ST. NICOLAS, Bishop1 of Myra in Lycia, lived in the time of Constantine the Great. The most ancient and weighty of those authors who have mentioned him celebrate his virtues2, his labours, and his worth: they give abundant proofs of his sanctity; but none of them records the miracle of the salting-tub. Nor is it mentioned in the Golden Legend. This silence is important: still one does not willingly consent to throw doubt upon a fact so widely known, which is attested3 by the ballad4 which all the world knows:
“There were three little children
In the fields they went to glean5.”
This famous text expressly states that a cruel pork-butcher put the innocents “like pigs into the salting-vat6.” That is to say, he apparently7 preserved them, cut into pieces, in a bath of brine. This is, to be sure, how pork is cured: but one is surprised to read further on that the three little children remained seven years in pickle8, whereas it is usual to begin withdrawing the pieces of flesh from the tub, with a wooden fork, at the end of about six weeks. The text is explicit9: according to the elegy10, it was seven years after the crime that St. Nicolas entered the accursed hostelry. He asked for supper. The landlord offered him a piece of ham:
“‘Wilt eat of ham? Tis dainty food.’
‘I’ll have no ham: it is not good.
‘Wilt cat a piece of tender veal11?
‘I will not make of that my meal.
Young salted flesh I want, and that
Has lain seven years within the vat.
Wheras the butcher heard this said
Out of the door full fast he fled.”
The Man of God immediately resuscitated12 the tender victims by the laying of hands on the salting-tub.
Such is, in substance, the story of the old anonymous13 rhyme. It bears the inimitable stamp of honesty and good faith. Scepticism seems ill-inspired when it attacks the most vital memories of the popular mind. It is not without a lively satisfaction that I have found myself able to reconcile the authority of the ballad with the silence of the ancient biographers of the Lycian pontiff. I am happy to proclaim the result of my long meditations14 and scholastic15 researches. The miracle of the salting-tub is true, in so far as essentials are concerned, but it was not the blessed Bishop of Myra who performed it; it was another St. Nicolas, for there were two: one, as we have already stated, Bishop of Myra in Lycia; the other more recent, Bishop of Trinqueballe in Vervignole. For me was reserved the task of distinguishing between them. It was the Bishop of Trinqueballe who rescued the three little boys from the salting-tub. I shall establish the fact by authentic16 documents, and no one will have occasion to deplore17 the end of a legend.
I have been fortunate enough to recover the entire history of the Bishop Nicolas and the children whom he resuscitated. I have fashioned it into in a narrative18 which will be read, I hope, with both pleasure and profit.
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1
bishop
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n.主教,(国际象棋)象 | |
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2
virtues
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美德( virtue的名词复数 ); 德行; 优点; 长处 | |
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3
attested
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adj.经检验证明无病的,经检验证明无菌的v.证明( attest的过去式和过去分词 );证实;声称…属实;使宣誓 | |
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4
ballad
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n.歌谣,民谣,流行爱情歌曲 | |
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5
glean
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v.收集(消息、资料、情报等) | |
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6
vat
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n.(=value added tax)增值税,大桶 | |
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7
apparently
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adv.显然地;表面上,似乎 | |
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8
pickle
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n.腌汁,泡菜;v.腌,泡 | |
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9
explicit
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adj.详述的,明确的;坦率的;显然的 | |
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10
elegy
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n.哀歌,挽歌 | |
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11
veal
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n.小牛肉 | |
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12
resuscitated
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v.使(某人或某物)恢复知觉,苏醒( resuscitate的过去式和过去分词 ) | |
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13
anonymous
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adj.无名的;匿名的;无特色的 | |
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14
meditations
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默想( meditation的名词复数 ); 默念; 沉思; 冥想 | |
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15
scholastic
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adj.学校的,学院的,学术上的 | |
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16
authentic
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a.真的,真正的;可靠的,可信的,有根据的 | |
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17
deplore
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vt.哀叹,对...深感遗憾 | |
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18
narrative
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n.叙述,故事;adj.叙事的,故事体的 | |
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