Man serves others by physical work,—procuring food; by intellectual work,—studying the laws of nature in order to master it; and by social work,—instituting forms of life, and establishing mutual4 relationships between people.
The means of serving others are various for men. The whole activity of mankind, with the exception of bearing children and rearing them, is open for his service to men. A woman, in addition to the possibility of serving men by all the means open to man is, by the construction of her body, called and inevitably6 attracted, to serve others by that which alone is excepted from the domain7 of the service of man.
The service of mankind is divided into two parts,—one, the augmentation of the welfare of mankind; the other, the continuation of the race. Men are called chiefly to the first, as they are deprived of the possibility of fulfilling the second. Women are called exclusively to the second, as they only are fitted for it. This difference one should not, one can not, forget or destroy; and it would be sinful to do so. From this difference proceed the duties of each,—duties not invented by men, but which are in the nature of things. From the same difference proceeds the estimation of virtue8 and vice5 for woman and man,—the estimation which has existed in every century, which exists now, and which will never cease to exist while reason exists in men.
It always has been the case, and it always will be, that a man who spends a great part of his life in the various physical and mental labours which are natural to him, and a woman who spends a great part of her life in the labour of bearing, nursing, and rearing children, which is her exclusive prerogative9, will alike feel that they are doing their duty, and will alike rise in the esteem10 and love
of other people, because they both fulfil what is appointed because such is the substance of the matter.
The vocation of man is broader and more varied11; the vocation of woman more uniform and narrower, but more profound: and therefore it has always been, and always will be, the case, that man, having hundreds of duties, will be neither a bad nor a pernicious man, even when he has been false to one or ten out of them, if he fulfils the greater part of his vocation; while woman, as she has a smaller number of duties, if she is false to one of them, instantly falls lower than a man, who has been false to ten out of his hundreds of duties. Such has always been the general opinion, and such it will always remain,—because such is the substance of the matter.
A man, in order to fulfil God's will, must serve him in the domain of physical work, thought and morality: in all these ways he can fulfil his vocation. Woman's service to God consists chiefly and almost exclusively in bearing children (because no one except herself can render it). Only by means of work, is man called to serve God and his fellow-men: only by means of her children, is a woman called to serve them.
Therefore, that love to her own children which is inborn12 in woman, that exclusive love against which it is quite vain to strive by reasoning, will always be, and ought to be, natural to a woman and a mother. That love to a child in its infancy13 is not egotism, it is the love of a workman for the work which he is doing while it is in his hands. Take away that love for the object of one's work, and the work becomes impossible. While I am making a boot, I love it above everything. If I did not love it, I could not work at it. If anybody spoils it for me, I am in despair; but I only love it thus while I am working at it. When it is completed, there remains14 an attachment15, a preference, which is weak and illegitimate.
It is the same with a mother. A man is called to serve others by multifarious labours, and he loves those labours while he is accomplishing them. A woman is called to serve others by her children, and she cannot help loving those children of hers while she is rearing them to the age of three, seven, or ten years.
In the general vocation of serving God and others, man and woman are entirely16 equal, notwithstanding the difference of the form of that service. The equality consists in the equal importance of one service and of the other,—that the one is impossible without the other, that the one depends upon the other, and that for efficient service,
as well for man as for woman, the knowledge of truth is equally necessary.
Without this knowledge, the activity of man and woman becomes not useful but pernicious for mankind. Man is called to fulfil his multifarious labour; but his labour is only useful, and his physical, mental, and social labour is only fruitful, when it is fulfilled in the name of truth and the welfare of others.
A man can occupy himself as zealously17 as he will to increase his pleasures by vain reasoning and with social activity for his own advantage: his labour will not be fruitful. It will be so only when it is directed towards lessening18 the suffering of others through want and ignorance and from false social organization.
The same with woman's vocation: her bearing, nursing, and bringing up children will only be useful to mankind when she gives birth to children not only for her own pleasure, but when she prepares future servants of mankind; when the education of those children is done in the name of truth and for the welfare of others,—that is to say, when she will educate her children in such a manner that they shall be the very best men possible, and the very best labourers for others.
The ideal woman, in my opinion, is the one who,—appropriating the highest view of life of the time in which she lives, yet gives herself to her feminine mission, which is irresistibly19 placed in her,—that of bringing forth20, nursing and educating, the greatest possible number of children, fitted to work for people according to the view which she has of life.
In order to appropriate the highest view of life, I think there is no need of visiting lectures: all that she requires is to read the gospel, and not to shut her eyes, ears, and, most of all, her heart.
Well, and if you ask what those are to do who have no children, who are not married, or who are widows, I answer that those will do well to share man's multifarious labour. But one cannot help feeling sorry that such a precious tool as woman is, should be bereft21 of the possibility of fulfilling the great vocation which it is given to her alone to fulfil.
Especially as every woman, when she has finished bearing children, if she has strength left, will have time to occupy herself with help in man's labour. Woman's help in that labour is very precious; but it will always be a pity to see a young woman fit for child-bearing occupied by man's labour.
To see such a woman, is the same as to see precious vegetable soil covered with stones as a place of parade or as a walking-ground. Still more a pity, because the earth could only produce bread, and a woman could produce that for which there cannot be any equivalent, than which there is nothing higher,—man. And only she is able to do this.
THE END
![](../../../skin/default/image/4.jpg)
点击
收听单词发音
![收听单词发音](/template/default/tingnovel/images/play.gif)
1
vocation
![]() |
|
n.职业,行业 | |
参考例句: |
|
|
2
immoral
![]() |
|
adj.不道德的,淫荡的,荒淫的,有伤风化的 | |
参考例句: |
|
|
3
attain
![]() |
|
vt.达到,获得,完成 | |
参考例句: |
|
|
4
mutual
![]() |
|
adj.相互的,彼此的;共同的,共有的 | |
参考例句: |
|
|
5
vice
![]() |
|
n.坏事;恶习;[pl.]台钳,老虎钳;adj.副的 | |
参考例句: |
|
|
6
inevitably
![]() |
|
adv.不可避免地;必然发生地 | |
参考例句: |
|
|
7
domain
![]() |
|
n.(活动等)领域,范围;领地,势力范围 | |
参考例句: |
|
|
8
virtue
![]() |
|
n.德行,美德;贞操;优点;功效,效力 | |
参考例句: |
|
|
9
prerogative
![]() |
|
n.特权 | |
参考例句: |
|
|
10
esteem
![]() |
|
n.尊敬,尊重;vt.尊重,敬重;把…看作 | |
参考例句: |
|
|
11
varied
![]() |
|
adj.多样的,多变化的 | |
参考例句: |
|
|
12
inborn
![]() |
|
adj.天生的,生来的,先天的 | |
参考例句: |
|
|
13
infancy
![]() |
|
n.婴儿期;幼年期;初期 | |
参考例句: |
|
|
14
remains
![]() |
|
n.剩余物,残留物;遗体,遗迹 | |
参考例句: |
|
|
15
attachment
![]() |
|
n.附属物,附件;依恋;依附 | |
参考例句: |
|
|
16
entirely
![]() |
|
ad.全部地,完整地;完全地,彻底地 | |
参考例句: |
|
|
17
zealously
![]() |
|
adv.热心地;热情地;积极地;狂热地 | |
参考例句: |
|
|
18
lessening
![]() |
|
减轻,减少,变小 | |
参考例句: |
|
|
19
irresistibly
![]() |
|
adv.无法抵抗地,不能自持地;极为诱惑人地 | |
参考例句: |
|
|
20
forth
![]() |
|
adv.向前;向外,往外 | |
参考例句: |
|
|
21
bereft
![]() |
|
adj.被剥夺的 | |
参考例句: |
|
|
欢迎访问英文小说网 |