CHAPTER XXII

I always wonder at the often repeated words, “Yes, it is all true in theory, but how is it in practice?” As though the theory were only a collection of words useful for conversation, and not as though all practice,—that is, all activity of life—were inevitably¹ based upon it.

There must have been an immense number of foolish theories in the world for men to employ such wonderful reasoning. We know that theory is what a man thinks about a thing, and practice is what he does. How can a man think that he ought to act in one way, and then do quite the reverse? If the theory of baking bread consists in this, that first of all one must knead the dough², then put it by to rise, anyone knowing it would be a fool to do the reverse. But with us it has come into fashion to say, “It is all very well in theory, but how would it be in practice?”

In all that has occupied me practice has unavoidably
followed theory, not mainly in order to justify³ it, but because it could not help doing so: if I have understood the affair upon which I have meditated⁴ I cannot help doing it in the way in which I have understood it.

I wished to help the needy⁵ only because I had money to spare: and I shared the general superstition⁶ that money represents labour, and, generally speaking, is something lawful⁷ and good in itself. But, having begun to give this money away, I saw that I was only drawing bills of exchange collected from poor people; that I was doing the very thing the old landlords used to do in compelling some of their serfs to work for other serfs.

I saw that every use of money, whether buying anything with it, or giving it away gratis⁸, is a drawing of bills of exchange on poor people, or passing them to others to be drawn⁹ by them. And therefore I clearly understood the foolishness of what I was doing in helping¹⁰ the poor by exacting¹¹ money from them.

I saw that money in itself was not only not a good thing, but obviously an evil one, depriving men of their chief good, labour, and that this very good I cannot give to anyone because I am myself deprived of it: I have neither labour nor the happiness of utilizing¹² my labour.

It might be asked by some, “What is there so peculiarly important in abstractly discussing the meaning of money?” But this argument which I have opened is not merely for the sake of discussion, but in order to find an answer to the vital question which had caused me so much suffering, and on which my life depended, in order to discover what I was to do.

As soon as I understood what wealth means, what money means, then it became clear and certain what I have to do, it became clear and certain what all others have to do,—and that they will inevitably do it, what all men must do. In reality I merely came to realize what I have long known,—that truth which has been transmitted to men from the oldest times, by Buddha¹³, by Isaiah, by Laotse, by Socrates, and most clearly and definitely by Jesus and his predecessor¹⁴ John the Baptist.

John the Baptist, in answer to men's question “What shall we do then?” answered plainly and briefly¹⁵, “He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise” (Luke iii., 10, 11).

The same thing, and with still greater clearness, said Jesus,—blessing the poor, and uttering woes¹⁶ on the rich. He said that no man can serve God and mammon. He forbade his disciples¹⁷ not only to take money, but also
to have two coats. He said to the rich young man that he could not enter into the kingdom of God because he was rich, and that it is easier for a camel to go through the needle's eye than for a rich man to enter the kingdom of God.

He said that he who would not leave every thing—his houses and children and his fields—in order to follow him, was not his disciple¹⁸. He spoke¹⁹ a parable²⁰ about a rich man who had done nothing wrong (like our own rich people), but merely dressed well and ate and drank well, yet by this lost his own soul; and about a beggar named Lazarus, who had done nothing good, but who had saved his soul by his beggar's life.

This truth had long been known to me; but the false teaching of the world had so cunningly hidden it that it became a theory in the sense which men like to attach to this word,—that is, a pure abstraction. But as soon as I succeeded in pulling down in my consciousness the sophistry²¹ of the world's teaching, then theory became one with practice and the reality of my life and the life of all men became its unavoidable result.

I came to understand that man, besides living for his own good, must work for the good of others; and that if we were to draw our comparison from the world of animals, as some men are so fond of doing in justifying²² violence and contest by the law of the struggle for existence, we must take this comparison from the lives of social animals like bees; and therefore man, to say nothing of that love to his neighbours which is incumbent²³ on him, is called upon to serve his fellows and their common object, as much by reason as by his very nature.

I understood that this is the natural law of man, by fulfilling which he can alone fulfil his calling and therefore be happy. I understood that this law has been and is being violated by the fact that men (as robber-bees do) free themselves from labour by violence, and utilize²⁴ the labour of others, using this labour not for the common purpose but for the personal satisfaction of their constantly increasing lusts²⁵, and also, like robber-bees, they perish thereby²⁶. I understood that the misfortune of men comes from the slavery in which some men are kept by others; and I understood that this slavery is brought about in our days by military force, violence, by the appropriation²⁷ of land, and by the exaction²⁸ of money.

And, having understood the meaning of all these three instruments of modern slavery, I could not help desiring to free myself from any share in it.

When I was a landlord, possessing serfs, and came to
understand the immorality²⁹ of such a position, I, along with other men who had understood the same thing, tried to free myself from it. And I freed myself from this state thus. Finding it immoral³⁰, but not being able as yet to free myself wholly from it, I tried meanwhile to assert my rights as a serf-owner as little as possible.

I cannot help doing the same now with reference to the present slavery—that is, I try as little as possible to assert my claims while I am unable to free myself from the power which gives me land-ownership, and from money raised by the violence of military force—and at the same time by all means in my power to suggest to other men the unlawfulness and inhumanity of these imaginary rights.

The share in enslaving men consists, on the standpoint of a slave-owner, in utilizing the labour of others. (It is all the same whether the enslaving is based on a claim to the person of the slave or on the possession of land or money.) And, therefore, if a man really does not like slavery and does not desire to be a partaker in it, the first thing which he must do is this: neither take men's labour by serving the government, nor possess land or money.

The refusal of all the means in use for taking another's labour will unavoidably bring such a man to the necessity of lessening³¹ his wants on the one hand, and, on the other, of doing himself what formerly³² was done for him by other men. This simple and unavoidable conclusion enters into every detail of my life, changes it entirely³³, and at once sets me free from the moral sufferings I had endured at the sight of the misery³⁴ and wickedness of men.

The first cause was the accumulation of people in towns, and the absorption there of the products of the country.

All that a man needs is not to desire to take another's labour by serving the government and possessing land and money, and then, according to his strength and ability, to satisfy unaided his own wants. The idea of leaving his village would never enter the mind of such a man, because in the country it is easier for him to satisfy his wants personally, while in a town everything is the product of the labour of others, all must be bought; in the country a man will always be able to help the needy, and will not experience that feeling of being useless, which I felt in the town when I wanted to help men, not with my own, but with other men's labours.

The second cause was the estrangement³⁵ between the poor and the rich. A man need only not desire to profit
by other men's labour by serving the government and possessing land and money, and he would be compelled to satisfy his wants himself, and at once involuntarily that barrier would be pushed down which separates him from the working-people, and he would be one with the people, standing³⁶ shoulder to shoulder with them, and seeing the possibility of helping them.

The third cause was shame, based on the consciousness of the immorality of possessing money with which I wanted to help others. A man need only not desire to profit by another man's labour by serving the government and possessing land and money, and he will never have that superfluous³⁷ “fool's money,” the fact of possessing which made those who wanted money ask me for pecuniary³⁸ assistance which I was not able to satisfy, and called forth³⁹ in me the consciousness of my unrighteousness.

1 inevitably   

adv.不可避免地；必然发生地

参考例句：

• In the way you go on,you are inevitably coming apart.照你们这样下去，毫无疑问是会散伙的。
• Technological changes will inevitably lead to unemployment.技术变革必然会导致失业。

2 dough   

n.生面团；钱，现款

参考例句：

• She formed the dough into squares.她把生面团捏成四方块。
• The baker is kneading dough.那位面包师在揉面。

3 justify   

vt.证明…正当(或有理)，为…辩护

参考例句：

• He tried to justify his absence with lame excuses.他想用站不住脚的借口为自己的缺席辩解。
• Can you justify your rude behavior to me?你能向我证明你的粗野行为是有道理的吗？

4 meditated   

深思，沉思，冥想( meditate的过去式和过去分词 )； 内心策划，考虑

参考例句：

• He meditated for two days before giving his answer. 他在作出答复之前考虑了两天。
• She meditated for 2 days before giving her answer. 她考虑了两天才答复。

5 needy   

adj.贫穷的，贫困的，生活艰苦的

参考例句：

• Although he was poor,he was quite generous to his needy friends.他虽穷，但对贫苦的朋友很慷慨。
• They awarded scholarships to needy students.他们给贫苦学生颁发奖学金。

6 superstition   

n.迷信，迷信行为

参考例句：

• It's a common superstition that black cats are unlucky.认为黑猫不吉祥是一种很普遍的迷信。
• Superstition results from ignorance.迷信产生于无知。

7 lawful   

adj.法律许可的，守法的，合法的

参考例句：

• It is not lawful to park in front of a hydrant.在消火栓前停车是不合法的。
• We don't recognised him to be the lawful heir.我们不承认他为合法继承人。

8 gratis   

adj.免费的

参考例句：

• David gives the first consultation gratis.戴维免费提供初次咨询。
• The service was gratis to graduates.这项服务对毕业生是免费的。

9 drawn   

v.拖，拉，拔出；adj.憔悴的，紧张的

参考例句：

• All the characters in the story are drawn from life.故事中的所有人物都取材于生活。
• Her gaze was drawn irresistibly to the scene outside.她的目光禁不住被外面的风景所吸引。

10 helping   

n.食物的一份&adj.帮助人的，辅助的

参考例句：

• The poor children regularly pony up for a second helping of my hamburger. 那些可怜的孩子们总是要求我把我的汉堡包再给他们一份。
• By doing this, they may at times be helping to restore competition. 这样一来, 他在某些时候,有助于竞争的加强。

11 exacting   

adj.苛求的，要求严格的

参考例句：

• He must remember the letters and symbols with exacting precision.他必须以严格的精度记住每个字母和符号。
• The public has been more exacting in its demands as time has passed.随着时间的推移，公众的要求更趋严格。

12 utilizing   

v.利用，使用( utilize的现在分词 )

参考例句：

• Utilizing an assembler to produce a machine-language program. 用汇编程序产生机器语言的过程。 来自辞典例句
• The study and use of devices utilizing properties of materials near absolute zero in temperature. 对材料在接近绝对零度时的特性进行研究和利用的学科。 来自辞典例句

13 Buddha   

n.佛；佛像；佛陀

参考例句：

• Several women knelt down before the statue of Buddha and prayed.几个妇女跪在佛像前祈祷。
• He has kept the figure of Buddha for luck.为了图吉利他一直保存着这尊佛像。

14 predecessor   

n.前辈，前任

参考例句：

• It will share the fate of its predecessor.它将遭受与前者同样的命运。
• The new ambassador is more mature than his predecessor.新大使比他的前任更成熟一些。

15 briefly   

adv.简单地，简短地

参考例句：

• I want to touch briefly on another aspect of the problem.我想简单地谈一下这个问题的另一方面。
• He was kidnapped and briefly detained by a terrorist group.他被一个恐怖组织绑架并短暂拘禁。

16 woes   

困境( woe的名词复数 )； 悲伤； 我好苦哇； 某人就要倒霉

参考例句：

• Thanks for listening to my woes. 谢谢您听我诉说不幸的遭遇。
• She has cried the blues about its financial woes. 对于经济的困难她叫苦不迭。

17 disciples   

n.信徒( disciple的名词复数 )；门徒；耶稣的信徒；（尤指）耶稣十二门徒之一

参考例句：

• Judas was one of the twelve disciples of Jesus. 犹大是耶稣十二门徒之一。 来自《简明英汉词典》
• "The names of the first two disciples were --" “最初的两个门徒的名字是——” 来自英汉文学 - 汤姆历险

18 disciple   

n.信徒，门徒，追随者

参考例句：

• Your disciple failed to welcome you.你的徒弟没能迎接你。
• He was an ardent disciple of Gandhi.他是甘地的忠实信徒。

19 spoke   

n.（车轮的）辐条；轮辐；破坏某人的计划；阻挠某人的行动 v.讲，谈（speak的过去式）；说；演说；从某种观点来说

参考例句：

• They sourced the spoke nuts from our company.他们的轮辐螺帽是从我们公司获得的。
• The spokes of a wheel are the bars that connect the outer ring to the centre.辐条是轮子上连接外圈与中心的条棒。

20 parable   

n.寓言，比喻

参考例句：

• This is an ancient parable.这是一个古老的寓言。
• The minister preached a sermon on the parable of the lost sheep.牧师讲道时用了亡羊的比喻。

21 sophistry   

n.诡辩

参考例句：

• Sophistry cannot alter history.诡辩改变不了历史。
• No one can be persuaded by sophistry.强词夺理不能折服人。

22 justifying   

证明…有理( justify的现在分词 )； 为…辩护； 对…作出解释； 为…辩解（或辩护）

参考例句：

• He admitted it without justifying it. 他不加辩解地承认这个想法。
• The fellow-travellers'service usually consisted of justifying all the tergiversations of Soviet intenal and foreign policy. 同路人的服务通常包括对苏联国内外政策中一切互相矛盾之处进行辩护。

23 incumbent   

adj.成为责任的，有义务的；现任的，在职的

参考例句：

• He defeated the incumbent governor by a large plurality.他以压倒多数票击败了现任州长。
• It is incumbent upon you to warn them.你有责任警告他们。

24 utilize   

vt.使用，利用

参考例句：

• The cook will utilize the leftover ham bone to make soup.厨师要用吃剩的猪腿骨做汤。
• You must utilize all available resources.你必须利用一切可以得到的资源。

25 lusts   

贪求（lust的第三人称单数形式）

参考例句：

• A miser lusts for gold. 守财奴贪财。
• Palmer Kirby had wakened late blooming lusts in her. 巴穆·柯比在她心中煽动起一片迟暮的情欲。

26 thereby   

adv.因此，从而

参考例句：

• I have never been to that city,,ereby I don't know much about it.我从未去过那座城市，因此对它不怎么熟悉。
• He became a British citizen,thereby gaining the right to vote.他成了英国公民，因而得到了投票权。

27 appropriation   

n.拨款，批准支出

参考例句：

• Our government made an appropriation for the project.我们的政府为那个工程拨出一笔款项。
• The council could note an annual appropriation for this service.议会可以为这项服务表决给他一笔常年经费。

28 exaction   

n.强求，强征；杂税

参考例句：

• The aged leader was exhausted by the exaction of a pitiless system.作为年迈的领导人，冷酷无情制度的苛求使他心力交瘁。
• The exaction was revived by Richard I.这种苛捐杂税被查理一世加以恢复。

29 immorality   

n. 不道德, 无道义

参考例句：

• All the churchmen have preached against immorality. 所有牧师都讲道反对不道德的行为。
• Where the European sees immorality and lawlessness, strict law rules in reality. 在欧洲人视为不道德和无规则的地方，事实上都盛行着一种严格的规则。 来自英汉非文学 - 家庭、私有制和国家的起源

30 immoral   

adj.不道德的，淫荡的，荒淫的，有伤风化的

参考例句：

• She was questioned about his immoral conduct toward her.她被询问过有关他对她的不道德行为的情况。
• It is my belief that nuclear weapons are immoral.我相信使核武器是不邪恶的。

31 lessening   

减轻，减少，变小

参考例句：

• So however much he earned, she spent it, her demands growing and lessening with his income. 祥子挣多少，她花多少，她的要求随着他的钱涨落。 来自汉英文学 - 骆驼祥子
• The talks have resulted in a lessening of suspicion. 谈话消减了彼此的怀疑。

32 formerly   

adv.从前，以前

参考例句：

• We now enjoy these comforts of which formerly we had only heard.我们现在享受到了过去只是听说过的那些舒适条件。
• This boat was formerly used on the rivers of China.这船从前航行在中国内河里。

33 entirely   

ad.全部地，完整地；完全地，彻底地

参考例句：

• The fire was entirely caused by their neglect of duty. 那场火灾完全是由于他们失职而引起的。
• His life was entirely given up to the educational work. 他的一生统统献给了教育工作。

34 misery   

n.痛苦，苦恼，苦难；悲惨的境遇，贫苦

参考例句：

• Business depression usually causes misery among the working class.商业不景气常使工薪阶层受苦。
• He has rescued me from the mire of misery.他把我从苦海里救了出来。

35 estrangement   

n.疏远，失和，不和

参考例句：

• a period of estrangement from his wife 他与妻子分居期间
• The quarrel led to a complete estrangement between her and her family. 这一争吵使她同家人完全疏远了。 来自《简明英汉词典》

36 standing   

n.持续，地位；adj.永久的，不动的，直立的，不流动的

参考例句：

• After the earthquake only a few houses were left standing.地震过后只有几幢房屋还立着。
• They're standing out against any change in the law.他们坚决反对对法律做任何修改。

37 superfluous   

adj.过多的，过剩的，多余的

参考例句：

• She fined away superfluous matter in the design. 她删去了这图案中多余的东西。
• That request seemed superfluous when I wrote it.我这样写的时候觉得这个请求似乎是多此一举。

38 pecuniary   

adj.金钱的；金钱上的

参考例句：

• She denies obtaining a pecuniary advantage by deception.她否认通过欺骗手段获得经济利益。
• She is so independent that she refused all pecuniary aid.她很独立，所以拒绝一切金钱上的资助。

39 forth   

adv.向前；向外，往外

参考例句：

• The wind moved the trees gently back and forth.风吹得树轻轻地来回摇晃。
• He gave forth a series of works in rapid succession.他很快连续发表了一系列的作品。