The proof of it we have in the acknowledgement that the acquisitions of art and science are not accessible to the working-classes because of a wrong distribution of wealth. And the incorrectness of this distribution does not diminish in proportion to the progress of art and science, but rather increases. Nor is it astonishing that such is the case; because the incorrect distribution of
wealth proceeds solely4 from the theory of the division of labour, preached by men of art and science for selfish purposes.
Science, defending the division of labour as an unchangeable law, sees that the distribution of wealth based upon this division is incorrect and pernicious, and asserts that its activity, which recognizes the division of labour, will set all right again, and lead men to happiness.
It appears, then, that some men utilize5 the labour of others; but if they will only continue to do this for a long time, and on a still larger scale, then this incorrect distribution of wealth, that is, utilizing6 of other men's labour, will vanish.
Men are standing7 by an ever-increasing spring of water, and are busy turning it aside from thirsty men, and then they assert that it is they who produce this water, and that soon there will be so much of it that everybody will have enough and to spare. And this water, which has been running unceasingly, and nourishing all mankind, is not only not the result of the activity of those who, standing at its source, turn it aside, but it runs and spreads itself in spite of the endeavours to stop it from doing so.
There has always existed a true church,—in other words, men united by the highest truth accessible to them at a certain epoch,—but it has never been that church which gave herself out for such; and there have always been real art and science, but they were not those which call themselves now by these names.
Men who consider themselves to be the representatives of art and science in a given period of time, always imagine that they have been doing, are doing, and the important fact is that they are on the point of making wonderful things, and that beyond them there has never been any art or science. Thus it seemed to the sophists, to the scholiasts, alchemists, cabalists, Talmudists, and to our own scientific science and to our artistic8 art.
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1 oars | |
n.桨,橹( oar的名词复数 );划手v.划(行)( oar的第三人称单数 ) | |
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2 violation | |
n.违反(行为),违背(行为),侵犯 | |
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3 remains | |
n.剩余物,残留物;遗体,遗迹 | |
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4 solely | |
adv.仅仅,唯一地 | |
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5 utilize | |
vt.使用,利用 | |
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6 utilizing | |
v.利用,使用( utilize的现在分词 ) | |
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7 standing | |
n.持续,地位;adj.永久的,不动的,直立的,不流动的 | |
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8 artistic | |
adj.艺术(家)的,美术(家)的;善于艺术创作的 | |
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