The author is a Greek, who loves France and who knows her. He knows her because he has lived there; he is not blind to her weak points, but having been early captured by her, he knows the profound mistake into which a stranger falls who is content to judge her by appearances: he has fathomed2 the depths of her character and discovered the inexhaustible resources of will and energy concealed3 beneath an apparent, yet much exaggerated, levity4. It is for this reason that in the dread5 crisis through which she is passing, and from which, as he well knows, she will emerge victorious6, he has been willing to fight on our side, at least with the pen. Let us thank him, and may our gratitude7 extend beyond him to his noble country, to that Greece whose feelings have long been known to us, who has not changed them, notwithstanding the ebb[vi] and flow of her domestic policy or of transitory influences, and who will not change them, we are convinced: otherwise she would not be Greece.
So much for the author of these pages which we are about to read. When I add that M. Léon Maccas belongs to the best society in Athens: that while still very young he won the degree of doctor of law in his own country by a remarkable8 thesis; that he came to us with the intention of pursuing further, thanks to the assistance which we can give him, his studies in international law and diplomatic history, I shall have concluded a very inadequate9 introduction of author to reader.
As for the contents of this volume, what is the good of dwelling10 upon them? It is an established fact, at the present moment, that the Germans have introduced into war a new law, a new morality. This law and this morality are obviously contrary to the ideas which humanity has hitherto formed of these great subjects and to the impulses which urged and still urge humanity to endeavour to mitigate11 the permissible12 sufferings and horrors which war between civilised nations entails13. The Germans have taken quite a different line. They appear to have made it their business to practise everywhere, in different forms, the abuse of force. It is a method, and one, too, which has something spacious14 about it. But a method is something which confesses or proclaims itself. We do not blush for a method, we blush for an unpremeditated, precipitate15 act, not for conduct coldly calculated with the purpose of attaining16 a supreme17 end, the righteousness of which justifies18 everything in the thought of those who aim at it. What is the meaning, then, of all these shufflings, these denials,[vii] disputings or flimsy vindications of facts? Why these shameless apologies among neutrals? Why these pamphlets, these articles scattered19 broadcast over two hemispheres, these idyllic20 pictures of movements of German troops to whom the peasants, peasants of France, express (in a language which betrays clumsy falsehood) their good wishes for a safe return to their native land. Why all this effort, if not from the necessity to justify21 themselves, a necessity which in these souls who profess22 to be emancipated23 from the vain prejudices of the world is even stronger and more deeply rooted than the desire to compel everything by force? Is not this necessity the clearest and most invaluable24 of admissions?
But that is not the whole story. By a contradiction which would have something grotesque25 about it if the tale of bloodshed and destruction made such an expression permissible, those who every day shamelessly violate the law of nations are the first to protest with impassioned vehemence26 against what in their opponents they assert to be a violation27 of the law of nations, as if the right to trample28 right under foot was a privilege of Germany. I am well aware that on that point also we are critical, but even though there were some motive29 for being critical, a thing which is by no means proven, we must admit that a nation which has signed certain declarations designed to mitigate as far as possible the severities of war, and which, as soon as it becomes belligerent30, no longer holds itself bound by these same declarations, is not justified31 in trying to pose as punctilious32 in the matter.
The only result of all this is hatred33, stubborn invincible34 hatred, which neither peace nor victory will destroy. Some Germans, it is said, are beginning to[viii] be anxious about it; others are getting used to it, provided that with hate they reap the harvest of fear; but it is a mistaken calculation, because love, or, if you like, a minimum of sympathy, is necessary for the daily round of that common life which we call international relations. Force, admitting that those who have it at their disposal can always count upon it, is powerless to bind35 nations together, and by force I understand not merely material force, but a spiritual force, such as is, for example, science, of which Germany is so justly proud. If hatred persists, fostered as a religious duty, kindled36 in the sacred fire of memory, there is no security possible for him who is the object of it: it is the flaw which silently threatens with sudden destruction the steel upon which so much reliance is placed.
Woe37 to the nation which makes itself hated!
Paul Girard.
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1 systematically | |
adv.有系统地 | |
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2 fathomed | |
理解…的真意( fathom的过去式和过去分词 ); 彻底了解; 弄清真相 | |
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3 concealed | |
a.隐藏的,隐蔽的 | |
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4 levity | |
n.轻率,轻浮,不稳定,多变 | |
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5 dread | |
vt.担忧,忧虑;惧怕,不敢;n.担忧,畏惧 | |
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6 victorious | |
adj.胜利的,得胜的 | |
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7 gratitude | |
adj.感激,感谢 | |
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8 remarkable | |
adj.显著的,异常的,非凡的,值得注意的 | |
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9 inadequate | |
adj.(for,to)不充足的,不适当的 | |
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10 dwelling | |
n.住宅,住所,寓所 | |
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11 mitigate | |
vt.(使)减轻,(使)缓和 | |
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12 permissible | |
adj.可允许的,许可的 | |
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13 entails | |
使…成为必要( entail的第三人称单数 ); 需要; 限定继承; 使必需 | |
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14 spacious | |
adj.广阔的,宽敞的 | |
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15 precipitate | |
adj.突如其来的;vt.使突然发生;n.沉淀物 | |
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16 attaining | |
(通常经过努力)实现( attain的现在分词 ); 达到; 获得; 达到(某年龄、水平、状况) | |
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17 supreme | |
adj.极度的,最重要的;至高的,最高的 | |
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18 justifies | |
证明…有理( justify的第三人称单数 ); 为…辩护; 对…作出解释; 为…辩解(或辩护) | |
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19 scattered | |
adj.分散的,稀疏的;散步的;疏疏落落的 | |
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20 idyllic | |
adj.质朴宜人的,田园风光的 | |
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21 justify | |
vt.证明…正当(或有理),为…辩护 | |
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22 profess | |
v.声称,冒称,以...为业,正式接受入教,表明信仰 | |
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23 emancipated | |
adj.被解放的,不受约束的v.解放某人(尤指摆脱政治、法律或社会的束缚)( emancipate的过去式和过去分词 ) | |
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24 invaluable | |
adj.无价的,非常宝贵的,极为贵重的 | |
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25 grotesque | |
adj.怪诞的,丑陋的;n.怪诞的图案,怪人(物) | |
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26 vehemence | |
n.热切;激烈;愤怒 | |
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27 violation | |
n.违反(行为),违背(行为),侵犯 | |
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28 trample | |
vt.踩,践踏;无视,伤害,侵犯 | |
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29 motive | |
n.动机,目的;adv.发动的,运动的 | |
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30 belligerent | |
adj.好战的,挑起战争的;n.交战国,交战者 | |
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31 justified | |
a.正当的,有理的 | |
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32 punctilious | |
adj.谨慎的,谨小慎微的 | |
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33 hatred | |
n.憎恶,憎恨,仇恨 | |
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34 invincible | |
adj.不可征服的,难以制服的 | |
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35 bind | |
vt.捆,包扎;装订;约束;使凝固;vi.变硬 | |
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36 kindled | |
(使某物)燃烧,着火( kindle的过去式和过去分词 ); 激起(感情等); 发亮,放光 | |
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37 woe | |
n.悲哀,苦痛,不幸,困难;int.用来表达悲伤或惊慌 | |
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