The villagers had put an oval platform under the trees. On it were seated yellow robed monks4 with palm-leaf books on their laps. One was standing5 and addressing the folk, who were listening to Bana, that is “The Word”—discourses, dialogues, legends, or stories from the Pali Canon. The stories were the well-known Birth-stories, that is the ancient fables6 and fairy-tales common to the Aryan race which had been consecrated7, as it were, by the hero in each, whether man or animal, being identified with the Buddha8 in a former birth. To these wonderful stories the simple peasantry, men, women and children, clad in their best and brightest, listen the livelong night with unaffected delight, chatting pleasantly now and again with their neighbors; rising quietly and leaving for a time, and returning at their will, and indulging all the while in the mild narcotic9 of the betel-leaf, their stores of which afford a constant occasion for acts of polite good-fellowship. Neither preachers nor hearers may have that deep sense of evil in the world and in themselves, nor that high resolve to battle with and overcome it, which animated10 some of the first disciples11. They all think they are earning “merit” by their easy service. But there is at least, at these full-moon festivals, a genuine feeling of human kindness, in harmony alike with the teachings of Gotama and with the gentle beauty of those moonlit scenes.[1]
1. See Rhys Davids’ Buddhism12 (S.P.C.K.), pp. 57, 58.
It is not only under the palm groves13 of the South that these stories are a perennial14 delight. Wherever Buddhism has gone they have gone with it. They are known and loved on the plains of Central Asia, in the valleys of Kashmir and Afghanistan, on the cold tablelands of Nepal, Tartary and Tibet, through the vast regions of India and China, in the islands of Japan and the Malay archipelago, and throughout the jungles of Siam and Annam.
And not only so. Soldiers of Alexander who had settled in the East, wandering merchants of many nations and climes, crusading knights15 and hermits16 who had mixed with Eastern folk, brought the stories from East to West. They were very popular in Europe in the Middle Ages; and were used, more especially by the clergy17, as the subjects of numerous homilies, romances, anecdotes18, poems and edifying19 plays and mysteries. The character of the hero of them in his last or former births appealed so strongly to the sympathies, and especially to the religious sympathies, of medi?val Christians20 that the Buddha (under another name) was included, and has ever since remained, in the list of canonized saints both in the Roman and Greek Churches; and a collection of these and similar stories—wrongly but very naturally ascribed to a famous story-teller21 of the ancient Greeks—has become the common property, the household literature, of all the nations of Europe; and, under the name of ?sop’s Fables, has handed down, as a first moral lesson-book for our children in the West, tales first invented to please and to instruct our far-off cousins in the distant East.
So the story of the migration22 of the stories is the most marvelous story of them all.[2] And, strange to say, in spite of the enormous outpouring of more modern tales, these old ones have not, even yet, lost their charm. I used to tell them by the hour together, to mixed audiences, and never found them fail. Out of the many hundred Birth-stories there are only a small proportion that are suitable for children. Miss Shedlock, so well known on both sides of the Atlantic for her skill and judgment23 in this regard, has selected those she deems most suitable; and, so far as I can judge, has succeeded very admirably in adapting them for the use of children and of teachers alike. Much depends, no doubt, upon the telling. Could Miss Shedlock herself be the teller, there would be little doubt of the success. But I know from my own experience that less able story-tellers have no cause at all to be discouraged.
2. For the details of this story the introduction to my Buddhist24 Birth Stories may be consulted; and for the history of the Jatakas in India the chapter on that subject in my Buddhist India.
The reason is, indeed, not far to seek. The stories are not ordinary ones. It is not on sharpness of repartee25, or on striking incidents, that their charm depends. These they have sometimes. But their attraction lies rather in a unique mixture of subtle humor, cunning make-belief, and earnestness; in the piquancy26 of the contrast between the humorous incongruities27 and impossibilities of the details, and the real serious earnestness, never absent but always latent, of the ethical28 tone. They never raise a boisterous29 laugh: only a quiet smile of delighted appreciation30; and they leave a pleasant aroma31 behind them. To the child-mind the impossibilities are no impossibilities at all, they are merely delightful32. And these quaint33 old-world stories will continue to appeal to children, young and old, as they have done, the world over, through the long centuries of the past.
T. W. Rhys Davids.
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1
recollect
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v.回忆,想起,记起,忆起,记得 | |
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2
ripples
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逐渐扩散的感觉( ripple的名词复数 ) | |
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3
vista
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n.远景,深景,展望,回想 | |
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4
monks
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n.修道士,僧侣( monk的名词复数 ) | |
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5
standing
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n.持续,地位;adj.永久的,不动的,直立的,不流动的 | |
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6
fables
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n.寓言( fable的名词复数 );神话,传说 | |
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7
consecrated
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adj.神圣的,被视为神圣的v.把…奉为神圣,给…祝圣( consecrate的过去式和过去分词 );奉献 | |
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8
Buddha
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n.佛;佛像;佛陀 | |
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9
narcotic
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n.麻醉药,镇静剂;adj.麻醉的,催眠的 | |
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10
animated
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adj.生气勃勃的,活跃的,愉快的 | |
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11
disciples
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n.信徒( disciple的名词复数 );门徒;耶稣的信徒;(尤指)耶稣十二门徒之一 | |
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12
Buddhism
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n.佛教(教义) | |
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13
groves
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树丛,小树林( grove的名词复数 ) | |
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14
perennial
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adj.终年的;长久的 | |
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15
knights
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骑士; (中古时代的)武士( knight的名词复数 ); 骑士; 爵士; (国际象棋中)马 | |
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16
hermits
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(尤指早期基督教的)隐居修道士,隐士,遁世者( hermit的名词复数 ) | |
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17
clergy
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n.[总称]牧师,神职人员 | |
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18
anecdotes
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n.掌故,趣闻,轶事( anecdote的名词复数 ) | |
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19
edifying
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adj.有教训意味的,教训性的,有益的v.开导,启发( edify的现在分词 ) | |
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20
Christians
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n.基督教徒( Christian的名词复数 ) | |
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21
teller
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n.银行出纳员;(选举)计票员 | |
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22
migration
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n.迁移,移居,(鸟类等的)迁徙 | |
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23
judgment
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n.审判;判断力,识别力,看法,意见 | |
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24
Buddhist
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adj./n.佛教的,佛教徒 | |
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25
repartee
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n.机敏的应答 | |
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26
piquancy
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n.辛辣,辣味,痛快 | |
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27
incongruities
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n.不协调( incongruity的名词复数 );不一致;不适合;不协调的东西 | |
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28
ethical
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adj.伦理的,道德的,合乎道德的 | |
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29
boisterous
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adj.喧闹的,欢闹的 | |
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30
appreciation
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n.评价;欣赏;感谢;领会,理解;价格上涨 | |
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31
aroma
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n.香气,芬芳,芳香 | |
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32
delightful
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adj.令人高兴的,使人快乐的 | |
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33
quaint
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adj.古雅的,离奇有趣的,奇怪的 | |
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