“This is woman’s mission, more important than generation even—to renew the heart of man.—Protected and nourished by man, she in turn nourishes him with love.”—Jules Michelet.
“The primal3 marriage was founded on instinct—a purely4 animal attribute. As humanity developed and language grew, instinct became transformed into love. To-day with the great proportion of the human family, marriage has ceased to be a nature-guided[66] compact between the sexes, and has become a sordid5 money-soiled, commercial venture. Men and women are taught from infancy6, that one of the chief aims of life is to marry ‘well,’ not ‘wisely.’”—John R. Stephenson.
What shall the young wife expect to be to her husband? First his equal, but not his counterpart; his complement7, not his synonym8. As long as the world stands, woman must have her definite and specific work in it. So long as the home exists woman will be its recognized centre.
A true woman would hardly care to exchange her delicate instinct, her deftness9 of finger, her versatile10 mind—which enables her to do the many little and great things in our everyday home-life equally well—her quick perception, her motherly all-aroundness, her sweet womanly loveliness, for any other marketable thing, or any other characteristic or capability11 attained12 by culture or training. A true woman is a woman, and she does not desire to be anything else, unless she can add it to her womanliness.
If by force of circumstances she be driven out into the world to buy or sell, to scheme or plan for self or family support, she need not lose her womanly tenderness and attractiveness, nor need she barter13 these for a right[67] to stand in any position which she can fill well and with propriety14.
She must needs, as she contemplates15 marriage, expect to be to the man she chooses, all that he lacks to make the two-in-one life a completed whole. If she have not the courage to attempt, and the purpose to accomplish this, she has no business to consider for a moment the marriage proposition. While similarity of tastes has much to do with happy mating, complementary accomplishments16 have also a large share in the true union of two lives.
The woman must not only be desirous of knowing about her husband’s business, but should also seek to be capable of understanding and counselling in it. In perplexity, in trial, in prosperity, she should stand by his side, to advise, to comfort, to rejoice with him.
There is a great deal of suggestiveness and significance in the estimate the Maker17 put upon the first wife created; namely, “an helpmeet for him,” that is, “suitable for him.” Nothing less than this should every woman be, if she is to fulfill18 the highest purpose of marriage.
Some one has said, “The conspicuous19 fact in Mrs. Gladstone’s life, is that she was the[68] helper and fellow-worker with her husband. What he did was largely possible because she made it so. She not merely lightened his cares; she removed them. She was the first and greatest of those women, who in our times have identified their own career and fame with those of their husband’s. She showed that no career of the modern woman is more important than that of wifehood, motherhood, and the builder of a home: yet she proved that public life and civic20 service, can be made sweet and strong, only as the influence of a noble woman is permeating21 its spirit. Mr. Gladstone’s public life was celebrated22 for its purity and lofty quality, and in Mrs. Gladstone’s devotion and affection we can see the secret of this.”
Every young wife should be a good home-maker. An Eastern proverb says: “The wife is the household.” And the Japanese say, “The house rests upon the mother.” O woman! guard your treasure sacredly, this most priceless marriage gift, the title and blessing23 of home-keeper. She should make the home so attractive that no club can win him away from it in his leisure hours. She should make it, not only a haven24 of rest for him, but a place for delightful25 entertainment of his friends at all suitable times.[69] However, the thoughtful husband will not invite his friends to his home, as a rule, without a word sent to his wife, that she may make any little needed preparation, and so be her happiest self with the guests.
I remember the advice an aged26 minister gave to a bride on her wedding day. “My dear, be always so hospitable27 that no guest shall leave your home with other than feelings of delight.” She followed this advice to the letter and many times when busy with the cares of the home, she was interrupted by the advent28 of an unexpected guest, I have watched with interest the hearty29 welcome she gave them, and the real gladness she put into their lives by her true hospitality.
The young wife should take not less, but more pains to make herself as attractive after as before marriage. A soiled ribbon, an untidy toilet, may seem trifling30 things, but they tell much of the esteem31 in which she holds her husband and her home. Not less but more care is needed to retain the love and respect of the man of her choice, than to win it. The pretty dress, the color of the ribbon, the manner of dressing32 the hair, are not affected33, but chosen deliberately34 because she knows they are pleasing to him.
She should be the willing mother of his[70] children. Marriage comprehends not only wifehood, but motherhood. To-day this is hardly believed by the many, and we may well mourn it as fatal, not only to the future of the American race, but to the best and highest interests of the home.
She should seek to keep pace with him in his mental growth, and never for a moment think that she is advancing his highest interests when she is denying herself that which would contribute to her development in order that he may advance. The marriage contract is not so one-sided a matter as this. Everything is for the interests of both, not one alone. There is something heroically pathetic in the story of Nasby’s Hannah Jane, but something perniciously unjust and blameworthy as well. Many a divorce has come from such blind neglect of self, that the interests of the husband may be advanced. “Incompatibility,” is the plea, a word full of tears, when discovered after years of married life.
The thoughtful husband will never allow such self-abnegation on the part of the wife. What he reads, she should read; and if she have not the time, he should read it aloud, while her hands are busy with the household cares. I remember well hearing Mrs. Livermore[71] say, that she had her husband to thank for much of her mental growth, and varied35 information. “He was determined,” she said, “that I should read everything that he read; and many times in our little parsonage in a western state, when I was busied about the work of the home, he would come out into the kitchen, heated as hot as the fiery36 furnace, and read to me the book he was enjoying.”
In the line of intellectual development there is a danger that must be guarded against. In this day of literary clubs and reading circles, the ambition to excel and keep pace with other women in mental culture, will prove a snare37 if not guarded against.
All that the wife can do in outside work, while not neglecting the higher duties of home and heart, will only freshen and brighten her for companionship, and give her glimpses, yes, extended views, of the world and its doings, that will serve to broaden her horizon, and bring her in closer touch with her husband in his wrestlings with the affairs of life.
The words of the wise man are not obsolete38, and are as timely to-day as when written. “Who can find a virtuous39 woman? for her price is far above rubies40. The heart of her husband doth safely trust in her, so that he shall have no need of spoil. She will do him good and not evil all the days of her life. Strength and honor are her clothing; and she shall rejoice in time to come. She openeth her mouth with wisdom, and in her tongue is the law of kindness; she looketh to the ways of her household, and eateth not the bread of idleness. Her children arise up and call her blessed, her husband also, and he praiseth her. Many daughters have done virtuously41, but thou excelleth them all.”
A converted heathen said of his wife, “I do thank God for my Christian wife. She has been such a help to me. I nearly always take her advice. In fact I may just as well tell you that I always take it, she is so wise.”
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1
improper
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| adj.不适当的，不合适的，不正确的，不合礼仪的 | |
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Christian
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| adj.基督教徒的；n.基督教徒 | |
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primal
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| adj.原始的；最重要的 | |
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purely
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| adv.纯粹地，完全地 | |
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sordid
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| adj.肮脏的，不干净的，卑鄙的，暗淡的 | |
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infancy
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| n.婴儿期；幼年期；初期 | |
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complement
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| n.补足物，船上的定员；补语；vt.补充，补足 | |
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synonym
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| n.同义词，换喻词 | |
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deftness
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versatile
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| adj.通用的，万用的；多才多艺的，多方面的 | |
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capability
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| n.能力；才能；(pl)可发展的能力或特性等 | |
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attained
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| （通常经过努力）实现( attain的过去式和过去分词 )； 达到； 获得； 达到（某年龄、水平、状况） | |
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barter
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| n.物物交换，以货易货，实物交易 | |
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propriety
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| n.正当行为；正当；适当 | |
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contemplates
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| 深思，细想，仔细考虑( contemplate的第三人称单数 )； 注视，凝视； 考虑接受（发生某事的可能性）； 深思熟虑，沉思，苦思冥想 | |
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accomplishments
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| n.造诣；完成( accomplishment的名词复数 )；技能；成绩；成就 | |
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maker
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| n.制造者，制造商 | |
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fulfill
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| vt.履行，实现，完成；满足，使满意 | |
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conspicuous
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| adj.明眼的，惹人注目的；炫耀的，摆阔气的 | |
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civic
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| adj.城市的，都市的，市民的，公民的 | |
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21
permeating
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| 弥漫( permeate的现在分词 )； 遍布； 渗入； 渗透 | |
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celebrated
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| adj.有名的，声誉卓著的 | |
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blessing
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| n.祈神赐福；祷告；祝福，祝愿 | |
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haven
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| n.安全的地方，避难所，庇护所 | |
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delightful
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| adj.令人高兴的，使人快乐的 | |
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aged
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| adj.年老的，陈年的 | |
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hospitable
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| adj.好客的；宽容的；有利的，适宜的 | |
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advent
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| n.(重要事件等的)到来，来临 | |
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hearty
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| adj.热情友好的；衷心的；尽情的，纵情的 | |
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trifling
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| adj.微不足道的；没什么价值的 | |
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esteem
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| n.尊敬，尊重；vt.尊重，敬重；把…看作 | |
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dressing
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| n.(食物)调料；包扎伤口的用品，敷料 | |
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affected
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| adj.不自然的，假装的 | |
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deliberately
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| adv.审慎地；蓄意地；故意地 | |
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varied
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| adj.多样的，多变化的 | |
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fiery
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| adj.燃烧着的，火红的；暴躁的；激烈的 | |
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snare
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| n.陷阱，诱惑，圈套；（去除息肉或者肿瘤的）勒除器；响弦，小军鼓；vt.以陷阱捕获，诱惑 | |
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38
obsolete
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| adj.已废弃的，过时的 | |
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virtuous
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| adj.有品德的，善良的，贞洁的，有效力的 | |
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40
rubies
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| 红宝石( ruby的名词复数 )； 红宝石色，深红色 | |
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41
virtuously
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| 合乎道德地，善良地 | |
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