Well, it could not be helped. In the terrible nebulous welter in which his people found themselves, it [420]was not unnatural15 that each man should grope towards his separate ray of light. The Russian, too, was equally bewildered, and perhaps all this profusion16 of theories came in both from the same lack of tangibilities. Both peoples possessed17 nothing.
Perhaps, indeed, the ultimate salvation18 of the Jews lay in identifying themselves with Russia. But then, who could tell that the patriots19 who welcomed them to-day as co-workers would not reject them when the cause was won? Perhaps there was no hope outside preserving their own fullest identity. Poor bewildered Russian Jew, caught in the bewilderments both of the Russian and the Jew, and tangled20 up inextricably in the double confusion of interlacing coils!
The Parties, then, were perhaps inevitable21; he must make his account with them. How if he formed a secret Samooborona Committee, composed equally of representatives of all Parties? But, then, how could he be sure of knowing them all? He might offend one by omitting or miscalling it; they formed and re-formed like clouds on the blue. A new Party, too, might spring up overnight. He might give deadly affront22 by ignoring this Jonah's gourd23. Even as he thus mused24, there came to him the voices of two young men, the one advocating a P.P.L.—a new Party of Popular Liberty—the other insisting that the new Volksgruppe of all anti-Zionist Parties was an unconditional25 historic necessity. He groaned26.
It seemed to him as he stumbled blindly through the ill-paved alleys27 that a plague of doctors of philosophy had broken out over the Pale, doctrinaires spinning pure logic28 from their vitals, and fighting bitterly against the slightest deviation29 from the pattern of their webs. But the call upon Israel was for Action. [421]Was it, he wondered with a flash of sympathy, that Israel was too great for Action; too sophisticated a people for so primitive30 and savage31 a function; too set in the moulds of an ancient scholastic32 civilization, so that, even when Action was attempted, it was turned and frozen into Philosophy? Or was it rather that eighteen centuries of poring over the Talmud had unfitted them for Action, not merely because the habit of applying the whole brain-force to religious minuti? led to a similar intellectualization of contemporary problems—of the vast new material suddenly opened up to their sharpened brains—but also because many of these religious problems related only to the time when Israel and his Temple flourished in Palestine? The academic leisure and scrupulous33 discrimination that might be harmlessly devoted34 to the dead past had been imported into the burning present—into things that mattered for life or death.
Yes, the new generation chopped the logic of Zionism or Socialism, as the old argued over the ritual of burnt-offerings whose smoke had not risen since the year 70 of the Christian35 era, or over the decisions of Babylonian Geonim, no stone of whose city remained standing36. The men of to-day had merely substituted for the world of the past the world of the future, and so there had arisen logically-perfect structures of Zionism without Zion, Jewish Socialism without a Jewish social order, Labour Parties without votes or Parliaments. The habit of actualities had been lost; what need of them when concepts provided as much intellectual stimulus37? Would Israel never return to reality, never find solid ground under foot, never look eye to eye upon life?
But as the last patch of sunset faded out of the strip of wintry sky, David suddenly felt infinitely38 weary of [422]reality; a great yearning39 came over him for that very unreality, that very 'dead past' in which pious40 Jewry still lived its happiest hours. Oh, to forget the Parties, the jangle of politics and philosophies, the tohu-bohu of his unhappy day! He must bathe his soul in an hour's peace; he would go back like a child to the familiar study-house of his youth, to the Beth Hamedrash where the greybeards pored over the great worm-eaten folios, and the youths rocked in their expository incantations. There lay the magic world of fantasy and legend that had been his people's true home, that had kept them sane41 and cheerful through eighteen centuries of tragedy—a watertight world into which no drop of outer reality could ever trickle42. There lay Zion and the Jordan, the Temple and the Angels; there the Patriarchs yet hovered43 protectively over their people. Perhaps the Milovka study-house boasted even Cabbalists starving themselves into celestial44 visions and graduating for the Divine kiss. How infinitely restful after the Milovka market-place! No more, for that day at least, would he prate45 of Self-Defence and the horrible Modern.
He asked the way to the Beth Hamedrash. How fraternally the sages46 and the youths would greet him! They would inquire in the immemorial formula, 'What town comest thou from?' And when he told them, they would ask concerning its Rabbi and what news there was. And 'news,' David remembered with a tearful smile, meant 'new interpretations47 of texts.' Yes, this was all the 'news' that ever ruffled48 that peaceful world. Man lived only for the Holy Law; the world had been created merely that the Law might be studied; new lights upon its words and letters were the only things that could matter to a sensible soul. [423]Time and again he had raged against the artificiality of this quietist cosmos49, accusing it of his people's paralysis50, but to-night every fibre of him yearned51 for this respite52 from the harsh reality. He rummaged53 his memory for 'news'—for theological ingeniosities, textual wire-drawings that might have escaped the lore54 of Milovka; and as one who draws nigh to a great haven55, he opened the door of the Beth Hamedrash, and, murmuring 'Peace be to you,' dropped upon a bench before an open folio whose commentaries and super-commentaries twined themselves lovingly in infinite convolutions round its holy text. Immediately he was surrounded by a buzzing crowd of youths and ancients.
'Which Party are you of?' they clamoured eagerly.
点击收听单词发音
1 injustice | |
n.非正义,不公正,不公平,侵犯(别人的)权利 | |
参考例句: |
|
|
2 scant | |
adj.不充分的,不足的;v.减缩,限制,忽略 | |
参考例句: |
|
|
3 hybrid | |
n.(动,植)杂种,混合物 | |
参考例句: |
|
|
4 kaleidoscopic | |
adj.千变万化的 | |
参考例句: |
|
|
5 dice | |
n.骰子;vt.把(食物)切成小方块,冒险 | |
参考例句: |
|
|
6 bristling | |
a.竖立的 | |
参考例句: |
|
|
7 sects | |
n.宗派,教派( sect的名词复数 ) | |
参考例句: |
|
|
8 factions | |
组织中的小派别,派系( faction的名词复数 ) | |
参考例句: |
|
|
9 federations | |
n.联邦( federation的名词复数 );同盟;联盟;联合会 | |
参考例句: |
|
|
10 differentiating | |
[计] 微分的 | |
参考例句: |
|
|
11 meticulous | |
adj.极其仔细的,一丝不苟的 | |
参考例句: |
|
|
12 subtlety | |
n.微妙,敏锐,精巧;微妙之处,细微的区别 | |
参考例句: |
|
|
13 polyglot | |
adj.通晓数种语言的;n.通晓多种语言的人 | |
参考例句: |
|
|
14 orators | |
n.演说者,演讲家( orator的名词复数 ) | |
参考例句: |
|
|
15 unnatural | |
adj.不自然的;反常的 | |
参考例句: |
|
|
16 profusion | |
n.挥霍;丰富 | |
参考例句: |
|
|
17 possessed | |
adj.疯狂的;拥有的,占有的 | |
参考例句: |
|
|
18 salvation | |
n.(尤指基督)救世,超度,拯救,解困 | |
参考例句: |
|
|
19 patriots | |
爱国者,爱国主义者( patriot的名词复数 ) | |
参考例句: |
|
|
20 tangled | |
adj. 纠缠的,紊乱的 动词tangle的过去式和过去分词 | |
参考例句: |
|
|
21 inevitable | |
adj.不可避免的,必然发生的 | |
参考例句: |
|
|
22 affront | |
n./v.侮辱,触怒 | |
参考例句: |
|
|
23 gourd | |
n.葫芦 | |
参考例句: |
|
|
24 mused | |
v.沉思,冥想( muse的过去式和过去分词 );沉思自语说(某事) | |
参考例句: |
|
|
25 unconditional | |
adj.无条件的,无限制的,绝对的 | |
参考例句: |
|
|
26 groaned | |
v.呻吟( groan的过去式和过去分词 );发牢骚;抱怨;受苦 | |
参考例句: |
|
|
27 alleys | |
胡同,小巷( alley的名词复数 ); 小径 | |
参考例句: |
|
|
28 logic | |
n.逻辑(学);逻辑性 | |
参考例句: |
|
|
29 deviation | |
n.背离,偏离;偏差,偏向;离题 | |
参考例句: |
|
|
30 primitive | |
adj.原始的;简单的;n.原(始)人,原始事物 | |
参考例句: |
|
|
31 savage | |
adj.野蛮的;凶恶的,残暴的;n.未开化的人 | |
参考例句: |
|
|
32 scholastic | |
adj.学校的,学院的,学术上的 | |
参考例句: |
|
|
33 scrupulous | |
adj.审慎的,小心翼翼的,完全的,纯粹的 | |
参考例句: |
|
|
34 devoted | |
adj.忠诚的,忠实的,热心的,献身于...的 | |
参考例句: |
|
|
35 Christian | |
adj.基督教徒的;n.基督教徒 | |
参考例句: |
|
|
36 standing | |
n.持续,地位;adj.永久的,不动的,直立的,不流动的 | |
参考例句: |
|
|
37 stimulus | |
n.刺激,刺激物,促进因素,引起兴奋的事物 | |
参考例句: |
|
|
38 infinitely | |
adv.无限地,无穷地 | |
参考例句: |
|
|
39 yearning | |
a.渴望的;向往的;怀念的 | |
参考例句: |
|
|
40 pious | |
adj.虔诚的;道貌岸然的 | |
参考例句: |
|
|
41 sane | |
adj.心智健全的,神志清醒的,明智的,稳健的 | |
参考例句: |
|
|
42 trickle | |
vi.淌,滴,流出,慢慢移动,逐渐消散 | |
参考例句: |
|
|
43 hovered | |
鸟( hover的过去式和过去分词 ); 靠近(某事物); (人)徘徊; 犹豫 | |
参考例句: |
|
|
44 celestial | |
adj.天体的;天上的 | |
参考例句: |
|
|
45 prate | |
v.瞎扯,胡说 | |
参考例句: |
|
|
46 sages | |
n.圣人( sage的名词复数 );智者;哲人;鼠尾草(可用作调料) | |
参考例句: |
|
|
47 interpretations | |
n.解释( interpretation的名词复数 );表演;演绎;理解 | |
参考例句: |
|
|
48 ruffled | |
adj. 有褶饰边的, 起皱的 动词ruffle的过去式和过去分词 | |
参考例句: |
|
|
49 cosmos | |
n.宇宙;秩序,和谐 | |
参考例句: |
|
|
50 paralysis | |
n.麻痹(症);瘫痪(症) | |
参考例句: |
|
|
51 yearned | |
渴望,切盼,向往( yearn的过去式和过去分词 ) | |
参考例句: |
|
|
52 respite | |
n.休息,中止,暂缓 | |
参考例句: |
|
|
53 rummaged | |
翻找,搜寻( rummage的过去式和过去分词 ); 已经海关检查 | |
参考例句: |
|
|
54 lore | |
n.传说;学问,经验,知识 | |
参考例句: |
|
|
55 haven | |
n.安全的地方,避难所,庇护所 | |
参考例句: |
|
|
欢迎访问英文小说网 |