有个男人定时来收废品。
• Sell that car for scrap.把那辆汽车当残品卖了吧。

428 strings   

n.弦

参考例句：

• He sat on the bed,idly plucking the strings of his guitar.他坐在床上，随意地拨着吉他的弦。
• She swept her fingers over the strings of the harp.她用手指划过竖琴的琴弦。

429 reins   

感情，激情； 缰( rein的名词复数 )； 控制手段； 掌管； （成人带着幼儿走路以防其走失时用的）保护带

参考例句：

• She pulled gently on the reins. 她轻轻地拉着缰绳。
• The government has imposed strict reins on the import of luxury goods. 政府对奢侈品的进口有严格的控制手段。

430 conceit   

n.自负，自高自大

参考例句：

• As conceit makes one lag behind,so modesty helps one make progress.骄傲使人落后，谦虚使人进步。
• She seems to be eaten up with her own conceit.她仿佛已经被骄傲冲昏了头脑。

431 effrontery   

n.厚颜无耻

参考例句：

• This is a despicable fraud . Just imagine that he has the effrontery to say it.这是一个可耻的骗局. 他竟然有脸说这样的话。
• One could only gasp at the sheer effrontery of the man.那人十足的厚颜无耻让人们吃惊得无话可说。

432 banality   

n.陈腐；平庸；陈词滥调

参考例句：

• Neil's ability to utter banalities never ceased to amaze me.每次我都很惊讶，尼尔怎么能讲出这么索然无味的东西。
• He couldn't believe the banality of the question.他无法相信那问题竟如此陈腐。

433 consolations   

n.安慰，慰问( consolation的名词复数 )；起安慰作用的人（或事物）

参考例句：

• Recent history had washed away the easy consolations and the old formulas. 现代的历史已经把轻松的安慰和陈旧的公式一扫而光。 来自辞典例句
• When my anxious thoughts multiply within me, Your consolations delight my soul. 诗94:19我心里多忧多疑、安慰我、使我欢乐。 来自互联网

434 persecutes   

（尤指宗教或政治信仰的）迫害(~sb. for sth.)( persecute的第三人称单数 )； 烦扰，困扰或骚扰某人

参考例句：

435 doctrines   

n.教条( doctrine的名词复数 )；教义；学说；（政府政策的）正式声明

参考例句：

• To modern eyes, such doctrines appear harsh, even cruel. 从现代的角度看，这样的教义显得苛刻，甚至残酷。 来自《简明英汉词典》
• His doctrines have seduced many into error. 他的学说把许多人诱入歧途。 来自《现代汉英综合大词典》

436 disconsolation   

n.悲伤，阴暗

参考例句：

• He was reluctant to part, which left behind more disconsolation. 他离开时依依不舍，只留下更多的惆怅。 来自互联网

437 condescend   

v.俯就，屈尊；堕落，丢丑

参考例句：

• Would you condescend to accompany me?你肯屈尊陪我吗？
• He did not condescend to answer.He turned his back on me.他不愿屈尊回答我的问题。他不理睬我。

438 futile   

adj.无效的，无用的，无希望的

参考例句：

• They were killed,to the last man,in a futile attack.因为进攻失败，他们全部被杀，无一幸免。
• Their efforts to revive him were futile.他们对他抢救无效。

439 chastisement   

n.惩罚

参考例句：

• You cannot but know that we live in a period of chastisement and ruin. 你们必须认识到我们生活在一个灾难深重、面临毁灭的时代。 来自辞典例句
• I think the chastisement to him is too critical. 我认为对他的惩罚太严厉了。 来自互联网

440 laden   

adj.装满了的；充满了的；负了重担的；苦恼的

参考例句：

• He is laden with heavy responsibility.他肩负重任。
• Dragging the fully laden boat across the sand dunes was no mean feat.将满载货物的船拖过沙丘是一件了不起的事。

441 woes   

困境( woe的名词复数 )； 悲伤； 我好苦哇； 某人就要倒霉

参考例句：

• Thanks for listening to my woes. 谢谢您听我诉说不幸的遭遇。
• She has cried the blues about its financial woes. 对于经济的困难她叫苦不迭。

442 discrepancy   

n.不同；不符；差异；矛盾

参考例句：

• The discrepancy in their ages seemed not to matter.他们之间年龄的差异似乎没有多大关系。
• There was a discrepancy in the two reports of the accident.关于那次事故的两则报道有不一致之处。

443 canto   

n.长篇诗的章

参考例句：

• It's the fourth canto of Byron's "Childe Harold".这是拜伦长诗《恰尔德·哈罗尔德游记》的第四章。
• The Fifth Canto of the Srimad Bhagavatam tells of innumerable universes.《圣典博伽瓦谭》第五篇讲述了有无数宇宙存在。

444 taunt   

n.辱骂，嘲弄；v.嘲弄

参考例句：

• He became a taunt to his neighbours.他成了邻居们嘲讽的对象。
• Why do the other children taunt him with having red hair?为什么别的小孩子讥笑他有红头发？

445 alleviating   

减轻，缓解，缓和( alleviate的现在分词 )

参考例句：

• If it's alleviating pain,who knows what else it's doing? 如果它减轻了疼痛，天知道还影响什么？
• Measuring poverty is not the same as alleviating it, of course. 当然，衡量贫困和减轻贫困是截然不同的。

446 alleviation   

n. 减轻，缓和，解痛物

参考例句：

• These were the circumstances and the hopes which gradually brought alleviation to Sir Thomas's pain. 这些情况及其希望逐渐缓解了托马斯爵士的痛苦。
• The cost reduction achieved in this way will benefit patients and the society in burden alleviation. 集中招标采购降低的采购成本要让利于患者，减轻社会负担。 来自英汉 - 翻译样例 - 口语

447 cane   

n.手杖，细长的茎，藤条；v.以杖击，以藤编制的

参考例句：

• This sugar cane is quite a sweet and juicy.这甘蔗既甜又多汁。
• English schoolmasters used to cane the boys as a punishment.英国小学老师过去常用教鞭打男学生作为惩罚。

448 inoculate   

v.给...接种，给...注射疫苗

参考例句：

• A corps of doctors arrived to inoculate the recruits.一队医生来给新兵打防疫针。
• I was just meant to come out here and inoculate some wee babies.我是过来这边给小孩子们接种疫苗的。

449 giggle   

n.痴笑，咯咯地笑；v.咯咯地笑着说

参考例句：

• Both girls began to giggle.两个女孩都咯咯地笑了起来。
• All that giggle and whisper is too much for me.我受不了那些咯咯的笑声和交头接耳的样子。

450 amenable   

adj.经得起检验的；顺从的；对负有义务的

参考例句：

• His scientific discoveries are amenable to the laws of physics.他在科学上的发现经得起物理定律的检验。
• He is amenable to counsel.他这人听劝。

451 herd   

n.兽群，牧群；vt.使集中，把…赶在一起

参考例句：

• She drove the herd of cattle through the wilderness.她赶着牛群穿过荒野。
• He had no opinions of his own but simply follow the herd.他从无主见，只是人云亦云。

452 negation   

n.否定；否认

参考例句：

• No reasonable negation can be offered.没有合理的反对意见可以提出。
• The author boxed the compass of negation in his article.该作者在文章中依次探讨了各种反面的意见。

453 autonomous   

adj.自治的；独立的

参考例句：

• They proudly declared themselves part of a new autonomous province.他们自豪地宣布成为新自治省的一部分。
• This is a matter that comes within the jurisdiction of the autonomous region.这件事是属于自治区权限以内的事务。

454 monarch   

n.帝王，君主，最高统治者

参考例句：

• The monarch's role is purely ceremonial.君主纯粹是个礼仪职位。
• I think myself happier now than the greatest monarch upon earth.我觉得这个时候比世界上什么帝王都快乐。

455 obedience   

n.服从，顺从

参考例句：

• Society has a right to expect obedience of the law.社会有权要求人人遵守法律。
• Soldiers act in obedience to the orders of their superior officers.士兵们遵照上级军官的命令行动。

456 inclinations   

倾向( inclination的名词复数 )； 倾斜； 爱好； 斜坡

参考例句：

• She has artistic inclinations. 她有艺术爱好。
• I've no inclinations towards life as a doctor. 我的志趣不是行医。

457 vessel   

n.船舶；容器，器皿；管，导管，血管

参考例句：

• The vessel is fully loaded with cargo for Shanghai.这艘船满载货物驶往上海。
• You should put the water into a vessel.你应该把水装入容器中。

458 rotation   

n.旋转；循环，轮流

参考例句：

• Crop rotation helps prevent soil erosion.农作物轮作有助于防止水土流失。
• The workers in this workshop do day and night shifts in weekly rotation.这个车间的工人上白班和上夜班每周轮换一次。

459 recur   

vi.复发，重现，再发生

参考例句：

• Economic crises recur periodically.经济危机周期性地发生。
• Of course,many problems recur at various periods.当然，有许多问题会在不同的时期反复提出。

460 recurrence   

n.复发，反复，重现

参考例句：

• More care in the future will prevent recurrence of the mistake.将来的小心可防止错误的重现。
• He was aware of the possibility of a recurrence of his illness.他知道他的病有可能复发。

461 poetically   

adv.有诗意地，用韵文

参考例句：

• Life is poetically compared to the morning dew. 在诗歌中，人生被比喻为朝露。 来自辞典例句
• Poetically, Midsummer's Eve begins in flowers and ends in fire. 仲夏节是富有诗意的节日，它以鲜花领航，在篝火旁完美落幕。 来自互联网

462 importunate   

adj.强求的；纠缠不休的

参考例句：

• I would not have our gratitude become indiscreet or importunate.我不愿意让我们的感激变成失礼或勉强。
• The importunate memory was kept before her by its ironic contrast to her present situation.萦绕在心头的这个回忆对当前的情景来说，是个具有讽刺性的对照。

463 cupidity   

n.贪心，贪财

参考例句：

• Her cupidity is well known.她的贪婪尽人皆知。
• His eyes gave him away,shining with cupidity.他的眼里闪着贪婪的光芒，使他暴露无遗。

464 impending   

a.imminent, about to come or happen

参考例句：

• Against a background of impending famine, heavy fighting took place. 即将发生饥荒之时，严重的战乱爆发了。
• The king convoke parliament to cope with the impending danger. 国王召开国会以应付迫近眉睫的危险。

465 presentiment   

n.预感，预觉

参考例句：

• He had a presentiment of disaster.他预感会有灾难降临。
• I have a presentiment that something bad will happen.我有某种不祥事要发生的预感。

466 beholds   

v.看，注视( behold的第三人称单数 )；瞧；看呀；（叙述中用于引出某人意外的出现）哎哟

参考例句：

• He who beholds the gods against their will, shall atone for it by a heavy penalty. 谁违背神的意志看见了神，就要受到重罚以赎罪。 来自辞典例句
• All mankind has gazed on it; Man beholds it from afar. 25?所行的，万人都看见；世人都从远处观看。 来自互联网

467 amazement   

n.惊奇，惊讶

参考例句：

• All those around him looked at him with amazement.周围的人都对他投射出惊异的眼光。
• He looked at me in blank amazement.他带着迷茫惊诧的神情望着我。

468 knights   

骑士； （中古时代的）武士( knight的名词复数 )； 骑士； 爵士； （国际象棋中）马

参考例句：

• stories of knights and fair maidens 关于骑士和美女的故事
• He wove a fascinating tale of knights in shining armour. 他编了一个穿着明亮盔甲的骑士的迷人故事。

469 countenance   

n.脸色，面容；面部表情；vt.支持，赞同

参考例句：

• At the sight of this photograph he changed his countenance.他一看见这张照片脸色就变了。
• I made a fierce countenance as if I would eat him alive.我脸色恶狠狠地，仿佛要把他活生生地吞下去。

470 dint   

n.由于，靠；凹坑

参考例句：

• He succeeded by dint of hard work.他靠苦干获得成功。
• He reached the top by dint of great effort.他费了很大的劲终于爬到了顶。

471 apparatuses   

n.器械； 装置； 设备； 仪器

参考例句：

• That magazine covers all kinds of heating apparatuses. 那本杂志论及所有暖气装置。 来自辞典例句
• Apparatuses and methods for preparing sol-gel solutions are provided. 提供制备溶胶-凝胶溶液的装置和方法。 来自互联网

472 meditate   

v.想，考虑，（尤指宗教上的）沉思，冥想

参考例句：

• It is important to meditate on the meaning of life.思考人生的意义很重要。
• I was meditating,and reached a higher state of consciousness.我在冥想，并进入了一个更高的意识境界。

473 conjure   

v.恳求，祈求；变魔术，变戏法

参考例句：

• I conjure you not to betray me.我恳求你不要背弃我。
• I can't simply conjure up the money out of thin air.我是不能像变魔术似的把钱变来。

474 treatises   

n.专题著作，专题论文，专著( treatise的名词复数 )

参考例句：

• Many treatises in different languages have been published on pigeons. 关于鸽类的著作，用各种文字写的很多。 来自辞典例句
• Many other treatises incorporated the new rigor. 许多其它的专题论文体现了新的严密性。 来自辞典例句

475 craftsmanship   

n.手艺

参考例句：

• The whole house is a monument to her craftsmanship. 那整座房子是她技艺的一座丰碑。
• We admired the superb craftsmanship of the furniture. 我们很欣赏这个家具的一流工艺。

476 muffles   

v.压抑，捂住( muffle的第三人称单数 )；用厚厚的衣帽包着（自己）

参考例句：

• Snow muffles the shriek of metal and the rasp of motion. 大雪掩盖了金属的尖叫声和机器的刺耳声。 来自互联网

477 paraphernalia   

n.装备；随身用品

参考例句：

• Can you move all your paraphernalia out of the way?你可以把所有的随身物品移开吗？
• All my fishing paraphernalia is in the car.我的鱼具都在汽车里。

478 truthfulness   

n. 符合实际

参考例句：

• Among her many virtues are loyalty, courage, and truthfulness. 她有许多的美德，如忠诚、勇敢和诚实。
• I fired a hundred questions concerning the truthfulness of his statement. 我对他发言的真实性提出一连串质问。

479 rhetoric   

n.修辞学，浮夸之言语

参考例句：

• Do you know something about rhetoric?你懂点修辞学吗？
• Behind all the rhetoric,his relations with the army are dangerously poised.在冠冕堂皇的言辞背后，他和军队的关系岌岌可危。

480 discredit   

vt.使不可置信；n.丧失信义；不信，怀疑

参考例句：

• Their behaviour has bought discredit on English football.他们的行为败坏了英国足球运动的声誉。
• They no longer try to discredit the technology itself.他们不再试图怀疑这种技术本身。

481 scanty   

adj.缺乏的，仅有的，节省的，狭小的，不够的

参考例句：

• There is scanty evidence to support their accusations.他们的指控证据不足。
• The rainfall was rather scanty this month.这个月的雨量不足。

482 extravagant   

adj.奢侈的；过分的；(言行等)放肆的

参考例句：

• They tried to please him with fulsome compliments and extravagant gifts.他们想用溢美之词和奢华的礼品来取悦他。
• He is extravagant in behaviour.他行为放肆。

483 drudgery   

n.苦工，重活，单调乏味的工作

参考例句：

• People want to get away from the drudgery of their everyday lives.人们想摆脱日常生活中单调乏味的工作。
• He spent his life in pointlessly tiresome drudgery.他的一生都在做毫无意义的烦人的苦差事。

484 vaguely   

adv.含糊地，暖昧地

参考例句：

• He had talked vaguely of going to work abroad.他含糊其词地说了到国外工作的事。
• He looked vaguely before him with unseeing eyes.他迷迷糊糊的望着前面，对一切都视而不见。

485 stunned   

adj. 震惊的，惊讶的 动词stun的过去式和过去分词

参考例句：

• The fall stunned me for a moment. 那一下摔得我昏迷了片刻。
• The leaders of the Kopper Company were then stunned speechless. 科伯公司的领导们当时被惊得目瞪口呆。

486 counteract   

vt.对…起反作用，对抗，抵消

参考例句：

• The doctor gave him some medicine to counteract the effect of the poison.医生给他些药解毒。
• Our work calls for mutual support.We shouldn't counteract each other's efforts.工作要互相支持，不要互相拆台。

487 soften   

v.(使)变柔软；(使)变柔和

参考例句：

• Plastics will soften when exposed to heat.塑料适当加热就可以软化。
• This special cream will help to soften up our skin.这种特殊的护肤霜有助于使皮肤变得柔软。

488 disconsolate   

adj.忧郁的，不快的

参考例句：

• He looked so disconsolate that It'scared her.他看上去情绪很坏，吓了她一跳。
• At the dress rehearsal she was disconsolate.彩排时她闷闷不乐。

489 second-hand   

adj.用过的，旧的，二手的

参考例句：

• I got this book by chance at a second-hand bookshop.我赶巧在一家旧书店里买到这本书。
• They will put all these second-hand goods up for sale.他们将把这些旧货全部公开出售。

490 deriving   

v.得到( derive的现在分词 )；（从…中）得到获得；源于；（从…中）提取

参考例句：

• I anticipate deriving much instruction from the lecture. 我期望从这演讲中获得很多教益。 来自《简明英汉词典》
• He anticipated his deriving much instruction from the lecture. 他期望从这次演讲中得到很多教益。 来自辞典例句

491 immolate   

v.牺牲

参考例句：

• He would immolate himself for their noble cause.他愿意为他们的崇高事业牺牲自己。
• I choose my career and immolate my time for health and family.我选择了事业而牺牲了健康和家庭的时间。

492 sects   

n.宗派，教派( sect的名词复数 )

参考例句：

• Members of these sects are ruthlessly persecuted and suppressed. 这些教派的成员遭到了残酷的迫害和镇压。 来自《简明英汉词典》
• He had subdued the religious sects, cleaned up Saigon. 他压服了宗教派别，刷新了西贡的面貌。 来自辞典例句

493 prudent   

adj.谨慎的，有远见的，精打细算的

参考例句：

• A prudent traveller never disparages his own country.聪明的旅行者从不贬低自己的国家。
• You must school yourself to be modest and prudent.你要学会谦虚谨慎。

494 dissected   

adj.切开的，分割的，（叶子）多裂的v.解剖（动物等）( dissect的过去式和过去分词 )；仔细分析或研究

参考例句：

• Her latest novel was dissected by the critics. 评论家对她最近出版的一部小说作了详细剖析。
• He dissected the plan afterward to learn why it had failed. 他事后仔细剖析那项计划以便搞清它失败的原因。 来自《简明英汉词典》

495 diplomacy   

n.外交；外交手腕，交际手腕

参考例句：

• The talks have now gone into a stage of quiet diplomacy.会谈现在已经进入了“温和外交”阶段。
• This was done through the skill in diplomacy. 这是通过外交手腕才做到的。

496 concealing   

v.隐藏，隐瞒，遮住( conceal的现在分词 )

参考例句：

• Despite his outward display of friendliness, I sensed he was concealing something. 尽管他表现得友善，我还是感觉到他有所隐瞒。 来自《简明英汉词典》
• SHE WAS BREAKING THE COMPACT, AND CONCEALING IT FROM HIM. 她违反了他们之间的约定，还把他蒙在鼓里。 来自英汉文学 - 三万元遗产

497 instinctively   

adv.本能地

参考例句：

• As he leaned towards her she instinctively recoiled. 他向她靠近，她本能地往后缩。 来自《简明英汉词典》
• He knew instinctively where he would find her. 他本能地知道在哪儿能找到她。 来自《简明英汉词典》

498 reassuring   

a.使人消除恐惧和疑虑的，使人放心的

参考例句：

• He gave her a reassuring pat on the shoulder. 他轻拍了一下她的肩膀让她放心。
• With a reassuring pat on her arm, he left. 他鼓励地拍了拍她的手臂就离开了。

499 utterance   

n.用言语表达，话语，言语

参考例句：

• This utterance of his was greeted with bursts of uproarious laughter.他的讲话引起阵阵哄然大笑。
• My voice cleaves to my throat,and sob chokes my utterance.我的噪子哽咽，泣不成声。

500 declamation   

n. 雄辩，高调

参考例句：

• Declamation is a traditional Chinese teaching method.诵读教学是我国传统的语文教学方法。
• Were you present at the declamation contest of Freshmen?大一的朗诵比赛你参加了没有？

501 artistic   

adj.艺术(家)的，美术(家)的；善于艺术创作的

参考例句：

• The picture on this screen is a good artistic work.这屏风上的画是件很好的艺术品。
• These artistic handicrafts are very popular with foreign friends.外国朋友很喜欢这些美术工艺品。

502 brilliance   

n.光辉，辉煌，壮丽，（卓越的）才华，才智

参考例句：

• I was totally amazed by the brilliance of her paintings.她的绘画才能令我惊歎不已。
• The gorgeous costume added to the brilliance of the dance.华丽的服装使舞蹈更加光彩夺目。

503 faculty   

n.才能；学院，系；(学院或系的)全体教学人员

参考例句：

• He has a great faculty for learning foreign languages.他有学习外语的天赋。
• He has the faculty of saying the right thing at the right time.他有在恰当的时候说恰当的话的才智。

504 restrictions   

约束( restriction的名词复数 )； 管制； 制约因素； 带限制性的条件（或规则）

参考例句：

• I found the restrictions irksome. 我对那些限制感到很烦。
• a snaggle of restrictions 杂乱无章的种种限制

505 delightful   

adj.令人高兴的，使人快乐的

参考例句：

• We had a delightful time by the seashore last Sunday.上星期天我们在海滨玩得真痛快。
• Peter played a delightful melody on his flute.彼得用笛子吹奏了一支欢快的曲子。

506 scattered   

adj.分散的，稀疏的；散步的；疏疏落落的

参考例句：

• Gathering up his scattered papers,he pushed them into his case.他把散乱的文件收拾起来，塞进文件夹里。

507 reconciliation   

n.和解，和谐，一致

参考例句：

• He was taken up with the reconciliation of husband and wife.他忙于做夫妻间的调解工作。
• Their handshake appeared to be a gesture of reconciliation.他们的握手似乎是和解的表示。

508 postpone   

v.延期，推迟

参考例句：

• I shall postpone making a decision till I learn full particulars.在未获悉详情之前我得从缓作出决定。
• She decided to postpone the converastion for that evening.她决定当天晚上把谈话搁一搁。

509 respite   

n.休息，中止，暂缓

参考例句：

• She was interrogated without respite for twenty-four hours.她被不间断地审问了二十四小时。
• Devaluation would only give the economy a brief respite.贬值只能让经济得到暂时的缓解。

510 precipice   

n.悬崖，危急的处境

参考例句：

• The hut hung half over the edge of the precipice.那间小屋有一半悬在峭壁边上。
• A slight carelessness on this precipice could cost a man his life.在这悬崖上稍一疏忽就会使人丧生。

511 enticing   

adj.迷人的；诱人的

参考例句：

• The offer was too enticing to refuse. 这提议太有诱惑力，使人难以拒绝。
• Her neck was short but rounded and her arms plump and enticing. 她的脖子短，但浑圆可爱；两臂丰腴，也很动人。

512 prick   

v.刺伤，刺痛，刺孔；n.刺伤，刺痛

参考例句：

• He felt a sharp prick when he stepped on an upturned nail.当他踩在一个尖朝上的钉子上时，他感到剧烈的疼痛。
• He burst the balloon with a prick of the pin.他用针一戳，气球就爆了。

513 worthiest   

应得某事物( worthy的最高级 )； 值得做某事； 可尊敬的； 有（某人或事物）的典型特征

参考例句：

• We assure you that we are your worthiest business partner within tremendously changeable and competitive environment. 在当今激烈变化的竞争环境中，我们将是您值得信赖的成长伙伴。
• And with those hands, that grasp'd the heaviest club, Subdue my worthiest self. 让我用这一双曾经握过最沉重的武器的手，征服我最英雄的自己。