And in the first place, let me explain that the conception of the picture which now hangs in its gilded6 frame is far from the conception with which I [4]started—was, in fact, the ultimate stage of an evolution—for I began with nothing deeper in my mind than to image a realistic Christ, the Christ who sat in the synagogue of Jerusalem, or walked about the shores of Galilee. As a painter in love with the modern, it seemed to me that, despite the innumerable representations of Him by the masters of all nations, few, if any, had sought their inspiration in reality. Each nation had unconsciously given Him its own national type, and though there was a subtle truth in this, for what each nation worshipped was truly the God made over again in its own highest image, this was not the truth after which I was seeking.
I started by rejecting the blonde, beardless type which Da Vinci and others have imposed upon the world, for Christ, to begin with, must be a Jew. And even when, in the course of my researches for a Jewish model, I became aware that there were blonde types, too, these seemed to me essentially7 Teutonic. A characteristic of the Oriental face, as I figured it, was a sombre majesty8, as of the rabbis of Rembrandt, the very antithesis9 of the ruddy gods of Walhalla. The characteristic Jewish face must suggest more of the Arab than of the Goth.
I do not know if the lay reader understands how momentous10 to the artist is his model, how dependent he is on the accident of finding his creation already anticipated, or at least shadowed forth11, in Nature. To me, as a realist, it was particularly necessary to find in Nature the original, without which no artist can ever produce those subtle nuances which give the full sense of life. After which, if I say, that my aim is not to copy, but to interpret and transfigure, I [5]suppose I shall again seem to be self-contradictory. But that, again, must be put down to my fumbling12 pen-strokes.
Perhaps I ought to have gone to Palestine in search of the ideal model, but then my father's failing health kept me within a brief railway run of the Parsonage. Besides, I understood that the dispersion of the Jews everywhere made it possible to find Jewish types anywhere, and especially in London, to which flowed all the streams of the Exile. But long days of hunting in the Jewish quarter left me despairing. I could find types of all the Apostles, but never of the Master.
Running down one week-end to Brighton to recuperate13, I joined the Church Parade on the lawns. It was a sunny morning in early November, and I admired the three great even stretches of grass, sea, and sky, making up a picture that was unspoiled even by the stuccoed boarding-houses. The parasols fluttered amid the vast crowd of promenaders like a swarm15 of brilliant butterflies. I noted16 with amusement that the Church Parade was guarded by beadles from the intrusion of the ill-dressed, and the spectacle of over-dressed Jews paradoxically partaking in it reminded me of the object of my search. In vain my eye roved among these; their figures were strangely lacking in the dignity and beauty which I had found among the poorest. Suddenly I came upon a sight that made my heart leap. There, squatting17 oddly enough on the pavement-curb of a street opposite the lawns, sat a frowsy, gaberdined Jew. Vividly18 set between the tiny green cockle-shell hat on his head and the long uncombed black beard was the face of my desire. The head was bowed towards the earth; it did not even [6]turn towards the gay crowd, as if the mere19 spectacle was beadle-barred. I was about to accost20 this strange creature who sat there so immovably, when a venerable Royal Academician who resides at Hove came towards me with hearty21 hand outstretched, and bore me along in the stream of his conversation and geniality22. I looked back yearningly23; it was as if the Academy was dragging me away from true Art.
'I think, if you don't mind, I'll get that old chap's address,' I said.
He looked back and shook his head in laughing reproof24.
'Another study in dirt and ugliness! Oh, you youngsters!'
My heart grew hot against his smug satisfaction with his own conventional patterns and prettinesses.
'Behind that ugliness and dirt I see the Christ,' I retorted. 'I certainly did not see Him in the Church Parade.'
'Have you gone on the religious lay now?' he asked, with a burst of his bluff25 laughter.
'No, but I'm going,' I said, and turned back.
I stood, pretending to watch the gay parasols, but furtively26 studying my Jew. Yes, in that odd figure, so strangely seated on the pavement, I had chanced on the very features, the haunting sadness and mystery of which I had been so long in quest. I wondered at the simplicity27 with which he was able to maintain a pose so essentially undignified. I told myself I beheld29 the East squatted30 broodingly as on a divan31, while the West paraded with parasol and Prayer-Book. I wondered that the beadles were unobservant of him. Were they content with his abstention from the holy ground [7]of the Church Parade, and the less sacred seats on the promenade14 without, or would they, if their eyes drew towards him, move him on from further profaning32 those frigidly33 respectable windows and stuccoed portals?
At last I said: 'Good-morning.' And he rose hurriedly and began to move away uncomplainingly, as one used to being hounded from everywhere.
'Guten Morgen,' I said in German, with a happy inspiration, for in my futile35 search in London I had found that a corrupt36 German called Yiddish usually proved a means of communication.
He paused, as if reassured37. 'Gut34' Morgen,' he murmured; and then I saw that his stature38 was kingly, like that of the sons of Anak, and his manner a strange blend of majesty and humility39.
'Pardon me,' I went on, in my scrupulously40 worst German, 'may I ask you a question?'
He made a curious movement of acquiescence41, compounded of a shrug42 and a slight uplifting of his palms.
'Are you in need of work?'
'And why do you wish to know?' he replied, answering, as I had already found was the Jewish way, one question by another.
'I thought I could find you some,' I said.
'Have you scrolls43 of the Law for me to write?' he replied incredulously. 'You are not even a Jew.'
'Still, there may be something,' I replied. 'Let us walk along.'
I felt that the beadle's eye was at last drawn44 to us both, and I hurried my model down a side-street. I noticed he hobbled as if footsore. He did not understand what I wanted, but he understood a pound a [8]week, for he was starving, and when I said he must leave Brighton for London, he replied, awe-struck: 'It is the finger of God.' For in London were his wife and children.
His name was Israel Quarriar, his country Russia.
The picture was begun on Monday morning. Israel Quarriar's presence dignified28 the studio. It was thrilling and stimulating45 to see his noble figure and tragic46 face, the head drooped47 humbly48, the beard like a prophet's.
'It is the finger of God,' I, too, murmured, and fell to work, exalted49.
I worked, for the most part, in rapt silence—perhaps the model's silence was contagious—but gradually through the days I grew to communion with his shy soul, and piecemeal50 I learnt his sufferings. I give his story, so far as I can, in his own words, which I often paused to take down, when they were characteristic.
点击收听单词发音
1 awakening | |
n.觉醒,醒悟 adj.觉醒中的;唤醒的 | |
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2 loath | |
adj.不愿意的;勉强的 | |
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3 intelligibly | |
adv.可理解地,明了地,清晰地 | |
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4 assailed | |
v.攻击( assail的过去式和过去分词 );困扰;质问;毅然应对 | |
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5 elucidation | |
n.说明,阐明 | |
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6 gilded | |
a.镀金的,富有的 | |
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7 essentially | |
adv.本质上,实质上,基本上 | |
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8 majesty | |
n.雄伟,壮丽,庄严,威严;最高权威,王权 | |
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9 antithesis | |
n.对立;相对 | |
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10 momentous | |
adj.重要的,重大的 | |
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11 forth | |
adv.向前;向外,往外 | |
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12 fumbling | |
n. 摸索,漏接 v. 摸索,摸弄,笨拙的处理 | |
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13 recuperate | |
v.恢复 | |
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14 promenade | |
n./v.散步 | |
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15 swarm | |
n.(昆虫)等一大群;vi.成群飞舞;蜂拥而入 | |
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16 noted | |
adj.著名的,知名的 | |
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17 squatting | |
v.像动物一样蹲下( squat的现在分词 );非法擅自占用(土地或房屋);为获得其所有权;而占用某片公共用地。 | |
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18 vividly | |
adv.清楚地,鲜明地,生动地 | |
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19 mere | |
adj.纯粹的;仅仅,只不过 | |
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20 accost | |
v.向人搭话,打招呼 | |
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21 hearty | |
adj.热情友好的;衷心的;尽情的,纵情的 | |
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22 geniality | |
n.和蔼,诚恳;愉快 | |
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23 yearningly | |
怀念地,思慕地,同情地; 渴 | |
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24 reproof | |
n.斥责,责备 | |
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25 bluff | |
v.虚张声势,用假象骗人;n.虚张声势,欺骗 | |
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26 furtively | |
adv. 偷偷地, 暗中地 | |
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27 simplicity | |
n.简单,简易;朴素;直率,单纯 | |
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28 dignified | |
a.可敬的,高贵的 | |
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29 beheld | |
v.看,注视( behold的过去式和过去分词 );瞧;看呀;(叙述中用于引出某人意外的出现)哎哟 | |
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30 squatted | |
v.像动物一样蹲下( squat的过去式和过去分词 );非法擅自占用(土地或房屋);为获得其所有权;而占用某片公共用地。 | |
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31 divan | |
n.长沙发;(波斯或其他东方诗人的)诗集 | |
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32 profaning | |
v.不敬( profane的现在分词 );亵渎,玷污 | |
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33 frigidly | |
adv.寒冷地;冷漠地;冷淡地;呆板地 | |
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34 gut | |
n.[pl.]胆量;内脏;adj.本能的;vt.取出内脏 | |
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35 futile | |
adj.无效的,无用的,无希望的 | |
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36 corrupt | |
v.贿赂,收买;adj.腐败的,贪污的 | |
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37 reassured | |
adj.使消除疑虑的;使放心的v.再保证,恢复信心( reassure的过去式和过去分词) | |
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38 stature | |
n.(高度)水平,(高度)境界,身高,身材 | |
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39 humility | |
n.谦逊,谦恭 | |
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40 scrupulously | |
adv.一丝不苟地;小心翼翼地,多顾虑地 | |
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41 acquiescence | |
n.默许;顺从 | |
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42 shrug | |
v.耸肩(表示怀疑、冷漠、不知等) | |
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43 scrolls | |
n.(常用于录写正式文件的)纸卷( scroll的名词复数 );卷轴;涡卷形(装饰);卷形花纹v.(电脑屏幕上)从上到下移动(资料等),卷页( scroll的第三人称单数 );(似卷轴般)卷起;(像展开卷轴般地)将文字显示于屏幕 | |
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44 drawn | |
v.拖,拉,拔出;adj.憔悴的,紧张的 | |
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45 stimulating | |
adj.有启发性的,能激发人思考的 | |
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46 tragic | |
adj.悲剧的,悲剧性的,悲惨的 | |
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47 drooped | |
弯曲或下垂,发蔫( droop的过去式和过去分词 ) | |
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48 humbly | |
adv. 恭顺地,谦卑地 | |
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49 exalted | |
adj.(地位等)高的,崇高的;尊贵的,高尚的 | |
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50 piecemeal | |
adj.零碎的;n.片,块;adv.逐渐地;v.弄成碎块 | |
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