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NOTE TO CHAPTER XL
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The vocation1 of every man and woman is to serve other people. With this general proposition, I think all who are not immoral2 people will agree. The difference between men and women in the fulfilment of that vocation, is only in the means by which they attain3 it; that is to say, by which they serve men.

Man serves others by physical work,—procuring food; by intellectual work,—studying the laws of nature in order to master it; and by social work,—instituting forms of life, and establishing mutual4 relationships between people.

The means of serving others are various for men. The whole activity of mankind, with the exception of bearing children and rearing them, is open for his service to men. A woman, in addition to the possibility of serving men by all the means open to man is, by the construction of her body, called and inevitably6 attracted, to serve others by that which alone is excepted from the domain7 of the service of man.

The service of mankind is divided into two parts,—one, the augmentation of the welfare of mankind; the other, the continuation of the race. Men are called chiefly to the first, as they are deprived of the possibility of fulfilling the second. Women are called exclusively to the second, as they only are fitted for it. This difference one should not, one can not, forget or destroy; and it would be sinful to do so. From this difference proceed the duties of each,—duties not invented by men, but which are in the nature of things. From the same difference proceeds the estimation of virtue8 and vice5 for woman and man,—the estimation which has existed in every century, which exists now, and which will never cease to exist while reason exists in men.

It always has been the case, and it always will be, that a man who spends a great part of his life in the various physical and mental labours which are natural to him, and a woman who spends a great part of her life in the labour of bearing, nursing, and rearing children, which is her exclusive prerogative9, will alike feel that they are doing their duty, and will alike rise in the esteem10 and love
of other people, because they both fulfil what is appointed because such is the substance of the matter.

The vocation of man is broader and more varied11; the vocation of woman more uniform and narrower, but more profound: and therefore it has always been, and always will be, the case, that man, having hundreds of duties, will be neither a bad nor a pernicious man, even when he has been false to one or ten out of them, if he fulfils the greater part of his vocation; while woman, as she has a smaller number of duties, if she is false to one of them, instantly falls lower than a man, who has been false to ten out of his hundreds of duties. Such has always been the general opinion, and such it will always remain,—because such is the substance of the matter.

A man, in order to fulfil God's will, must serve him in the domain of physical work, thought and morality: in all these ways he can fulfil his vocation. Woman's service to God consists chiefly and almost exclusively in bearing children (because no one except herself can render it). Only by means of work, is man called to serve God and his fellow-men: only by means of her children, is a woman called to serve them.

Therefore, that love to her own children which is inborn12 in woman, that exclusive love against which it is quite vain to strive by reasoning, will always be, and ought to be, natural to a woman and a mother. That love to a child in its infancy13 is not egotism, it is the love of a workman for the work which he is doing while it is in his hands. Take away that love for the object of one's work, and the work becomes impossible. While I am making a boot, I love it above everything. If I did not love it, I could not work at it. If anybody spoils it for me, I am in despair; but I only love it thus while I am working at it. When it is completed, there remains14 an attachment15, a preference, which is weak and illegitimate.

It is the same with a mother. A man is called to serve others by multifarious labours, and he loves those labours while he is accomplishing them. A woman is called to serve others by her children, and she cannot help loving those children of hers while she is rearing them to the age of three, seven, or ten years.

In the general vocation of serving God and others, man and woman are entirely16 equal, notwithstanding the difference of the form of that service. The equality consists in the equal importance of one service and of the other,—that the one is impossible without the other, that the one depends upon the other, and that for efficient service,
as well for man as for woman, the knowledge of truth is equally necessary.

Without this knowledge, the activity of man and woman becomes not useful but pernicious for mankind. Man is called to fulfil his multifarious labour; but his labour is only useful, and his physical, mental, and social labour is only fruitful, when it is fulfilled in the name of truth and the welfare of others.

A man can occupy himself as zealously17 as he will to increase his pleasures by vain reasoning and with social activity for his own advantage: his labour will not be fruitful. It will be so only when it is directed towards lessening18 the suffering of others through want and ignorance and from false social organization.

The same with woman's vocation: her bearing, nursing, and bringing up children will only be useful to mankind when she gives birth to children not only for her own pleasure, but when she prepares future servants of mankind; when the education of those children is done in the name of truth and for the welfare of others,—that is to say, when she will educate her children in such a manner that they shall be the very best men possible, and the very best labourers for others.

The ideal woman, in my opinion, is the one who,—appropriating the highest view of life of the time in which she lives, yet gives herself to her feminine mission, which is irresistibly19 placed in her,—that of bringing forth20, nursing and educating, the greatest possible number of children, fitted to work for people according to the view which she has of life.

In order to appropriate the highest view of life, I think there is no need of visiting lectures: all that she requires is to read the gospel, and not to shut her eyes, ears, and, most of all, her heart.

Well, and if you ask what those are to do who have no children, who are not married, or who are widows, I answer that those will do well to share man's multifarious labour. But one cannot help feeling sorry that such a precious tool as woman is, should be bereft21 of the possibility of fulfilling the great vocation which it is given to her alone to fulfil.

Especially as every woman, when she has finished bearing children, if she has strength left, will have time to occupy herself with help in man's labour. Woman's help in that labour is very precious; but it will always be a pity to see a young woman fit for child-bearing occupied by man's labour.

To see such a woman, is the same as to see precious vegetable soil covered with stones as a place of parade or as a walking-ground. Still more a pity, because the earth could only produce bread, and a woman could produce that for which there cannot be any equivalent, than which there is nothing higher,—man. And only she is able to do this.

THE END

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1 vocation 8h6wB     
n.职业,行业
参考例句:
  • She struggled for years to find her true vocation.她多年来苦苦寻找真正适合自己的职业。
  • She felt it was her vocation to minister to the sick.她觉得照料病人是她的天职。
2 immoral waCx8     
adj.不道德的,淫荡的,荒淫的,有伤风化的
参考例句:
  • She was questioned about his immoral conduct toward her.她被询问过有关他对她的不道德行为的情况。
  • It is my belief that nuclear weapons are immoral.我相信使核武器是不邪恶的。
3 attain HvYzX     
vt.达到,获得,完成
参考例句:
  • I used the scientific method to attain this end. 我用科学的方法来达到这一目的。
  • His painstaking to attain his goal in life is praiseworthy. 他为实现人生目标所下的苦功是值得称赞的。
4 mutual eFOxC     
adj.相互的,彼此的;共同的,共有的
参考例句:
  • We must pull together for mutual interest.我们必须为相互的利益而通力合作。
  • Mutual interests tied us together.相互的利害关系把我们联系在一起。
5 vice NU0zQ     
n.坏事;恶习;[pl.]台钳,老虎钳;adj.副的
参考例句:
  • He guarded himself against vice.他避免染上坏习惯。
  • They are sunk in the depth of vice.他们堕入了罪恶的深渊。
6 inevitably x7axc     
adv.不可避免地;必然发生地
参考例句:
  • In the way you go on,you are inevitably coming apart.照你们这样下去,毫无疑问是会散伙的。
  • Technological changes will inevitably lead to unemployment.技术变革必然会导致失业。
7 domain ys8xC     
n.(活动等)领域,范围;领地,势力范围
参考例句:
  • This information should be in the public domain.这一消息应该为公众所知。
  • This question comes into the domain of philosophy.这一问题属于哲学范畴。
8 virtue BpqyH     
n.德行,美德;贞操;优点;功效,效力
参考例句:
  • He was considered to be a paragon of virtue.他被认为是品德尽善尽美的典范。
  • You need to decorate your mind with virtue.你应该用德行美化心灵。
9 prerogative 810z1     
n.特权
参考例句:
  • It is within his prerogative to do so.他是有权这样做的。
  • Making such decisions is not the sole prerogative of managers.作这类决定并不是管理者的专有特权。
10 esteem imhyZ     
n.尊敬,尊重;vt.尊重,敬重;把…看作
参考例句:
  • I did not esteem him to be worthy of trust.我认为他不值得信赖。
  • The veteran worker ranks high in public love and esteem.那位老工人深受大伙的爱戴。
11 varied giIw9     
adj.多样的,多变化的
参考例句:
  • The forms of art are many and varied.艺术的形式是多种多样的。
  • The hotel has a varied programme of nightly entertainment.宾馆有各种晚间娱乐活动。
12 inborn R4wyc     
adj.天生的,生来的,先天的
参考例句:
  • He is a man with an inborn love of joke.他是一个生来就喜欢开玩笑的人。
  • He had an inborn talent for languages.他有语言天分。
13 infancy F4Ey0     
n.婴儿期;幼年期;初期
参考例句:
  • He came to England in his infancy.他幼年时期来到英国。
  • Their research is only in its infancy.他们的研究处于初级阶段。
14 remains 1kMzTy     
n.剩余物,残留物;遗体,遗迹
参考例句:
  • He ate the remains of food hungrily.他狼吞虎咽地吃剩余的食物。
  • The remains of the meal were fed to the dog.残羹剩饭喂狗了。
15 attachment POpy1     
n.附属物,附件;依恋;依附
参考例句:
  • She has a great attachment to her sister.她十分依恋她的姐姐。
  • She's on attachment to the Ministry of Defense.她现在隶属于国防部。
16 entirely entirely     
ad.全部地,完整地;完全地,彻底地
参考例句:
  • The fire was entirely caused by their neglect of duty. 那场火灾完全是由于他们失职而引起的。
  • His life was entirely given up to the educational work. 他的一生统统献给了教育工作。
17 zealously c02c29296a52ac0a3d83dc431626fc33     
adv.热心地;热情地;积极地;狂热地
参考例句:
  • Of course the more unpleasant a duty was, the more zealously Miss Glover performed it. 格洛弗小姐越是对她的职责不满意,她越是去积极执行它。 来自辞典例句
  • A lawyer should represent a client zealously within the bounds of the law. 律师应在法律范围内热忱为当事人代理。 来自口语例句
18 lessening 7da1cd48564f42a12c5309c3711a7945     
减轻,减少,变小
参考例句:
  • So however much he earned, she spent it, her demands growing and lessening with his income. 祥子挣多少,她花多少,她的要求随着他的钱涨落。 来自汉英文学 - 骆驼祥子
  • The talks have resulted in a lessening of suspicion. 谈话消减了彼此的怀疑。
19 irresistibly 5946377e9ac116229107e1f27d141137     
adv.无法抵抗地,不能自持地;极为诱惑人地
参考例句:
  • Her gaze was drawn irresistibly to the scene outside. 她的目光禁不住被外面的风景所吸引。 来自《简明英汉词典》
  • He was irresistibly attracted by her charm. 他不能自已地被她的魅力所吸引。 来自《简明英汉词典》
20 forth Hzdz2     
adv.向前;向外,往外
参考例句:
  • The wind moved the trees gently back and forth.风吹得树轻轻地来回摇晃。
  • He gave forth a series of works in rapid succession.他很快连续发表了一系列的作品。
21 bereft ndjy9     
adj.被剥夺的
参考例句:
  • The place seemed to be utterly bereft of human life.这个地方似乎根本没有人烟。
  • She was bereft of happiness.她失去了幸福。


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