“The destruction of the end or purpose of an institution is virtually the destruction of the institution itself. I firmly believe that the greatest sin against God and the greatest crime against society in the nineteenth century, is the covert7 attack, which in one form or another, excused by one consideration or another, is being waged against God’s institution of marriage.”—Rev. Brevard D. Sinclair.
Do our young women consider and really understand the giant evil which walks our[124] streets sometimes covertly8, sometimes so openly, that with eyes of discernment it can be easily detected? This terrible evil that has been so excused, so palliated that it stands out in the minds of many, dressed, not in its hideous garb9 of sin and shame, but tricked in taking dress and attractive coloring—so attractive that many of our matrons have pointed10 it out and introduced it to our fresh, beautiful daughters, and introduced them into its mysteries, and all the horrible sin this evil is heir to.
I speak of the shamefully11 prevalent evil of antenatal infanticide.
I quote again from Mr. Sinclair. “A sin of such delicacy12 that people affect to be shocked when it is alluded13 to, and yet a sin which is practiced, applauded and commended so widely in private, that even the children are not ignorant of its prevalence among their elders. Indeed a sin, in which in many cases, daughters are deliberately14 nurtured15 and trained, so that when opportunity is presented for its practice the conscience is so stultified16 and suborned by long training and familiarity with its hellish and poisonous consequences, that it is committed without compunction.”
O mothers! with us rests in large measure[125] the righting of this terrible wrong. Are we aware ourselves of its loathsomeness17, and are we prepared to pronounce against it everywhere where our voices can be heard? Shall we teach our daughters that the institution of marriage is for home and children, and that unless they are prepared to make the home and desire children, they are committing a grievous sin to enter its sacred portals?
Every reputable physician grows sick at heart many times, when he is approached by these untaught and unscrupulous young and older women, to ask him to be a party with them in the crime of murder, and possible suicide. “The sin is none the less heinous18, and the crime none the less wicked when it is performed by those who affect ‘the best society,’ or who with unworthy hands take the bread and wine at the communion table of a dying Lord, who pronounced His blessing6 on the pure in heart.”
When an untaught young wife comes to us with a desire that she may be “helped out of her difficulty,” and then proceeds to tell us that she does not want children so early in her married life; that she wants to enjoy herself first for a while, or she wants to make a visit, or take a trip to Europe and cannot[126] be in that condition; and that she has tried all the simple means that she knows of, but has accomplished19 nothing; we sit down patiently and tell her from the beginning the sin and danger of it all; danger, not only to life, but also to all the higher instincts of our nature; for when one deliberately takes a life, the conscience is seared to all sin, and the pathway down to the lower depths is an easy one. I can assure you, this is no easy task, for we have the teaching of friends and relatives, yes, and I grieve to say, sometimes of mothers to undo20! Oh the sorrow of it!
Young women, with you rests the hope of the world in the betterment of this sad state of things. Know that when you enter marriage with any other thought than that you will be the joyful21 mother of children, you commit a grievous sin. Know that any plan you may have made to obviate22 this, indefinitely, while allowing the close marriage relation to exist, is sinful and makes you partaker with abortionists, and those who would destroy the holy institution of home and fireside.
When women who have grown older in years and experience enter my office with their specious24 reasoning, women who have no excuse for not knowing the evil thing which[127] they are advocating, I feel like denouncing them before the world as the enemies of God and womankind. Oh the shame that woman who should be the helper and inspiration in all good things should so lend her hand and heart to evil!
But the sin does not always stop with the murder. Many times her own life is a sacrifice to her sin, or if not this, she is doomed25 to invalidism26 the remainder of her days. Truly, as Mr. Sinclair says, “Many a woman is buried with Christian27 burial, over whose grave ought to be placed a tombstone with this inscription28: “Here lies a suicide, assisted to her grave by her murderers—her husband, her female counsellors, and the conscienceless physician.””
There is no excuse whatever for the crime of abortion23. The arguments are many that are made to ease the conscience, or palliate the sin, but not one of them will hold, before a tribunal of honest clean thinking people, with God on the bench.
It is wicked, say they, to bring so many children into the world that cannot be well taken care of; “I really have not the strength to take care of any more;” and they go on in their sinful practice until health is destroyed or life sacrificed. “I do not[128] think that women should give their lives to bearing children, and have no time for mental improvement,” they say again, while they spend a great part of their time in devising means to prevent conception, or in worry, lest they may not succeed, while the little fragment of time and strength is given to the pursuit of “culture,” and at the age, when, had they borne their children and been joyful in training them, they would have been vigorous and strong for years of mental work and wide culture. At this very time because of what they have done they are pale broken-down women, with no strength or ambition left for nobler pursuits than groaning30 over their ill-health or seeking alleviation31 for their sufferings.
But their sin does not stop with themselves, but is written legibly upon the lives of the children, who, in spite of their earnest endeavor to the contrary, have stemmed the tide of evil, and come to maturity32 of term, if not of vigor29.
A late writer in a Christian journal has said, “There are thousands of miserable33 objects in our insane asylums34, hospitals, yea, in our jails, who may honestly complain, ‘from our mothers cometh our misery35.’ The attempt to commit prenatal murder is frightfully[129] common—as all women and physicians know—and where it does not kill, malformations, idiocy36, and distorted moral powers are too often the results. For no one ever breaks into ‘the house of life,’ and is innocent or unpunished. Prenatal murder and self-murder walk hand in hand, crying to heaven as loudly as did the blood of Abel. And should these women personally seem to escape, yet there will come a day when God will ask them one terrible question, ‘Where are the children that I gave you?’”
Again they say, “There is no harm until there is life.” The moment conception takes place, that moment there is life; and whether the crime be committed in six hours, six weeks or six months, the sin is in all cases of equal enormity. Murder is in the intent, not in the act alone. When you intend to rid yourself of the little life if possible, you have committed murder as surely as if the murdered child lay dead in your arms, or it may chance live to denounce you with its disinherited life, if not with its words.
But I would not denounce woman alone, for the wrong does not lie wholly with her. Dr. Holbrook in an article on sanitary37 parentage, says: “That which polite language veils under the designation ‘social[130] evil,’ and which desolates38 so many happy homes, and brings its quick harvest of misery, remorse39, disease and death, chiefly lives because man does not know aright, does not truly reverence40 and honor woman, and keep in subjection that which may become one of the monster passions in his heart, and is thus continued from generation to generation.”
Often, we believe, are women driven to abortion, by maternity41 being thrust upon them, when they are already weakened by too frequent child-bearing.
A case of this kind came into my office a few days since. A bright, pretty little woman, scarcely more than a girl, sat down before me with the exclamation42, “Doctor, I have missed my monthly period, and have come in to have you give me something to set me right.” “Are you married?” I questioned. “Yes,” she answered. “Do you not think that you may be pregnant?” I enquired43. “Yes: I fear that I am,” she cried, with tears in her voice; “but I have one little one, not yet two years old, and a baby of eight months, and it does not seem that I can have another one now.” She was but twenty-two years old, and I could not help mentally calculating, what the number would be were she obliged to go on at this rate,[131] until the child-bearing age was passed. My heart ached for the child mother; but I could say to her only this: “My dear, do you think it would be better for you to endanger your health, and perhaps take your life, and leave your two babies without a mother, than to go on patiently and have this baby, and live to care for them all?”
I said to her, “Never allow yourself to think for a moment, of taking the life of a little unborn child; it is murder, dear, and nothing else. I know you have not thought of it in this light. Go home, talk it over with your husband candidly44, tell him that you will never be guilty of the sin of abortion, no matter how many children you have. Insist upon the better way, namely, such continence in the marriage relation as shall not impose the burden of maternity upon you oftener than once in two or three years. Help him to see that the selfish gratification of his desires are hardly worth while when secured at such a cost to your health and comfort. Make him to see that the children that come from such self-indulgence cannot be the strong, vigorous and noble children they would be if generated under self-control. Occupy separate beds, and help him by every means in your power to attain45 self-control, and become master[132] of his passions, not their slave.” I do not know the outcome, but I feel certain that the little woman went home with something to think about, and I trust with profit.
Above all, my dear young wives, do not underestimate the mighty46, unequalled power of the mother of several children. And know this, that no work is so productive of true culture, in your own life, as the proper bearing and rearing of children. Nothing so cultivates all the virtues47 that alone serve as the foundation of true education and wisdom. As your children grow you will be inspired to keep pace with them, and when they have gone out from the home nest, you will find ample time to read and study, and you will have the consciousness of a life well spent to urge you on.
I believe firmly, that for the best results, offspring should be limited, but limited in a legitimate48 way. When temperate49 lives are lived, not more than five or six children come into a home, and this is but a good family. Mothers of such families if they live within their means and “look well to the ways of their households,” are not fretted50, broken down women, but hale and hearty51, and as children mature are ready for years of strenuous52 living, and community service.
No thwarting53 of nature has any ground for excuse, and the so-called physician who peddles54 any theory or device for so doing has no right to the name, and has no recognition among the ranks of the reputable of the honored profession of medicine. His work is done in the dark and under the pledge of secrecy55, and so he marks himself of the abode56 of Satan.
No honorable physician can say, “I have never lent myself as a party to this crime, hence my conscience is clear, my duty done.” No: your duty is not done. Physicians stand or should stand as the guardsmen of the unborn generations, and as educators of public opinion along these lines; and their pen, their voice and their practice should form a trinity of power against the inroads of this alarmingly threatening evil—threatening to the best instincts of the moral nature of our time; threatening to the future of our land, when we consider the very few children born into our better homes, while in the byways, among the lower classes, the little ones swarm57 in hot-beds of sin.
At least four children should be born and grow to maturity in every American home in our land, to keep good the present number of our people. The average is far below this,[134] and the result is that the American race is fast dying out.
We stand at the head of all the nations in the extent and enormity of this crime. Shall we not stand at the head in a true reformation?
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1
hideous
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| adj.丑陋的，可憎的，可怕的，恐怖的 | |
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initiated
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| n. 创始人 adj. 新加入的 vt. 开始，创始，启蒙，介绍加入 | |
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injustice
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| n.非正义，不公正，不公平，侵犯（别人的）权利 | |
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inflicted
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| 把…强加给，使承受，遭受( inflict的过去式和过去分词 ) | |
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blessings
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| n.（上帝的）祝福( blessing的名词复数 )；好事；福分；因祸得福 | |
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blessing
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| n.祈神赐福；祷告；祝福，祝愿 | |
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covert
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| adj.隐藏的；暗地里的 | |
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covertly
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| adv.偷偷摸摸地 | |
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garb
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| n.服装，装束 | |
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pointed
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| adj.尖的，直截了当的 | |
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shamefully
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| 可耻地； 丢脸地； 不体面地； 羞耻地 | |
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delicacy
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| n.精致，细微，微妙，精良；美味，佳肴 | |
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alluded
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| 提及，暗指( allude的过去式和过去分词 ) | |
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deliberately
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| adv.审慎地；蓄意地；故意地 | |
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nurtured
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| 养育( nurture的过去式和过去分词 )； 培育； 滋长； 助长 | |
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stultified
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| v.使成为徒劳，使变得无用( stultify的过去式和过去分词 ) | |
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loathsomeness
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heinous
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| adj.可憎的，十恶不赦的 | |
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accomplished
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| adj.有才艺的；有造诣的；达到了的 | |
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undo
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| vt.解开，松开；取消，撤销 | |
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joyful
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| adj.欢乐的，令人欢欣的 | |
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obviate
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| v.除去，排除，避免，预防 | |
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abortion
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| n.流产，堕胎 | |
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specious
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| adj.似是而非的；adv.似是而非地 | |
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doomed
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| 命定的 | |
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invalidism
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| 病弱，病身； 伤残 | |
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Christian
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| adj.基督教徒的；n.基督教徒 | |
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inscription
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| n.（尤指石块上的）刻印文字，铭文，碑文 | |
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vigor
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| n.活力，精力，元气 | |
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groaning
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| adj. 呜咽的, 呻吟的 动词groan的现在分词形式 | |
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alleviation
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| n. 减轻，缓和，解痛物 | |
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maturity
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| n.成熟；完成；(支票、债券等)到期 | |
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miserable
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| adj.悲惨的，痛苦的；可怜的，糟糕的 | |
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asylums
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| n.避难所( asylum的名词复数 )；庇护；政治避难；精神病院 | |
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misery
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| n.痛苦，苦恼，苦难；悲惨的境遇，贫苦 | |
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idiocy
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| n.愚蠢 | |
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sanitary
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| adj.卫生方面的，卫生的，清洁的，卫生的 | |
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desolates
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| 毁坏( desolate的第三人称单数 )； 极大地破坏； 使沮丧； 使痛苦 | |
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remorse
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| n.痛恨，悔恨，自责 | |
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reverence
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| n.敬畏，尊敬，尊严；Reverence:对某些基督教神职人员的尊称；v.尊敬，敬畏，崇敬 | |
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maternity
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| n.母性，母道，妇产科病房；adj.孕妇的，母性的 | |
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42
exclamation
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| n.感叹号，惊呼，惊叹词 | |
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43
enquired
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| 打听( enquire的过去式和过去分词 )； 询问； 问问题； 查问 | |
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candidly
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| adv.坦率地，直率而诚恳地 | |
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attain
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| vt.达到，获得，完成 | |
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mighty
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| adj.强有力的；巨大的 | |
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virtues
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| 美德( virtue的名词复数 )； 德行； 优点； 长处 | |
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48
legitimate
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| adj.合法的，合理的，合乎逻辑的；v.使合法 | |
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49
temperate
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| adj.温和的，温带的，自我克制的，不过分的 | |
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50
fretted
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| 焦躁的，附有弦马的，腐蚀的 | |
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51
hearty
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| adj.热情友好的；衷心的；尽情的，纵情的 | |
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52
strenuous
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| adj.奋发的，使劲的；紧张的；热烈的，狂热的 | |
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53
thwarting
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| 阻挠( thwart的现在分词 )； 使受挫折； 挫败； 横过 | |
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54
peddles
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| （沿街）叫卖( peddle的第三人称单数 )； 兜售； 宣传； 散播 | |
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55
secrecy
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| n.秘密，保密，隐蔽 | |
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56
abode
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| n.住处，住所 | |
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57
swarm
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| n.(昆虫)等一大群；vi.成群飞舞；蜂拥而入 | |
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